Why I Use the Name Yeshua HaMashiach

I have chosen to use the name Yeshua HaMashiach not because "Jesus Christ" is wrong, but because the original Hebrew name and title carry a weight and meaning that the English translation has largely lost.

Yeshua means "Yahuah saves." It is the name given to the Son of God when He took human flesh—the name His mother Miriam called Him, the name His disciples spoke, the name by which He was known in Nazareth and Capernaum and Jerusalem. When I say Yeshua, I am not using a foreign word to be different. I am using His actual name, the name that declares His mission: Yahuah saves.

HaMashiach means "the Anointed One." It is not a surname. It is a title—the title of the One promised by the prophets, the seed of the woman, the son of David, the suffering Servant of Isaiah, the coming King of Daniel's vision. When I say HaMashiach, I am confessing that Yeshua of Nazareth is the Messiah of Israel and the hope of the world.

In modern English, "Jesus Christ" has become a compound name. Many treat "Christ" as though it were His last name, not understanding that it means "the Anointed One." The meaning has been buried under centuries of translation and familiarity. I want to restore what has been lost. I want to speak His name and His title with the weight they deserve.

This is not about being rigid or rejecting those who say "Jesus Christ." It is about honoring the One who saved me. It is about recovering the Jewish roots of my faith. It is about confessing, every time I speak His name, that Yahuah saves and that Yeshua is the promised Messiah.

I stand on the Bible and the Bible alone. I worship one God, the Father, Yahuah. I confess one Lord, Yeshua HaMashiach, His only begotten Son. And I use the names that best declare who they are.

#YeshuaHaMashiach #Yeshua #HaMashiach #Yahuah #Christ #Jesus #Mary #Saviour #Michael #NameofGod #Lord

#Yeshua #Hamashiach #Messiah #Jesus #Christ #Lamb #Lion #Judah

The Father desires to draw you to His Son today. Yeshua invites you to come to Him, to abide in Him today, and every day, until He returns. When you respond and come to Him, when your heart is soft and your mind surrendered, you will feel peace because you know that He will raise you up, no matter how unworthy you may feel, on the last day of this earth. Yeshua said, "Who comes to Me I will by no means cast out" (John 6:37).

We should sense the urgency to work with the Spirit of the Father and the Son to call others into a saving relationship with Yeshua. "And the Spirit and the bride say, 'Come!' And let him who hears say, 'Come!' And let him who thirsts come. Whoever desires, let him take the water of life freely" (Revelation 22:17).

The invitation is free, offered as a gift of grace from the Father through His Son. When we accept Yeshua into our life and love Him with all of our heart, mind, soul, and strength, and love the Father who sent Him, our life here and in the future will be changed forever.

Even as Yeshua invites us to come to Him, the last words in the Bible promise this: "Surely I am coming quickly." Amen. Even so, come, Lord Yeshua (Revelation 22:20).

How quickly? From our perspective, as soon as we close our eyes in death, the next thing we know will be the return of Yeshua. Considering how quickly our lives pass, that is how quickly He is coming back for us. Perhaps our first thought at the resurrection will be, "Lord, Your coming was soon after all!"

Truly, now we see but faintly, as in a mirror. But then we will see Him face-to-face—the Son who came forth from the Father, the only begotten of the Almighty. Don't grow weary in waiting. Keep this desire alive, ever before you, in faith and in trust in the love and goodness of Yahuah and His Son. Lord Yeshua, please come soon!

Pray right now for the faith to endure, for the faith to allow you to surrender wholly and completely to the One who died for you—Yeshua the Messiah, the only begotten Son of the Father—and who is coming back quickly for you.

The "gap theory" (detaching the 70th week and placing it thousands of years later at the end of time) has no direct scriptural backing. It is not taught anywhere in the Bible. It was invented in the late 16th century by Jesuit Francisco Ribera as a counter-Reformation strategy to deflect historicist interpretations that identified the papacy as the antichrist power. The idea was later popularized in the 19th century by John Nelson Darby and Cyrus Scofield, becoming the foundation of dispensationalism.

Believing in this gap theory is believing a lie. The 70 weeks started in 457BC and ended in 34AD.

#70weeks #tribulation #rapture #Bibletruth

These two videos are probably the most important videos you will see this year. Jesus is asking you "Who do YOU", the person reading right now, "who do YOU say I am?"

Video #1 - https://youtu.be/_AhyUGyrvI0?si=v7xIVrtkDkG8yK44

Video #2 - https://youtu.be/_Fbe0eh81zw?si=_wqvhaVVdWWQAaBV

Transcript of video #1 - https://www.judgmenthour.org/but_whom_say_ye_that_i_am_pt1_transcript.pdf

Transcript of video #2 - https://www.judgmenthour.org/but_whom_say_ye_that_i_am_pt2_transcript.pdf

#John14:16-20 #Galatians4:6-7 #SpiritofTruth

The world insists on a third, separate, co-equal being they’ve never met, never seen, and can’t personally know (John 14:17). Jesus says the exact opposite: the Comforter is Me, in another form, coming to live inside My people so intimately that the world can’t even perceive who it really is.

That’s why the doctrine of the #trinity (as popularly taught Mark 7:7) is the perfect camouflage: it gives the world a “Holy Spirit” they can talk about endlessly while completely missing the fact that the real Comforter is Christ’s own personal presence living in His sons and daughters.

Do you see it?

The Comforter = the Spirit of His Son
The Spirit of His Son = Christ Himself coming to us
Therefore the Comforter = Christ in you, the hope of glory (Col 1:27)

In the Bible, God gave two different kinds of laws. One was the Ten Commandments, which teach us what is right and wrong and show us how to love God and love other people. This law never changes, because it reflects God’s own character. The other law was the Ceremonial Law, which included sacrifices and special ceremonies. These ceremonies were like pictures pointing forward to Jesus and His sacrifice for us. When Jesus died on the cross, He became the true sacrifice that all those animal offerings pointed to. Because of this, the ceremonial law came to an end—it had completed its purpose. But the Ten Commandments were not ended at the cross. Jesus Himself said that not even the smallest part of God’s law will pass away as long as heaven and earth remain. So the sacrifices stopped when Jesus died, but the Ten Commandments still stand today, just as firm and sure as God’s throne in heaven.

This is definitely worth the watch.

https://youtu.be/-CvLBJBeMl8

The church must be open-hearted but not open-doored without discernment. Hospitality yes, but membership and influence must be tested by fruits
(Matt. 7:16–20)

Why I Stand for the Father and His Son

I didn’t realize how much passion I had until I started speaking it aloud. I’ve come to see that the relationship between Yah, the one true God, and His Son is not symbolic—it’s real, eternal, and the foundation of salvation. And I must speak it, even if I stand alone.

Jesus is not a co-equal partner in a divine trio. He is “the only begotten Son of God” (John 3:16)—brought forth from the Father before creation. Jesus Himself said, “I proceeded forth and came from God; neither came I of myself, but He sent me” (John 8:42). Proverbs 8 also testifies of Christ as Wisdom: “The LORD possessed me in the beginning of His way, before His works of old” (Prov. 8:22).

If the Trinity doctrine were true—if the Son and the Spirit were just co-equal beings with no true Father-Son relationship—then why Jesus? Why not the Spirit? Why not Yah Himself? But Scripture says: “God so loved the world, that He gave His only begotten Son” (John 3:16). That’s what makes the cross meaningful. That’s what makes salvation personal.

Yah and His Son planned redemption together: “God was in Christ, reconciling the world unto Himself” (2 Cor. 5:19). The Son came forth, was made flesh, and died—not because He was one of three options, but because He was the only one who could. “By whom also He made the worlds” (Heb. 1:2). No other being could do what Jesus did.

As for the Spirit—it is not a third, co-equal divine person. It is the Father’s presence, given through His Son: “The Spirit of truth, which proceedeth from the Father” (John 15:26). “God hath sent forth the Spirit of His Son into your hearts, crying, Abba, Father” (Gal. 4:6).

So I stand for the Father and His Son. I reject any teaching that diminishes their relationship. I believe Jesus truly came out of Yah, and that He alone is “the way, the truth, and the life” (John 14:6). I say this not to argue, but to honour the One who gave His Son for me.

Ruth 2:7. - “And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.”

At first glance, it looks like Ruth is asking for permission to glean. But here’s what’s happening:

Legally under God’s law (Lev. 19:9–10; Deut. 24:19–22), Ruth already had the right to glean. She didn’t need permission as the corners and leftovers were hers by God’s command.

Practically though, Ruth was a Moabite foreigner. She may not have known if the Israelites in Bethlehem would honor that law, or if she as a stranger would be resented.

Her request in verse 7 shows humility and respect. Instead of demanding her rights, she politely asks if she can glean “after the reapers.”

The lesson here is that sometimes God gives us promises or rights (like provision, protection, inheritance in Christ), but we still come to Him in humility; not demanding, but asking in trust. And He always responds with grace, often giving us more than the law required, just like Boaz did for Ruth.

James 4:6–8 “God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God… Draw nigh to God, and he will draw nigh to you.”

Jude 3 GNV - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, to exhort you, that ye should earnestly contend for the maintenance of the faith, which was once given unto the Saints. Jude 3 GNV

Today’s focus on Jude 3 reminds us that faith is not just something we inherit or know intellectually — it is something we actively maintain. The GNV highlights “the maintenance of the faith,” emphasizing that defending the truth requires both holding fast to God’s Word and living it through godly example. In John 12:1–11, we see how true discipleship is measured not by what we receive from Christ, but by our love for Him expressed in action, even when life is difficult or outcomes are disappointing. Standing on conscience — whether in small daily choices or in moments that test our loyalty to God — is part of this maintenance. Each act of obedience, each refusal to compromise, each prayer to rebuild trust in God after disappointment is a step in defending and living the faith. True faith is not passive; it is a daily, conscious, and practical commitment to Christ in thought, word, and deed.

Happy Preparation Day

August 29, 2025 - Happy Preparation Day

Therefore we conclude, that a man is justified by faith, without the works of the Law. Do we then make the Law of none effect through faith? God forbid: yea, we establish the Law. Romans 3:28,31 GNV

We are not saved by our works rather we are saved by grace through faith. We show our faith by our works.

To claim to be a soldier of Christ while feeding the mind with worldly TV shows and movies is a contradiction.

Biblical reasoning:

Allegiance – A soldier of Christ must not entangle himself “with the affairs of this life” (2 Timothy 2:4). Entertainment that glorifies sin entangles the heart with the enemy’s cause.

Mind sanctification – Philippians 4:8 commands believers to think on what is true, pure, just, and lovely. Much of worldly media contradicts this.

Two masters – Matthew 6:24: “No man can serve two masters.” Divided loyalty is impossible.

Spiritual danger – Ephesians 5:11: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Watching them for pleasure is a form of fellowship.

A true soldier of Christ cannot justify indulging in entertainment that advances Satan’s values. To do so undermines the very warfare he is enlisted in.

Some say that Jesus is not the literal Son of God and that the term “Son” is a metaphor or a roll or title Jesus has.

If Christ is only a “figurative” / metaphorical Son, then the Father is only a “figurative” / metaphorical Father. And if that’s the case, the love of John 3:16 becomes a shadow — God didn’t really give His Son, He only sent a role-player. That destroys the gospel.

Jesus asked His disciples:“Who do you say I am?”

Now He is asking you that question. “Who do you say I am?”

Why should we be preaching health reform?

Health reform is part of the third angel’s message because it helps God’s people stay physically, mentally, and spiritually prepared to fully follow Him. A healthy body supports a clear mind and strong moral judgment, which are needed to resist deception and stand firm in the last days. It also strengthens our witness to others and helps us overcome the battle with appetite — a key part of victory in Christ. Health reform is not the gospel itself, but it is closely connected to it, like the arm is to the body.

Saturday May 3, 2025

Happy Sabbath everyone.

Is it legalism to worship only the one true God, or do you do it because you love Him above all others?

Is it legalism to reject idols and false gods, or do you do it because you want to honor the One who gave everything for you?

Is it legalism to guard your words and not take the Lord’s name in vain, or do you do it because His name is holy and precious to you?

Is it legalism to listen to and have respect for your parents, or do you do it out of love?

Is it legalism to not harm or hate others, or do you do it because you value life as God does?

Is it legalism to not have sexual relations outside your marriage, or do you do it because you love your spouse?

Is it legalism to not steal from others, or do you do it because you care about justice and integrity?

Is it legalism to not lie or deceive, or do you do it because you want to reflect the truth and character of Christ?

Is it legalism to not covet what others have, or do you do it because you’re content with God’s blessings in your life?

If it’s not legalism to honor God, respect life, cherish marriage, tell the truth, and keep all these other commandments out of love — then why is it called legalism to rest on the day God Himself blessed, the seventh day, and spend 24 hours with Him, ceasing from our own work to delight in His?

John 19:30 - “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

“It is finished” refers to the end of Christ’s work as the sacrificial Lamb — not the end of salvation’s plan. The sanctuary teaches us there is still the Holy Place and Most Holy Place work to come, which is what Christ has been doing since.

By studying the earthly sanctuary and its service, which were copies of the original, we can see where in Heaven Christ is now and what He is doing.

To say that salvation’s work ended at the cross is to rob Christ of His priestly ministry in the heavenly sanctuary. The cross provided the sacrifice, but it is Christ’s active mediation — His pleading blood, His intercession, His work of cleansing and judgment — that completes the plan of redemption. Without His priesthood, the cross would offer forgiveness but not final restoration.”

And Hebrews 8:1–2 confirms this so plainly:

“Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.”
(Hebrews 8:1–2, KJV)