• Conflict and Courage.
    2 Chronicles 32:1-23
    With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah, king of Judah. 2 Chronicles 32:8.
    Hezekiah, in the earlier years of his reign, had continued to pay tribute to Assyria, in harmony with the agreement entered into by Ahaz. Meanwhile the king had taken “counsel with his princes and his mighty men,” and had done everything possible for the defense of his kingdom....

    The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea.... Judah's only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.... Sennacherib wrote “letters to rail on the Lord God of Israel, and to speak against Him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver His people out of mine hand.” ...

    When the king of Judah received the taunting letter, he took it into the temple and “spread it before the Lord” and prayed with strong faith for help from heaven, that the nations of earth might know that the God of the Hebrews still lived and reigned. The honor of Jehovah was at stake; He alone could bring deliverance....

    Hezekiah was not left without hope. Isaiah sent to him, saying, “Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard.” ... That very night deliverance came. “The angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.” ...

    The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.31Ibid., 350-362.
    Conflict and Courage. 2 Chronicles 32:1-23 With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah, king of Judah. 2 Chronicles 32:8. Hezekiah, in the earlier years of his reign, had continued to pay tribute to Assyria, in harmony with the agreement entered into by Ahaz. Meanwhile the king had taken “counsel with his princes and his mighty men,” and had done everything possible for the defense of his kingdom.... The long-expected crisis finally came. The forces of Assyria, advancing from triumph to triumph, appeared in Judea.... Judah's only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.... Sennacherib wrote “letters to rail on the Lord God of Israel, and to speak against Him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver His people out of mine hand.” ... When the king of Judah received the taunting letter, he took it into the temple and “spread it before the Lord” and prayed with strong faith for help from heaven, that the nations of earth might know that the God of the Hebrews still lived and reigned. The honor of Jehovah was at stake; He alone could bring deliverance.... Hezekiah was not left without hope. Isaiah sent to him, saying, “Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard.” ... That very night deliverance came. “The angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand.” ... The God of the Hebrews had prevailed over the proud Assyrian. The honor of Jehovah was vindicated in the eyes of the surrounding nations. In Jerusalem the hearts of the people were filled with holy joy. Their earnest entreaties for deliverance had been mingled with confession of sin and with many tears. In their great need they had trusted wholly in the power of God to save, and He had not failed them.31Ibid., 350-362.
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  • Dear Father,

    My big brother taught me something, and today, I came across it in Scripture. When Samson was about to be born, an angel appeared to his mother, saying, “Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.” It gets interesting when, after she narrated this to her husband, Manoah prayed, saying, “O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.” And He came.

    This Scripture speaks to me because I often have dreams at night that later come to pass. However, I have noticed that they are often progressive; they reveal themselves in fragments and scenes, and sometimes, I am only able to make sense of a dream after it has recurred two or three times. I never knew there was more to this, even as it relates to dreams, until I was taught about relationship and interaction with You.

    How aware are we that we can make requests and follow up on something we do not yet fully understand? Perhaps we often run with incomplete information because, when You say, “Go,” You are also interested in telling us “How?” and “When?” And an ongoing conversation with You becomes a pathway to a deeper relationship with You. Is this not also true of our relationships? A break in communication with someone we love may raise cause for concern. Except we do not believe in what we build with You.

    How best can I communicate this? That scenes of dreams are pieced together and in reality they sometimes occur at once. That You reveal secrets to the ones who always come knocking.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #relationship
    #interractions
    #dreams
    #vision
    Dear Father, My big brother taught me something, and today, I came across it in Scripture. When Samson was about to be born, an angel appeared to his mother, saying, “Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.” It gets interesting when, after she narrated this to her husband, Manoah prayed, saying, “O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.” And He came. This Scripture speaks to me because I often have dreams at night that later come to pass. However, I have noticed that they are often progressive; they reveal themselves in fragments and scenes, and sometimes, I am only able to make sense of a dream after it has recurred two or three times. I never knew there was more to this, even as it relates to dreams, until I was taught about relationship and interaction with You. How aware are we that we can make requests and follow up on something we do not yet fully understand? Perhaps we often run with incomplete information because, when You say, “Go,” You are also interested in telling us “How?” and “When?” And an ongoing conversation with You becomes a pathway to a deeper relationship with You. Is this not also true of our relationships? A break in communication with someone we love may raise cause for concern. Except we do not believe in what we build with You. How best can I communicate this? That scenes of dreams are pieced together and in reality they sometimes occur at once. That You reveal secrets to the ones who always come knocking. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #relationship #interractions #dreams #vision
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • Dear Father,

    You instructed a young prophet, saying, “Thou shalt eat no bread, nor drink water there, nor turn again to go by the way that thou camest.” But there was an old prophet who came and misled him, saying, “I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water.” But he lied to him. This very act cost the young prophet his life.

    The unsettling part of this story is that the Scripture refers to a man who caused the downfall of another in the same field he operated, a prophet! I strongly believe in and advocate for mentorship, and a model who has gone before us often has greater influence on our decisions, especially when its a trusted voice. Today, I am concerned about people we look up to, whose words of direction and contributions to our assignment, although genuine, may lead us astray.

    I think of those moments in our destiny when, in what seems like a dilemma, we must choose between obedience to You and what appears to be rebellion against a trusted voice. And like the younger prophet, we may be faced with the risk of letting our guard down. How can we, in such situations, know which way to go? Especially when what they talk us into is not bad in itself. If a man who clearly heard You fell victim, how can we trust our own discernment?

    I do not have all the answers, Father. But I have developed a pattern: whenever I experience contradictions, to always check back with You. I believe in mentorship, but I also believe that every trusted voice may not always speak a trusted word.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu

    #LettertoGod
    #mentorship
    #instructions
    #dilemma
    #obedience
    Dear Father, You instructed a young prophet, saying, “Thou shalt eat no bread, nor drink water there, nor turn again to go by the way that thou camest.” But there was an old prophet who came and misled him, saying, “I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water.” But he lied to him. This very act cost the young prophet his life. The unsettling part of this story is that the Scripture refers to a man who caused the downfall of another in the same field he operated, a prophet! I strongly believe in and advocate for mentorship, and a model who has gone before us often has greater influence on our decisions, especially when its a trusted voice. Today, I am concerned about people we look up to, whose words of direction and contributions to our assignment, although genuine, may lead us astray. I think of those moments in our destiny when, in what seems like a dilemma, we must choose between obedience to You and what appears to be rebellion against a trusted voice. And like the younger prophet, we may be faced with the risk of letting our guard down. How can we, in such situations, know which way to go? Especially when what they talk us into is not bad in itself. If a man who clearly heard You fell victim, how can we trust our own discernment? I do not have all the answers, Father. But I have developed a pattern: whenever I experience contradictions, to always check back with You. I believe in mentorship, but I also believe that every trusted voice may not always speak a trusted word. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #mentorship #instructions #dilemma #obedience
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  • Dear Father,

    You instructed a young prophet, saying, “Thou shalt eat no bread, nor drink water there, nor turn again to go by the way that thou camest.” But there was an old prophet who came and misled him, saying, “I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water.” But he lied to him. This very act cost the young prophet his life.

    The unsettling part of this story is that the Scripture refers to a man who caused the downfall of another in the same field he operated, a prophet! I strongly believe in and advocate for mentorship, and a model who has gone before us often has greater influence on our decisions, especially when its a trusted voice. Today, I am concerned about people we look up to, whose words of direction and contributions to our assignment, although genuine, may lead us astray.

    I think of those moments in our destiny when, in what seems like a dilemma, we must choose between obedience to You and what appears to be rebellion against a trusted voice. And like the younger prophet, we may be faced with the risk of letting our guard down. How can we, in such situations, know which way to go? Especially when what they talk us into is not bad in itself. If a man who clearly heard You fell victim, how can we trust our own discernment?

    I do not have all the answers, Father. But I have developed a pattern: whenever I experience contradictions, to always check back with You. I believe in mentorship, but I also believe that every trusted voice may not always speak a trusted word.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu

    #LettertoGod
    #mentorship
    #instructions
    #dilemma
    #obedience
    Dear Father, You instructed a young prophet, saying, “Thou shalt eat no bread, nor drink water there, nor turn again to go by the way that thou camest.” But there was an old prophet who came and misled him, saying, “I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water.” But he lied to him. This very act cost the young prophet his life. The unsettling part of this story is that the Scripture refers to a man who caused the downfall of another in the same field he operated, a prophet! I strongly believe in and advocate for mentorship, and a model who has gone before us often has greater influence on our decisions, especially when its a trusted voice. Today, I am concerned about people we look up to, whose words of direction and contributions to our assignment, although genuine, may lead us astray. I think of those moments in our destiny when, in what seems like a dilemma, we must choose between obedience to You and what appears to be rebellion against a trusted voice. And like the younger prophet, we may be faced with the risk of letting our guard down. How can we, in such situations, know which way to go? Especially when what they talk us into is not bad in itself. If a man who clearly heard You fell victim, how can we trust our own discernment? I do not have all the answers, Father. But I have developed a pattern: whenever I experience contradictions, to always check back with You. I believe in mentorship, but I also believe that every trusted voice may not always speak a trusted word. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #mentorship #instructions #dilemma #obedience
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  • Do Not be Afraid! God Gives His Angel Command…
    Do Not be Afraid! God Gives His Angel Command…
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    0 Yorumlar 0 hisse senetleri 19 Views 0
  • Acts 27:

    "1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
    2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
    3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
    4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
    5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
    6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
    7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
    8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
    9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
    10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
    11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
    12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
    13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
    14 But not long after there arose against it a tempestuous wind, called Euroclydon.
    15 And when the ship was caught, and could not bear up into the wind, we let her drive.
    16 And running under a certain island which is called Clauda, we had much work to come by the boat:
    17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
    18 And we being exceedingly tossed with a tempest, the next day they lightened the ship;
    19 And the third day we cast out with our own hands the tackling of the ship.
    20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
    21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
    22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
    23 For there stood by me this night the angel of God, whose I am, and whom I serve,
    24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
    25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
    26 Howbeit we must be cast upon a certain island.
    27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
    28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
    29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
    30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
    31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
    32 Then the soldiers cut off the ropes of the boat, and let her fall off.
    33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
    34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
    35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
    36 Then were they all of good cheer, and they also took some meat.
    37 And we were in all in the ship two hundred threescore and sixteen souls.
    38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
    39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
    40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
    41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
    42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
    43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
    44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land."
    Acts 27: "1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. 2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. 9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14 But not long after there arose against it a tempestuous wind, called Euroclydon. 15 And when the ship was caught, and could not bear up into the wind, we let her drive. 16 And running under a certain island which is called Clauda, we had much work to come by the boat: 17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19 And the third day we cast out with our own hands the tackling of the ship. 20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26 Howbeit we must be cast upon a certain island. 27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32 Then the soldiers cut off the ropes of the boat, and let her fall off. 33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36 Then were they all of good cheer, and they also took some meat. 37 And we were in all in the ship two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. 43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land."
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  • Did you know?
    Abraham gets called by God, a covenant, a near-sacrifice. Jacob wrestles an angel, gets renamed Israel, dreams of a ladder to heaven. Moses gets a burning bush, parts a sea, receives the Law. David kills a giant, becomes a king. Isaac digs a hole.
    Out of every major name in the Bible, Isaac is the quietest. No new name. No vision. No miracle attached to him at all. In Genesis chapter twenty-six, the only story he really gets is this: the Philistines had filled in every well his father Abraham ever dug, packing them with dirt out of spite. Isaac didn't build anything new. He just went back and re-dug his father's wells, one by one, and gave them the exact same names Abraham already gave them. No rebranding. No legacy of his own. Just restoration.
    The Philistines picked fights over two of the wells, Esek and Sitnah, meaning "argument" and "hostility." Isaac didn't fight back either time. He walked away and dug again somewhere else. The third well, nobody contested. He called it Rehoboth, "room enough," and said, "Now the Lord has made room for us, and we will flourish in the land."
    No miracle. No confrontation. No moment of his own. Just a man who kept digging until the fighting stopped.
    Maybe the quietest name in the Bible isn't the empty one. It's the one patient enough to hold onto what was already good.
    Did you know? Abraham gets called by God, a covenant, a near-sacrifice. Jacob wrestles an angel, gets renamed Israel, dreams of a ladder to heaven. Moses gets a burning bush, parts a sea, receives the Law. David kills a giant, becomes a king. Isaac digs a hole. Out of every major name in the Bible, Isaac is the quietest. No new name. No vision. No miracle attached to him at all. In Genesis chapter twenty-six, the only story he really gets is this: the Philistines had filled in every well his father Abraham ever dug, packing them with dirt out of spite. Isaac didn't build anything new. He just went back and re-dug his father's wells, one by one, and gave them the exact same names Abraham already gave them. No rebranding. No legacy of his own. Just restoration. The Philistines picked fights over two of the wells, Esek and Sitnah, meaning "argument" and "hostility." Isaac didn't fight back either time. He walked away and dug again somewhere else. The third well, nobody contested. He called it Rehoboth, "room enough," and said, "Now the Lord has made room for us, and we will flourish in the land." No miracle. No confrontation. No moment of his own. Just a man who kept digging until the fighting stopped. Maybe the quietest name in the Bible isn't the empty one. It's the one patient enough to hold onto what was already good.
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  • Daily Bible Lesson.
    THE DANGER OF A HALF GOSPEL

    "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV)

    There is a burden on my heart that I cannot remain silent about.

    The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles.

    Many today preach messages such as:

    - "Any day is your Sabbath."
    - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters."
    - "We are no longer under the law."
    - "The Ten Commandments are no longer binding."
    - "The Ten Commandments were only for the Jews."
    - "Since we are under the New Covenant, God's law no longer matters."
    - "Grace means obedience is optional."

    These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin.

    Jesus Himself said:

    «"If ye love me, keep my commandments." — John 14:15»

    The apostle Paul declared:

    «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31»

    Grace is never a license to continue in disobedience.

    «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12»

    The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel.

    The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God.

    Scripture plainly says:

    «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14»

    When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness.

    The Bible repeatedly warns believers to test every doctrine.

    «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1»

    «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9»

    Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God.

    The gospel is not merely about feeling better—it is about becoming new in Christ.

    The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ.

    Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads.

    "Sanctify them through thy truth: thy word is truth." — John 17:17

    Be warned. Eternity is too important to entrust to a half gospel.
    Daily Bible Lesson. THE DANGER OF A HALF GOSPEL "For I have not shunned to declare unto you all the counsel of God." — Acts 20:27 (KJV) There is a burden on my heart that I cannot remain silent about. The greatest deception in Christianity is not always an outright denial of Christ—it is the preaching of another gospel that leaves out the whole counsel of God. A gospel that emphasizes only what people want to hear while neglecting what God has commanded is not the gospel entrusted to the apostles. Many today preach messages such as: - "Any day is your Sabbath." - "Christ is our Sabbath, so the seventh-day Sabbath no longer matters." - "We are no longer under the law." - "The Ten Commandments are no longer binding." - "The Ten Commandments were only for the Jews." - "Since we are under the New Covenant, God's law no longer matters." - "Grace means obedience is optional." These teachings often comfort people in their sins instead of calling them to repentance, faith, and obedience. They present a Christ who saves from the penalty of sin while ignoring that He also saves from the power of sin. Jesus Himself said: «"If ye love me, keep my commandments." — John 14:15» The apostle Paul declared: «"Do we then make void the law through faith? God forbid: yea, we establish the law." — Romans 3:31» Grace is never a license to continue in disobedience. «"For the grace of God that bringeth salvation... teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world." — Titus 2:11–12» The true gospel is far more than prosperity, miracles, healing, or motivational speeches. Those things may have their place, but they are not the sum of the gospel. The gospel proclaims Christ crucified, risen, and ministering for His people. It calls sinners to repentance, faith, holiness, obedience, and complete surrender to God. Scripture plainly says: «"Follow peace with all men, and holiness, without which no man shall see the Lord." — Hebrews 12:14» When churches preach only pleasant messages and avoid the parts of God's Word that call for repentance and obedience, they leave people spiritually unprepared. A message that never confronts sin cannot produce genuine holiness. The Bible repeatedly warns believers to test every doctrine. «"Beloved, believe not every spirit, but try the spirits whether they are of God." — 1 John 4:1» «"Though we, or an angel from heaven, preach any other gospel unto you... let him be accursed." — Galatians 1:8–9» Do not build your hope of salvation on popular opinions, human traditions, or teachings that set aside the clear commandments of God. Build your faith upon the whole Word of God. The gospel is not merely about feeling better—it is about becoming new in Christ. The call of Scripture is not comfort in sin, but victory over sin through Jesus Christ. Study the Bible for yourself. Test every doctrine by Scripture. Hold fast to the truth, and follow Christ wherever He leads. "Sanctify them through thy truth: thy word is truth." — John 17:17 Be warned. Eternity is too important to entrust to a half gospel.
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  • Good morning, brethren.
    1. Morning devotion for today.

    1. MD.i. MORNING TEA
    THE WORD FOR TODAY
    TUESDAY AUGUST 18, 2O26.
    "DR. JAMES DOBSON ON PARENTING (3)"

    ‘…Bring them up in the training and instruction of the Lord.’ Ephesians 6:4 NIV

    WHEN ASKED, ‘How do you suggest parents handle their children’s activities on web sites like Facebook and Twitter?’ Dr. Dobson gave this advice: ‘Parents have to know what technology their kids are using. Sexting is a terrible thing. (‘Sexting’ is the new term for children exposing themselves to one another online, thinking they are safe because they are in the sanctuary of their own home.) Pornography is pervasive, and parents need to keep up with changes in technology and protect their kids. That’s a tough assignment, because kids are ahead of them. Parents often have extremely demanding careers and when they come home they have nothing left to give, so the culture will often take your kids to hell.’ One night a father and his daughter were out on a lake when their small boat was caught in a storm. As he rowed, Dad kept saying to his daughter, ‘Can you see the shore? Can you see the shore?’ After a terrifying hour the little girl pointed over her dad’s shoulder and said, ‘Yes, I see the light. Mum said if we were out after dark she would hang a light in the window.’ When they finally got home a tearful mother hugged her husband and daughter, and thanked God for their safe return. Looking at her, the little girl said, ‘Mum, you never had to worry. We steered by your light!’ Parent, your children are being caught in life’s storms. They are rowing in the dark with no sense of direction. Live for God, and give them a light they can steer by!

    Bible In A Year: Gen 6:9 – 8:4, Matt 24:37-51. Courtesy : Grace So Amazing Foundation

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [17/08, 9:11 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    TUESDAY, 18TH AUGUST, 2026.

    *THIRSTING AFTER GOD*

    *TEXT:* PSALM 42:1-5.

    1As the hart panteth after the water brooks, so panteth my soul after thee, O God.
    2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
    3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?
    4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
    5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

    *Timeless Truth:*_"O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;"_ Psalm 63:1).

    *INTRODUCTION*

    When a man ceases to experience thirst, he is as good as dead. The same is true in the spiritual. In fact, one of the first experiences of a converted man is thirst for God and spiritual things. Spiritual thirst is a deep longing for God and His presence. Just as the body cannot survive without water, the soul cannot flourish without God. The psalmist expresses an intense desire for the living God despite the pain, tears, discouragement and difficult circumstances surrounding him. His experience teaches us that genuine faith does not mean the absence of trouble; rather, it means learning to seek God even in the midst of trouble. When everything else fails, God remains the only lasting satisfaction for the thirsty soul.

    *1. Thirsting After God Like a Hart*

    a. The psalmist declares, *“As the hart panteth after the water brooks, so panteth my soul after thee, O God.”* A thirsty hart desperately seeks water because its survival depends upon it. Many are thirsty for wealth, pleasure, popularity, power and pride of life among others. The thirst makes them pay a heavy price to get what they are looking for. At times they pay the ultimate price. True thirst will always be demonstrated by desperate seeking for how to satisfy and quench the thirst. In the same vein, many commonly seek God's blessings without seeking for the God of the blessings. The psalmist case was different. *"So panteth my soul after thee"*. Who and what you are passionately and desperately seeking for is a reflection of the state of your heart. In the same manner, the believer should have an earnest and persistent longing for God. The psalmist does not merely desire God's gifts; he desires God Himself.
    b. His greatest hunger is to *“appear before God.”* He was thirsty to become closer to God. Jesus also echoed this when He said, *"seek ye first the kingdom of God and its righteousness"*. Our ultimate purpose for seeking God was to see His glory, be conformed to His image and be always ready for the kingdom of God. Jesus further assured that *"all other things shall be added unto you"*. The psalmist demonstrated his thirst for God when he decided, *"early will I seek thee...to see thy power and thy glory as I have seen thee in the sanctuary"* (Psalm 63:1,2). Our spiritual lives become weak when our desire for God is replaced by the pursuit of worldly pleasures, possessions, recognition or human approval. Genuine revival begins when the soul cries out for God's presence, His Word, His holiness and fellowship with Him.

    *Question*

    Is my desire for God as deep and urgent as the thirst of a hart for water?

    *2. Tearful Afflictions Giving Loss of Hope*

    a. Incidentally, the psalmist did not prioritize seeking for heavenly blessings above seeking for God just because everything was going well with him. In fact, the psalmist's circumstances have become so painful that his tears have been his food day and night. He was not finding it rosy in life at that time. One would have expected him, as many worshippers do today, to concentrate on seeking God for release from pains and troubles as priority. Worse still, people around him mockingly asked, directly and indirectly, *“Where is thy God?”.* His memories of former worship and joyful fellowship with God's people intensify his present sorrow. Yet that did not distract his affections towards God.
    b. At times, affliction can attack not only our circumstances, but also our emotions and confidence. Yet the psalmist's tears reveal that God's children may experience seasons of deep discouragement without being abandoned by God. His pain was real, but it did not have the final word. Even when circumstances seem to contradict God's promises, faith must continue to look toward Him. Seeking God and His righteousness, above all else, should not be diminished as a result of our pains, problems, persecutions and poverty among others. Whatever be our situations, the promises of God that *"all other blessings shall be added"* still stand as long as we keep seeking the face and the glory of God to be reflected in our lives above all else. We must have grace to be tougher than our tough challenges. It is our attitude and the content of our prayers in the time of distress and difficulties that reflect the genuineness of our love for God. Jesus Christ, while on the cross and under intense pains, was still consecrated to soulwinning and intercessory prayers for the sinners and the lost. The will of God and the glory of God was His priority. He has given us examples to follow.

    *Question*

    Am I consecrated to seek God and His glory as priority when affliction and tears surround me?

    *3. Trust in Abiding Grace with a Life of Holiness*

    When passing through tough times, we must maintain trust in God's abundant grace and continue to live the life that God approves. There is no challenge we pass through that God has not allowed and if God allowed it, then He will see us through as children. The act of faith is in mocking those challenges and still continues seeking the glory of God and heavenly readiness. We must learn how to feed our frustrations and fruitlessness with the word of hope and promises given by God. The psalmist speaks directly to his troubled soul: *“Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God.”* He refuses to surrender permanently to despair. Instead, he deliberately redirects his heart toward God. Trusting God's abiding grace means choosing hope when feelings say there is no hope. It also means continuing to live faithfully, before God while waiting for His intervention. A thirsty soul must not only seek God's presence, but also remain committed to a holy life. God's grace sustains us, restores our joy and enables us to praise Him even before our circumstances change. For a child of God, no bad situation is permanent, but temporary and for a moment. *"weeping may endure for the night, but joy cometh in the morning"*.

    *Question*

    Am I deliberately trusting God's abiding grace and maintaining a holy life even when my circumstances are discouraging?

    *Prayer Points*

    1.Father, create within me an unquenchable thirst for Your presence and Your Word .
    2.Lord, strengthen me when tears, afflictions and discouragement threaten my faith .
    3.Father, make me tougher than my challenges and keep me on being engaged in Your service .
    4.Lord, visit and help those brethren who are carrying heavy loads and sustain them by Your grace .

    *HYMN:* More of Jesus would I know

    *BIBLE IN ONE YEAR:* JOB 35-38.
    [17/08, 9:11 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    TUESDAY 18TH AUGUST, 2026```


    *DOUSING DESPONDENCY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:PSALM 42:1-5```

    ```KEY VERSE:``` _*"Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance" (PSALM 42:5).*_

    *As German bombs fell on England during _World War II,_ the situation became desperate. Hearts were filled with discouragement and thoughts of defeat. Then Winston Churchill's voice echoed over the radio. It inspired the nation and boosted morale among a people on the verge of giving up. On a spiritual level, believers find hope in God too, as they hear the voice that resonates through the pages of His Word. In moments of discouragement, Christians serve as a testimony to those who have never met God or heard His voice.*

    *David exemplifies this in our devotional text as he expresses acute hunger and "thirst for God, the living God". In his hopelessness, he recalled the exhilarating moments he had in God's house and presence. Reminiscences of the voice of joy and praise filled his soul. Awakened by the testimonies of God's faithfulness and the certainty of blessedness that flows from trust in God, he gladly addresses his soul and jerks back from the abyss of despondency.*

    *Are you troubled about any ugly situation or setback? Cheer up and look up! Here are gems and clues for you as a Christian pilgrim, who could, at times, be discouraged and cast down. Don't stay down. David didn't. He queried and counselled his soul. First is to know that neither discouragement nor despondency is a sign of weakness. Elijah is one biblical character who fits this description. After defeating the prophets of Baal, he received a death threat from Jezebel. His hope was shattered, and despondency set in. He wanted to die! The Lord did not rebuke him for his feelings but sent an angel to provide for his physical needs. In our times of discouragement, suicide is no option; it only leads to a more serious, endless and interminable suffering in hell. The present challenge or problem has not diminished God's love for us. He desires to lead us to a place of a renewed vision of His power!*

    *The time to exit the discouragement mode is now! Take the verifiable steps that effectively log you out, which include a deep, interminable longing for God. This is what Isaiah calls "waiting upon the Lord". Second, you will do well to consciously recall and delight in God's past acts of mercy, divine interventions, and faithfulness. Finally, you must deliberately seek the remedy of praise to uplift your downcast, crestfallen, and discouraged heart. Beloved, don't give in to despair! God will certainly lead you in paths of love, light and joy, where you will find new hope.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*God always opens the window of hope for His own in the darkest of times.*_

    ```THE BIBLE IN ONE YEAR:``` *JOB 35-38*

    Dousing Despondency
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 1: ALL YOUR ANXIETY; GHS 3: IMPATIENT HEART, BE STILL; GHS 4: LEAVE IT THERE; GHS 5: NEVER GIVE UP; AND GHS 7: TURN YOUR EYES UPON JESUS*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna18thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [17/08, 9:11 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```TUESDAY 18TH AUGUST, 2026```

    *STAND IN CHRIST'S LIBERTY* 🫵🏽🏽‍🏽‍🏽🏽‍🏽🏽

    ```TEXT:GALATIANS 5:1-13```

    ``` MEMORY VERSE:``` _*"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (GALATIANS 5:13).*_

    *The Christian liberty is the freedom Christ has purchased for the children of God through His death on the Cross of Calvary. The devil fights this liberty in diverse ways. When young Christians fail to understand their liberty in Christ, the devil keeps reminding them about their past sins to create major stumbling blocks to their prayers.*

    *It is a common strategy of the devil to manipulate them and push them back into their shells. Once you are born again through genuine repentance, you have the liberty to serve God in truth and in Spirit because God does not give us the spirit of fear but He gives us the Spirit of power and of a sound mind.*

    *When God has forgiven you, you are justified by faith and no longer bound to the yoke of sin. However, this liberty is not a guarantee to continue in sins, believing the erroneous doctrine of eternal security. Apostle Paul warns: "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Galatians 5:13).*

    ```QUOTE:``` _*You have the liberty.*_

    ```CHALLENGE:``` _*Don't use the Christian liberty to sin.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to understand and enjoy my liberty in Christ.*_


    Stand In Christ's Liberty
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday18thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [17/08, 9:11 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```TUESDAY 18TH AUGUST, 2026```

    *THE TEMPTATION OF JESUS - 3* 🫵🏽🏽‍🏽‍🫷🏽🏽🏽‍🏽

    ```MATTHEW 4:8-11```



    ```Key Verse:``` _*"Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10).*_



    Jesus has power and authority over Satan, and He always uses them at the appropriate time. In this situation, Jesus did not hesitate to command Satan to get behind Him. Satan knew that Jesus is over and above him, yet he tempted Christ to bow down in worship to him. Can the master bow to worship his servant? No! Jesus cannot, will not, and did not bow to Satan.

    As a friend of Jesus, you must know who you are in Christ. You are a joint-heir with Christ. What Jesus has is what you have because of the privilege of sonship. Do not throw your costly apparels (Christian experiences) to the dogs. The things of this world as stated in 1 John 2:15-17 will pass away.

    Let the love of God and the things of eternal value be uppermost in your heart. Do not yield to the enticement and allurement that your friends are using to deceive you. The fashions of the world may look attractive, but they will soon pass away. Do not follow them. Do not seek to please the world. Strive to please only God.

    *Jesus has set the example of refusing to bow to Satan in order to show us that we can be victorious. You can do likewise. Become His friend if you are not, follow Him faithfully and consistently, and He will give you the grace to overcome Satan.*



    ```rayer:``` _*Lord, please help me to obey You only and not yield to pressure to obey, worship or serve Satan.*_ 🏽

    ``` Further Reading:``` *Luke 4:1-13*



    The Temptation Of Jesus - 3
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    2. Morning Prayer for today.

    MP.i. Morning Prayer

    Thou wilt keep Moses Ishaku in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. ⏤ Isaiah 26:3

    Trust the past to God's mercy, the present to God's love, and the future to God's providence. ⏤ St. Augustine

    Father, days come and go, bringing change and decay, but You remain the same forever. A thousand years in Your sight are like a single day. With You, there is no past or future; all time is present to You. Yet in our small lives, we need daily blessings. The memories of our past sorrows cast shadows on our present, and our fears for the future often cast shadows on our path.

    We are grateful that You see and know everything—past, present, and future—and that we can safely leave it all in Your hands. Help us to live faithfully in this little day that is ours, leaving the past and future with You, without worrying. So, we ask for Your peace, which surpasses all understanding, to guard our hearts and minds in Christ Jesus, enabling us to be true and faithful in all our duties.

    We ask You, O Lord, to give us the strength and wisdom we need for today’s responsibilities and experiences. Let nothing surprise or dishearten us. Hold our hand through every situation. Give us wisdom to answer every question and make every decision in a way that pleases You. Strengthen us to resist temptation, no matter how subtly it approaches. Increase Your love within us so that we may be patient with everyone we meet, compassionate toward those who are sorrowful, cheerful with those who are discouraged, and helpful to those who are weak.

    Send us out to do Your work so that everything we do today is for You. Breathe upon us as we wait here in Your presence and give us Your blessing as our Father. We ask this in Jesus’ name. Amen.

    https://www.youdevotion.com/daily-prayer/miller/44/morning

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    Good morning, brethren. 1. Morning devotion for today. 1. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY TUESDAY AUGUST 18, 2O26. "DR. JAMES DOBSON ON PARENTING (3)" ‘…Bring them up in the training and instruction of the Lord.’ Ephesians 6:4 NIV WHEN ASKED, ‘How do you suggest parents handle their children’s activities on web sites like Facebook and Twitter?’ Dr. Dobson gave this advice: ‘Parents have to know what technology their kids are using. Sexting is a terrible thing. (‘Sexting’ is the new term for children exposing themselves to one another online, thinking they are safe because they are in the sanctuary of their own home.) Pornography is pervasive, and parents need to keep up with changes in technology and protect their kids. That’s a tough assignment, because kids are ahead of them. Parents often have extremely demanding careers and when they come home they have nothing left to give, so the culture will often take your kids to hell.’ One night a father and his daughter were out on a lake when their small boat was caught in a storm. As he rowed, Dad kept saying to his daughter, ‘Can you see the shore? Can you see the shore?’ After a terrifying hour the little girl pointed over her dad’s shoulder and said, ‘Yes, I see the light. Mum said if we were out after dark she would hang a light in the window.’ When they finally got home a tearful mother hugged her husband and daughter, and thanked God for their safe return. Looking at her, the little girl said, ‘Mum, you never had to worry. We steered by your light!’ Parent, your children are being caught in life’s storms. They are rowing in the dark with no sense of direction. Live for God, and give them a light they can steer by! Bible In A Year: Gen 6:9 – 8:4, Matt 24:37-51. Courtesy : Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [17/08, 9:11 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* TUESDAY, 18TH AUGUST, 2026. *THIRSTING AFTER GOD* *TEXT:* PSALM 42:1-5. 1As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God? 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? 4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. 5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. *Timeless Truth:*_"O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;"_ Psalm 63:1). *INTRODUCTION* When a man ceases to experience thirst, he is as good as dead. The same is true in the spiritual. In fact, one of the first experiences of a converted man is thirst for God and spiritual things. Spiritual thirst is a deep longing for God and His presence. Just as the body cannot survive without water, the soul cannot flourish without God. The psalmist expresses an intense desire for the living God despite the pain, tears, discouragement and difficult circumstances surrounding him. His experience teaches us that genuine faith does not mean the absence of trouble; rather, it means learning to seek God even in the midst of trouble. When everything else fails, God remains the only lasting satisfaction for the thirsty soul. *1. Thirsting After God Like a Hart* a. The psalmist declares, *“As the hart panteth after the water brooks, so panteth my soul after thee, O God.”* A thirsty hart desperately seeks water because its survival depends upon it. Many are thirsty for wealth, pleasure, popularity, power and pride of life among others. The thirst makes them pay a heavy price to get what they are looking for. At times they pay the ultimate price. True thirst will always be demonstrated by desperate seeking for how to satisfy and quench the thirst. In the same vein, many commonly seek God's blessings without seeking for the God of the blessings. The psalmist case was different. *"So panteth my soul after thee"*. Who and what you are passionately and desperately seeking for is a reflection of the state of your heart. In the same manner, the believer should have an earnest and persistent longing for God. The psalmist does not merely desire God's gifts; he desires God Himself. b. His greatest hunger is to *“appear before God.”* He was thirsty to become closer to God. Jesus also echoed this when He said, *"seek ye first the kingdom of God and its righteousness"*. Our ultimate purpose for seeking God was to see His glory, be conformed to His image and be always ready for the kingdom of God. Jesus further assured that *"all other things shall be added unto you"*. The psalmist demonstrated his thirst for God when he decided, *"early will I seek thee...to see thy power and thy glory as I have seen thee in the sanctuary"* (Psalm 63:1,2). Our spiritual lives become weak when our desire for God is replaced by the pursuit of worldly pleasures, possessions, recognition or human approval. Genuine revival begins when the soul cries out for God's presence, His Word, His holiness and fellowship with Him. *Question* Is my desire for God as deep and urgent as the thirst of a hart for water? *2. Tearful Afflictions Giving Loss of Hope* a. Incidentally, the psalmist did not prioritize seeking for heavenly blessings above seeking for God just because everything was going well with him. In fact, the psalmist's circumstances have become so painful that his tears have been his food day and night. He was not finding it rosy in life at that time. One would have expected him, as many worshippers do today, to concentrate on seeking God for release from pains and troubles as priority. Worse still, people around him mockingly asked, directly and indirectly, *“Where is thy God?”.* His memories of former worship and joyful fellowship with God's people intensify his present sorrow. Yet that did not distract his affections towards God. b. At times, affliction can attack not only our circumstances, but also our emotions and confidence. Yet the psalmist's tears reveal that God's children may experience seasons of deep discouragement without being abandoned by God. His pain was real, but it did not have the final word. Even when circumstances seem to contradict God's promises, faith must continue to look toward Him. Seeking God and His righteousness, above all else, should not be diminished as a result of our pains, problems, persecutions and poverty among others. Whatever be our situations, the promises of God that *"all other blessings shall be added"* still stand as long as we keep seeking the face and the glory of God to be reflected in our lives above all else. We must have grace to be tougher than our tough challenges. It is our attitude and the content of our prayers in the time of distress and difficulties that reflect the genuineness of our love for God. Jesus Christ, while on the cross and under intense pains, was still consecrated to soulwinning and intercessory prayers for the sinners and the lost. The will of God and the glory of God was His priority. He has given us examples to follow. *Question* Am I consecrated to seek God and His glory as priority when affliction and tears surround me? *3. Trust in Abiding Grace with a Life of Holiness* When passing through tough times, we must maintain trust in God's abundant grace and continue to live the life that God approves. There is no challenge we pass through that God has not allowed and if God allowed it, then He will see us through as children. The act of faith is in mocking those challenges and still continues seeking the glory of God and heavenly readiness. We must learn how to feed our frustrations and fruitlessness with the word of hope and promises given by God. The psalmist speaks directly to his troubled soul: *“Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God.”* He refuses to surrender permanently to despair. Instead, he deliberately redirects his heart toward God. Trusting God's abiding grace means choosing hope when feelings say there is no hope. It also means continuing to live faithfully, before God while waiting for His intervention. A thirsty soul must not only seek God's presence, but also remain committed to a holy life. God's grace sustains us, restores our joy and enables us to praise Him even before our circumstances change. For a child of God, no bad situation is permanent, but temporary and for a moment. *"weeping may endure for the night, but joy cometh in the morning"*. *Question* Am I deliberately trusting God's abiding grace and maintaining a holy life even when my circumstances are discouraging? *Prayer Points* 1.Father, create within me an unquenchable thirst for Your presence and Your Word 🙏. 2.Lord, strengthen me when tears, afflictions and discouragement threaten my faith 🙏. 3.Father, make me tougher than my challenges and keep me on being engaged in Your service 🙏. 4.Lord, visit and help those brethren who are carrying heavy loads and sustain them by Your grace 🙏. *HYMN:* More of Jesus would I know *BIBLE IN ONE YEAR:* JOB 35-38. [17/08, 9:11 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) TUESDAY 18TH AUGUST, 2026``` *DOUSING DESPONDENCY* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️😩😢😭🧎🏽🧎🏽‍♀️🗣️🙏🏽 📜📜```TEXT:PSALM 42:1-5```📜📜 🔑📖```KEY VERSE:``` _*"Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance" (PSALM 42:5).*_ *As German bombs fell on England during _World War II,_ the situation became desperate. Hearts were filled with discouragement and thoughts of defeat. Then Winston Churchill's voice echoed over the radio. It inspired the nation and boosted morale among a people on the verge of giving up. On a spiritual level, believers find hope in God too, as they hear the voice that resonates through the pages of His Word. In moments of discouragement, Christians serve as a testimony to those who have never met God or heard His voice.* *David exemplifies this in our devotional text as he expresses acute hunger and "thirst for God, the living God". In his hopelessness, he recalled the exhilarating moments he had in God's house and presence. Reminiscences of the voice of joy and praise filled his soul. Awakened by the testimonies of God's faithfulness and the certainty of blessedness that flows from trust in God, he gladly addresses his soul and jerks back from the abyss of despondency.* *Are you troubled about any ugly situation or setback? Cheer up and look up! Here are gems and clues for you as a Christian pilgrim, who could, at times, be discouraged and cast down. Don't stay down. David didn't. He queried and counselled his soul. First is to know that neither discouragement nor despondency is a sign of weakness. Elijah is one biblical character who fits this description. After defeating the prophets of Baal, he received a death threat from Jezebel. His hope was shattered, and despondency set in. He wanted to die! The Lord did not rebuke him for his feelings but sent an angel to provide for his physical needs. In our times of discouragement, suicide is no option; it only leads to a more serious, endless and interminable suffering in hell. The present challenge or problem has not diminished God's love for us. He desires to lead us to a place of a renewed vision of His power!* *The time to exit the discouragement mode is now! Take the verifiable steps that effectively log you out, which include a deep, interminable longing for God. This is what Isaiah calls "waiting upon the Lord". Second, you will do well to consciously recall and delight in God's past acts of mercy, divine interventions, and faithfulness. Finally, you must deliberately seek the remedy of praise to uplift your downcast, crestfallen, and discouraged heart. Beloved, don't give in to despair! God will certainly lead you in paths of love, light and joy, where you will find new hope.* ✍🏽```THOUGHT FOR THE DAY:``` _*God always opens the window of hope for His own in the darkest of times.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *JOB 35-38*📜📜 Dousing Despondency https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 1: ALL YOUR ANXIETY; GHS 3: IMPATIENT HEART, BE STILL; GHS 4: LEAVE IT THERE; GHS 5: NEVER GIVE UP; AND GHS 7: TURN YOUR EYES UPON JESUS* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna18thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [17/08, 9:11 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```TUESDAY 18TH AUGUST, 2026``` *STAND IN CHRIST'S LIBERTY* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:GALATIANS 5:1-13```📜📜 📖``` MEMORY VERSE:``` _*"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (GALATIANS 5:13).*_ *The Christian liberty is the freedom Christ has purchased for the children of God through His death on the Cross of Calvary. The devil fights this liberty in diverse ways. When young Christians fail to understand their liberty in Christ, the devil keeps reminding them about their past sins to create major stumbling blocks to their prayers.* *It is a common strategy of the devil to manipulate them and push them back into their shells. Once you are born again through genuine repentance, you have the liberty to serve God in truth and in Spirit because God does not give us the spirit of fear but He gives us the Spirit of power and of a sound mind.* *When God has forgiven you, you are justified by faith and no longer bound to the yoke of sin. However, this liberty is not a guarantee to continue in sins, believing the erroneous doctrine of eternal security. Apostle Paul warns: "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Galatians 5:13).* 💬 ```QUOTE:``` _*You have the liberty.*_ 🏆 ```CHALLENGE:``` _*Don't use the Christian liberty to sin.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to understand and enjoy my liberty in Christ.*_ Stand In Christ's Liberty https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday18thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [17/08, 9:11 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```TUESDAY 18TH AUGUST, 2026``` *THE TEMPTATION OF JESUS - 3* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️👿❌🫷🏽🧎🏽🧎🏽‍♀️🙏🏽 📜📜```MATTHEW 4:8-11```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10).*_ 📖📖📖📖📖📖📖📖📖📖 Jesus has power and authority over Satan, and He always uses them at the appropriate time. In this situation, Jesus did not hesitate to command Satan to get behind Him. Satan knew that Jesus is over and above him, yet he tempted Christ to bow down in worship to him. Can the master bow to worship his servant? No! Jesus cannot, will not, and did not bow to Satan. As a friend of Jesus, you must know who you are in Christ. You are a joint-heir with Christ. What Jesus has is what you have because of the privilege of sonship. Do not throw your costly apparels (Christian experiences) to the dogs. The things of this world as stated in 1 John 2:15-17 will pass away. Let the love of God and the things of eternal value be uppermost in your heart. Do not yield to the enticement and allurement that your friends are using to deceive you. The fashions of the world may look attractive, but they will soon pass away. Do not follow them. Do not seek to please the world. Strive to please only God. *Jesus has set the example of refusing to bow to Satan in order to show us that we can be victorious. You can do likewise. Become His friend if you are not, follow Him faithfully and consistently, and He will give you the grace to overcome Satan.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, please help me to obey You only and not yield to pressure to obey, worship or serve Satan.*_ 🙏🏽 ```📖 Further Reading:``` *Luke 4:1-13* The Temptation Of Jesus - 3 https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk18thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. ⏤ Isaiah 26:3 Trust the past to God's mercy, the present to God's love, and the future to God's providence. ⏤ St. Augustine Father, days come and go, bringing change and decay, but You remain the same forever. A thousand years in Your sight are like a single day. With You, there is no past or future; all time is present to You. Yet in our small lives, we need daily blessings. The memories of our past sorrows cast shadows on our present, and our fears for the future often cast shadows on our path. We are grateful that You see and know everything—past, present, and future—and that we can safely leave it all in Your hands. Help us to live faithfully in this little day that is ours, leaving the past and future with You, without worrying. So, we ask for Your peace, which surpasses all understanding, to guard our hearts and minds in Christ Jesus, enabling us to be true and faithful in all our duties. We ask You, O Lord, to give us the strength and wisdom we need for today’s responsibilities and experiences. Let nothing surprise or dishearten us. Hold our hand through every situation. Give us wisdom to answer every question and make every decision in a way that pleases You. Strengthen us to resist temptation, no matter how subtly it approaches. Increase Your love within us so that we may be patient with everyone we meet, compassionate toward those who are sorrowful, cheerful with those who are discouraged, and helpful to those who are weak. Send us out to do Your work so that everything we do today is for You. Breathe upon us as we wait here in Your presence and give us Your blessing as our Father. We ask this in Jesus’ name. Amen. https://www.youdevotion.com/daily-prayer/miller/44/morning #taptapstudio #youdevotion.
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