Spiritual Death
Spiritual death and hell are two sides of the same coin; because hell is the confined life with no growth, which has lost the purpose or the end of existence; because man, created in the image of God, without God becomes an image of himself, and thus defines and confines his existence in a non-growing existence limited by the human image he created for himself, and therefore man is unable to rise to what is higher than his human image; because fighting the image of God in us makes us strangers to our true existence, and captives of our false existence which we made for ourselves.
And when the Apostle said about our Lord glorified that He "condemned sin in the flesh" (Romans 8:3), He accepted the death of the body which desires immortality and strives to remain by the power of the inner life without God, i.e., without the grace of God, the true source of life. But the Lord Jesus took our flesh and restored it to the life that does not die through communion in His divine hypostasis, which is communion in the Father, the Son, and the Holy Spirit.
And when the Lord tasted death in the flesh on the cross, He passed judgment on the corruption of sin as a lifestyle (or means) of life, for He rejected the life that does not know God nor accepts Him, unlike Adam. When He tasted death, He put an end to the alienation of the flesh from God and from the inner life (the heart); because the flesh becomes alienated from the human spirit when it becomes a means and tool for sin, thus abandoning natural (biological) life and being shaped by all the images of sin and falling captive to death; because the death of sin springs from sin, which the Apostle describes as "dead works of the flesh," i.e., those that have no life in them, and which make us strangers to ourselves, to our bodies, and to God Himself, the source of life.
#SpiritualDeath #Hell #Sin #ImageOfGod #Alienation #Redemption
Spiritual death and hell are two sides of the same coin; because hell is the confined life with no growth, which has lost the purpose or the end of existence; because man, created in the image of God, without God becomes an image of himself, and thus defines and confines his existence in a non-growing existence limited by the human image he created for himself, and therefore man is unable to rise to what is higher than his human image; because fighting the image of God in us makes us strangers to our true existence, and captives of our false existence which we made for ourselves.
And when the Apostle said about our Lord glorified that He "condemned sin in the flesh" (Romans 8:3), He accepted the death of the body which desires immortality and strives to remain by the power of the inner life without God, i.e., without the grace of God, the true source of life. But the Lord Jesus took our flesh and restored it to the life that does not die through communion in His divine hypostasis, which is communion in the Father, the Son, and the Holy Spirit.
And when the Lord tasted death in the flesh on the cross, He passed judgment on the corruption of sin as a lifestyle (or means) of life, for He rejected the life that does not know God nor accepts Him, unlike Adam. When He tasted death, He put an end to the alienation of the flesh from God and from the inner life (the heart); because the flesh becomes alienated from the human spirit when it becomes a means and tool for sin, thus abandoning natural (biological) life and being shaped by all the images of sin and falling captive to death; because the death of sin springs from sin, which the Apostle describes as "dead works of the flesh," i.e., those that have no life in them, and which make us strangers to ourselves, to our bodies, and to God Himself, the source of life.
#SpiritualDeath #Hell #Sin #ImageOfGod #Alienation #Redemption
💀 Spiritual Death
Spiritual death and hell are two sides of the same coin; because hell is the confined life with no growth, which has lost the purpose or the end of existence; because man, created in the image of God, without God becomes an image of himself, and thus defines and confines his existence in a non-growing existence limited by the human image he created for himself, and therefore man is unable to rise to what is higher than his human image; because fighting the image of God in us makes us strangers to our true existence, and captives of our false existence which we made for ourselves.
And when the Apostle said about our Lord glorified that He "condemned sin in the flesh" (Romans 8:3), He accepted the death of the body which desires immortality and strives to remain by the power of the inner life without God, i.e., without the grace of God, the true source of life. But the Lord Jesus took our flesh and restored it to the life that does not die through communion in His divine hypostasis, which is communion in the Father, the Son, and the Holy Spirit.
And when the Lord tasted death in the flesh on the cross, He passed judgment on the corruption of sin as a lifestyle (or means) of life, for He rejected the life that does not know God nor accepts Him, unlike Adam. When He tasted death, He put an end to the alienation of the flesh from God and from the inner life (the heart); because the flesh becomes alienated from the human spirit when it becomes a means and tool for sin, thus abandoning natural (biological) life and being shaped by all the images of sin and falling captive to death; because the death of sin springs from sin, which the Apostle describes as "dead works of the flesh," i.e., those that have no life in them, and which make us strangers to ourselves, to our bodies, and to God Himself, the source of life.
#SpiritualDeath #Hell #Sin #ImageOfGod #Alienation #Redemption
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