Loving and Gracious in All Things

“There are those people who would say, ‘I’d rather deal with somebody who is rude, antagonistic and sarcastic, but when it really matters, is there for us in the big challenges of life.’

But when one reads the Holy Bible, Old and New Testament, the character of God is such that He expects us not only to be loving and gracious on the big things, but also on the little things. To be loving and gracious only when it really matters, or only when it is convenient, is not the character of Christ. We must be loving and gracious in all things—big and small.”

Christian Character Is Revealed in the Little Things

It is easy to admire someone who stands beside us during a great crisis. Faithfulness in difficult times matters. But Christianity calls us to something deeper.

God does not ask us to love only when the circumstances are serious. He calls us to love in the ordinary moments of everyday life.

Jesus said:

“He that is faithful in that which is least is faithful also in much.” — Luke 16:10

The little things matter because the little things reveal the heart.

How do we speak when we are irritated?
How do we treat someone who inconveniences us?
How do we respond when someone disagrees with us?
How do we speak about people who aren’t present?

These things may seem insignificant to the world, but they are not insignificant to God.

Love Is Not Selective

Jesus gave His followers a standard far higher than simply being decent when it is convenient:

“A new commandment I give unto you, That ye love one another; as I have loved you.” — John 13:34

Christ’s love was not reserved for emergencies. It was woven into everything He did.

Paul says:

“Let all your things be done with charity.” — 1 Corinthians 16:14

Notice the word all.

Not some things.

Not the important things.

All things.

Our speech, our attitudes, our reactions and our relationships are all opportunities to reflect Christ.

Paul also says:

“Let your speech be always with grace.” — Colossians 4:6

Always.

Not only when we are preaching.

Not only when we are dealing with someone we love.

Not only when someone is watching.

Always.

Even When People Are Difficult

Christian love is tested most when people are difficult.

Jesus said:

“Love your enemies, bless them that curse you, do good to them that hate you.” — Matthew 5:44

This does not mean Christians must tolerate abuse or refuse to confront wrongdoing. But even when we must establish boundaries or correct someone, we are not permitted to abandon Christlike love.

Proverbs tells us:

“A soft answer turneth away wrath.” — Proverbs 15:1

And Paul commands:

“Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32

Kindness is not weakness. Grace is not weakness. Forgiveness is not weakness.

These are marks of someone being transformed by Christ.

The Fruit of the Spirit Should Be Seen Every Day

Paul describes the fruit produced by the Holy Spirit:

“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” — Galatians 5:22–23

Notice how many of these qualities are revealed in ordinary interactions.

Longsuffering. Gentleness. Goodness. Meekness.

A person may demonstrate extraordinary courage during a crisis and still need the Holy Spirit to teach them patience in everyday life.

Someone may sacrifice greatly for another person and yet continually wound others with their words.

Christianity is not merely about doing great things occasionally. It is about becoming a person whose ordinary life reflects Jesus Christ.

Christ in the Big and the Small

Paul writes:

“Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” — Colossians 3:17

Whatever you do.

That includes the dramatic moments of life—and the mundane ones.

So yes, be the person who stands beside someone when tragedy strikes.

Be the person who answers the call when someone is hurting.

But also:

Be kind when nothing important is happening.

Be patient when you are irritated.

Speak graciously when you could speak harshly.

Forgive the small offenses.

Refuse to return sarcasm with sarcasm and hostility with hostility.

Because the Christian calling is not simply to be loving when “it really matters.”

It is to be loving because Christ lives in us.

Jesus said:

“By this shall all men know that ye are my disciples, if ye have love one to another.” — John 13:35

The world should see Christ not only in how we respond to life’s greatest tragedies, but in how we behave on an ordinary Tuesday afternoon.

Love in the big things.

Love in the little things.

Grace in the big things.

Grace in the little things.

Mercy in the big things.

Mercy in the little things.

Because there are no insignificant moments when we are called to represent Jesus Christ.

“Let all that you do be done in love.” — 1 Corinthians 16:14

That is the Christian life: not occasional goodness, but a life increasingly shaped by the character of Christ.

https://podcasts.apple.com/ca/podcast/jesus-saves/id1511326202?i=1000782997845

In this episode, Pastor Joseph and Rev. Michael discuss the spiritual danger of feeding Christians only the comfortable and popular portions of Scripture. They explore the responsibility of preachers to proclaim the whole Word of God—including the hard teachings that challenge our beliefs, confront our sin, and may even disturb us—and why the flock needs truth, not merely what it wants to hear.

Heaven Will Be Worth the Wait

There is a day coming for every child of God when faith will become sight, hope will become reality, and the long journey home will finally be over. Whatever trials we endure in this present life, whatever tears we shed, whatever prayers seem to wait unanswered, there is a glorious promise before us: Heaven will be worth the wait.

The Bible does not describe eternity as an endless existence floating upon clouds. It presents something far greater—a restored creation, the presence of God, the glory of Jesus Christ, the resurrection of our bodies, the reunion of God’s people, and a world where sin, suffering, death, and sorrow are gone forever.

The Greatest Gift: We Will See Jesus

Above everything else, Heaven is glorious because Jesus will be there.

Paul wrote that to be absent from the body is to be present with the Lord (2 Corinthians 5:8). Jesus Himself promised His disciples:

“I will come again, and receive you unto myself; that where I am, there ye may be also.”
—John 14:3, KJV

Imagine that moment.

The One whom we have trusted without seeing, we will finally see face to face. The One whose name we have worshiped, whose Word we have believed, and whose grace has carried us through our darkest days will stand before us in glory.

The Apostle John tells us:

“We shall see him as he is.”
—1 John 3:2

Every question about faith will be answered by His presence. Every doubt will disappear. Every struggle will seem small compared with the glory of being with Christ.

Jesus is not merely the One who gets us to Heaven.

Jesus is the treasure of Heaven.

We Will See Our Loved Ones Again

For those who have died in Christ, death is not the final goodbye.

The Christian hope is resurrection.

Paul comforted believers who were grieving their departed loved ones, telling them that Christians should not grieve “even as others which have no hope” (1 Thessalonians 4:13). He then described the great day when Christ returns and the dead in Christ are raised.

“And so shall we ever be with the Lord.”
—1 Thessalonians 4:17

What a promise.

The Christian does not believe that death permanently destroys the relationships God has given us. We look forward to the resurrection and the gathering together of God’s people in the presence of Christ.

Can we imagine embracing a loved one again—without sickness, without separation, without the fear that another goodbye is coming?

The reunion will not be marked by hospitals, funerals, tears, or graves.

It will be life.

And it will be eternal.

No More Death, Sorrow, or Pain

Perhaps one of the most beautiful promises concerning eternity is found in Revelation:

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain.”
—Revelation 21:4

Think about everything that causes us grief in this present world.

There will be no more death.

No more funeral services.

No more cancer wards.

No more broken hearts.

No more loneliness.

No more betrayal.

No more fear.

No more sin.

No more crying ourselves to sleep.

God Himself will wipe away the tears.

The hands that created the universe will personally comfort His children.

The New Heaven and the New Earth

Scripture points beyond simply going to Heaven. God’s ultimate plan is the renewal of creation.

John saw:

“a new heaven and a new earth.”
—Revelation 21:1

The Christian hope is not ultimately an escape from God’s creation but the redemption and renewal of creation.

Peter likewise speaks of looking for:

“new heavens and a new earth, wherein dwelleth righteousness.”
—2 Peter 3:13

Imagine a world where righteousness dwells completely.

No corruption.

No injustice.

No violence.

No exploitation.

No pollution.

No decay.

No sin.

Everything will finally exist as God intended it to exist.

The curse will be gone, and creation itself will be brought into glorious freedom.

The New Jerusalem

And then Scripture gives us one of the most breathtaking visions in all of the Bible—the New Jerusalem.

John saw the holy city descending from Heaven:

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”
—Revelation 21:2

The description is magnificent: gates of pearl, foundations adorned with precious stones, streets of pure gold, and the glory of God illuminating the city.

But even these incredible descriptions point toward something greater.

God Himself will dwell with His people.

Revelation says:

“Behold, the tabernacle of God is with men, and he will dwell with them.”
—Revelation 21:3

The greatest beauty of the New Jerusalem will not be its gold.

It will not be its gates.

It will not be its walls.

It will be the presence of God.

And there will be no temple in the city, because:

“the Lord God Almighty and the Lamb are the temple of it.”
—Revelation 21:22

The Lamb is Jesus Christ.

The One who died for us will be at the center of eternity.

We Will Finally Understand

There are things we cannot understand now.

There are prayers we do not understand.

There are disappointments whose purpose remains hidden.

There are losses that still hurt.

There are seasons when we wonder why God allowed something to happen.

But Heaven will bring clarity.

Paul wrote:

“For now we see through a glass, darkly; but then face to face.”
—1 Corinthians 13:12

One day we will see clearly.

We will understand that God never abandoned His children.

We will understand the meaning of grace.

We will understand the purpose of perseverance.

And perhaps many things that caused us to weep on earth will appear completely different when viewed from eternity.

Heaven Will Make This Journey Worth It

Paul, who suffered imprisonment, persecution, beatings, rejection, hunger, danger, and hardship, wrote:

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
—Romans 8:18

That is an extraordinary statement.

Paul was not saying that suffering is insignificant.

He was saying that future glory is infinitely greater.

Whatever you are facing today, it will not last forever.

The sickness will not last forever.

The grief will not last forever.

The struggle against sin will not last forever.

The tears will not last forever.

This present age is not the end of the story.

There is a resurrection coming.

There is a Kingdom coming.

There is a New Jerusalem coming.

There is a new heaven and a new earth coming.

And, most importantly, Jesus is coming.

Keep Going

Sometimes the Christian life feels long.

Sometimes the road is difficult.

Sometimes faith feels like walking through darkness while holding onto a promise.

But keep going.

Keep trusting Christ.

Keep praying.

Keep believing.

Keep your eyes on eternity.

The writer of Hebrews tells us to run the race with endurance, “looking unto Jesus the author and finisher of our faith” (Hebrews 12:1–2).

The finish line is closer than it has ever been.

And when we finally cross it, we will discover that every sacrifice made for Christ was worth it.

Every prayer was worth it.

Every act of obedience was worth it.

Every tear was worth it.

Every moment when we chose Christ over the world was worth it.

Because on the other side of this life is not emptiness.

There is glory.

There is resurrection.

There is reunion.

There is righteousness.

There is the New Jerusalem.

There is the new heaven and the new earth.

And there is Jesus.

The Best Is Yet to Come

Christian, do not let the temporary darkness of this world make you forget the eternal light that is coming.

Jesus promised to prepare a place for His people.

He promised to return.

He promised resurrection.

God promised to make all things new.

And John heard the voice from the throne proclaim:

“Behold, I make all things new.”
—Revelation 21:5

One day, the journey will be over.

One day, faith will become sight.

One day, we will stand in the presence of the One who loved us enough to die for us.

One day, we will see those who have gone before us in Christ.

One day, there will be no more graves to visit because death will be gone.

One day, there will be no more tears to shed because God Himself will wipe them away.

One day, we will enter the fullness of the inheritance Christ purchased for us.

And when that day comes, we will understand something with absolute certainty:

Heaven was worth the wait.

Until then, keep your eyes upon Jesus.

The road may be difficult.

The night may be long.

But morning is coming.

Christ is coming.

And for those who belong to Him, the best is yet to come.

“Even so, come, Lord Jesus.”
—Revelation 22:20

My answer to I believe in Jesus but I still think I’m going to hell, what should I do?

https://www.quora.com/I-believe-in-Jesus-but-I-still-think-I-m-going-to-hell-what-should-I-do/answer/Joseph-Clark-Prayer-Requests?ch=15&oid=1477743916001024&share=b01feccf&srid=unQNFK&target_type=answer

Are You an Intentional Christian?

By Pastor Joseph Clark

Life does not simply happen to us. At least, it should not. There are circumstances we cannot control. There are things that happen to us that we never anticipated, and there are seasons when we have little choice over what comes our way. But within all of that, God has given us something extraordinarily important:

The freedom to choose how we will live before Him.

We should never be content merely to hope that our faith is genuine. We are called to deliberately follow Christ, deliberately obey His Word, deliberately love others, deliberately serve, deliberately grow—and deliberately bear fruit. The Christian life is not a spectator sport.

Let me be absolutely clear: we are not saved by our good works. The Bible teaches that salvation is by grace through faith, not something we earn through religious accomplishments or our own efforts. We cannot purchase forgiveness by doing enough good deeds. We cannot impress God into saving us.

Paul writes:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works.”

Ephesians 2:8–9

Amen.

But sometimes Christians stop reading there. The very next verse says:

“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Ephesians 2:10

Notice the order. We are not saved by good works. We are saved for good works. Works are not the root of our salvation; they are supposed to be the fruit of our salvation.

That distinction is absolutely essential. A person does not become a Christian because he produces fruit. Rather, because he has been brought into Christ, his life should increasingly begin to produce fruit.

I have observed that some Christians use the “by faith, not works” argument as a cop-out to justify a lazy, fruitless walk.

Jesus Himself said:

“By their fruit you will recognize them.”

Matthew 7:16

He did not say, “Don’t worry about fruit because you believe.” He said:

“Every good tree bears good fruit, but a bad tree bears bad fruit.”

Matthew 7:17

There is a dangerous misunderstanding that can sometimes enter Christian thinking. A person says, “I am saved by faith and not works.” That statement is true. But then he concludes, “Therefore, it doesn’t matter whether my life produces anything.”

That conclusion is not biblical.

James puts the matter bluntly:

“Faith by itself, if it is not accompanied by action, is dead.”

James 2:17

James isn’t teaching that we purchase salvation by our deeds. He is teaching that genuine faith is living faith.

If I tell you that I have a fire burning in my house, but you enter the house and find no heat, no light, no flame, and no evidence whatsoever of fire, you would have good reason to question my claim.

In the same way, if someone claims to belong to Christ but deliberately refuses to grow, refuses to obey, refuses to serve, refuses to love, refuses to forgive, and refuses to bear any spiritual fruit, we should not simply congratulate that person by saying, “Well, you’re saved by faith, so none of that matters.”

Jesus never taught such complacency.

Consider one of the most sobering statements Jesus ever made. In Matthew 7:21–23, Jesus describes people who will stand before Him on the day of judgment. They will say that they did things in His name. And Jesus will say:

“I never knew you. Away from me, you evildoers!”

Matthew 7:23

That should cause every professing Christian to pause.

Jesus did not say, “You weren’t sincere enough.” He did not say, “You didn’t perform enough religious deeds.” He said, “I never knew you.”

The issue is ultimately relationship with Christ.

Likewise, Jesus gives a similar warning in the Parable of the Ten Virgins. Some of the virgins were complacent and unprepared for the bridegroom. When he arrived, they were shut out of the wedding feast. The warning is unmistakable: we must not live carelessly or presume upon the grace of God.

A person can say the right things, use Christian vocabulary, attend church, perform religious activities, and even speak about Jesus—and yet not actually belong to Him.

This is why we should never merely sit back and say, “I hope my faith is genuine.” We should examine our lives. We should pursue Christ. We should repent when we sin. We should seek holiness. We should love our neighbor. We should forgive. We should serve. We should pray. We should study God’s Word. We should proclaim the Gospel. We should bear fruit.

Not because these things purchase our salvation—but because Christ has saved us and called us to live differently.

Our fruitfulness should also be expressed through obedience to Christ’s Great Commission.

Jesus said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

John 15:16

That is not passive language.

Go. Bear fruit.

Christ did not save us so that we could sit comfortably on the sidelines of Christianity. He called us into a life of purpose.

Jesus also said:

“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

John 15:8

There is that word again: fruit.

Fruit is evidence of life.

Wake Up and Bear Fruit

Do you see what is happening in this fallen world today?

Paganism. False religions.

They are boldly, deliberately, and intentionally seeking to influence and claim the hearts and minds of people throughout the world.

Our answer should be bold, fruitful evangelism!

Wake up!

Use your God-given gifts in any way you can to share His Gospel.

An apple tree doesn’t produce apples in order to become an apple tree. It produces apples because it is an apple tree.

Likewise, Christians don’t perform good works in order to become God’s children. We bear fruit because, through faith in Christ, God has made us His children.

This brings us back to our central question:

What are you going to do with the life God has given you?

You cannot choose every circumstance. But you can choose whether you will trust God in those circumstances.

You can choose whether you will forgive.

You can choose whether you will serve.

You can choose whether you will encourage someone who is discouraged.

You can choose whether you will open your Bible.

You can choose whether you will pray.

You can choose whether you will share your faith.

You can choose whether you will repent.

You can choose whether you will obey Christ when obedience is difficult.

You can choose whether your Christianity will be merely something you claim—or something you deliberately live.

Paul told the Philippians:

“Work out your salvation with fear and trembling.”

Philippians 2:12

Paul did not mean, “Work for your salvation.” He was writing to people who were already Christians. The meaning is that the salvation God has worked into your life should be worked out in the way you live.

Your faith should become visible.

Your character should change.

Your priorities should change.

Your relationships should change.

Your choices should change.

Your life should increasingly resemble the Christ you profess to follow.

There is a difference between saying, “I hope I’m a faithful Christian,” and saying, “By the grace of God, I will deliberately seek to become a faithful Christian.”

The first can become passive.

The second is intentional.

What Will You Do With What God Has Given You?

Do you remember the Parable of the Talents in Matthew 25:14–30?

Are you the servant who was given one talent and buried it in the ground rather than using it?

To that servant, the master said:

“You wicked, lazy servant!”

Matthew 25:26

The judgment concludes:

“And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.”

Matthew 25:30

Or are you the servant to whom the Lord will say:

“Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

Matthew 25:21

Let me pause and ask you right now:

Is this message off-putting to you? Does this message offend you?

If so, ask yourself: Why?

Why does God’s Word—and a message consistent with His Word—bother you?

And don’t misunderstand me: you cannot manufacture spiritual fruit through human strength.

Jesus said:

“Apart from me you can do nothing.”

John 15:5

Fruit comes from abiding in Christ.

But abiding in Christ is not passive indifference.

We choose to remain close to Him.

We choose obedience.

We choose repentance.

We choose prayer.

We choose service.

We choose faithfulness.

We choose to say yes when Christ calls.

In the Parable of the Talents, one servant received one talent and buried it. He did not steal it. He did not destroy it. He simply did nothing with it.

When the master returned, the servant had an excuse. But the master condemned him.

Why?

Because what had been entrusted to him was intended to be used.

There is a warning here for Christians who have been given time, abilities, opportunities, spiritual gifts, knowledge, and resources but deliberately refuse to use them for God’s purposes.

God did not give you your life merely to consume it.

He gave you a life that can be offered back to Him.

Jesus also told of a fig tree that was not producing fruit. The owner came looking for fruit and found none. The tree was occupying valuable ground, but it was not fulfilling the purpose for which it existed.

That should make us think.

What is your Christian life producing?

Are people encouraged because you know Christ?

Are people helped because you serve?

Are people forgiven because you have learned to forgive?

Are people hearing the Gospel because you are willing to speak?

Are people seeing Christ in your conduct?

Are you becoming more patient?

More loving?

More humble?

More truthful?

More generous?

More courageous?

More obedient?

Has God given you talents or resources such as public influence, good oratory, conversational skills, a good computer, social media, or other online tools?

Use them for Christ.

Do you enjoy Christian podcasts, Christian articles, or Christian music?

Share them online with others.

Do you know someone who is in need or grieving?

Be present to them.

Let them know you are praying for them.

Pray for them!

Make a prayer list and pray daily.

Pray for this fallen world.

Reassure others of the coming of Christ.

Use whatever God has entrusted to you to advance His Kingdom and proclaim His Gospel.

What fruit is your life producing?

You Don’t Have to Be Famous to Be Fruitful

You don’t have to be famous to be fruitful.

You don’t have to preach to thousands.

You don’t have to write books.

You don’t have to stand behind a pulpit.

A mother raising her children in the faith can be fruitful.

A man encouraging a discouraged neighbor can be fruitful.

A Christian visiting the lonely can be fruitful.

Someone praying faithfully for another person can be fruitful.

A believer forgiving an enemy can be fruitful.

A Christian refusing to participate in gossip can be fruitful.

Someone quietly giving to help another person can be fruitful.

Fruitfulness isn’t necessarily spectacular.

Sometimes the greatest Christian fruit is produced quietly, where only God sees it.

Jesus said:

“Your Father, who sees what is done in secret, will reward you.”

Matthew 6:4

Your life will not be perfect.

You will fail.

You will sin.

You will sometimes become discouraged.

You will occasionally make terrible decisions.

But don’t confuse failure with fruitlessness.

A fruitful Christian is not a perfect Christian. A fruitful Christian is an obedient Christian who keeps turning toward Christ.

When he falls, he gets back up.

When he sins, he repents.

When he fails, he seeks God’s grace.

When he becomes discouraged, he keeps walking.

When God opens a door, he walks through it.

When Christ calls, he responds.

That is deliberate Christianity.

So don’t merely sit back and hope that your faith is genuine.

Pursue Christ.

Don’t use salvation by faith as an excuse for spiritual laziness.

Bear fruit.

Don’t try to earn God’s love through good works.

Serve because you have already received His grace.

Don’t live as though your life is something that merely happens to you.

By the grace of God, choose to make it count.

Jesus said:

“By their fruit you will recognize them.”

And He also said:

“I chose you and appointed you so that you might go and bear fruit—fruit that will last.”

The Christian life is not about earning salvation.

It is about living out the salvation you have received.

So get up.

Pray. Believe. Repent. Obey. Serve. Love. Forgive. Speak. Give. Go.

Create content.

Share content.

Practice charity.

Use your talents in any way you can to share the Kingdom of Christ and reach pagans, non-believers, and those who do not yet know Jesus Christ.

Bear fruit.

You have been given one life.

Don’t merely wait to see what happens to it.

With Christ, deliberately choose what you will do with it.

And may your life bear fruit—not for your own glory, but for the glory of the One who saved you.

In Jesus’ name, I pray.

AMEN. AMEN. AMEN!

The Mice in the Piano

Pastor Joseph Clark
August 12, 2026

“He who denies the existence of God, has some reason for wishing that God did not exist.”

—Saint Augustine

“Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven. But whoever disowns Me before others, I will disown before My Father in heaven.”

—Matthew 10:32–33

The Mice in the Piano

Once upon a time, there were two little mice. They were brothers, and they had lived their entire lives inside a piano. It was the only world they had ever known.

Their parents and siblings had died of old age, leaving the two brothers as the last members of their family. They spent their days exploring their strange little world and listening in wonder to the beautiful music that constantly filled the piano.

They could not see where the music came from.

Their parents had taught them that the music was produced by a great and mysterious being who lived beyond their understanding—the one who played the piano.

The two mice loved to think about this great player. They talked about him, wondered about him, and delighted in the beautiful music he produced.

Then, one day, one of the mice went exploring.

When he returned, he was thoughtful and unusually serious.

“There is no great player,” he told his brother. “It is all a myth. I have seen the inside of this piano. The music is produced by wires, hammers, strings, and mechanisms. I have seen them with my own eyes!”

The brothers abandoned their belief in the great player.

They were convinced that they had finally discovered the truth. They understood the mechanisms of the piano, and therefore they believed they had explained away the musician.

They examined the wires, hammers, strings, and mechanical workings repeatedly. The more they learned about how the piano worked, the more confident they became that there was no need to believe in a player.

But they had overlooked something very important.

Knowing how the piano works does not explain who is playing it.

And so, while the two mice congratulated themselves on their newfound wisdom, the great player continued to play.

The mice simply could not see him.

The Limits of Human Understanding

There is an important lesson in this little story.

Human beings are intelligent. We have learned extraordinary things about the universe. We have explored the depths of the oceans, walked on the moon, examined the microscopic world, mapped the human genome, and discovered astonishing laws governing the physical universe.

But our ability to understand something does not mean that we understand everything.

The Bible repeatedly reminds us that humility is essential when approaching God.

Jesus said:

“Unless you turn and become like children, you will never enter the kingdom of heaven.”

—Matthew 18:3

He also said:

“Let the little children come to Me and do not hinder them, for to such belongs the kingdom of heaven.”

—Matthew 19:14

And again:

“Whoever does not receive the kingdom of God like a child shall not enter it.”

—Luke 18:17

Jesus is not telling us to abandon reason or become intellectually childish. Rather, He is calling us to humility, trust, and dependence upon God.

Scripture says:

“Whoever humbles himself like this child is the greatest in the kingdom of heaven.”

—Matthew 18:4

The Christian life begins with recognizing that God is God—and we are not.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.”

—Ephesians 2:8

And:

“The righteous shall live by faith.”

—Romans 1:17

Faith is not a rejection of reason. Faith recognizes that human reason has limits.

Living in a Skeptical Age

In 1897, Francis Pharcellus Church wrote his famous response to eight-year-old Virginia O'Hanlon concerning her question about Santa Claus. Church observed that people can become skeptical of anything they cannot see or fully comprehend.

Although Church was writing about Santa Claus—not God—the broader observation is worth considering.

We live in an age that often treats what can be measured as though it were the only thing that can be real.

But there are many things we accept as real without seeing them directly.

We cannot see gravity.

We cannot see thoughts.

We cannot see love.

We cannot see electricity itself.

Yet we observe their effects.

Likewise, Christians believe that although God cannot be placed under a microscope or reduced to a laboratory experiment, His existence can be considered through the evidence of creation, reason, morality, human consciousness, history, and ultimately the revelation of Jesus Christ.

The fact that we cannot see God with our physical eyes does not prove that God does not exist.

The mice could not see the piano player either.

That did not mean he wasn't there.

When People Mock Our Faith

A close friend of mine, an Archbishop, once told me a humorous story from his childhood.

He had been at a park with his mother when he ran over excitedly and told her that the sun was actually a star and that the stars in the sky were also suns.

His mother, apparently overwhelmed by the complexity of the information, responded with a blunt declaration that, in essence, the sun was the sun and the stars were the stars—and that was the end of the discussion!

Sometimes we can become uncomfortable when someone challenges what we believe.

That is particularly true when people we respect dismiss Christianity as foolishness.

Richard Dawkins, Woody Allen, Isaac Asimov, Mark Twain, Carl Sagan, and many others have expressed skepticism toward Christianity or belief in God.

But Christians should not respond with anger or hatred.

We should respond with grace.

Forgive them. Pray for them. Love them. And share the Gospel with them.

The Apostle Peter instructed Christians:

“Always be ready to give an answer to anyone who asks you for the reason for the hope that is in you; yet do it with gentleness and respect.”

—1 Peter 3:15

That is an important distinction.

We are called to defend the faith, but we are not called to be quarrelsome.

Jesus said:

“If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.”

—Matthew 10:14

And He warned:

“Do not give dogs what is sacred; do not throw your pearls before swine.”

—Matthew 7:6

There comes a time when we must recognize that arguing louder will not make someone believe.

Our responsibility is to faithfully proclaim Christ.

The Holy Spirit is responsible for changing hearts.

What About Suffering?

One of the most common objections to belief in God is the existence of suffering.

People ask:

“How can I believe in a loving God when there is so much suffering in the world?”

This is a serious question, and Christians should never dismiss it with a shallow answer.

The Bible itself contains people crying out to God in the midst of suffering. Job asked difficult questions. David cried out in the Psalms. Even Jesus wept at the tomb of Lazarus.

Christianity does not pretend that suffering is imaginary.

Instead, Christianity tells us that suffering exists in a fallen world and that God entered that suffering Himself through Jesus Christ.

The cross is Christianity's answer to the claim that God is indifferent to human suffering.

God did not remain distant from our pain.

He entered our world.

He suffered.

He died.

And He rose again.

The Apostle Paul writes:

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

—Romans 8:18

C.S. Lewis famously described pain as God's “megaphone” to a deaf world.

Suffering does not prove that God does not exist. For many people, suffering instead becomes the very circumstance that drives them to ask the deepest questions about meaning, morality, mortality, and God.

What About Hell?

Another question frequently asked is:

“How can a loving God send people to Hell?”

The Christian answer begins with the extraordinary love of God.

Jesus said:

“For God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

—John 3:16

God offers salvation freely through Christ.

The Gospel is not a message that God delights in condemning people. It is a message that God has provided a way of salvation.

Jesus came to seek and save the lost.

The seriousness of judgment is precisely what makes the offer of salvation so important.

God does not force anyone to love Him.

The Gospel calls us to repent, believe, and receive the grace of God.

Faith and the Evidence of Creation

The universe raises enormous questions.

Why is there something rather than nothing?

Why does the universe possess order?

Why are the laws of nature intelligible?

Why does human consciousness exist?

Why do human beings possess an awareness of moral obligation?

Science can investigate how many things work. But questions concerning ultimate meaning and purpose extend beyond the laboratory.

The Christian does not believe that science is the enemy of faith.

Quite the opposite.

The universe is intelligible because Christians believe it was created by an intelligent God.

The laws of nature can be investigated because Christians believe those laws reflect an ordered creation.

The human capacity to reason can be used to explore the universe because Christians believe human beings were created by God.

Science can tell us much about the mechanisms of the piano.

But science alone cannot answer the question:

Who is playing the music?

Believers in the Scientific Community

Christianity has never belonged exclusively to the uneducated or uninformed.

Throughout history, many highly accomplished scientists have believed in God.

Among them are figures such as:

Isaac Newton, whose work transformed physics and mathematics.
James Clerk Maxwell, one of the great figures in electromagnetic theory.
Gregor Mendel, whose experiments established foundational principles of genetics and who was also an Augustinian friar.
Georges Lemaître, a Catholic priest and physicist whose work on an expanding universe helped establish the foundation of what became known as Big Bang cosmology.
Francis Collins, physician-geneticist and former director of the National Human Genome Research Institute, who has publicly identified as a Christian.
Charles Townes, Nobel Prize-winning physicist and inventor of the maser and co-inventor of the laser, who was an openly religious Christian.

These examples do not prove Christianity simply because these scientists believed.

But they do demonstrate something important:

Faith in God is not incompatible with intellectual achievement.

A person does not have to abandon intelligence in order to believe in God.

Nor does becoming a Christian require someone to stop asking questions.

Christians should welcome honest questions.

The Problem With the Piano Mice

The two mice made a fundamental mistake.

They confused an explanation of the mechanism with an explanation of the ultimate cause.

They discovered the wires.

They discovered the hammers.

They discovered the strings.

They discovered the machinery.

And then they concluded:

“Therefore, there is no piano player.”

But that conclusion did not logically follow from their discovery.

In fact, their discovery of the piano's complexity could have led them to ask an entirely different question:

Who designed this?

And that is the question we must ultimately ask about our universe.

Where did everything come from?

Why is there something rather than nothing?

Why does the universe operate according to discoverable laws?

Why does consciousness exist?

Why do we have an innate sense that some things are genuinely right and others genuinely wrong?

And perhaps the greatest question of all:

Who are we, and why are we here?

The Christian answer is that we are creatures made by our Creator.

We are not accidents without purpose.

We were created by God, for God, and ultimately for relationship with Him.

We Are the Mice

There is another lesson in the story that we must not miss.

Perhaps the greatest danger is not being ignorant.

Perhaps it is believing that we know everything.

We are the mice in the piano.

We live inside a universe vastly larger and more complicated than our minds can fully comprehend.

We see only a fraction of reality.

We understand only a fraction of what exists.

And yet we sometimes look at the small portion we understand and confidently declare that nothing exists beyond it.

The Bible reminds us:

“For My thoughts are not your thoughts, neither are your ways My ways, declares the LORD.”

—Isaiah 55:8

And:

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!”

—Romans 11:33

The proper response to a God who is greater than our understanding is not arrogance.

It is humility.

It is worship.

It is faith.

The Music Continues

The two mice eventually stopped believing in the piano player.

They became convinced that they had explained everything.

But outside their tiny world, the musician continued to play.

The music never stopped.

The fact that they could not see him did not mean he was absent.

And perhaps that is where many people find themselves today.

They have examined the mechanisms of the universe.

They have learned about physics, biology, chemistry, mathematics, and astronomy.

They have become fascinated by the machinery.

But they have never stopped to ask whether there is a Creator behind it all.

The Christian message is that there is.

His name is Jesus Christ.

He is not merely an idea, a philosophy, or a comforting story.

He is the Son of God who entered human history, died for our sins, and rose from the grave.

And He calls every one of us to respond.

Jesus said:

“Whoever acknowledges Me before others, I will also acknowledge before My Father in heaven.”

—Matthew 10:32

The question is not merely whether we believe that God exists.

The deeper question is:

What will we do with Jesus Christ?

The piano is playing.

The music is all around us.

The question is whether we will remain convinced that there is nothing beyond the wires and hammers—or whether we will humble ourselves, listen carefully, and seek the One who is playing the music.

Do not be so certain that you have explained the piano that you never look for the Player.

—Pastor Joseph Clark

My answer to Did God create Jesus?

https://www.quora.com/Did-God-create-Jesus/answer/Joseph-Clark-Prayer-Requests?ch=15&oid=1477743915557806&share=39ccc513&srid=unQNFK&target_type=answer

Why Does God Permit Suffering and Evil?
Pastor Joseph Clark — August 11, 2026
“Is man merely a mistake of God's? Or God merely a mistake of man?
— Friedrich Nietzsche
“All thinking men are atheists.”
— Ernest Hemingway
“There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point…”
— Richard Dawkins
One of the most frequently asked questions of pastors is this: If God is all-powerful, merciful, and loving, why does He permit so much suffering and evil? If God is good, why doesn't He simply stop it?
It is an important question, and Christians should not be afraid to confront it.
My answer may not satisfy everyone, because Christianity does not teach that we are entitled to understand every purpose of God. Scripture says, “The secret things belong to the LORD our God” (Deuteronomy 29:29). We know what God has revealed; we do not know everything He has withheld.
We must also distinguish between what God causes and what God permits. God is sovereign over His creation, but Scripture does not teach that God is the author of sin. James tells us:
“When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.”
— James 1:13
So why does God permit suffering?
The answer begins with this: Suffering has a purpose within God's redemptive plan.
That does not mean that suffering itself is good. Evil is evil. Death is an enemy. Sin is rebellion against God. Scripture never asks us to call evil good or pretend that tragedy does not hurt.
Rather, Christianity teaches something far more profound:
God is so sovereign that He can take even suffering, tragedy, injustice, and evil and use them to accomplish His purposes.
The greatest example is the cross of Jesus Christ.
Human beings intended the crucifixion for evil. Yet God used the cross to accomplish the redemption of sinners.
Peter declared:
“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”
— Acts 2:23
The cross therefore gives us the foundation for understanding suffering. God does not need evil to be good, but He can sovereignly use what is evil to accomplish what is good.
1. God can use suffering for an eternal purpose.
Paul writes:
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
— 2 Corinthians 4:17
Paul does not say that suffering is pleasant or insignificant. He calls his troubles “light and momentary” only when compared with the immeasurable weight of eternal glory.
Cancer, grief, betrayal, violence, injustice, poverty, persecution, and death are very real. Christianity never asks us to pretend otherwise.
But Scripture teaches that God can take even terrible circumstances and use them for purposes that reach beyond this temporary life.
That is part of God's redemptive plan.
God is concerned not merely with making our earthly lives comfortable. He is preparing us for eternity.
Think of the thickness of a Bible. If that represented eternity, our earthly existence and worldly suffering is so short and fleeting, it would be like a single page.
That does not make suffering pleasant.
It puts suffering into an eternal perspective.
2. Suffering exposes the reality and consequences of sin.
The Bible does not present this world as the paradise God originally intended. Sin entered God's creation through human rebellion, and its consequences spread throughout humanity.
Romans 5:12 says:
“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.”
We also contribute to suffering ourselves. Human greed, hatred, selfishness, violence, lust, pride, corruption, and injustice have consequences.
Scripture describes Satan as the ruler of this present fallen order. “The whole world is under the control of the evil one” (1 John 5:19), while Paul calls Satan “the god of this age” (2 Corinthians 4:4).
Yet Satan is not God's equal. Satan operates only within the limits God permits.
The book of Job makes this remarkably clear.
Job suffered terribly, yet God remained sovereign. Job did not understand the reason for his suffering, but he ultimately came to a deeper knowledge of God. In the middle of his suffering, he declared:
“I know that my redeemer lives.”
— Job 19:25
We may never know whether a particular hardship is a test, a consequence of human sin, an attack of the enemy, or simply the result of living in a fallen world.
But we do know this:
God can redeem it.
3. God can use suffering to bring people to repentance.
Consider the words of Jesus in Luke 13. Some people had been killed by Pilate, and others had died when a tower collapsed. Jesus specifically rejected the idea that these people were necessarily worse sinners than everyone else.
Then He said:
“But unless you repent, you too will all perish.”
— Luke 13:3
Jesus did not use tragedy to give a philosophical explanation. He used it to confront humanity with the reality of eternity.
Suffering reminds us that this world is temporary. Death is real. Eternity is real. Judgment is real. Salvation is real.
Sometimes suffering causes a person to ask questions that prosperity never would:
Where is God? What is the meaning of life? What happens when I die? Am I ready to meet my Creator?
And ultimately, those questions can lead us to Jesus Christ.
God can use suffering as an instrument that turns a person's heart toward Him.
4. Free will has consequences.
God created human beings capable of genuine love, obedience, rebellion, and choice.
Love without choice is meaningless.
God could have created humanity like robots programmed to say, “I love You,” every hour. But programmed affection is not love.
I can program my phone to tell me it loves me every hour. That does not compare with hearing my child freely say, “Dad, I love you.”
God gave humanity meaningful freedom. But meaningful freedom necessarily carries consequences.
If God prevented every sinful action before it happened, human freedom would cease to have meaningful consequences.
We cannot simultaneously demand genuine human freedom and demand that God prevent every consequence of human choices.
Much of the suffering in this world is the direct or indirect consequence of human sin.
5. Suffering can become part of our sanctification.
The Christian life was never promised to be painless.
Peter writes:
“And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”
— 1 Peter 5:10
Paul says:
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
— 2 Timothy 3:12
Jesus Himself said:
“In this world you will have trouble. But take heart! I have overcome the world.”
— John 16:33
Christianity does not promise escape from every hardship. It promises that Christ will be with us through it.
We are called to carry our cross, follow Christ, persevere under trial, and allow God to shape us through circumstances we cannot control.
James writes:
“Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”
— James 1:12
Suffering can therefore become part of God's sanctifying work in us.
It can teach perseverance.
It can expose what is in our hearts.
It can strip away pride.
It can deepen our dependence upon God.
It can produce compassion for others who suffer.
And it can make us long more deeply for the day when Christ will finally make all things new.
6. Without suffering, we would have little understanding of the seriousness of eternity.
This is a difficult point, but it must be considered.
If humanity lived forever in a world without death, pain, consequence, or hardship, we could easily become convinced that this temporary world was all that mattered.
But Christianity teaches that this life is not the end.
There is salvation and there is judgment. There is heaven and there is hell. There is eternal life and eternal separation from God.
The suffering and brokenness of this world remind us that something is profoundly wrong with creation—and that we need redemption.
The Gospel announces that God has not abandoned us to that brokenness.
He entered it.
7. God did not merely watch suffering from heaven—He entered our suffering through Jesus Christ.
This may be the most important answer of all.
God did not respond to human suffering by remaining distant from it.
Jesus Christ suffered.
He was betrayed, falsely accused, mocked, beaten, humiliated, crucified, and killed. He experienced rejection, physical agony, injustice, and death.
And then He rose again.
The cross demonstrates that God can bring the greatest good out of the greatest evil.
The crucifixion was humanity's greatest act of evil against the Son of God, yet God used it as the means of redemption.
That is the heart of the Gospel.
God redeems.
He redeems sinners.
He redeems broken lives.
He redeems suffering.
He redeems tragedy.
And ultimately, He will redeem creation itself.
The Christian therefore does not worship a God who says, “I have no idea what suffering feels like.”
We worship a Savior who can say, “I have been there.”
I Understand That Suffering Hurts
I do not write this as someone who has never suffered.
I have experienced betrayal, divorce, sin, self-loathing, false accusations, slander, threats, persecution for my faith, serious family crises, illness among people I love, and the tragic deaths of friends. Others have suffered far more than I have. I have not experienced every form of grief, and I would never pretend otherwise.
I do not claim to be an expert on suffering.
But I know the One who is.
And the answer I offer is not ultimately my own philosophy. It is the testimony of Scripture.
For those who say, “I don't expect special treatment. I simply want to live a good life without hurting anyone or being hurt myself,” my answer is this:
Stay faithful. Walk with Christ. Keep going.
You may not understand everything God is doing. Job didn't. Joseph didn't. The disciples didn't understand the cross.
But God's purposes were greater than what they could see.
From Crisis to Opportunity
Suffering can become a defining moment.
The question is not always, “Why did this happen to me?”
Sometimes the better question is:
“Lord, what will You do with what has happened to me?”
We cannot control everything that happens to us. But, by the grace of God, we can choose how we respond.
We can become bitter—or we can become faithful.
We can turn away from God—or we can run toward Him.
We can allow suffering to destroy us—or we can allow God to use it to deepen our faith, strengthen our character, increase our compassion, and sanctify our lives.
That is why suffering can become an opportunity.
Not because suffering itself is good.
But because God is good, and God can bring good out of what is not good.
Romans 8:28 gives us this extraordinary promise:
“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
Notice that Scripture does not say that all things are good.
It says God works in all things for good.
That distinction matters.
The Christian response to suffering is therefore not denial, despair, or rebellion. It is faith.
We remain steadfast. We help those who are suffering. We practice mercy. We refuse to create unnecessary suffering for others. We forgive. We pray. We persevere.
And above all, we look to Christ.
He suffered.
He died.
He rose again.
And because He lives, suffering and death do not have the final word.
Why, Then, Does God Permit Suffering and Evil?
1. God can use suffering for an eternal purpose.
2. Suffering exposes the reality and consequences of sin.
3. God can use suffering to bring people to repentance and salvation.
4. Human freedom carries real consequences.
5. Suffering can become part of our sanctification.
6. Suffering reminds us that this life is temporary and eternity is real.
7. God entered our suffering through Jesus Christ and ultimately defeated sin and death through His cross and resurrection.
There is one truth that holds all seven points together:
Suffering has a purpose in God's redemptive plan.
We may not understand every reason God permits a particular tragedy. We should never presume to know God's specific purpose in another person's suffering.
But we can know that suffering is not beyond His sovereignty.
The cross proves it.
The empty tomb proves it.
And the promise of Scripture proves that one day God will finally and completely deal with everything that causes suffering.
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.”
— Revelation 21:4
Until that day, we remain faithful.
We suffer with hope.
We serve with compassion.
We persevere with courage.
And we keep our eyes fixed upon Jesus Christ—the One who suffered for us, died for us, rose again for us, and promises that one day “the former things have passed away.”
Christ wins.
And in Christ, suffering is not the end of the story.

“The Same Spirit: From Genesis to Pentecost”
Pastor Joseph Clark

The presence and activity of the Holy Spirit in the Old Testament is not incidental or obscure, but foundational and continuous, revealing that the Spirit of God was actively involved in creation, in sustaining life, and in empowering individuals for divine purposes—yet in a manner that anticipates the fuller, indwelling work revealed in the New Testament.
From the very beginning of Scripture, the Holy Spirit is present and active. In the creation account, we read:
“And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Genesis 1:2, KJV)
This establishes that the Spirit is not a later theological development, but an eternal participant in the work of God. The Spirit’s role in creation is further affirmed in the book of Job, which provides one of the clearest Old Testament statements regarding the Spirit’s life-giving power:
“The Spirit of God hath made me, and the breath of the Almighty hath given me life.” (Job 33:4, KJV)
Here, Job (through Elihu’s speech) recognizes that human life itself is the direct result of the Spirit’s creative and sustaining work. Thus, the Holy Spirit is not only present at creation but continues as the giver and sustainer of life.
Beyond creation, the Old Testament consistently shows the Spirit coming upon individuals to empower them for specific tasks. This is especially evident among the judges of Israel:
“And the Spirit of the Lord came upon him, and he judged Israel, and went out to war…” (Judges 3:10, KJV)
“But the Spirit of the Lord came upon Gideon, and he blew a trumpet…” (Judges 6:34, KJV)
“Then the Spirit of the Lord came upon Jephthah…” (Judges 11:29, KJV)
In each case, the Spirit provides divine enablement for leadership and deliverance. Similarly, the kings of Israel experienced the Spirit’s empowering presence, particularly at the moment of anointing:
“Then Samuel took the horn of oil, and anointed him… and the Spirit of the Lord came upon David from that day forward.” (1 Samuel 16:13, KJV)
Yet this relationship was not always permanent, as seen in the contrasting case of Saul:
“But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.” (1 Samuel 16:14, KJV)
This reveals a crucial distinction: in the Old Testament, the Spirit’s presence could be given and withdrawn according to God’s purposes.
The Spirit also worked through the prophets, inspiring them to speak the word of God:
“The Spirit of the Lord spake by me, and his word was in my tongue.” (2 Samuel 23:2, KJV)
“And the Spirit entered into me when he spake unto me, and set me upon my feet…” (Ezekiel 2:2, KJV)
Even in practical and artistic endeavors, the Spirit was active. When God appointed Bezalel for the construction of the tabernacle, He declared:
“And I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship.” (Exodus 31:3, KJV)
Despite this clear and varied activity, the Old Testament generally describes the Spirit as coming upon individuals rather than permanently indwelling them. This is reflected in David’s prayer of repentance:
“Cast me not away from thy presence; and take not thy holy spirit from me.” (Psalm 51:11, KJV)
David’s plea demonstrates both an awareness of the Holy Spirit’s presence and the reality that such presence could be withdrawn.
At the same time, the Old Testament points forward to a future transformation in the Spirit’s relationship with God’s people. The prophets speak of a coming day when the Spirit would dwell within believers in a new and enduring way:
“And I will give you a new heart, and I will put a new spirit within you… and I will put my spirit within you, and cause you to walk in my statutes…” (Ezekiel 36:26–27, KJV)
“And it shall come to pass afterward, that I will pour out my spirit upon all flesh…” (Joel 2:28, KJV)
Taken together, these passages form a unified testimony: the Holy Spirit was fully present and powerfully active throughout the Old Testament—creating, giving life, empowering, and inspiring—yet His work was primarily external and task-oriented, preparing the way for the New Testament reality in which the Spirit would permanently indwell all who belong to God.
Throughout church history, many respected evangelists, theologians, and pastors have affirmed that the Holy Spirit was actively present and at work in the Old Testament long before Pentecost, though His ministry was often distinct in form from the New Testament outpouring.
Evangelist Billy Graham consistently emphasized the unity of God’s Spirit across both Testaments, teaching that the Holy Spirit was not “introduced” at Pentecost but rather revealed in fuller measure. In his preaching, Graham often pointed to the Spirit’s work in empowering prophets, convicting kings, and sustaining God’s covenant people throughout Israel’s history.
Theologian A.W. Tozer similarly stressed the eternal nature of the Spirit’s presence, describing the Holy Spirit as active in creation, revelation, and the inspiration of Scripture from Genesis onward. Tozer highlighted that the Spirit who moved upon the waters in creation is the same Spirit who continues to move upon hearts today.
Reformed theologian R.C. Sproul taught that the Holy Spirit’s work in the Old Testament included regeneration, empowerment for service, and divine revelation, even though His indwelling ministry was not as universally experienced among believers as in the New Covenant. Sproul often pointed to figures such as David, Samson, and the prophets as clear evidence of the Spirit’s empowering presence.
Pastor and author John Piper has likewise affirmed continuity in the Spirit’s saving and sanctifying work, explaining that Old Testament saints were regenerated and sustained by the Holy Spirit through faith in God’s promises, even while awaiting the fuller revelation of Christ.
Similarly, Charles Spurgeon preached extensively on the Spirit’s activity in Old Testament believers, noting that the same divine influence that brings conviction and faith in the New Testament was already at work in the hearts of Abraham, Moses, and David.
Taken together, these voices from across Christian tradition reinforce a consistent biblical understanding: the Holy Spirit has always been active in redemptive history—creating, sustaining, empowering, and revealing—though His ministry is more fully unveiled in the New Testament through the person and work of Jesus Christ and the outpouring at Pentecost.
Galatians 5:25
“If we live in the Spirit, let us also walk in the Spirit.”
Pastor Joseph Clark

My answer to Why do some people believe that accepting Jesus is just the beginning, and not the entire path to salvation?

https://www.quora.com/Why-do-some-people-believe-that-accepting-Jesus-is-just-the-beginning-and-not-the-entire-path-to-salvation/answer/Joseph-Clark-Prayer-Requests?ch=15&oid=1477743905251721&share=ba937f91&srid=unQNFK&target_type=answer

Psalm 118:24
New King James Version
24 This is the day the Lord has made;
We will rejoice and be glad in it.

Good morning from Myrtle Beach!