Stephen Bikko
Founder, Holy Life Fellowship
Stephen Bikko is the founder of Holy Life Fellowship, a Christ-centered Bible teaching ministry devoted to proclaiming the gospel of Jesus Christ with clarity, faithfulness, and reverence for the Holy Scriptures. The ministry exists to call people to repentance, faith in Christ, holiness of life, and complete obedience to the Word of God.
Believing that the Bible is the inspired and infallible Word of God, Stephen is committed to expository teaching that explains Scripture in its proper context and points people to a genuine relationship with the Lord Jesus Christ. His messages emphasize the transforming work of the Holy Spirit, the necessity of the new birth, the call to holy living, and the sufficiency of Christ for salvation.
Through Holy Life Fellowship, Stephen reaches people across the world through digital platforms, including YouTube and social media, providing biblical teachings that equip believers to grow in spiritual maturity and remain steadfast in the faith. His desire is to see lives transformed by the truth of God's Word and to encourage Christians to walk worthy of the calling they have received.
Stephen's conviction is that the Church must be firmly established on the authority of Scripture rather than on human traditions or personal opinions. His teaching ministry seeks to exalt Jesus Christ above all else, encouraging believers to test every doctrine by the Word of God and to pursue a life that glorifies God in both character and conduct.
The mission of Holy Life Fellowship is simple: to faithfully proclaim the whole counsel of God, make disciples of Jesus Christ, and prepare believers to stand blameless before the Lord through sound biblical teaching and the sanctifying work of the Holy Spirit.
"Sanctify them through thy truth: thy word is truth." — John 17:17 (KJV)
Founder, Holy Life Fellowship
Stephen Bikko is the founder of Holy Life Fellowship, a Christ-centered Bible teaching ministry devoted to proclaiming the gospel of Jesus Christ with clarity, faithfulness, and reverence for the Holy Scriptures. The ministry exists to call people to repentance, faith in Christ, holiness of life, and complete obedience to the Word of God.
Believing that the Bible is the inspired and infallible Word of God, Stephen is committed to expository teaching that explains Scripture in its proper context and points people to a genuine relationship with the Lord Jesus Christ. His messages emphasize the transforming work of the Holy Spirit, the necessity of the new birth, the call to holy living, and the sufficiency of Christ for salvation.
Through Holy Life Fellowship, Stephen reaches people across the world through digital platforms, including YouTube and social media, providing biblical teachings that equip believers to grow in spiritual maturity and remain steadfast in the faith. His desire is to see lives transformed by the truth of God's Word and to encourage Christians to walk worthy of the calling they have received.
Stephen's conviction is that the Church must be firmly established on the authority of Scripture rather than on human traditions or personal opinions. His teaching ministry seeks to exalt Jesus Christ above all else, encouraging believers to test every doctrine by the Word of God and to pursue a life that glorifies God in both character and conduct.
The mission of Holy Life Fellowship is simple: to faithfully proclaim the whole counsel of God, make disciples of Jesus Christ, and prepare believers to stand blameless before the Lord through sound biblical teaching and the sanctifying work of the Holy Spirit.
"Sanctify them through thy truth: thy word is truth." — John 17:17 (KJV)
- Consultant at Nakuru
- Lives in Nakuru
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- Studied Some College at Kenya Institute of Management
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- 01/18/1979
- Followed by 16 people
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- HOLY LIFE FELLOWSHIP PRESENTS
BORN OF WATER AND THE SPIRIT
Part 3: What Does It Mean to Be Born of Water?
Jesus declared:
"Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." (John 3:5)
For centuries, these words have stirred one of the greatest questions in Scripture:
What did Jesus mean by "water"?
Was He referring to physical birth?
Was He speaking of water baptism?
Or was He unveiling a deeper spiritual reality that reaches far beyond the outward act of baptism?
To answer that question, we must allow Scripture to interpret Scripture.
Throughout the Bible, water repeatedly symbolizes cleansing, purification, and preparation.
It portrays God's gracious work of calling sinful people away from corruption and preparing their hearts to receive Him.
This is why John the Baptist appeared in the wilderness with a powerful message:
"Repent, for the kingdom of heaven is at hand." (Matthew 3:2)
Those who believed his message confessed their sins and were baptized in the Jordan River—not because the water itself possessed the power to remove sin, but because their baptism publicly testified that they had turned away from sin and turned toward God.
John's baptism was therefore a baptism of repentance.
The water did not transform the heart.
It testified that the heart desired transformation.
It was an outward witness of an inward decision to forsake sin and prepare for the coming Messiah.
When Jesus spoke to Nicodemus about being born of water, He was not introducing a new concept.
He was reminding him of a truth that had echoed throughout the Scriptures—a call to repentance, cleansing, and a heart made ready for God.
As "the teacher of Israel" (John 3:10),
Nicodemus should have recognized this divine pattern.
Yet Jesus did not stop there.
Repentance, though absolutely necessary, cannot by itself produce eternal life. It opens the heart to the truth, but it cannot impart the very life of God.
A heart may be convicted.
A conscience may be awakened.
A life may be reformed.
Yet without the Spirit, the inner nature remains unchanged.
That is why Jesus did not simply say,
"Unless one is born of water..."
He declared,
"Unless one is born of water and the Spirit..."
God's work does not end with cleansing.
It continues with regeneration.
Repentance prepares the heart.
The Holy Spirit gives it life.
One removes the old.
The other creates the new.
Together they reveal God's complete work of salvation.
To be continued...
In Part 4, we will discover why repentance alone can never save, why moral reformation is not the new birth, and why every sinner must receive the supernatural life that only the Holy Spirit can give.HOLY LIFE FELLOWSHIP PRESENTS BORN OF WATER AND THE SPIRIT Part 3: What Does It Mean to Be Born of Water? Jesus declared: "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." (John 3:5) For centuries, these words have stirred one of the greatest questions in Scripture: What did Jesus mean by "water"? Was He referring to physical birth? Was He speaking of water baptism? Or was He unveiling a deeper spiritual reality that reaches far beyond the outward act of baptism? To answer that question, we must allow Scripture to interpret Scripture. Throughout the Bible, water repeatedly symbolizes cleansing, purification, and preparation. It portrays God's gracious work of calling sinful people away from corruption and preparing their hearts to receive Him. This is why John the Baptist appeared in the wilderness with a powerful message: "Repent, for the kingdom of heaven is at hand." (Matthew 3:2) Those who believed his message confessed their sins and were baptized in the Jordan River—not because the water itself possessed the power to remove sin, but because their baptism publicly testified that they had turned away from sin and turned toward God. John's baptism was therefore a baptism of repentance. The water did not transform the heart. It testified that the heart desired transformation. It was an outward witness of an inward decision to forsake sin and prepare for the coming Messiah. When Jesus spoke to Nicodemus about being born of water, He was not introducing a new concept. He was reminding him of a truth that had echoed throughout the Scriptures—a call to repentance, cleansing, and a heart made ready for God. As "the teacher of Israel" (John 3:10), Nicodemus should have recognized this divine pattern. Yet Jesus did not stop there. Repentance, though absolutely necessary, cannot by itself produce eternal life. It opens the heart to the truth, but it cannot impart the very life of God. A heart may be convicted. A conscience may be awakened. A life may be reformed. Yet without the Spirit, the inner nature remains unchanged. That is why Jesus did not simply say, "Unless one is born of water..." He declared, "Unless one is born of water and the Spirit..." God's work does not end with cleansing. It continues with regeneration. Repentance prepares the heart. The Holy Spirit gives it life. One removes the old. The other creates the new. Together they reveal God's complete work of salvation. To be continued... In Part 4, we will discover why repentance alone can never save, why moral reformation is not the new birth, and why every sinner must receive the supernatural life that only the Holy Spirit can give.0 Comments 0 Shares 11 ViewsPlease log in to like, share and comment! - HOLY LIFE FELLOWSHIP PRESENTS
BORN OF WATER AND THE SPIRIT
Part 2: Why Must We Be Born Again?
Jesus did not tell Nicodemus to become more religious.
He did not tell him to study the Scriptures more diligently.
He did not tell him to pray more, fast more, or perform more righteous works.
Instead, Jesus declared:
"Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (John 3:3)
Why?
Because the greatest problem facing mankind is not ignorance. It is not lack of religion. It is not the absence of good intentions.
The problem lies much deeper.
Our very nature has been corrupted by sin. The human heart does not naturally love God. The natural mind resists His truth, and the human will prefers its own way.
No amount of religious activity can change that condition.
A sinner may learn the language of Christianity. He may attend church faithfully. He may preach, pray, give generously, and even defend sound doctrine. Yet none of these things can produce spiritual life.
Only God can impart life where there is spiritual death.
That is why Jesus spoke of a birth—not an improvement.
Birth produces life.
A person who has never been born cannot make himself alive.
In the same way, no one can give himself spiritual life. The new birth is entirely the work of God.
Seeing Nicodemus' confusion, Jesus continued:
"Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." (John 3:5)
What did Jesus mean by being born of water and the Spirit?
Was He speaking about water baptism?
Or was He revealing something far deeper about God's work of salvation?
To be continued...
In Part 3, we will begin to uncover the meaning of being born of water and the Spirit, and why Jesus chose those very words.HOLY LIFE FELLOWSHIP PRESENTS BORN OF WATER AND THE SPIRIT Part 2: Why Must We Be Born Again? Jesus did not tell Nicodemus to become more religious. He did not tell him to study the Scriptures more diligently. He did not tell him to pray more, fast more, or perform more righteous works. Instead, Jesus declared: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (John 3:3) Why? Because the greatest problem facing mankind is not ignorance. It is not lack of religion. It is not the absence of good intentions. The problem lies much deeper. Our very nature has been corrupted by sin. The human heart does not naturally love God. The natural mind resists His truth, and the human will prefers its own way. No amount of religious activity can change that condition. A sinner may learn the language of Christianity. He may attend church faithfully. He may preach, pray, give generously, and even defend sound doctrine. Yet none of these things can produce spiritual life. Only God can impart life where there is spiritual death. That is why Jesus spoke of a birth—not an improvement. Birth produces life. A person who has never been born cannot make himself alive. In the same way, no one can give himself spiritual life. The new birth is entirely the work of God. Seeing Nicodemus' confusion, Jesus continued: "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." (John 3:5) What did Jesus mean by being born of water and the Spirit? Was He speaking about water baptism? Or was He revealing something far deeper about God's work of salvation? To be continued... In Part 3, we will begin to uncover the meaning of being born of water and the Spirit, and why Jesus chose those very words.0 Comments 0 Shares 15 Views - HOLY LIFE FELLOWSHIP RESENTS
BORN OF WATER AND THE SPIRIT
Part 1: A Religious Man Searching in the Dark
It was late at night when a respected religious leader came searching for answers.
His name was Nicodemus.
He knew the Scriptures. He taught others. He was admired throughout Israel.
If anyone appeared qualified to enter the kingdom of God, surely it was him.
Yet something troubled his heart.
The miracles of Jesus had awakened questions that years of religious learning could not answer.
His knowledge had not given him certainty.
His position had not given him peace.
So, under the cover of darkness, Nicodemus sought out Jesus.
Before Nicodemus could even finish introducing himself, Jesus spoke words that shattered everything he believed about salvation:
"Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (John 3:3)
What an astonishing statement!
How could a man who had devoted his life to studying God's Word still lack the one thing that mattered most?
This encounter immediately exposes a truth that many still overlook today: it is possible to know the Scriptures, attend church faithfully, preach, pray, and participate in religious activities, yet never experience the new birth that Jesus declared to be absolutely essential.
The conversation between Jesus and Nicodemus is not merely a lesson about doctrine.
It is God's invitation for every one of us to examine whether our faith is rooted in outward religion or in genuine spiritual life.
To be continued...
In Part 2, we will examine why Jesus declared that no one can even see the kingdom of God unless they are born again, and what that new birth truly means.HOLY LIFE FELLOWSHIP RESENTS BORN OF WATER AND THE SPIRIT Part 1: A Religious Man Searching in the Dark It was late at night when a respected religious leader came searching for answers. His name was Nicodemus. He knew the Scriptures. He taught others. He was admired throughout Israel. If anyone appeared qualified to enter the kingdom of God, surely it was him. Yet something troubled his heart. The miracles of Jesus had awakened questions that years of religious learning could not answer. His knowledge had not given him certainty. His position had not given him peace. So, under the cover of darkness, Nicodemus sought out Jesus. Before Nicodemus could even finish introducing himself, Jesus spoke words that shattered everything he believed about salvation: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (John 3:3) What an astonishing statement! How could a man who had devoted his life to studying God's Word still lack the one thing that mattered most? This encounter immediately exposes a truth that many still overlook today: it is possible to know the Scriptures, attend church faithfully, preach, pray, and participate in religious activities, yet never experience the new birth that Jesus declared to be absolutely essential. The conversation between Jesus and Nicodemus is not merely a lesson about doctrine. It is God's invitation for every one of us to examine whether our faith is rooted in outward religion or in genuine spiritual life. To be continued... In Part 2, we will examine why Jesus declared that no one can even see the kingdom of God unless they are born again, and what that new birth truly means.0 Comments 0 Shares 14 Views1
- HOLY LIFE FELLOWSHIP PRESENTS
Born of Water and the Spirit
Part 11: Knowing the Scriptures... But Missing the Savior
Section 1: The Scholar Who Could Not See the Messiah
In our previous study, Jesus confronted Nicodemus with one of the greatest spiritual realities ever spoken: "You must be born of water and the Spirit."
Yet the teacher of Israel stood bewildered, unable to understand what Jesus meant.
How could a man so learned in the Scriptures fail to recognise the very truth they proclaimed?
Today, we begin uncovering that mystery. We'll discover that it is possible to know the Scriptures... and yet completely miss the Saviour to whom they testify.
After listening to Jesus speak about being born of water and the Spirit, Nicodemus stood in silence.
Everything he had spent his life studying suddenly seemed insufficient.
He had devoted years to mastering the Law of Moses.
He knew the writings of the prophets.
He understood Israel's religious traditions better than almost anyone else.
Yet standing before him was a truth that none of his learning had prepared him to receive.
Seeing his confusion, Jesus asked a question that has echoed through the centuries and continues to confront every generation:
"Are you the teacher of Israel, and do not know these things?" (John 3:10).
Notice carefully what Jesus did not say.
He did not accuse Nicodemus of lacking intelligence.
He did not question his education.
Nor did He criticise his dedication to studying the Scriptures.
Instead, Jesus exposed something far more serious.
Nicodemus possessed an impressive knowledge of the scriptures, yet he had failed to perceive the One to whom those scriptures pointed.
He knew the Scriptures...
But he had not truly discovered their Author.
He understood the commandments...
Yet he had not embraced the Savior they foretold.
He could explain the promises made to Israel...
But he had not recognised the Promised One standing before him.
How tragic it is to possess knowledge of the Bible while remaining a stranger to the very life it proclaims.
This is precisely why Jesus later declared:
"You search the Scriptures, for in them you think you have eternal life, and these are they which testify of Me. But you are not willing to come to Me that you may have life." (John 5:39–40).
The Pharisees devoted themselves to studying the sacred writings.
They were respected teachers.
Experts in theology.
Guardians of Israel's religious heritage.
Yet despite their remarkable scholarship, they failed to recognise that the Law and the Prophets had always been pointing toward Christ.
Every prophecy.
Every sacrifice.
Every feast.
Every priest.
Every offering.
Every shadow found its fulfilment in Him.
The One whom Moses wrote about...
The One whom Isaiah saw...
The One whom David sang about...
The One whom every prophet anticipated...
was now walking among them.
Yet they remained spiritually blind.
What an astonishing irony.
The greatest students of Scripture stood face to face with the living Word of God...and failed to recognise Him.
When Jesus spoke these words in John chapter five, He was not speaking merely as another rabbi or teacher.
He spoke as the eternal Word of God—the complete and perfect revelation of the Father.
Yet men who had spent their entire lives studying the Scriptures could not perceive who stood before them.
This teaches us an important spiritual lesson.
The Scriptures are God's inspired written testimony.
But without the illuminating work of the Holy Spirit, they remain words on a page.
The Holy Spirit does not replace the Scriptures.
Rather, He opens our understanding so that we may behold the living Word revealed through them.
The Word of God is no longer confined to ink and paper.
It is written upon the tablets of the heart.
Knowledge alone cannot transform a soul.
Only divine revelation can.
A person may memorise entire books of the Bible...
Learn systematic theology...
Master biblical languages...
Defend orthodox doctrine...
Yet remain spiritually unchanged if the Holy Spirit has never brought those truths to life within the heart.
This is why Solomon declared:
"Where there is no revelation, the people cast off restraint..." (Proverbs 29:18).
Without divine revelation, people perish spiritually.
It is entirely possible to fill the mind with biblical information while leaving the heart untouched by the life of God.
That was the tragedy of Nicodemus.
And it remains one of the greatest dangers facing the Church today.
But this leaves us with an important question.
If years of studying the Scriptures could not give Nicodemus spiritual understanding, what was he still missing?
Jesus Himself gives the answer—and it has everything to do with the ministry of the Holy Spirit.
We'll uncover that in the next section.HOLY LIFE FELLOWSHIP PRESENTS Born of Water and the Spirit Part 11: Knowing the Scriptures... But Missing the Savior Section 1: The Scholar Who Could Not See the Messiah In our previous study, Jesus confronted Nicodemus with one of the greatest spiritual realities ever spoken: "You must be born of water and the Spirit." Yet the teacher of Israel stood bewildered, unable to understand what Jesus meant. How could a man so learned in the Scriptures fail to recognise the very truth they proclaimed? Today, we begin uncovering that mystery. We'll discover that it is possible to know the Scriptures... and yet completely miss the Saviour to whom they testify. After listening to Jesus speak about being born of water and the Spirit, Nicodemus stood in silence. Everything he had spent his life studying suddenly seemed insufficient. He had devoted years to mastering the Law of Moses. He knew the writings of the prophets. He understood Israel's religious traditions better than almost anyone else. Yet standing before him was a truth that none of his learning had prepared him to receive. Seeing his confusion, Jesus asked a question that has echoed through the centuries and continues to confront every generation: "Are you the teacher of Israel, and do not know these things?" (John 3:10). Notice carefully what Jesus did not say. He did not accuse Nicodemus of lacking intelligence. He did not question his education. Nor did He criticise his dedication to studying the Scriptures. Instead, Jesus exposed something far more serious. Nicodemus possessed an impressive knowledge of the scriptures, yet he had failed to perceive the One to whom those scriptures pointed. He knew the Scriptures... But he had not truly discovered their Author. He understood the commandments... Yet he had not embraced the Savior they foretold. He could explain the promises made to Israel... But he had not recognised the Promised One standing before him. How tragic it is to possess knowledge of the Bible while remaining a stranger to the very life it proclaims. This is precisely why Jesus later declared: "You search the Scriptures, for in them you think you have eternal life, and these are they which testify of Me. But you are not willing to come to Me that you may have life." (John 5:39–40). The Pharisees devoted themselves to studying the sacred writings. They were respected teachers. Experts in theology. Guardians of Israel's religious heritage. Yet despite their remarkable scholarship, they failed to recognise that the Law and the Prophets had always been pointing toward Christ. Every prophecy. Every sacrifice. Every feast. Every priest. Every offering. Every shadow found its fulfilment in Him. The One whom Moses wrote about... The One whom Isaiah saw... The One whom David sang about... The One whom every prophet anticipated... was now walking among them. Yet they remained spiritually blind. What an astonishing irony. The greatest students of Scripture stood face to face with the living Word of God...and failed to recognise Him. When Jesus spoke these words in John chapter five, He was not speaking merely as another rabbi or teacher. He spoke as the eternal Word of God—the complete and perfect revelation of the Father. Yet men who had spent their entire lives studying the Scriptures could not perceive who stood before them. This teaches us an important spiritual lesson. The Scriptures are God's inspired written testimony. But without the illuminating work of the Holy Spirit, they remain words on a page. The Holy Spirit does not replace the Scriptures. Rather, He opens our understanding so that we may behold the living Word revealed through them. The Word of God is no longer confined to ink and paper. It is written upon the tablets of the heart. Knowledge alone cannot transform a soul. Only divine revelation can. A person may memorise entire books of the Bible... Learn systematic theology... Master biblical languages... Defend orthodox doctrine... Yet remain spiritually unchanged if the Holy Spirit has never brought those truths to life within the heart. This is why Solomon declared: "Where there is no revelation, the people cast off restraint..." (Proverbs 29:18). Without divine revelation, people perish spiritually. It is entirely possible to fill the mind with biblical information while leaving the heart untouched by the life of God. That was the tragedy of Nicodemus. And it remains one of the greatest dangers facing the Church today. But this leaves us with an important question. If years of studying the Scriptures could not give Nicodemus spiritual understanding, what was he still missing? Jesus Himself gives the answer—and it has everything to do with the ministry of the Holy Spirit. We'll uncover that in the next section.0 Comments 0 Shares 13 Views1
- WHAT REALLY DIES AT BAPTISM? Have you ever wondered whether Christian baptism is only about water, or whether it points to something much deeper?
"As many of us as were baptized into Christ Jesus were baptized into His death." (Romans 6:3)
This message explores the death of the old man, the reality of spiritual transformation, and what it truly means to be baptized into Christ. May it challenge and encourage your walk with God. Watch here: https://youtu.be/ntZS5heGNHQWHAT REALLY DIES AT BAPTISM? Have you ever wondered whether Christian baptism is only about water, or whether it points to something much deeper? "As many of us as were baptized into Christ Jesus were baptized into His death." (Romans 6:3) This message explores the death of the old man, the reality of spiritual transformation, and what it truly means to be baptized into Christ. May it challenge and encourage your walk with God. Watch here: 👉https://youtu.be/ntZS5heGNHQ0 Comments 0 Shares 19 Views - https://youtu.be/65WS7lEGmJ8?si=Ts0NjQiBQdl1ixl_0 Comments 0 Shares 15 Views
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- Deliverance from Sin, Part 1A https://youtu.be/hsAhJPLeIVY0 Comments 0 Shares 10 Views
- Deliverance from Sin, Part 1B https://youtu.be/dNsPqnDqyL00 Comments 0 Shares 10 Views
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- https://holylifefellowship.org/deliverance-from-sin-part-i/HOLYLIFEFELLOWSHIP.ORGDeliverance from Sin, Part I - Holy Life Fellowship“He has delivered us from the power of darkness and conveyed us into the Kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.” – Colossians 1:13. Introduction This first part of the series on Deliverance from Sin serves as an introduction, as the topic is […]0 Comments 0 Shares 5 Views
- https://holylifefellowship.org/deliverance-from-sin-part-ii/HOLYLIFEFELLOWSHIP.ORGDeliverance from Sin, Part II - Holy Life Fellowship“His own iniquities entrap the wicked man, and he is caught in the cords of his sin. He shall die for lack of instruction, and in the greatness of his folly he shall go astray.” – Proverbs 5:22-23. 2-1 The Silent and Destructive Spread of Apostasy Sin is a spiritual entity known for ensnaring people and keeping […]0 Comments 0 Shares 5 Views
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