• Romans 2:

    "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
    2 But we are sure that the judgment of God is according to truth against them which commit such things.
    3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
    4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
    5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
    6 Who will render to every man according to his deeds:
    7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
    8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
    9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
    10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
    11 For there is no respect of persons with God.
    12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
    13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
    14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
    15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
    16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
    17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
    18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
    19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
    20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
    21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
    22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
    23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
    24 For the name of God is blasphemed among the Gentiles through you, as it is written.
    25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
    26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
    27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
    28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
    29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
    Romans 2: "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
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  • Psalm 51:13 Then I will teach transgressors your ways, so that sinners will turn back to you. 

    This verse demonstrates the change of heart David had after being confronted by the prophet Nathan about his affair with Bathsheba and for the murder of her husband Uriah (2 Samuel 11-12). After confessing his sins, David vows to guide others to repentance and back to God. 

    Not only do we see the changed David who is freed from the bloodguilt and extremely serious sins, but we see his desire to help others. He wants others to experience the renewed joy and forgiveness that he has received from the Lord. He did not let his failures define him. Instead, he used them as the basis for serving others and helping them to find reconciliation and forgiveness from God.

    Our testimonies hold great power (Revelation 12:11). We can hold our experience close to ourselves and refuse to share it with others or we can let God use it as a tool for reaching souls. God can use our personal experiences to help them see they are not alone in their sinful ways and that there is a way out. 

    This psalm is a personal prayer of David to God. It is him crying out to the Lord and repenting of his sins. He pleads to God to give him a clean heart and a renewed spirit. And he asks God not to banish him but to restore the joy of salvation. 

    It is after he receives mercy and grace from God that he vows to teach others. He made the vow that his mouth and tongue would be used to sing of God’s righteousness and goodness. He wanted his personal experience to be the catalyst to helping others seek God and repent of their own sins. 

    What about you? Do you hold your personal experiences close to your heart and hide them from others? Or do you use your transgressions as the means to helping people find forgiveness themselves? Many people try to hide their past sins, ashamed of what they have done. But as we already said, there is power in our personal stories and God can use them to help others repent and find forgiveness. 

    Don’t hide your story. Be open to allowing God to use you. Let Him work in your heart and through you to touch the lives of others and help transform them. And His peace and joy will fill you, overflowing from deep within, extending out to others. 

    #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse
    Psalm 51:13 Then I will teach transgressors your ways, so that sinners will turn back to you.  This verse demonstrates the change of heart David had after being confronted by the prophet Nathan about his affair with Bathsheba and for the murder of her husband Uriah (2 Samuel 11-12). After confessing his sins, David vows to guide others to repentance and back to God.  Not only do we see the changed David who is freed from the bloodguilt and extremely serious sins, but we see his desire to help others. He wants others to experience the renewed joy and forgiveness that he has received from the Lord. He did not let his failures define him. Instead, he used them as the basis for serving others and helping them to find reconciliation and forgiveness from God. Our testimonies hold great power (Revelation 12:11). We can hold our experience close to ourselves and refuse to share it with others or we can let God use it as a tool for reaching souls. God can use our personal experiences to help them see they are not alone in their sinful ways and that there is a way out.  This psalm is a personal prayer of David to God. It is him crying out to the Lord and repenting of his sins. He pleads to God to give him a clean heart and a renewed spirit. And he asks God not to banish him but to restore the joy of salvation.  It is after he receives mercy and grace from God that he vows to teach others. He made the vow that his mouth and tongue would be used to sing of God’s righteousness and goodness. He wanted his personal experience to be the catalyst to helping others seek God and repent of their own sins.  What about you? Do you hold your personal experiences close to your heart and hide them from others? Or do you use your transgressions as the means to helping people find forgiveness themselves? Many people try to hide their past sins, ashamed of what they have done. But as we already said, there is power in our personal stories and God can use them to help others repent and find forgiveness.  Don’t hide your story. Be open to allowing God to use you. Let Him work in your heart and through you to touch the lives of others and help transform them. And His peace and joy will fill you, overflowing from deep within, extending out to others.  #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse
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  • Need to know.
    “Not Every Voice in Your Heart Is the Holy Spirit”

    Not every feeling is God’s voice. Our emotions can change, but God’s Word never changes. The Bible warns us plainly:

    “The heart is deceitful above all things, and desperately wicked: who can know it?” — Jeremiah 17:9 KJV

    Sometimes the flesh tells us, “Follow what feels right.” But Scripture says:

    “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other.” — Galatians 5:17 KJV

    The Holy Spirit will never lead you contrary to the Word of God. Therefore, do not measure truth by your emotions—measure your emotions by the truth of Scripture.

    Galatians 5:16 says:

    “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.”

    Feelings change. Circumstances change. People change. But God’s Word remains forever.

    So when a voice speaks within you, ask: Does this agree with Scripture? Does this lead me toward obedience, holiness, repentance, and Christ?

    “He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.” — Proverbs 28:26 KJV

    Do not simply follow what feels right. Follow what God has declared right.
    Need to know. “Not Every Voice in Your Heart Is the Holy Spirit” Not every feeling is God’s voice. Our emotions can change, but God’s Word never changes. The Bible warns us plainly: “The heart is deceitful above all things, and desperately wicked: who can know it?” — Jeremiah 17:9 KJV Sometimes the flesh tells us, “Follow what feels right.” But Scripture says: “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other.” — Galatians 5:17 KJV The Holy Spirit will never lead you contrary to the Word of God. Therefore, do not measure truth by your emotions—measure your emotions by the truth of Scripture. Galatians 5:16 says: “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Feelings change. Circumstances change. People change. But God’s Word remains forever. So when a voice speaks within you, ask: Does this agree with Scripture? Does this lead me toward obedience, holiness, repentance, and Christ? “He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.” — Proverbs 28:26 KJV Do not simply follow what feels right. Follow what God has declared right.
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  • The Advent Truth
    If the end times make you anxious, remember the illustration Jesus Himself gave us.

    In Matthew 24:8, after describing wars, famines, pestilences, earthquakes, and turmoil, Jesus said, “All these are the beginning of sorrows.” The word translated “sorrows” carries the idea of birth pains.

    Birth pains can be frightening. They intensify. They become more frequent. But they aren't meaningless pain—they are announcing that something is about to be born.

    Jesus didn't give Matthew 24 to terrify His people. He gave it so that when these things happen, we would recognize where we are and know that He already saw it coming.

    Think about what birth pains mean: the closer the pains come, the closer the arrival.

    Yes, this world is groaning. Yes, prophecy is moving toward its fulfillment. But God is also preparing a people to meet Jesus.

    And while prophecy moves forward, heaven is not looking for an excuse to shut people out. God is doing everything consistent with His character, His Word, and human freedom to bring people IN.

    “The Lord is... not willing that any should perish, but that all should come to repentance.” — 2 Peter 3:9

    Every additional moment is mercy. Every conviction is mercy. Every sermon, Bible study, providential encounter, warning, and invitation to repentance is evidence that heaven is still reaching for souls.

    So don't spend the final moments trembling over what Satan is doing.

    Look at what Jesus is doing.

    The same Christ who told us the birth pains would come also said, “Let not your heart be troubled.” (John 14:1)

    Prophecy isn't telling God's children, “Be terrified.”

    It's telling us:

    Jesus is coming.
    Jesus is preparing His people.
    Jesus is still saving souls.
    And Jesus will not abandon you now.

    The birth pains aren't merely telling us that this world is ending.

    They're telling us that something infinitely better is almost here.
    The Advent Truth If the end times make you anxious, remember the illustration Jesus Himself gave us. In Matthew 24:8, after describing wars, famines, pestilences, earthquakes, and turmoil, Jesus said, “All these are the beginning of sorrows.” The word translated “sorrows” carries the idea of birth pains. Birth pains can be frightening. They intensify. They become more frequent. But they aren't meaningless pain—they are announcing that something is about to be born. Jesus didn't give Matthew 24 to terrify His people. He gave it so that when these things happen, we would recognize where we are and know that He already saw it coming. Think about what birth pains mean: the closer the pains come, the closer the arrival. Yes, this world is groaning. Yes, prophecy is moving toward its fulfillment. But God is also preparing a people to meet Jesus. And while prophecy moves forward, heaven is not looking for an excuse to shut people out. God is doing everything consistent with His character, His Word, and human freedom to bring people IN. “The Lord is... not willing that any should perish, but that all should come to repentance.” — 2 Peter 3:9 Every additional moment is mercy. Every conviction is mercy. Every sermon, Bible study, providential encounter, warning, and invitation to repentance is evidence that heaven is still reaching for souls. So don't spend the final moments trembling over what Satan is doing. Look at what Jesus is doing. The same Christ who told us the birth pains would come also said, “Let not your heart be troubled.” (John 14:1) Prophecy isn't telling God's children, “Be terrified.” It's telling us: Jesus is coming. Jesus is preparing His people. Jesus is still saving souls. And Jesus will not abandon you now. The birth pains aren't merely telling us that this world is ending. They're telling us that something infinitely better is almost here.
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  • “I INDEED… BUT HE”

    “I indeed baptize you with water... but He shall baptize you with the Holy Ghost and fire.” — Matthew 3:11

    There comes a point in our Christian life when we must be able to say:

    “I indeed… but HE.”

    In other words:

    “I have reached the end of myself, but Jesus begins where I end.”

    There are things we cannot change or accomplish by our own strength. We may try harder, make promises, or depend on our own goodness, but eventually we must recognize:

    “I cannot do this by myself. I need Jesus.”

    That is where Jesus begins to work.

    Am I truly ready for Jesus?

    Jesus cannot fully work in us while we are hiding things from Him.

    When He comes into our lives, He brings things into the light. He may show us attitudes, habits, pride, wrong desires, unforgiveness, or things we thought were acceptable.

    Where we know something is wrong, Jesus wants to deal with it.

    But sometimes we think we are already good enough. We defend ourselves and say:

    “I'm not that bad.”
    “At least I'm better than others.”
    “God understands me.”

    That attitude can prevent us from experiencing God's deeper work in our lives.

    True repentance

    Repentance is more than simply saying, “I have sinned.”

    It is recognizing:

    “Lord, I cannot save myself. I cannot make myself holy. I desperately need You.”

    It means giving up our excuses and our attempts to defend ourselves.

    We come before God with humility and say:

    “Jesus, I need You completely.”

    “He shall baptize you”

    John the Baptist said:

    > “He shall baptize you with the Holy Ghost and fire.”



    The focus is not on what we can accomplish. The focus is on what Jesus does.

    I indeed—but HE.

    I am weak—but He is strong.
    I cannot change myself—but He can change me.
    I cannot make myself holy—but He sanctifies me.
    I cannot do it—but He can.

    Stop trying to do God's work through your own strength.

    Come to the point where you can honestly say:

    > “I indeed am at the end of myself—but He begins there.”

    Get to the place where Jesus does everything.
    “I INDEED… BUT HE” “I indeed baptize you with water... but He shall baptize you with the Holy Ghost and fire.” — Matthew 3:11 There comes a point in our Christian life when we must be able to say: “I indeed… but HE.” In other words: “I have reached the end of myself, but Jesus begins where I end.” There are things we cannot change or accomplish by our own strength. We may try harder, make promises, or depend on our own goodness, but eventually we must recognize: “I cannot do this by myself. I need Jesus.” That is where Jesus begins to work. Am I truly ready for Jesus? Jesus cannot fully work in us while we are hiding things from Him. When He comes into our lives, He brings things into the light. He may show us attitudes, habits, pride, wrong desires, unforgiveness, or things we thought were acceptable. Where we know something is wrong, Jesus wants to deal with it. But sometimes we think we are already good enough. We defend ourselves and say: “I'm not that bad.” “At least I'm better than others.” “God understands me.” That attitude can prevent us from experiencing God's deeper work in our lives. True repentance Repentance is more than simply saying, “I have sinned.” It is recognizing: “Lord, I cannot save myself. I cannot make myself holy. I desperately need You.” It means giving up our excuses and our attempts to defend ourselves. We come before God with humility and say: “Jesus, I need You completely.” “He shall baptize you” John the Baptist said: > “He shall baptize you with the Holy Ghost and fire.” The focus is not on what we can accomplish. The focus is on what Jesus does. I indeed—but HE. I am weak—but He is strong. I cannot change myself—but He can change me. I cannot make myself holy—but He sanctifies me. I cannot do it—but He can. Stop trying to do God's work through your own strength. Come to the point where you can honestly say: > “I indeed am at the end of myself—but He begins there.” Get to the place where Jesus does everything.
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  • Luke 15:4–7 (KJV)
    “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
    And when he hath found it, he layeth it on his shoulders, rejoicing.
    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
    Strong hashtags:

    #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
    Luke 15:4–7 (KJV) “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Strong hashtags: #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
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  • Luke 15:4–7 (KJV)
    “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
    And when he hath found it, he layeth it on his shoulders, rejoicing.
    And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
    I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
    Strong hashtags:

    #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
    Luke 15:4–7 (KJV) “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Strong hashtags: #Jesus #thegoodshepherd #lostsheep #theonlyoneforme #ᴊᴇsᴜssᴀᴠᴇs
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  • “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.” — 2 Peter 3:9–10 (CSB)

    God’s apparent delay is not forgetfulness or weakness—it is an expression of His patience and mercy, giving people opportunity to repent and turn to Him. Yet His patience should never be mistaken for the absence of coming judgment; Peter warns that the day of the Lord will arrive unexpectedly. These verses hold grace and judgment together: God patiently offers salvation today, but we are not promised tomorrow. They remind us to live ready, share the gospel faithfully, and never take God’s mercy for granted.
    “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. But the day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed.” — 2 Peter 3:9–10 (CSB) God’s apparent delay is not forgetfulness or weakness—it is an expression of His patience and mercy, giving people opportunity to repent and turn to Him. Yet His patience should never be mistaken for the absence of coming judgment; Peter warns that the day of the Lord will arrive unexpectedly. These verses hold grace and judgment together: God patiently offers salvation today, but we are not promised tomorrow. They remind us to live ready, share the gospel faithfully, and never take God’s mercy for granted.
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  • What Does It Mean To Be Saved?

    To be saved means to be rescued by God from the penalty, power, and ultimately the presence of sin, and brought into a right relationship with Himself through Jesus Christ alone.

    The Problem: Why You Need to Be Saved

    All humans are born under the curse of Adam's sin. Because God is holy and just, sin separates you from Him and places you under His righteous judgment (Romans 3:23, Romans 6:23). You cannot save yourself by being good enough, religious enough, or sincere enough. Your best works are like filthy rags before a perfectly holy God (Isaiah 64:6).

    What Salvation Is

    Salvation is God's act of rescuing sinners through the finished work of Jesus Christ. It involves several realities that happen together:

    Regeneration (New Birth): The Holy Spirit gives you new spiritual life. You are born again. Apart from this, you are dead in your trespasses and unable to seek God on your own (Ephesians 2:1-5, John 3:3-8).

    Faith and Repentance: You respond to the gospel by turning from sin (repentance) and trusting in Christ alone (faith). These are two sides of the same movement—turning from sin and to the Savior (Acts 20:21, Romans 10:9-10).

    Justification: God declares you righteous, not because of anything in you, but because Christ's perfect righteousness is credited to your account and His punishment for your sin is credited to Christ. You stand before God as if you had never sinned, clothed in Christ's righteousness (Romans 3:24-26, 2 Corinthians 5:21).

    Adoption: You are brought into God's family as a beloved child. You are no longer an enemy but an heir (Galatians 4:4-7, Romans 8:15-17).

    Sanctification: The Holy Spirit begins the lifelong work of making you actually holy in your daily life, conforming you to the image of Christ (Philippians 2:12-13, Romans 8:29).

    Glorification: At Christ's return, you will receive a resurrected body, free from all sin, suffering, and death. This is the final completion of salvation (Romans 8:30, 1 Corinthians 15:52-54).

    How You Are Saved

    By grace alone, through faith alone, in Christ alone, according to Scripture alone, for the glory of God alone. There is no other name under heaven by which you can be saved (Acts 4:12). Salvation is entirely God's work from start to finish. You contribute nothing to your rescue except the sin that made it necessary.

    What Salvation Looks Like in a Person's Life

    A truly saved person will bear fruit. This does not mean perfection, but it does mean a changed life—a growing hatred of sin, a growing love for God and His people, and a persistent faith that endures to the end (James 2:17, 1 John 2:3-6, Matthew 7:16-20). If there is no change at all, there is reason to question whether salvation has actually taken place.

    The Bottom Line

    To be saved is to be brought from death to life, from condemnation to justification, from slavery to sin to adoption as a child of God, and from the kingdom of darkness into the kingdom of Christ. It is entirely a work of God's grace, received by faith, and it results in a life that increasingly reflects the supremacy of Christ.

    If you are asking this for yourself: repent of your sin, trust in Christ's death and resurrection alone, and you will be saved.
    What Does It Mean To Be Saved? To be saved means to be rescued by God from the penalty, power, and ultimately the presence of sin, and brought into a right relationship with Himself through Jesus Christ alone. The Problem: Why You Need to Be Saved All humans are born under the curse of Adam's sin. Because God is holy and just, sin separates you from Him and places you under His righteous judgment (Romans 3:23, Romans 6:23). You cannot save yourself by being good enough, religious enough, or sincere enough. Your best works are like filthy rags before a perfectly holy God (Isaiah 64:6). What Salvation Is Salvation is God's act of rescuing sinners through the finished work of Jesus Christ. It involves several realities that happen together: Regeneration (New Birth): The Holy Spirit gives you new spiritual life. You are born again. Apart from this, you are dead in your trespasses and unable to seek God on your own (Ephesians 2:1-5, John 3:3-8). Faith and Repentance: You respond to the gospel by turning from sin (repentance) and trusting in Christ alone (faith). These are two sides of the same movement—turning from sin and to the Savior (Acts 20:21, Romans 10:9-10). Justification: God declares you righteous, not because of anything in you, but because Christ's perfect righteousness is credited to your account and His punishment for your sin is credited to Christ. You stand before God as if you had never sinned, clothed in Christ's righteousness (Romans 3:24-26, 2 Corinthians 5:21). Adoption: You are brought into God's family as a beloved child. You are no longer an enemy but an heir (Galatians 4:4-7, Romans 8:15-17). Sanctification: The Holy Spirit begins the lifelong work of making you actually holy in your daily life, conforming you to the image of Christ (Philippians 2:12-13, Romans 8:29). Glorification: At Christ's return, you will receive a resurrected body, free from all sin, suffering, and death. This is the final completion of salvation (Romans 8:30, 1 Corinthians 15:52-54). How You Are Saved By grace alone, through faith alone, in Christ alone, according to Scripture alone, for the glory of God alone. There is no other name under heaven by which you can be saved (Acts 4:12). Salvation is entirely God's work from start to finish. You contribute nothing to your rescue except the sin that made it necessary. What Salvation Looks Like in a Person's Life A truly saved person will bear fruit. This does not mean perfection, but it does mean a changed life—a growing hatred of sin, a growing love for God and His people, and a persistent faith that endures to the end (James 2:17, 1 John 2:3-6, Matthew 7:16-20). If there is no change at all, there is reason to question whether salvation has actually taken place. The Bottom Line To be saved is to be brought from death to life, from condemnation to justification, from slavery to sin to adoption as a child of God, and from the kingdom of darkness into the kingdom of Christ. It is entirely a work of God's grace, received by faith, and it results in a life that increasingly reflects the supremacy of Christ. If you are asking this for yourself: repent of your sin, trust in Christ's death and resurrection alone, and you will be saved.
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  • THE LORDSHIP OF THE MAN JESUS CHRIST IS BASIC
    One of things the Devil fears the most is our understanding of the man Jesus Christ; who He is to the believer. The Bible says God has made this man—Jesus Christ—both Lord and Christ. Did you notice the order it arranges these titles? Lord and then Christ (that is, Messiah or Saviour)
    Many want Jesus to be their Saviour but they do not want Him as their Lord. That is why they jump from prophets to prophets, prayer meetings to prayer meetings, all in search of solutions. They want Jesus to save them but He must never dictate to them. But He must your Lord before He can save you. If you will not trust Him enough to accept that He knows the way, how can He rescue you from drowning? Yet this same people will not argue with their doctor!
    The Lordship of Christ is where the power in Christianity is. You must surrender your will to that of Christ to become powerful. God’s power is manifestly strong only when you become weak in the eyes of man.
    In the eyes of the world, you will look weak and powerless but this is the exact position that qualifies you for God’s divine visitation and intervention. Jesus said He has not come to call the righteous to repentance. He hasn’t come to save those who believes they are strong enough to save themselves either.
    Who will teach this generation the dynamics of power? To be strong, you have to be ready to look weak, to be rich you have to be willing to become poor. To be known, you have to be ready to become unknown, while following Christ. This is God’s way. It is called the way of the Cross. Until you learn it, you remain in the wilderness.
    THE LORDSHIP OF THE MAN JESUS CHRIST IS BASIC One of things the Devil fears the most is our understanding of the man Jesus Christ; who He is to the believer. The Bible says God has made this man—Jesus Christ—both Lord and Christ. Did you notice the order it arranges these titles? Lord and then Christ (that is, Messiah or Saviour) Many want Jesus to be their Saviour but they do not want Him as their Lord. That is why they jump from prophets to prophets, prayer meetings to prayer meetings, all in search of solutions. They want Jesus to save them but He must never dictate to them. But He must your Lord before He can save you. If you will not trust Him enough to accept that He knows the way, how can He rescue you from drowning? Yet this same people will not argue with their doctor! The Lordship of Christ is where the power in Christianity is. You must surrender your will to that of Christ to become powerful. God’s power is manifestly strong only when you become weak in the eyes of man. In the eyes of the world, you will look weak and powerless but this is the exact position that qualifies you for God’s divine visitation and intervention. Jesus said He has not come to call the righteous to repentance. He hasn’t come to save those who believes they are strong enough to save themselves either. Who will teach this generation the dynamics of power? To be strong, you have to be ready to look weak, to be rich you have to be willing to become poor. To be known, you have to be ready to become unknown, while following Christ. This is God’s way. It is called the way of the Cross. Until you learn it, you remain in the wilderness.
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