• *We Mustn't Have Misplaced Priorities*

    The Lord Jesus encourage all His followers to trust in God wholeheartedly, and not follow the pattern of the heathens with misplaced priorities. They seek wrong things.
    He further said what should be most important priority for His followers:

    *Matthew 6:33 "But seek first his kingdom and his righteousness, and all these things will be given to you as well."*

    *Meaning of the Verse The Kingdom of God:*
    Putting God's rule, will, and purposes at the center of our daily life.

    *His Righteousness:* Living by God's standards of goodness and moral truth instead of our own.

    *All These Things:* Daily needs like food, water, and clothing that Jesus said people worry about too much.

    *How to Apply It*

    *Let go of worry:*
    Trusting that God knows what we need and will help us.

    *Making God our priority:*
    Put prayer, kindness, and obedience before money or stress.

    *Focusing on daily:*
    We must not permit fear of tomorrow ruin our peace right now

    *Prayer To Seek God First*
    Dear Father in heaven, we thank You for loving us and pursuing a relationship with us. You are everything to us, and we want to seek You first each day. Please be part of every decision, every thought, every word, and every action we have. Our life is Yours, we live and move through You. You are our source of life, and without You, we are nothing. Let Your presence lead us always: Your pillar of clouds in the day time and Your pillars of fire in the night time.
    Rather than worrying about how to get what we need, we will seek You and watch You meet our needs.
    You are our sufficiency, and in You is our hiding place. Thank You El-Shaddai, the double breasted One.
    In Jesus’ Mighty Name, Amen.

    *Blessed Sunday!*
    *We Mustn't Have Misplaced Priorities* The Lord Jesus encourage all His followers to trust in God wholeheartedly, and not follow the pattern of the heathens with misplaced priorities. They seek wrong things. He further said what should be most important priority for His followers: *Matthew 6:33 "But seek first his kingdom and his righteousness, and all these things will be given to you as well."* *Meaning of the Verse The Kingdom of God:* Putting God's rule, will, and purposes at the center of our daily life. *His Righteousness:* Living by God's standards of goodness and moral truth instead of our own. *All These Things:* Daily needs like food, water, and clothing that Jesus said people worry about too much. *How to Apply It* *Let go of worry:* Trusting that God knows what we need and will help us. *Making God our priority:* Put prayer, kindness, and obedience before money or stress. *Focusing on daily:* We must not permit fear of tomorrow ruin our peace right now *Prayer To Seek God First* Dear Father in heaven, we thank You for loving us and pursuing a relationship with us. You are everything to us, and we want to seek You first each day. Please be part of every decision, every thought, every word, and every action we have. Our life is Yours, we live and move through You. You are our source of life, and without You, we are nothing. Let Your presence lead us always: Your pillar of clouds in the day time and Your pillars of fire in the night time. Rather than worrying about how to get what we need, we will seek You and watch You meet our needs. You are our sufficiency, and in You is our hiding place. Thank You El-Shaddai, the double breasted One. In Jesus’ Mighty Name, Amen. *Blessed Sunday!*
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  • 7 - CANONS OF PUBLIC PRAYER
    C. H. Spurgeon

    First, public prayer should be a matter of the heart.
    A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne.

    Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace.

    Third, public prayer should not be long.
    John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged.

    Fourth, do not use cant phrases.
    Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer.

    Five, vary the order, length, and current of your public prayers.
    Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting.

    Six, keep from all attempts to work up spurious fervor in public devotion.
    Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying.

    Seventh, prepare your prayer.
    Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire.

    If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.”

    Spugeon’s conclusion of the lecture is a most fitting place for this post to end:

    Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    7 - CANONS OF PUBLIC PRAYER C. H. Spurgeon First, public prayer should be a matter of the heart. A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne. Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace. Third, public prayer should not be long. John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged. Fourth, do not use cant phrases. Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer. Five, vary the order, length, and current of your public prayers. Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting. Six, keep from all attempts to work up spurious fervor in public devotion. Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying. Seventh, prepare your prayer. Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire. If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.” Spugeon’s conclusion of the lecture is a most fitting place for this post to end: Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.
    0 Reacties 0 aandelen 30 Views
  • The Lord gives, the Lord takes away; blessed be the name of the Lord. The peace that Jesus gives us is not the peace of the world, but a peace beyond all understanding. Grasp onto that peace and rejoice in the Lord's grace, and be thankful and grateful for everything the Lord has blessed you with and stripped you of. Blessed be His perfect will. He has plans of prosperity for us. The trials are the way there, to purify our faith, to sanctify us, to prove us as gold is proven through fire. Jesus is the vine, and the Lord is the dresser of the vine, and we are the branches. If we bear fruit, we are pruned more often to bear more fruit. Thus, accept the challenges and the trials God gives you; rejoice in them, as they are efforts to bring out more fruit from you.
    The Lord gives, the Lord takes away; blessed be the name of the Lord. The peace that Jesus gives us is not the peace of the world, but a peace beyond all understanding. Grasp onto that peace and rejoice in the Lord's grace, and be thankful and grateful for everything the Lord has blessed you with and stripped you of. Blessed be His perfect will. He has plans of prosperity for us. The trials are the way there, to purify our faith, to sanctify us, to prove us as gold is proven through fire. Jesus is the vine, and the Lord is the dresser of the vine, and we are the branches. If we bear fruit, we are pruned more often to bear more fruit. Thus, accept the challenges and the trials God gives you; rejoice in them, as they are efforts to bring out more fruit from you.
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  • THE FURNACE OF PRAISE

    Praise Tests Your Character

    ANCHOR SCRIPTURE

    Proverbs 27:21 (KJV) “As the fining pot for silver, and the furnace for gold; so is a man to his praise.”

    1. PRAISE TESTS YOU

    Just as fire tests gold, praise tests your heart.

    Success and recognition reveal who you really are.

    Trouble tests your strength; praise tests your character.

    2. STAY HUMBLE

    When people celebrate you, don't become proud.

    Proverbs 16:18 (KJV) “Pride goeth before destruction, and an haughty spirit before a fall.”

    Receive praise, but don't become a prisoner of applause.

    3. GIVE GOD THE GLORY

    1 Corinthians 4:7 (KJV) “...what hast thou that thou didst not receive?”

    Whatever you have achieved, remember that God gave you the ability and opportunity.

    4. DON'T LIVE FOR APPLAUSE

    People may praise you today and criticize you tomorrow.

    Don't let people's opinions control your identity.

    Live for purpose, not applause.

    5. LET YOUR WORK SPEAK

    Proverbs 27:2 (KJV) “Let another man praise thee, and not thine own mouth...”

    Keep working.
    Keep learning.
    Keep serving.

    KEY LESSON

    1. Praise tests character.
    2. Stay humble.
    3. Give God the glory.
    4. Don't depend on approval.
    5. Let your work speak.

    FINAL CHARGE

    When people praise you, don't let the applause change you.

    Be humble when celebrated.
    Be faithful when unnoticed.
    Give God the glory.

    SHORT PRAYER

    Father, give me a humble heart when I am praised. Keep me from pride and human approval. Help me to use every success to glorify You and serve others faithfully. In Jesus' name, Amen.

    Prepared by Rev. Frank Fabian Aidoo
    +233544295158
    THE FURNACE OF PRAISE Praise Tests Your Character ANCHOR SCRIPTURE Proverbs 27:21 (KJV) “As the fining pot for silver, and the furnace for gold; so is a man to his praise.” 1. PRAISE TESTS YOU Just as fire tests gold, praise tests your heart. Success and recognition reveal who you really are. Trouble tests your strength; praise tests your character. 2. STAY HUMBLE When people celebrate you, don't become proud. Proverbs 16:18 (KJV) “Pride goeth before destruction, and an haughty spirit before a fall.” Receive praise, but don't become a prisoner of applause. 3. GIVE GOD THE GLORY 1 Corinthians 4:7 (KJV) “...what hast thou that thou didst not receive?” Whatever you have achieved, remember that God gave you the ability and opportunity. 4. DON'T LIVE FOR APPLAUSE People may praise you today and criticize you tomorrow. Don't let people's opinions control your identity. Live for purpose, not applause. 5. LET YOUR WORK SPEAK Proverbs 27:2 (KJV) “Let another man praise thee, and not thine own mouth...” Keep working. Keep learning. Keep serving. KEY LESSON 1. Praise tests character. 2. Stay humble. 3. Give God the glory. 4. Don't depend on approval. 5. Let your work speak. FINAL CHARGE When people praise you, don't let the applause change you. Be humble when celebrated. Be faithful when unnoticed. Give God the glory. SHORT PRAYER Father, give me a humble heart when I am praised. Keep me from pride and human approval. Help me to use every success to glorify You and serve others faithfully. In Jesus' name, Amen. Prepared by Rev. Frank Fabian Aidoo +233544295158
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  • The Story Behind the Hymns.
    THE STORY BEHIND "O THOU WHO CAMEST FROM ABOVE"

    “O Thou Who Camest From Above” is a deeply devotional Christian hymn written by Charles Wesley in 1762. The hymn expresses a heartfelt prayer for the Holy Spirit to descend upon the believer, purify the heart, and set the soul ablaze with divine love.

    Charles Wesley, one of the founders of the Methodist movement alongside his brother John Wesley, wrote thousands of hymns that helped communicate Christian faith through memorable poetry and song. In this hymn, Wesley draws on the imagery of heavenly fire, asking God to kindle that sacred flame within the human heart.

    The opening words, “O Thou who camest from above,” refer to Christ and the divine presence coming from heaven. The hymn then develops the theme of spiritual transformation: the believer longs to be cleansed, strengthened and completely devoted to God.

    One of its best-known lines is:

    “Jesus, confirm my heart’s desire
    To work, and speak, and think for Thee.”

    This captures the central prayer of the hymn that every thought, word and action should be directed toward Christ.

    The hymn is particularly associated with the Methodist tradition and has remained popular across Christian denominations. Its message continues to resonate because it is not simply a song of praise; it is a personal prayer for holiness, spiritual renewal and a life completely surrendered to God.

    “O Thou Who Camest From Above” reminds believers that Christian service begins with an inward transformation, asking God to light the flame of faith within the heart and keep it burning.
    The Story Behind the Hymns. THE STORY BEHIND "O THOU WHO CAMEST FROM ABOVE" “O Thou Who Camest From Above” is a deeply devotional Christian hymn written by Charles Wesley in 1762. The hymn expresses a heartfelt prayer for the Holy Spirit to descend upon the believer, purify the heart, and set the soul ablaze with divine love. Charles Wesley, one of the founders of the Methodist movement alongside his brother John Wesley, wrote thousands of hymns that helped communicate Christian faith through memorable poetry and song. In this hymn, Wesley draws on the imagery of heavenly fire, asking God to kindle that sacred flame within the human heart. The opening words, “O Thou who camest from above,” refer to Christ and the divine presence coming from heaven. The hymn then develops the theme of spiritual transformation: the believer longs to be cleansed, strengthened and completely devoted to God. One of its best-known lines is: “Jesus, confirm my heart’s desire To work, and speak, and think for Thee.” This captures the central prayer of the hymn that every thought, word and action should be directed toward Christ. The hymn is particularly associated with the Methodist tradition and has remained popular across Christian denominations. Its message continues to resonate because it is not simply a song of praise; it is a personal prayer for holiness, spiritual renewal and a life completely surrendered to God. “O Thou Who Camest From Above” reminds believers that Christian service begins with an inward transformation, asking God to light the flame of faith within the heart and keep it burning.
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  • THE MAN THEY THOUGHT WAS DEAD IS ALIVE!

    Mrs. Evelyn, Benita, Benjamin and Clara saw him on the road... Jonathan!

    But Clara just made a shocking confession:
    "I LIED TO YOU. I came to the hospital with a deadly injection to make sure Jonathan did not leave alive... until I saw the Great Physician."

    And then Jonathan told them what he saw when he died — fire, torment, wailing... and a messenger who stopped him at the line between life and death:

    "You were not given the authority to take your own life. Life belongs to God."

    This episode will make you cry, repent, and thank God for second chances.

    Have you read Episode 19? What did it teach you?

    BENITA Season 2, Episode 19 — Written by Anthony Ijere
    Read now. Share to someone who needs hope today.

    Download all titles by Anthony Ijere at: https://t.me/anthonyijere

    OR Join the Whatsapp Group at: https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0

    #BenitaSeries #AnthonyIjere #ChristianNovel #TheManTheyThoughtWasDead #ChristianFiction
    THE MAN THEY THOUGHT WAS DEAD IS ALIVE! 😭🔥 Mrs. Evelyn, Benita, Benjamin and Clara saw him on the road... Jonathan! But Clara just made a shocking confession: "I LIED TO YOU. I came to the hospital with a deadly injection to make sure Jonathan did not leave alive... until I saw the Great Physician." And then Jonathan told them what he saw when he died — fire, torment, wailing... and a messenger who stopped him at the line between life and death: "You were not given the authority to take your own life. Life belongs to God." This episode will make you cry, repent, and thank God for second chances. 🙏 Have you read Episode 19? What did it teach you? BENITA Season 2, Episode 19 — Written by Anthony Ijere Read now. Share to someone who needs hope today. Download all titles by Anthony Ijere at: https://t.me/anthonyijere OR Join the Whatsapp Group at: https://chat.whatsapp.com/BDs9qaNMQumKTicv7uU7SJ?s=cl&p=a&mlu=0&ilr=0 #BenitaSeries #AnthonyIjere #ChristianNovel #TheManTheyThoughtWasDead #ChristianFiction
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  • *1 Kings 18:38 Then fire from the Lord fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench. 39 When all the people saw this, they threw themselves down with their faces to the ground and said, “The Lord is the true God! The Lord is the true God!”* From the "God is an Artist " Project: If God is God serve Him. Stop promoting the anti God agenda of the far-left media in God's House. Repent! Awake: https://youtu.be/KLHu9RkKOWU?si=Cl7-GrQg0MFGYzO9
    https://www.facebook.com/share/v/1BVTDeqZhR/ Jehu: https://www.facebook.com/share/r/1B4PDsdXNc/ Proof: https://youtu.be/s0qGt0dspCY?si=5yOdr0bCGgAyjGgl Iran Prophecy: https://youtu.be/3eont1dBolU?si=w0JBBXeD-AgNcH-d Trump Prophecies: https://youtu.be/EhXwbcGSKJ8?si=NWKa0pS7UNLXfljY
    Media: https://share.google/LXCeKfdMW4JZp2iaA
    Related Links: https://whatsapp.com/channel/0029VaEsxcI2kNFoEp8VAq3n https://www.facebook.com/share/17mff8ymQK/ https://www.tiktok.com/[shanehanley75]?_r=1&_t=ZS-94g4mk1bA7G*
    *1 Kings 18:38 Then fire from the Lord fell from the sky. It consumed the offering, the wood, the stones, and the dirt, and licked up the water in the trench. 39 When all the people saw this, they threw themselves down with their faces to the ground and said, “The Lord is the true God! The Lord is the true God!”* From the "God is an Artist 😍" Project: If God is God serve Him. Stop promoting the anti God agenda of the far-left media in God's House. Repent! Awake: https://youtu.be/KLHu9RkKOWU?si=Cl7-GrQg0MFGYzO9 https://www.facebook.com/share/v/1BVTDeqZhR/ Jehu: https://www.facebook.com/share/r/1B4PDsdXNc/ Proof: https://youtu.be/s0qGt0dspCY?si=5yOdr0bCGgAyjGgl Iran Prophecy: https://youtu.be/3eont1dBolU?si=w0JBBXeD-AgNcH-d Trump Prophecies: https://youtu.be/EhXwbcGSKJ8?si=NWKa0pS7UNLXfljY Media: https://share.google/LXCeKfdMW4JZp2iaA Related Links: https://whatsapp.com/channel/0029VaEsxcI2kNFoEp8VAq3n https://www.facebook.com/share/17mff8ymQK/ https://www.tiktok.com/[shanehanley75]?_r=1&_t=ZS-94g4mk1bA7G*
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  • THEME: GETHSEMANE HOUR / ALONE WITH GOD

    TOPIC: O GOD, ARISE AND BREAK THE POWER OF ANCESTRAL ALTARS

    Bible Reading: Galatians 3:13-14, Colossians 2:14-15, Isaiah 49:24-26, Psalm 35:1-10

    Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily.

    1. Father, let Dragnet Gospel Int'l Ministries be delivered from every ancestral pattern, evil foundation, and spiritual opposition hindering the progress of this commission, in the name of Jesus Christ. (Galatians 3:13)


    2. O Lord, arise and preserve every member of Dragnet Gospel Int'l Ministries from every inherited pattern of stagnation, limitation, failure, and backwardness, in the name of Jesus Christ. (Psalm 121:7-8)


    3. Altars of my father's house and mother's house sponsoring backwardness in my life, scatter by fire in the name of Jesus Christ. (Galatians 3:13)


    4. Every ancestral covenant empowering stagnation and limitation in my life, be broken by the blood of Jesus Christ, in the name of Jesus Christ. (Colossians 2:14)


    5. Every evil foundation speaking against my advancement, lose your power over my life, in the name of Jesus Christ. (Psalm 11:3)


    6. Every inherited pattern of repeated disappointment, failure, poverty, rejection, and delay, be broken from my life, in the name of Jesus Christ. (2 Corinthians 5:17)


    7. Every altar demanding that I remain at the level of my ancestors, catch fire and lose your influence over my destiny, in the name of Jesus Christ. (Galatians 3:13)


    8. O Lord, arise and separate me completely from every ungodly inheritance fighting against Your purpose for my life, in the name of Jesus Christ. (2 Corinthians 6:17)


    9. Every ancestral voice calling my destiny backward, be silenced by the authority of Jesus Christ, in the name of Jesus Christ. (Isaiah 54:17)


    10. Every evil dedication, covenant, or pronouncement from my family history working against my progress, be cancelled by the blood of Jesus Christ, in the name of Jesus Christ. (Revelation 12:11)


    11. Father, let every power enforcing family limitations against my life be defeated. Let me advance beyond every negative pattern inherited from previous generations, in the name of Jesus Christ. (Isaiah 43:18-19)


    12. Every satanic connection between my destiny and ancestral altars, be broken completely by the power of the Holy Ghost, in the name of Jesus Christ. (Colossians 1:13)


    13. O Lord, arise and overturn every evil expectation that I must repeat the failures and afflictions of previous generations, in the name of Jesus Christ. (Psalm 118:17)


    14. Every power using my family history as a legal ground to hinder my progress, let the finished work of Christ speak against it, in the name of Jesus Christ. (Colossians 2:14-15)


    15. Father, let every good thing that was delayed because of inherited limitations be released into manifestation, in the name of Jesus Christ. (Joel 2:25)


    16. Every ancestral pattern attacking my finances, marriage, health, career, business, ministry, and destiny, lose your hold over me, in the name of Jesus Christ. (Isaiah 10:27)


    17. I declare that I belong to Christ. Every curse and every evil inheritance contrary to God's purpose for my life is broken, and I walk in the liberty Christ has purchased for me, in the name of Jesus Christ. (Galatians 3:13; John 8:36)


    18. O Lord, establish a new and righteous pattern in my life. Let my generation experience greater peace, progress, fruitfulness, and divine purpose, in the name of Jesus Christ. (Psalm 112:1-2)


    19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Let every negative ancestral pattern affecting their businesses, careers, families, and finances be broken, in the name of Jesus Christ. (Psalm 20:1-4)


    20. Father, let Dragnet Gospel Int'l Ministries never lack the resources needed to preach the gospel, win souls, and advance Your kingdom. Let every spiritual opposition against the provision for this work be defeated, in the name of Jesus Christ. (Philippians 4:19)


    21. Father, arise and completely break every ancestral altar, covenant, pronouncement, and negative family pattern sponsoring backwardness in my life. Let every power enforcing stagnation lose its authority over me. I reject backwardness, I embrace divine advancement, and I shall fulfil Your purpose for my life, in the name of Jesus Christ. (Galatians 3:13-14; Isaiah 43:19)



    TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK

    For more information/counselling: Email: dragnetgospelAnderson Mwila.com WhatsApp: +2348062343560

    SHALOM
    THEME: GETHSEMANE HOUR / ALONE WITH GOD TOPIC: O GOD, ARISE AND BREAK THE POWER OF ANCESTRAL ALTARS Bible Reading: Galatians 3:13-14, Colossians 2:14-15, Isaiah 49:24-26, Psalm 35:1-10 Recommended Time of Prayer: Between 12:00 pm to 4:00 pm and Between 12:00 midnight to 3:00 am. Pray twice daily. 1. Father, let Dragnet Gospel Int'l Ministries be delivered from every ancestral pattern, evil foundation, and spiritual opposition hindering the progress of this commission, in the name of Jesus Christ. (Galatians 3:13) 2. O Lord, arise and preserve every member of Dragnet Gospel Int'l Ministries from every inherited pattern of stagnation, limitation, failure, and backwardness, in the name of Jesus Christ. (Psalm 121:7-8) 3. Altars of my father's house and mother's house sponsoring backwardness in my life, scatter by fire in the name of Jesus Christ. (Galatians 3:13) 4. Every ancestral covenant empowering stagnation and limitation in my life, be broken by the blood of Jesus Christ, in the name of Jesus Christ. (Colossians 2:14) 5. Every evil foundation speaking against my advancement, lose your power over my life, in the name of Jesus Christ. (Psalm 11:3) 6. Every inherited pattern of repeated disappointment, failure, poverty, rejection, and delay, be broken from my life, in the name of Jesus Christ. (2 Corinthians 5:17) 7. Every altar demanding that I remain at the level of my ancestors, catch fire and lose your influence over my destiny, in the name of Jesus Christ. (Galatians 3:13) 8. O Lord, arise and separate me completely from every ungodly inheritance fighting against Your purpose for my life, in the name of Jesus Christ. (2 Corinthians 6:17) 9. Every ancestral voice calling my destiny backward, be silenced by the authority of Jesus Christ, in the name of Jesus Christ. (Isaiah 54:17) 10. Every evil dedication, covenant, or pronouncement from my family history working against my progress, be cancelled by the blood of Jesus Christ, in the name of Jesus Christ. (Revelation 12:11) 11. Father, let every power enforcing family limitations against my life be defeated. Let me advance beyond every negative pattern inherited from previous generations, in the name of Jesus Christ. (Isaiah 43:18-19) 12. Every satanic connection between my destiny and ancestral altars, be broken completely by the power of the Holy Ghost, in the name of Jesus Christ. (Colossians 1:13) 13. O Lord, arise and overturn every evil expectation that I must repeat the failures and afflictions of previous generations, in the name of Jesus Christ. (Psalm 118:17) 14. Every power using my family history as a legal ground to hinder my progress, let the finished work of Christ speak against it, in the name of Jesus Christ. (Colossians 2:14-15) 15. Father, let every good thing that was delayed because of inherited limitations be released into manifestation, in the name of Jesus Christ. (Joel 2:25) 16. Every ancestral pattern attacking my finances, marriage, health, career, business, ministry, and destiny, lose your hold over me, in the name of Jesus Christ. (Isaiah 10:27) 17. I declare that I belong to Christ. Every curse and every evil inheritance contrary to God's purpose for my life is broken, and I walk in the liberty Christ has purchased for me, in the name of Jesus Christ. (Galatians 3:13; John 8:36) 18. O Lord, establish a new and righteous pattern in my life. Let my generation experience greater peace, progress, fruitfulness, and divine purpose, in the name of Jesus Christ. (Psalm 112:1-2) 19. O Lord, preserve and prosper every current supporter and partner of Dragnet Gospel Int'l Ministries. Let every negative ancestral pattern affecting their businesses, careers, families, and finances be broken, in the name of Jesus Christ. (Psalm 20:1-4) 20. Father, let Dragnet Gospel Int'l Ministries never lack the resources needed to preach the gospel, win souls, and advance Your kingdom. Let every spiritual opposition against the provision for this work be defeated, in the name of Jesus Christ. (Philippians 4:19) 21. Father, arise and completely break every ancestral altar, covenant, pronouncement, and negative family pattern sponsoring backwardness in my life. Let every power enforcing stagnation lose its authority over me. I reject backwardness, I embrace divine advancement, and I shall fulfil Your purpose for my life, in the name of Jesus Christ. (Galatians 3:13-14; Isaiah 43:19) TAKE NOTE OF YOUR DREAMS AND HIDE YOUR FEEDBACK For more information/counselling: Email: dragnetgospel[gmail].com WhatsApp: +2348062343560 SHALOM ✋
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  • Dear Father,

    I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved.

    Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural.

    It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance.

    What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #Noahstory
    #theflood
    #unrighteousness
    #biblestory
    Dear Father, I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved. Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural. It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance. What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #Noahstory #theflood #unrighteousness #biblestory
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  • Dear Father,

    I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved.

    Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural.

    It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance.

    What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #Noahstory
    #theflood
    #unrighteousness
    #biblestory
    Dear Father, I have questions from a Scripture which says, “if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others.” It states that Noah was a preacher of righteousness, which could mean, the people who were destroyed were not left without a word to turn them from their unrighteousness. Still, only Noah and his family were saved. Does this really mean there was no one else who, on the strength of his relationship with You, received information that could have saved himself and his family too? Was it a matter of the voice of the majority often carrying the greatest influence? I would like to infer that the ark was no secret at all. For something that had never existed before, its construction may have been public knowledge. And yet, not one more soul was saved. Or perhaps this was about the arrogance of intelligence--that dismisses as unreasonable anything that is beyond the natural. It’s sad to communicate this, Father. I see the very same pattern in the world today: preachers of righteousness, seen as fools for committing to build for a cause the world does not yet understand. “Why should we prepare for a flood when we’ve never even seen rain?” Living as though all they know is all there is to know about a life they have no idea how they came about living. And others who know, but would rather ride the train of the majority. How difficult can it be to seek You out for ourselves? Yet, while in uncertainty, we make decisions and leave matters of eternity to chance. What if, just what if, the flood was true, and the fire the Bible prophesies is also true? Perhaps history will repeat itself again. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #Noahstory #theflood #unrighteousness #biblestory
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