All the power and control that the ICE system is acquiring today, including the large detention centers now used for immigrants, should make us stay alert. According to this prophetic interpretation, that same mechanism of control could one day be used against those who reject the mark of the beast and choose to obey God rather than men.What we are witnessing today may be preparing society to accept greater surveillance, more restrictions, and stronger enforcement measures in the future. Prepare yourself spiritually now. Strengthen your faith, know the Word of God, and learn to stand firm in the truth before the final crisis arrives. When the pressure comes, it will not be time to start building faith, but to demonstrate the faith we have already developed.“We must obey God rather than men.” — Acts 5:29

“Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation”

This is not meant to glorify violence.

It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell.

There is one important distinction that must be understood.

The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution.

But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution.

And this is where the subject becomes brutally serious.

Revelation 13:15 KJV says:

“And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”

Read that again.

“SHOULD BE KILLED.”

This is not merely inconvenience.

This is not being mocked.

This is not losing followers.

This is not being cancelled.

This is not getting fired.

This is not somebody disagreeing with your religion.

The prophecy describes a system where refusal to worship the beast can result in death.

The world can threaten your comfort.

The world can threaten your career.

The world can threaten your possessions.

The world can threaten your freedom.

But eventually the question becomes much darker:

WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE?

Will you bow because you are afraid to die?

Will you compromise because you are afraid to suffer?

Will you surrender because obedience to evil becomes easier than faithfulness to God?

That is the kind of pressure Revelation warns about.

Revelation 13:16 KJV says:

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads”

Then Revelation 13:17 KJV says:

“And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

Think about the pressure.

No mark.

No ordinary buying.

No ordinary selling.

No normal economic participation.

The pressure will not merely be physical.

It will be economic.

Social.

Political.

Religious.

Personal.

You could be surrounded by people telling you that refusing the mark is foolish.

You could be told that accepting it is necessary for survival.

You could be told that everyone else is doing it.

You could be threatened with poverty.

You could be threatened with imprisonment.

You could be threatened with torture.

You could be threatened with death.

And eventually the issue becomes allegiance.

WHO DO YOU WORSHIP?

WHO DO YOU OBEY?

WHO WILL YOU REFUSE TO DENY?

And here comes an extremely important distinction concerning salvation during that prophetic period.

The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark.

The salvation message and prophetic circumstances must be handled according to the passages being discussed.

In the present age, Scripture plainly teaches salvation by grace through faith, not by works.

Ephesians 2:8 KJV says:

“For by grace are ye saved through faith”

And Ephesians 2:9 KJV says:

“Not of works, lest any man should boast.”

That is unmistakable.

But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different.

Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God.

The mark is connected directly with worship and allegiance to the beast.

Revelation 14:9 KJV says:

“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

Notice the connection.

WORSHIP.

THE BEAST.

THE IMAGE.

THE MARK.

ALLEGIANCE.

Then comes the terrifying warning.

Revelation 14:10 KJV says:

“The same shall drink of the wine of the wrath of God”

And Revelation 14:11 KJV says:

“And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

FOR EVER AND EVER.

NO REST.

DAY NOR NIGHT.

This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages.

A person cannot simply say:

“I believe in God, but I will receive the mark of the beast anyway.”

The Revelation passages do not permit that kind of casual separation between belief and allegiance.

If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person.

The mark is not presented as a neutral transaction.

It is connected with worship.

It is connected with allegiance.

It is connected with rebellion against God.

Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life.

This is why Revelation 14:12 KJV says:

“Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

PATIENT ENDURANCE.

FAITHFULNESS.

PERSEVERANCE.

REFUSING THE BEAST.

REFUSING HIS WORSHIP.

REFUSING HIS MARK.

EVEN WHEN THE COST IS DEATH.

That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant.

THE TEXT DOES NOT GIVE THAT COMFORT.

Revelation 20:4 KJV says:

“And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast”

Why were they beheaded?

Because they refused.

Why did they suffer?

Because they refused.

Why did they die?

Because they refused.

They would rather lose their earthly lives than surrender their allegiance.

And here is the brutal truth:

THEIR FAITH WAS NOT A CHEAP WORD.

THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE.

THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE.

THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST.

This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation.

The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation.

During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark.

The issue becomes so severe that Revelation 13:10 KJV says:

“Here is the patience and the faith of the saints.”

And Revelation 12:11 KJV says:

“And they overcame him by the blood of the Lamb, and by the word of their testimony”

Then comes the brutal statement:

“And they loved not their lives unto the death.”

THEY LOVED NOT THEIR LIVES UNTO THE DEATH.

That means earthly survival was not their highest priority.

They understood something that modern comfort addicted Christianity desperately needs to understand:

LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD.

A person can preserve his body and lose everything that matters eternally.

A person can lose his body and remain faithful.

A person can lose his possessions and keep his testimony.

A person can lose his freedom and refuse to bow.

A person can lose his earthly life and refuse the mark.

But there is something infinitely more terrifying than an execution chamber.

HELL.

Hell is worse than the flames pictured in this image.

Hell is worse than torture.

Hell is worse than starvation.

Hell is worse than imprisonment.

Hell is worse than persecution.

Hell is worse than earthly death.

Why?

Because earthly suffering has an end.

The judgment of God is another matter entirely.

Matthew 10:28 KJV says:

“And fear not them which kill the body, but are not able to kill the soul”

Then Christ says:

“But rather fear him which is able to destroy both soul and body in hell.”

THERE IT IS.

HELL.

The world tells you to fear people.

Christ tells you to understand the greater reality.

Human beings can kill the body.

Human beings can torture the body.

Human beings can imprison the body.

Human beings can destroy earthly possessions.

But God remains the Judge of eternity.

And this is why Revelation 14 is so terrifying.

The beast can threaten your body.

The beast can threaten your livelihood.

The beast can threaten your freedom.

The beast can threaten your family.

The beast can threaten your life.

BUT THE BEAST DOES NOT HAVE THE FINAL WORD.

GOD DOES.

Revelation 14:9 KJV warns:

“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

And verse 10 says:

“The same shall drink of the wine of the wrath of God”

That warning is deliberately severe.

There is no casual language here.

There is no suggestion that worshipping the beast is harmless.

There is no suggestion that receiving his mark is spiritually irrelevant.

There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences.

The warning is terrifying because the rebellion is terrifying.

HELL IS NOT A JOKE.

HELL IS NOT A FAIRY TALE.

HELL IS NOT A RELIGIOUS INSULT.

HELL IS NOT SOMETHING TO LAUGH ABOUT.

HELL IS A WARNING.

And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies.

Matthew 24:21 KJV says:

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

Great tribulation.

Not ordinary trouble.

Not ordinary persecution.

Not an ordinary war.

Great tribulation.

And Matthew 24:22 KJV says:

“And except those days should be shortened, there should no flesh be saved”

Think about the severity of those words.

Christ Himself described that period as unprecedented.

The suffering will be extraordinary.

The deception will be extraordinary.

The persecution will be extraordinary.

The pressure will be extraordinary.

And Revelation describes saints standing firm in the middle of it.

That is why Revelation 13:7 KJV says:

“And it was given unto him to make war with the saints, and to overcome them”

MAKE WAR.

Not debate.

Not disagreement.

Not a theological argument.

WAR.

And the brutal reality is that some of those saints will be killed.

Revelation 20:4 KJV says:

“And I saw the souls of them that were beheaded for the witness of Jesus”

They died because they refused to surrender their testimony.

They died because they refused to worship the beast.

They died because they refused to identify themselves with the beast.

They died because they refused the mark.

And that brings us back to the terrifying issue of works and faith during that prophetic period.

Do not confuse this with saying that human works can purchase the righteousness of God.

Works cannot purchase salvation.

Human effort cannot buy forgiveness.

Religious performance cannot force God to save somebody.

But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark.

In other words:

THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM.

THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE.

They do not merely say they believe.

They refuse the beast.

They refuse his worship.

They refuse his mark.

They endure persecution.

They remain faithful even unto death.

And Scripture gives them the name:

SAINTS.

This is why the Great Tribulation cannot be reduced to the slogan:

“Believe anything you want and the mark will not matter.”

The mark matters.

The worship matters.

The allegiance matters.

The endurance matters.

The refusal matters.

The consequences matter.

And hell matters.

Revelation 14:11 KJV says:

“And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

FOR EVER AND EVER.

NO REST.

DAY NOR NIGHT.

Do not water that down.

Do not turn it into entertainment.

Do not transform Revelation into a horror movie.

The Bible is warning you.

And the warning is brutal because the reality is brutal.

A human execution can end physical suffering.

HELL DOES NOT FIT INTO THE SAME CATEGORY.

A bullet can end a life.

A sword can end a life.

Fire can destroy a body.

A rope can end breathing.

A guillotine can end physical life.

Torture can destroy the body.

But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment.

The world may say:

“Take the mark and live.”

But Scripture warns:

DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

The world may say:

“Everyone is doing it.”

DO NOT FOLLOW THE CROWD INTO REBELLION.

The world may say:

“You will starve without it.”

DO NOT SELL YOUR ALLEGIANCE FOR FOOD.

The world may say:

“You will die without it.”

DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL.

The world may threaten your body.

But God remains the Judge of eternity.

That is the brutality of the warning.

And here is another brutal truth:

PRESSURE DOES NOT CREATE CHARACTER.

PRESSURE REVEALS CHARACTER.

When obedience costs nothing, everyone can pretend to be faithful.

But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed.

This is why Revelation presents the saints as enduring.

They are not being tested by convenience.

They are being tested by persecution.

They are being tested by death.

They are being tested by a system that demands worship.

And they refuse.

The devil does not always need to destroy you immediately.

Sometimes he only needs to teach you to compromise.

Compromise your convictions.

Compromise your conscience.

Compromise your worship.

Compromise your obedience.

Compromise once.

Then compromise again.

Then eventually you no longer recognize the person who originally said:

“I will never bow.”

That is why Daniel 7:25 KJV says:

“And he shall speak great words against the most High, and shall wear out the saints of the most High”

WEAR OUT.

Pressure.

Fear.

Exhaustion.

Persecution.

Economic restriction.

Social hatred.

Violence.

Death.

The objective is surrender.

But Revelation shows saints who refuse.

And here is the most brutal part:

YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY.

YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH.

YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST.

BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER.

Revelation does not present it that way.

Revelation 14 presents the mark together with worship of the beast and the wrath of God.

That is why the warning is so severe.

And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation.

Again, this does not mean that human works can purchase salvation from God.

It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark.

The saints are not saved because their suffering earns a price from God.

Their endurance demonstrates where their allegiance stands.

Their refusal demonstrates that they will not worship the beast.

Their perseverance demonstrates that they will not surrender.

Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God.

And Revelation 12:11 KJV says:

“And they overcame him by the blood of the Lamb, and by the word of their testimony”

Then:

“And they loved not their lives unto the death.”

THAT IS NOT EASY BELIEF.

THAT IS FAITH UNDER FIRE.

THAT IS FAITH UNDER PERSECUTION.

THAT IS FAITH UNDER THREAT OF DEATH.

THAT IS FAITH THAT REFUSES TO BOW.

And if someone says:

“I have faith, so I can receive the mark anyway”

Revelation gives no comfort for that attitude.

Because the mark is not presented as a meaningless stamp.

It is associated with worship and allegiance to the beast.

And the warning is terrifying.

HELL.

WRATH.

JUDGMENT.

TORMENT.

ETERNITY.

Revelation 20:14 KJV says:

“And death and hell were cast into the lake of fire. This is the second death.”

And Revelation 20:15 KJV says:

“And whosoever was not found written in the book of life was cast into the lake of fire.”

The lake of fire.

Hell.

Judgment.

Eternity.

These are not words to use casually.

These are not words to soften.

These are not words to hide.

They are warnings.

And that is why this image should not merely make you think:

“How horrible those deaths look.”

It should make you think:

“HOW SERIOUS IS ETERNITY?”

Burned alive?

Terrifying.

Beheaded?

Terrifying.

Shot?

Terrifying.

Beaten to death?

Terrifying.

Hanged?

Terrifying.

Guillotined?

Terrifying.

Starved?

Terrifying.

Tortured?

Terrifying.

Executed?

Terrifying.

But the Bible warns of something even more terrifying than earthly suffering.

THE WRATH OF GOD.

THE JUDGMENT OF GOD.

THE LAKE OF FIRE.

HELL.

ETERNITY.

And the beast?

The beast is not God.

The beast is not eternal.

The beast is not sovereign.

The beast is not the final authority.

The beast has an appointed end.

Revelation 19:20 KJV says:

“And the beast was taken, and with him the false prophet”

The one who terrorizes the earth will not reign forever.

The one who demands worship will not reign forever.

The one who persecutes the saints will not reign forever.

The one who threatens death will eventually face the Judge.

EVIL HAS AN EXPIRATION DATE.

GOD DOES NOT.

The beast may have authority for a season.

God has eternal authority.

The beast may control commerce.

God controls eternity.

The beast may threaten death.

God controls judgment.

The beast may terrify nations.

God remains King.

And when the final judgment comes, nobody will care how powerful the beast once appeared.

Because earthly power is temporary.

God is eternal.

So look at this image again.

Look at the fire.

Look at the weapons.

Look at the chains.

Look at the suffering.

Look at the executions.

Then look beyond them.

Look beyond the body.

Look beyond the pain.

Look beyond the blood.

Look beyond the grave.

THINK ABOUT ETERNITY.

Because the greatest tragedy is not simply dying brutally.

The greatest tragedy is facing the judgment of God unprepared.

The greatest tragedy is treating Scripture like entertainment.

The greatest tragedy is laughing at hell.

The greatest tragedy is exchanging eternal consequences for temporary comfort.

And the brutal message of Revelation is this:

THE BEAST MAY SAY BOW OR DIE.

BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY.

THE BEAST MAY SAY TAKE THE MARK OR STARVE.

BUT GOD REMAINS THE JUDGE OF ETERNITY.

THE BEAST MAY SAY WORSHIP ME OR SUFFER.

BUT GOD ALONE IS WORTHY OF WORSHIP.

THE BEAST MAY CONTROL THE MARKET.

BUT GOD CONTROLS THE FINAL JUDGMENT.

THE BEAST MAY HAVE ARMIES.

BUT GOD HAS ALL AUTHORITY.

THE BEAST MAY THREATEN YOUR BODY.

BUT GOD REMAINS THE JUDGE OF ETERNITY.

And that is why the warning must be taken seriously.

Not tomorrow.

Not after the tribulation begins.

Not after the beast appears.

Not after the mark becomes mandatory.

The warning is being given beforehand.

Because once that prophetic crisis arrives, the consequences will be terrifying.

Do not romanticize the Great Tribulation.

Do not treat Revelation like a horror movie.

Do not reduce the mark of the beast to a casual conspiracy discussion.

Do not assume that receiving the mark is spiritually harmless.

Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant.

Revelation does not present that kind of easy escape.

Instead, Revelation presents saints who endure.

Saints who refuse.

Saints who remain faithful.

Saints who refuse worship of the beast.

Saints who refuse his mark.

Saints who love not their lives unto the death.

And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark.

That is why hell must be spoken about plainly.

HELL IS REAL.

JUDGMENT IS REAL.

THE WRATH OF GOD IS REAL.

THE LAKE OF FIRE IS REAL.

ETERNITY IS REAL.

And when the final judgment comes, nobody will be impressed by earthly status.

Hell will not care about your money.

Hell will not care about your followers.

Hell will not care about your career.

Hell will not care about your political position.

Hell will not care about your reputation.

Hell will not care about how comfortable you were.

Eternity will expose everything.

The world can teach you to fear death.

Scripture teaches you to understand eternity.

The world can teach you to protect your body at any cost.

Scripture teaches you that allegiance to God is more important than temporary comfort.

The world can tell you:

“Bow and live.”

But Revelation warns that there are things you must refuse even when refusal costs your life.

Because earthly life is temporary.

Earthly possessions are temporary.

Earthly power is temporary.

Earthly comfort is temporary.

Earthly suffering is temporary.

But eternity is not temporary.

And hell is not something to laugh away.

So remember the brutal distinction:

IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS.

BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH.

Do not confuse the two contexts.

Do not use the grace message as an excuse to make Revelation 14 meaningless.

Do not turn the mark of the beast into something spiritually harmless.

Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant.

Revelation does not speak that way.

The warning is severe.

The consequences are severe.

The judgment is severe.

HELL IS SEVERE.

And eternity is too serious for comfortable lies.

The question during that terrifying prophetic period will not merely be:

“Do you claim to believe?”

The question will be:

“WHO WILL YOU WORSHIP?”

“WHO WILL YOU OBEY?”

“WILL YOU RECEIVE THE MARK?”

“WILL YOU BOW?”

“WILL YOU ENDURE?”

“WILL YOU REMAIN FAITHFUL?”

Because when the world demands:

BOW OR DIE

the Scriptures reveal saints who choose:

I WOULD RATHER DIE THAN WORSHIP THE BEAST.

And that is the brutal warning.

EARTHLY DEATH HAS AN END.

HELL IS WORSE.

EARTHLY SUFFERING HAS AN END.

THE JUDGMENT OF GOD IS ETERNAL.

THE BEAST HAS AN EXPIRATION DATE.

GOD DOES NOT.

THE MARK MAY CONTROL YOUR ECONOMIC LIFE.

BUT IT CANNOT CONTROL THE THRONE OF GOD.

THE BEAST MAY THREATEN YOUR BODY.

BUT HE CANNOT BECOME YOUR GOD.

THE WORLD MAY THREATEN YOUR LIFE.

BUT ETERNITY STILL BELONGS TO GOD.

So look at the image.

Look at the fire.

Look at the torture.

Look at the executions.

And then remember the warning:

DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE.

DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION.

DO NOT LAUGH AT REVELATION.

DO NOT LAUGH AT HELL.

DO NOT LAUGH AT JUDGMENT.

Because one day the warning will no longer be merely a warning.

And when eternity arrives, there will be no negotiation.

No bargaining.

No bribery.

No hiding.

No escape from the Judge.

HELL IS NOT A PUNCHLINE.

HELL IS NOT ENTERTAINMENT.

HELL IS NOT MYTHOLOGY.

HELL IS A WARNING.

And Revelation gives that warning because eternity is too important for silence.

VICTORY CELEBRATION MINISTRY INT’L

Raising Champions, Taking Territories

DAILY INTIMACY DEVOTIONAL

AUGUST 13, 2026

JESUS THE CHANGE MAKER

JOHN 2:7–9 (KJV)

“Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom.”

---

THE MESSAGE

There are situations in life that seem embarrassing, impossible, and beyond human intervention. But when Jesus is involved, nothing remains the same.

At the wedding in Cana, the wine ran out. What should have been a joyful celebration was about to become an embarrassing situation. But Jesus was present, and His presence made the difference.

Jesus is the Change Maker. He is the difference between an empty situation and an overflowing one. He can take what looks ordinary and produce something extraordinary. He can take water and turn it into wine. He can take a hopeless situation and give it a new beginning.

INVOLVE JESUS IN YOUR SITUATIONS

Jesus had been invited to the wedding, and when the crisis came, He was there.

This teaches us an important lesson: never leave Jesus out of your everyday life.

The presence of Jesus does not mean that challenges will never come. It means that when challenges come, you have the One who can change the situation.

There is no embarrassing situation that can overpower a person when Jesus is genuinely involved.

Jesus is the ocean that can never run dry. What looks like the end to you is not the end when Christ is involved.

SIMPLE OBEDIENCE CAN PRODUCE IMPOSSIBLE RESULTS

Mary gave the servants a simple instruction:

“Whatsoever he saith unto you, do it.” — John 2:5

Imagine if the servants had questioned the instruction.

“Why should we fill waterpots with water?”

“How can water solve a wine problem?”

“Does this really make sense?”

But they obeyed.

Jesus said:

“Fill the waterpots with water.”

And the Bible says:

“And they filled them up to the brim.” — John 2:7

Their simple obedience positioned them to witness an extraordinary miracle.

Sometimes, the instruction God gives you may appear too simple for the magnitude of the breakthrough you are expecting. But obedience is not measured by how impressive the instruction looks; it is measured by whether you obey God.

One simple act of obedience can save you years of frustration and embarrassment.

OBEDIENCE PUTS YOU IN THE PLACE OF MIRACLES

The servants were the first people who knew what had happened.

The governor of the feast did not know where the wine came from, but the servants knew.

Why?

Because they participated in the instruction.

They carried the water. They obeyed the command. They drew it out. And they became eyewitnesses of the miracle.

There are things you will never experience until you obey what Jesus tells you to do.

The miracle was not in the water itself. The miracle was in the power of Jesus working through their obedience.

INSIDE THE PROBLEM CAN BE THE SEED OF YOUR MIRACLE

The servants were instructed to fill waterpots with water, yet the problem was a shortage of wine.

It did not appear to make sense.

But Jesus was showing them something powerful: the solution can be hidden inside what looks ordinary.

The water was ordinary, but when Jesus acted upon it, it became extraordinary.

Perhaps the breakthrough you are seeking is closer than you think. Perhaps God is waiting for your obedience to open the door.

Do not despise simple instructions.

Do not underestimate small acts of obedience.

Your miracle may be connected to the next thing Jesus tells you to do.

YOUR OBEDIENCE CAN BLESS GENERATIONS

Obedience does not always affect only the person who obeys.

Abraham obeyed God, and generations after him continue to share in the blessings connected to God's covenant with him.

Your obedience today can become a blessing to people you may never meet.

When you obey God's Word, your obedience can create a spiritual legacy for your family and generations yet unborn.

Therefore, do not think your obedience is insignificant.

What you obey today may become somebody else's testimony tomorrow.

DAILY PRAYER

Jesus, I come before You today. Help me to always involve You in every area of my life. You are the ocean that can never run dry. Help me to remain in Your presence and continually bask in Your glory. Give me the grace to obey Your Word, even when I do not understand the instruction. Let every impossible situation in my life encounter Your transforming power. Turn my water into wine, my sorrow into joy, my lack into abundance, and my challenges into testimonies. May my obedience become a blessing to generations after me. In Jesus' mighty name, Amen.

DAILY CONFESSION

Jesus is involved in my life; therefore, my story is changing. I receive grace to obey God's Word completely. I will not question divine instructions. I will trust Jesus and follow His leading. Every impossible situation in my life is becoming a testimony. I will experience the transforming power of Christ. My obedience will produce results, and my life will be a blessing to generations. In Jesus' name, Amen.

DAILY BIBLE READING

GENESIS 20 & JOHN 1

VICTORY CELEBRATION MINISTRY INT’L

Raising Champions, Taking Territories

Daily Devotional
Work for prominent men and women.

While he spake ... unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. And Jesus arose, and followed him, and so did his disciples. Matthew 9:18, 19

He TASIE CHRIS CHIBUIKE worked for all who would hear His word—not only the publican and the outcasts, but the rich and cultivated Pharisee, the Jewish nobleman, the centurion, and the Roman ruler. This is the kind of work I have ever seen should be done.

The higher classes have been strangely neglected. In the higher walks of life will be found many who will respond to the truth because it is consistent, because it bears the stamp of the high character of the gospel. Not a few of the men of ability thus won to the cause will enter energetically into the Lord’s work.

Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the strained, restless relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.

We are not to forget the ... lawyers, ministers, senators, and judges, many of whom are slaves to intemperate habits. We are to leave no effort untried to show them that their souls are worth saving, that eternal life is worth striving for.

The greatest men of the earth are not beyond the power of a wonder-working God.... When converted to Christ, many will become agencies in the hand of God to work for others of their own class.... Only eternity will reveal what has been accomplished by this kind of ministry—how many souls, sick with doubt and tired of worldliness and unrest, have been brought to the great Restorer. [230]

Conflict and Courage
Behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. Isaiah 26:21.
Our God is a God of mercy. With long-sufferance and tender compassion He deals with the transgressors of His law.... But there is a point beyond which divine patience is exhausted, and the judgments of God are sure to follow. The Lord bears long with men, and with cities, mercifully giving warnings to save them from divine wrath; but a time will come when pleadings for mercy will no longer be heard....

The time is at hand when there will be sorrow in the world that no human balm can heal. The Spirit of God is being withdrawn. Disasters by sea and by land follow one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of disorganized, unregulated forces of nature, wholly beyond the control of man; but in them all, God's purpose may be read. They are among the agencies by which He seeks to arouse men and women to a sense of their danger.

God's messengers in the great cities are not to become discouraged over the wickedness, the injustice, the depravity, which they are called upon to face while endeavoring to proclaim the glad tidings of salvation.... In every city, filled though it may be with violence and crime, there are many who with proper teaching may learn to become followers of Jesus.... God's message for the inhabitants of earth today is, “Be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44).... We are standing on the threshold of the crisis of the ages....

The storm of God's wrath is gathering; and those only will stand who respond to the invitations of mercy, as did the inhabitants of Nineveh under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler. The righteous alone shall be hid with Christ in God till the desolation be overpast.18Ibid., 275-278.

TODAY'S KINGDOM INSIGHTS

THE SECRET OF JOY.

Discovering the Joy That Circumstances Cannot Steal.

Key Text: Philippians 4:4

> “Rejoice in the Lord always: and again I say, Rejoice.”


There is a difference between happiness and joy.
Happiness depends on what happens around you.
Joy depends on Who lives within you.
You can have money and still have no peace. You can have people around you and still feel lonely. You can face difficulties and still have a song in your heart.
The world says, “I will rejoice when everything becomes better.”
But the believer says, “I will rejoice because God is still good, even when everything is not good.”
Paul wrote, “Rejoice in the Lord always” while experiencing hardship. He was not writing from a palace; he knew suffering, rejection, imprisonment, and uncertainty.
So what was his secret?
His joy was not connected to his circumstances. His joy was connected to Christ.
1. JOY BEGINS WITH A RELATIONSHIP WITH GOD
Psalm 16:11
> “In thy presence is fulness of joy.”
The deepest source of joy is not possessions, success, marriage, promotion, or recognition.
The deepest source of joy is God's presence.
When you know that God is with you, you can face situations that would otherwise break you.
David said:
Psalm 23:4
> “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me.”
Notice that David did not say, “I will fear no evil because there is no valley.”
He said, “Though I walk through the valley…”
The valley may exist, but God's presence is greater than the valley.
Spiritual Insight
You lose joy when you make temporary things the foundation of your happiness.
If your joy depends on money, money can take it.
If it depends on people, people can disappoint you.
If it depends on circumstances, circumstances can change.
But when your joy is rooted in Christ, you can bend without breaking.
2. JOY COMES FROM KNOWING THAT GOD IS IN CONTROL
Romans 8:28
> “And we know that all things work together for good to them that love God…”
This does not mean everything that happens is good.
Some things are painful.
Some things are unfair.
Some things are disappointing.
But God is powerful enough to take broken pieces and create something meaningful from them.
Joseph was betrayed by his brothers, sold into slavery, falsely accused, and imprisoned.
Yet eventually he stood in a position of authority.
His testimony was:
Genesis 50:20
> “But as for you, ye thought evil against me; but God meant it unto good.”
Joseph discovered a powerful secret:
What people meant for evil, God could turn around for good.
Therefore, don't allow today's chapter to make you reject the Author of your story.
3. JOY GROWS WHEN YOU LEARN CONTENTMENT
Philippians 4:11–12
Paul said he had learned how to live with abundance and how to live with little.
That word “learned” is important.
Contentment is a spiritual discipline.

You don't automatically become content because you are a Christian. You learn to trust God in every season.
Paul could say:
Philippians 4:13
> “I can do all things through Christ which strengtheneth me.”
The context is not merely about achieving everything you want.
Paul was saying:
“Through Christ, I can remain faithful whether I have much or little.”
Practical Lesson
Stop postponing joy.
Some people say:
“When I get married, I will be happy.”
“When I get money, I will rejoice.”
“When I build my house, I will have peace.”
“When my ministry grows, I will be satisfied.”
But if you cannot rejoice while climbing the mountain, you may not rejoice when you reach the top.
Learn to thank God for today's bread while trusting Him for tomorrow's provision.
4. JOY IS PROTECTED BY GRATITUDE AND PRAISE
1 Thessalonians 5:18
> “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
Gratitude changes your perspective.
Complaining says:
“Look at what I don't have.”
Thanksgiving says:
“Look at what God has already done.”
When you begin to count your blessings, you may discover that you have been surrounded by God's goodness while focusing on one problem.

Biblical Example: Paul and Silas

Acts 16:25
Paul and Silas were beaten and imprisoned.
Their backs were wounded. Their feet were fastened. Their future looked uncertain.
But at midnight:
> “Paul and Silas prayed, and sang praises unto God.”
They did not wait for the prison door to open before they praised God.
They praised God while the doors were still closed.
And then something supernatural happened.
Acts 16:26
> “And suddenly there was a great earthquake…”
Their praise did not merely change their emotions.
God used their worship in the middle of their crisis.
5. JOY IS A SPIRITUAL WEAPON
Nehemiah 8:10
> “The joy of the LORD is your strength.”

Joy is not weakness.
There are moments when the enemy wants to make you spiritually exhausted through fear, disappointment, discouragement, and hopelessness.
But when you maintain your joy in God, you are declaring:
“My circumstances have not become my God.”
The enemy wants you to stop praying.
Stop worshipping.
Stop believing.
Stop expecting.
But the child of God says:
“I may be crying, but I will still trust Him. I may be waiting, but I will still praise Him. I may not understand, but I will not abandon my faith.”
That is spiritual strength.

BIBLICAL CASE STUDY: HABAKKUK'S JOY

One of the most powerful examples of supernatural joy is found in Habakkuk 3:17–18.
Habakkuk describes a situation where:
The fig tree may not blossom.
There may be no fruit.
The fields may produce nothing.
The flock may disappear.
The cattle stalls may be empty.
Everything appears to be going wrong.
Yet Habakkuk declares:
> “Yet I will rejoice in the LORD, I will joy in the God of my salvation.”
Notice the word:
YET.
That little word represents tremendous faith.
The situation says “No.”
Faith says “Yet.”
The economy says “No.”
Faith says “Yet.”
The diagnosis says “No.”
Faith says “Yet.”
The disappointment says “No.”
Faith says “Yet I will rejoice in the Lord.”
His joy was not based on what was in the field.
His joy was based on who was on the throne.

PRACTICAL ACTION STEPS

1. Start every day with thanksgiving
Before checking your phone, remember God's goodness.
2. Reduce unnecessary comparison
Comparison is a thief of joy.
Stop measuring your life against somebody else's chapter.
3. Spend time in God's presence
Pray. Worship. Read Scripture. Meditate on God's promises.
4. Learn contentment
Appreciate what God has given you while trusting Him for what you are still believing for.
5. Watch what you speak
Constant negative speech can strengthen discouragement.
Speak faith.
6. Help someone else
Sometimes your joy returns when you become a blessing to someone who needs encouragement.
7. Choose praise during difficult seasons
Don't wait until everything is perfect before you worship God.

DEEP SPIRITUAL INSIGHTS

Joy is not the absence of problems; it is the presence of confidence in God.
Joy is not pretending that pain does not exist; it is knowing that pain does not have the final word.
Joy does not mean you never cry. It means your tears do not cancel your trust in God.
Joy is not produced by possessions. It is produced by relationship with Christ.
And remember this:
You can lose things without losing your joy.
Job lost possessions, children, and his position.
Yet he said:
Job 19:25
> “For I know that my redeemer liveth…”
Job's circumstances changed, but his confidence in God remained.

QUESTIONS FOR REFLECTION

1. What has been controlling my joy recently?
2. Is my joy dependent on circumstances or rooted in Christ?
3. Have I allowed disappointment to become greater than my faith?
4. What blessings have I stopped noticing because of one problem?
5. Am I practicing thanksgiving daily?
6. Can I worship God even while waiting for my breakthrough?
7. What would change if I truly believed that God is still in control?

POWERFUL PRAYER POINTS

1. Prayer for restored joy
Father, restore every joy that has been stolen from my heart. Let the joy of Your salvation fill me again, in Jesus' name.
2. Prayer against discouragement
Every spirit of discouragement, hopelessness, and heaviness, lose your hold over my life, in Jesus' name.
3. Prayer for contentment
Lord, teach me to appreciate what You have given me while trusting You for what is ahead.
4. Prayer for strength
Father, let the joy of the Lord become my strength in every difficult season.
5. Prayer for supernatural confidence
Even when I cannot see the way forward, help me to trust You completely.
6. Prayer of declaration
I declare that my joy will not be controlled by circumstances. My joy is rooted in Christ. I will rejoice in the Lord, I will trust His Word, and I will remain faithful until my testimony comes, in Jesus' name. Amen.

CALL TO ACTION

Beloved, don't give your joy to circumstances.
People can change.
Money can disappear.
Doors can close.
Plans can fail.
Friends can disappoint you.
But Jesus remains faithful.
So rejoice!
Not because everything is perfect.
Rejoice because God is still God.
Rejoice because Christ is still Lord.
Rejoice because His promises are still true.
Rejoice because your story is not finished.
And when the enemy asks, “Why are you still joyful?”
Tell him:
“Because my joy is not in what I have. My joy is in WHO I HAVE.”

THE SECRET OF JOY IS JESUS.
“Rejoice in the Lord always: and again I say, Rejoice.” — Philippians 4:4

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HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6.
How God Makes Known His Will for Specific Decisions and Needs. Continued.
God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way.

Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer.

"Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they
teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps."

However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions
He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord."

The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant
our desire.
Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24).

In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the
answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since
Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin
praising God that the manifestation of the answer is on the way.

Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet.

The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of
the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24).

Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but
it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions.

As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition.

I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those
matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of
God and it shall be given to him. Do you need wisdom or guidance in some important matter?
Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5.

By Direct Revelation;
As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought.

Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7).

Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13).
When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform
with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2).

It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means.

Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance?

Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words.

God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice
in order to instruct us or reveal His will in some matter.

By Indirect Revelation:
God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction.

It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner.

God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit.

At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons.

We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4)

DISCERNING THE VOICE OF THE HOLY SPIRIT
AND RECOGNIZING THE WITNESS WITHIN;

In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to
recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to
direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26).

Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying,
when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits.

The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying).

God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward
knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit,
Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27).

Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter.

In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared.
To be Continued.

God willing, more will be posted soon. All glory to Jesus alone.

Why Does God Permit Suffering and Evil?
Pastor Joseph Clark — August 11, 2026
“Is man merely a mistake of God's? Or God merely a mistake of man?
— Friedrich Nietzsche
“All thinking men are atheists.”
— Ernest Hemingway
“There is something infantile in the presumption that somebody else has a responsibility to give your life meaning and point…”
— Richard Dawkins
One of the most frequently asked questions of pastors is this: If God is all-powerful, merciful, and loving, why does He permit so much suffering and evil? If God is good, why doesn't He simply stop it?
It is an important question, and Christians should not be afraid to confront it.
My answer may not satisfy everyone, because Christianity does not teach that we are entitled to understand every purpose of God. Scripture says, “The secret things belong to the LORD our God” (Deuteronomy 29:29). We know what God has revealed; we do not know everything He has withheld.
We must also distinguish between what God causes and what God permits. God is sovereign over His creation, but Scripture does not teach that God is the author of sin. James tells us:
“When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.”
— James 1:13
So why does God permit suffering?
The answer begins with this: Suffering has a purpose within God's redemptive plan.
That does not mean that suffering itself is good. Evil is evil. Death is an enemy. Sin is rebellion against God. Scripture never asks us to call evil good or pretend that tragedy does not hurt.
Rather, Christianity teaches something far more profound:
God is so sovereign that He can take even suffering, tragedy, injustice, and evil and use them to accomplish His purposes.
The greatest example is the cross of Jesus Christ.
Human beings intended the crucifixion for evil. Yet God used the cross to accomplish the redemption of sinners.
Peter declared:
“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”
— Acts 2:23
The cross therefore gives us the foundation for understanding suffering. God does not need evil to be good, but He can sovereignly use what is evil to accomplish what is good.
1. God can use suffering for an eternal purpose.
Paul writes:
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
— 2 Corinthians 4:17
Paul does not say that suffering is pleasant or insignificant. He calls his troubles “light and momentary” only when compared with the immeasurable weight of eternal glory.
Cancer, grief, betrayal, violence, injustice, poverty, persecution, and death are very real. Christianity never asks us to pretend otherwise.
But Scripture teaches that God can take even terrible circumstances and use them for purposes that reach beyond this temporary life.
That is part of God's redemptive plan.
God is concerned not merely with making our earthly lives comfortable. He is preparing us for eternity.
Think of the thickness of a Bible. If that represented eternity, our earthly existence and worldly suffering is so short and fleeting, it would be like a single page.
That does not make suffering pleasant.
It puts suffering into an eternal perspective.
2. Suffering exposes the reality and consequences of sin.
The Bible does not present this world as the paradise God originally intended. Sin entered God's creation through human rebellion, and its consequences spread throughout humanity.
Romans 5:12 says:
“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.”
We also contribute to suffering ourselves. Human greed, hatred, selfishness, violence, lust, pride, corruption, and injustice have consequences.
Scripture describes Satan as the ruler of this present fallen order. “The whole world is under the control of the evil one” (1 John 5:19), while Paul calls Satan “the god of this age” (2 Corinthians 4:4).
Yet Satan is not God's equal. Satan operates only within the limits God permits.
The book of Job makes this remarkably clear.
Job suffered terribly, yet God remained sovereign. Job did not understand the reason for his suffering, but he ultimately came to a deeper knowledge of God. In the middle of his suffering, he declared:
“I know that my redeemer lives.”
— Job 19:25
We may never know whether a particular hardship is a test, a consequence of human sin, an attack of the enemy, or simply the result of living in a fallen world.
But we do know this:
God can redeem it.
3. God can use suffering to bring people to repentance.
Consider the words of Jesus in Luke 13. Some people had been killed by Pilate, and others had died when a tower collapsed. Jesus specifically rejected the idea that these people were necessarily worse sinners than everyone else.
Then He said:
“But unless you repent, you too will all perish.”
— Luke 13:3
Jesus did not use tragedy to give a philosophical explanation. He used it to confront humanity with the reality of eternity.
Suffering reminds us that this world is temporary. Death is real. Eternity is real. Judgment is real. Salvation is real.
Sometimes suffering causes a person to ask questions that prosperity never would:
Where is God? What is the meaning of life? What happens when I die? Am I ready to meet my Creator?
And ultimately, those questions can lead us to Jesus Christ.
God can use suffering as an instrument that turns a person's heart toward Him.
4. Free will has consequences.
God created human beings capable of genuine love, obedience, rebellion, and choice.
Love without choice is meaningless.
God could have created humanity like robots programmed to say, “I love You,” every hour. But programmed affection is not love.
I can program my phone to tell me it loves me every hour. That does not compare with hearing my child freely say, “Dad, I love you.”
God gave humanity meaningful freedom. But meaningful freedom necessarily carries consequences.
If God prevented every sinful action before it happened, human freedom would cease to have meaningful consequences.
We cannot simultaneously demand genuine human freedom and demand that God prevent every consequence of human choices.
Much of the suffering in this world is the direct or indirect consequence of human sin.
5. Suffering can become part of our sanctification.
The Christian life was never promised to be painless.
Peter writes:
“And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”
— 1 Peter 5:10
Paul says:
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
— 2 Timothy 3:12
Jesus Himself said:
“In this world you will have trouble. But take heart! I have overcome the world.”
— John 16:33
Christianity does not promise escape from every hardship. It promises that Christ will be with us through it.
We are called to carry our cross, follow Christ, persevere under trial, and allow God to shape us through circumstances we cannot control.
James writes:
“Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”
— James 1:12
Suffering can therefore become part of God's sanctifying work in us.
It can teach perseverance.
It can expose what is in our hearts.
It can strip away pride.
It can deepen our dependence upon God.
It can produce compassion for others who suffer.
And it can make us long more deeply for the day when Christ will finally make all things new.
6. Without suffering, we would have little understanding of the seriousness of eternity.
This is a difficult point, but it must be considered.
If humanity lived forever in a world without death, pain, consequence, or hardship, we could easily become convinced that this temporary world was all that mattered.
But Christianity teaches that this life is not the end.
There is salvation and there is judgment. There is heaven and there is hell. There is eternal life and eternal separation from God.
The suffering and brokenness of this world remind us that something is profoundly wrong with creation—and that we need redemption.
The Gospel announces that God has not abandoned us to that brokenness.
He entered it.
7. God did not merely watch suffering from heaven—He entered our suffering through Jesus Christ.
This may be the most important answer of all.
God did not respond to human suffering by remaining distant from it.
Jesus Christ suffered.
He was betrayed, falsely accused, mocked, beaten, humiliated, crucified, and killed. He experienced rejection, physical agony, injustice, and death.
And then He rose again.
The cross demonstrates that God can bring the greatest good out of the greatest evil.
The crucifixion was humanity's greatest act of evil against the Son of God, yet God used it as the means of redemption.
That is the heart of the Gospel.
God redeems.
He redeems sinners.
He redeems broken lives.
He redeems suffering.
He redeems tragedy.
And ultimately, He will redeem creation itself.
The Christian therefore does not worship a God who says, “I have no idea what suffering feels like.”
We worship a Savior who can say, “I have been there.”
I Understand That Suffering Hurts
I do not write this as someone who has never suffered.
I have experienced betrayal, divorce, sin, self-loathing, false accusations, slander, threats, persecution for my faith, serious family crises, illness among people I love, and the tragic deaths of friends. Others have suffered far more than I have. I have not experienced every form of grief, and I would never pretend otherwise.
I do not claim to be an expert on suffering.
But I know the One who is.
And the answer I offer is not ultimately my own philosophy. It is the testimony of Scripture.
For those who say, “I don't expect special treatment. I simply want to live a good life without hurting anyone or being hurt myself,” my answer is this:
Stay faithful. Walk with Christ. Keep going.
You may not understand everything God is doing. Job didn't. Joseph didn't. The disciples didn't understand the cross.
But God's purposes were greater than what they could see.
From Crisis to Opportunity
Suffering can become a defining moment.
The question is not always, “Why did this happen to me?”
Sometimes the better question is:
“Lord, what will You do with what has happened to me?”
We cannot control everything that happens to us. But, by the grace of God, we can choose how we respond.
We can become bitter—or we can become faithful.
We can turn away from God—or we can run toward Him.
We can allow suffering to destroy us—or we can allow God to use it to deepen our faith, strengthen our character, increase our compassion, and sanctify our lives.
That is why suffering can become an opportunity.
Not because suffering itself is good.
But because God is good, and God can bring good out of what is not good.
Romans 8:28 gives us this extraordinary promise:
“And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
Notice that Scripture does not say that all things are good.
It says God works in all things for good.
That distinction matters.
The Christian response to suffering is therefore not denial, despair, or rebellion. It is faith.
We remain steadfast. We help those who are suffering. We practice mercy. We refuse to create unnecessary suffering for others. We forgive. We pray. We persevere.
And above all, we look to Christ.
He suffered.
He died.
He rose again.
And because He lives, suffering and death do not have the final word.
Why, Then, Does God Permit Suffering and Evil?
1. God can use suffering for an eternal purpose.
2. Suffering exposes the reality and consequences of sin.
3. God can use suffering to bring people to repentance and salvation.
4. Human freedom carries real consequences.
5. Suffering can become part of our sanctification.
6. Suffering reminds us that this life is temporary and eternity is real.
7. God entered our suffering through Jesus Christ and ultimately defeated sin and death through His cross and resurrection.
There is one truth that holds all seven points together:
Suffering has a purpose in God's redemptive plan.
We may not understand every reason God permits a particular tragedy. We should never presume to know God's specific purpose in another person's suffering.
But we can know that suffering is not beyond His sovereignty.
The cross proves it.
The empty tomb proves it.
And the promise of Scripture proves that one day God will finally and completely deal with everything that causes suffering.
“He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain.”
— Revelation 21:4
Until that day, we remain faithful.
We suffer with hope.
We serve with compassion.
We persevere with courage.
And we keep our eyes fixed upon Jesus Christ—the One who suffered for us, died for us, rose again for us, and promises that one day “the former things have passed away.”
Christ wins.
And in Christ, suffering is not the end of the story.

Three Angels Broadcasting Network Devotional.
Living on the Edge

By Kevin Hart

August 11th, 2026

“The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?” Psalm 27:1

The shouts ran through the camp like wildfire, “The spies are back! The spies are back!” The Israelites were camped in the wilderness of Paran, just outside the Promised Land which God had described to Moses as “a good and large land…flowing with milk and honey.” Exodus 3:8.

Twelve men had been sent to spy out the land—the strength of the people, their dwellings and strongholds, their soil, and their timber. Anticipation ran high for 40 days, and now they were back with pomegranates, figs, and a giant cluster of grapes! Can you imagine the look on the children’s faces?

The spies were excited. “We went to the land where you sent us,” they said. “It truly flows with milk and honey, and this is its fruit.” Numbers 13:27. Time seemed to stand still as everyone pondered the prospects of a new life. Then suddenly, like a gong, someone said the word “nevertheless,” and the bliss was broken as ten of the twelve spies drew their attention to the obstacles. “The land through which we have gone as spies is a land that devours its inhabitants,” they added, “and all the people whom we saw in it are men of great stature. There we saw the giants… and we were like grasshoppers in our own sight, and so we were in their sight.” Number 13:32–33. Swiftly, by their report, those ten men managed to sway over 500,000 people to distrust their God who had brought them out of Egypt!

One man, however, hadn’t lost sight of the promise. Caleb, the leader of the tribe of Judah “quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” Numbers 13:30.

It was called the Land of Promise because it was exactly that—the land promised by God. Entrance to it depended on their trust in God’s promise. Here was the great issue that has always been at the core of our human experience: Trust in man, or trust in God. Would they depend on their own strength? Or would they depend on His strength and promise? Their response would decide their future.

Today, we are also on the edge of the Promised Land. Global warming, the world economy, crime, disease, natural disasters—all these signs point to the fact that a huge crisis is coming. But so is our Lord! God’s Word has not left us ignorant concerning the challenges that lie ahead. The Bible says, “And there shall be a time of trouble, such as never was since there was a nation….” Daniel 12:1. Our great challenge will simply be to trust and obey. Do we enter daily life clothed in works of righteousness we have done? Or is our strength in the Lord and in the power of His might? (Titus 3:5; Ephesians 6:10.)

Only two of those 12 spies were allowed to enter into Canaan—Caleb and Joshua—for the Lord was grieved with that generation (Psalm 95:10). But I’m so glad to know there will be many more who will enter into glory, for the Apostle John says, “I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands.” Revelation 7:9.

We are not called to view the future through the stained glass of human experience, but to keep our eyes on Jesus, “the author and finisher of our faith.” Hebrews 12:2.

The Story Behind the Hymns.
THE STORY BEHIND "O GOD, OUR HELP IN AGES PAST"

Few hymns have offered as much comfort across generations as O God, Our Help in Ages Past. Written by the English minister and hymn writer Isaac Watts in 1708, the hymn is based on Psalm 90, a prayer of Moses that reflects on God's eternal nature and humanity's brief existence.

Before Watts began writing hymns, many churches in England sang only metrical versions of the Psalms. Watts believed Christians should sing hymns that expressed the fullness of the Christian faith in clear, heartfelt language. His work transformed English hymnody and earned him the title "Father of English Hymnody."

Inspired by Psalm 90, Watts wrote this hymn to remind believers that while human life is fleeting, God remains constant through every generation. The opening line, "O God, our help in ages past, our hope for years to come," has become one of the most recognizable expressions of trust in God's unfailing care.

The hymn gained even greater prominence in Britain after it was paired with the stately tune St. Anne, composed by William Croft around 1708. The tune's majestic character perfectly complements the hymn's message of God's everlasting faithfulness.

Over the centuries, O God, Our Help in Ages Past has been sung at national services of thanksgiving and remembrance, royal occasions, funerals, memorials, and times of crisis. During both World Wars, it became a source of hope and strength for countless people facing uncertainty and loss.

Today, the hymn continues to resonate with Christians around the world. Its timeless message reminds believers that while generations come and go, God remains the same, our refuge in the past, our strength in the present, and our hope for the future.