Why I Stand for the Father and His Son
I didn’t realize how much passion I had until I started speaking it aloud. I’ve come to see that the relationship between Yah, the one true God, and His Son is not symbolic—it’s real, eternal, and the foundation of salvation. And I must speak it, even if I stand alone.
Jesus is not a co-equal partner in a divine trio. He is “the only begotten Son of God” (John 3:16)—brought forth from the Father before creation. Jesus Himself said, “I proceeded forth and came from God; neither came I of myself, but He sent me” (John 8:42). Proverbs 8 also testifies of Christ as Wisdom: “The LORD possessed me in the beginning of His way, before His works of old” (Prov. 8:22).
If the Trinity doctrine were true—if the Son and the Spirit were just co-equal beings with no true Father-Son relationship—then why Jesus? Why not the Spirit? Why not Yah Himself? But Scripture says: “God so loved the world, that He gave His only begotten Son” (John 3:16). That’s what makes the cross meaningful. That’s what makes salvation personal.
Yah and His Son planned redemption together: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). The Son came forth, was made flesh, and died—not because He was one of three options, but because He was the only one who could. “By whom also He made the worlds” (Heb. 1:2). No other being could do what Jesus did.
As for the Spirit—it is not a third, co-equal divine person. It is the Father’s presence, given through His Son: “The Spirit of truth, which proceedeth from the Father” (John 15:26). “God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:6).
So I stand for the Father and His Son. I reject any teaching that diminishes their relationship. I believe Jesus truly came out of Yah, and that He alone is “the way, the truth, and the life” (John 14:6). I say this not to argue, but to honour the One who gave His Son for me.
I didn’t realize how much passion I had until I started speaking it aloud. I’ve come to see that the relationship between Yah, the one true God, and His Son is not symbolic—it’s real, eternal, and the foundation of salvation. And I must speak it, even if I stand alone.
Jesus is not a co-equal partner in a divine trio. He is “the only begotten Son of God” (John 3:16)—brought forth from the Father before creation. Jesus Himself said, “I proceeded forth and came from God; neither came I of myself, but He sent me” (John 8:42). Proverbs 8 also testifies of Christ as Wisdom: “The LORD possessed me in the beginning of His way, before His works of old” (Prov. 8:22).
If the Trinity doctrine were true—if the Son and the Spirit were just co-equal beings with no true Father-Son relationship—then why Jesus? Why not the Spirit? Why not Yah Himself? But Scripture says: “God so loved the world, that He gave His only begotten Son” (John 3:16). That’s what makes the cross meaningful. That’s what makes salvation personal.
Yah and His Son planned redemption together: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). The Son came forth, was made flesh, and died—not because He was one of three options, but because He was the only one who could. “By whom also He made the worlds” (Heb. 1:2). No other being could do what Jesus did.
As for the Spirit—it is not a third, co-equal divine person. It is the Father’s presence, given through His Son: “The Spirit of truth, which proceedeth from the Father” (John 15:26). “God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:6).
So I stand for the Father and His Son. I reject any teaching that diminishes their relationship. I believe Jesus truly came out of Yah, and that He alone is “the way, the truth, and the life” (John 14:6). I say this not to argue, but to honour the One who gave His Son for me.
Why I Stand for the Father and His Son
I didn’t realize how much passion I had until I started speaking it aloud. I’ve come to see that the relationship between Yah, the one true God, and His Son is not symbolic—it’s real, eternal, and the foundation of salvation. And I must speak it, even if I stand alone.
Jesus is not a co-equal partner in a divine trio. He is “the only begotten Son of God” (John 3:16)—brought forth from the Father before creation. Jesus Himself said, “I proceeded forth and came from God; neither came I of myself, but He sent me” (John 8:42). Proverbs 8 also testifies of Christ as Wisdom: “The LORD possessed me in the beginning of His way, before His works of old” (Prov. 8:22).
If the Trinity doctrine were true—if the Son and the Spirit were just co-equal beings with no true Father-Son relationship—then why Jesus? Why not the Spirit? Why not Yah Himself? But Scripture says: “God so loved the world, that He gave His only begotten Son” (John 3:16). That’s what makes the cross meaningful. That’s what makes salvation personal.
Yah and His Son planned redemption together: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). The Son came forth, was made flesh, and died—not because He was one of three options, but because He was the only one who could. “By whom also He made the worlds” (Heb. 1:2). No other being could do what Jesus did.
As for the Spirit—it is not a third, co-equal divine person. It is the Father’s presence, given through His Son: “The Spirit of truth, which proceedeth from the Father” (John 15:26). “God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:6).
So I stand for the Father and His Son. I reject any teaching that diminishes their relationship. I believe Jesus truly came out of Yah, and that He alone is “the way, the truth, and the life” (John 14:6). I say this not to argue, but to honour the One who gave His Son for me.
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