TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: HOW CAN YOU PRAY SO THAT GOD HEARS YOU? Main Text: Psalm 66:18–20; 1 John 5:14–15 Supporting Texts: Matthew 6:5–13; James 5:16; Proverbs 15:29; Mark 11:24–25 GOD IS STILL LISTENING. One of the deepest questions a believer can ask is: “When I pray, does God really hear me?” You may have prayed for months and seen no answer. You may have cried in secret, knelt beside your bed, prayed in church, prayed while travelling, prayed when nobody knew what you were going through—and still wondered, “God, are You hearing me?” Here is the good news: God hears prayer. But the Bible also teaches us that there is a way to approach God in prayer. Prayer is not merely talking loudly. Prayer is not using many religious words. Prayer is not trying to manipulate God. Prayer is fellowship with the Father. Jesus said: «“Your Father knoweth what things ye have need of, before ye ask him.” — Matthew 6:8» So the question is not simply, “How much do I pray?” The deeper question is: “How do I position my heart when I pray?” 1. PRAY WITH A SINCERE AND HUMBLE HEART God is not impressed by religious performance. He looks at the heart. Psalm 51:17 says: «“The sacrifices of God are a broken spirit: a broken and a contrite heart…”» David understood something important: God values the condition of the heart more than the appearance of the prayer. You can pray beautiful words with a proud heart and miss the heart of prayer. But you can come before God with tears, weakness, and simple words and experience His presence. Jesus' illustration In Luke 18:9–14, Jesus told the story of two men who went to the temple to pray. One was a Pharisee. He boasted about himself. The other was a tax collector. He simply cried: «“God be merciful to me a sinner.” — Luke 18:13» Jesus said the humble man went home justified. Spiritual lesson God is not looking for impressive prayers; He is looking for surrendered hearts. Come to God honestly. If you are hurting, tell Him. If you are confused, tell Him. If you have failed, confess it. If you are afraid, tell Him. Prayer begins when pretending ends. 2. PRAY WITH FAITH James 1:6 says: «“But let him ask in faith, nothing wavering.”» Faith does not mean that you dictate to God what He must do. Faith means that you trust who God is, even when you do not understand what He is doing. Mark 11:24 says: «“What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”» Faith says: “Father, I believe You are able.” And when the answer does not come immediately: “Father, I still trust You.” Faith does not disappear because the answer is delayed. Remember the three possible answers to prayer: YES — God grants the request. WAIT — God is working, but the timing is different. NO — God knows something you do not know. A “no” from God is not proof that God has abandoned you. Sometimes God's refusal is protection. Sometimes His delay is preparation. Sometimes His silence is developing your spiritual maturity. 3. PRAY ACCORDING TO GOD'S WILL One of the most powerful scriptures on prayer is: «“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.” — 1 John 5:14» Notice the words: “According to His will.” Prayer is not about making God's will submit to ours. Prayer is about bringing our desires into alignment with God's will. Jesus demonstrated this in Gethsemane. He prayed: «“Nevertheless not my will, but thine, be done.” — Luke 22:42» Jesus was facing the cross, yet He surrendered to the Father's will. That is mature prayer. A child may say: “God, give me what I want.” But spiritual maturity says: “God, give me what You know is best.” A powerful prayer to learn: “Lord, if this desire is from You, establish it. If it is not from You, remove it. And if I must wait, give me grace to wait.” 4. DEAL WITH UNFORGIVENESS AND SIN We must be careful here. The Bible does not teach that every unanswered prayer means a person has committed some hidden sin. Job suffered greatly without being guilty of the accusations brought against him. However, Scripture clearly teaches that deliberate, unrepentant sin can affect our relationship and fellowship with God. Psalm 66:18 says: «“If I regard iniquity in my heart, the Lord will not hear me.”» And Isaiah 59:2 says: «“But your iniquities have separated between you and your God…”» God is merciful, but we should not treat sin casually. What about unforgiveness? Jesus taught: «“And when ye stand praying, forgive…” — Mark 11:25» You cannot continuously ask God for mercy while deliberately refusing to show mercy to others. Forgiveness does not mean saying that what happened was acceptable. Forgiveness means releasing vengeance into God's hands. Ask yourself: “Is there somebody I need to forgive?” “Is there something God has been asking me to surrender?” “Am I asking God to bless something He has already told me to leave?” 5. PRAY WITH PERSISTENCE Some answers require persistent prayer. Jesus taught this through the parable of the persistent widow in Luke 18:1–8. The purpose of the parable was clear: «“Men ought always to pray, and not to faint.” — Luke 18:1» Do not stop praying simply because you have not yet seen the answer. Daniel gives us another powerful example. In Daniel 10, Daniel prayed and fasted. His answer was delayed, but heaven had heard him from the beginning. The angel told him: «“From the first day that thou didst set thine heart to understand… thy words were heard.” — Daniel 10:12» Think about that! Daniel was praying on earth while heaven was already responding. The delay did not mean God had ignored him. BIBLICAL CASE STUDY: HANNAH — A WOMAN WHO POURED OUT HER SOUL Hannah's story in 1 Samuel 1 is one of the clearest pictures of persistent prayer. She was deeply troubled because she had no child. She went to the house of the Lord and prayed. She didn't simply perform a religious ritual. She poured out her soul before God. Eli initially misunderstood her. But Hannah kept praying. Eventually, God answered her prayer and gave her Samuel. Her story teaches us: 1. You can bring your deepest pain to God. 2. People may misunderstand your prayer, but God understands your heart. 3. Delay does not mean denial. 4. God can turn tears into testimony. Hannah went into the presence of God carrying sorrow. She came out carrying peace. The circumstances had not immediately changed—but something had changed inside her. That is one of the miracles of prayer. Sometimes prayer changes the situation. Sometimes prayer changes the person going through the situation. And sometimes God does both. WHAT DOES IT MEAN THAT GOD "HEARS" PRAYER? When Scripture says God hears prayer, it means far more than God simply detecting our words. It means God attends to, receives, and responds according to His wisdom and will. God hears the prayer of His children. Proverbs 15:29 says: «“The LORD is far from the wicked: but he heareth the prayer of the righteous.”» And James 5:16 declares: «“The effectual fervent prayer of a righteous man availeth much.”» Your prayer may look small on earth, but it is not small when it reaches heaven. PRACTICAL ACTION STEPS 1. SET A CONSISTENT PRAYER TIME Do not pray only when there is an emergency. Build a prayer life. 2. BEGIN WITH WORSHIP Before presenting your shopping list to God, acknowledge who He is. “Our Father which art in heaven, Hallowed be thy name…” — Matthew 6:9 3. CONFESS YOUR SINS Ask the Holy Spirit to search your heart. Psalm 139:23–24 4. PRAY SCRIPTURE Use God's Word as the foundation of your prayers. 5. ASK SPECIFICALLY Instead of only saying, “Lord, bless me,” tell God what you are trusting Him for. 6. LEARN TO LISTEN Prayer is not a one-way conversation. After speaking, become quiet before God. Read Scripture. Pay attention to the convictions and guidance of the Holy Spirit. 7. KEEP A PRAYER JOURNAL Write down your requests. Record dates. Record answers. One day you will look back and realize how many prayers God answered. DEEP SPIRITUAL INSIGHTS 1. God's silence is not necessarily God's absence. You may not hear anything, but God may still be working. 2. Prayer is not primarily about getting things; it is about knowing God. The greatest answer to prayer is not always a possession. Sometimes it is God Himself. 3. Prayer changes the atmosphere of the person praying. You may enter prayer anxious and leave with peace. 4. God's answer may be different from your expectation. Never limit God to one method of answering. 5. The strongest prayer is surrendered prayer. “Lord, have Your way” is one of the deepest expressions of faith. QUESTIONS FOR REFLECTION 1. When I pray, am I seeking God's will or only demanding my own will? 2. Is there any known sin I need to confess? 3. Is there someone I need to forgive? 4. Have I stopped praying because my answer is delayed? 5. Do I genuinely trust God when His answer is different from what I expected? 6. Is my prayer life based on relationship with God or only on emergency needs? 7. What prayer have I abandoned that God may be asking me to continue bringing before Him? POWERFUL PRAYER POINTS 1. PRAYER FOR A DEEPER PRAYER LIFE Father, awaken in me a fresh hunger for prayer. Take away spiritual laziness and teach me to seek Your face consistently, in Jesus' name. 2. PRAYER FOR A PURE HEART Lord, search my heart. Reveal anything that is displeasing to You and give me grace to repent and walk in righteousness. 3. PRAYER FOR FAITH Father, increase my faith. When answers are delayed, help me trust You. When I cannot see the way, help me believe that You are still working. 4. PRAYER FOR GOD'S WILL Lord, deliver me from insisting on my own way. Align my desires with Your purpose and give me grace to say, “Your will be done.” 5. PRAYER FOR PERSISTENCE Father, give me strength not to faint in prayer. Help me continue believing until Your appointed time. 6. PRAYER FOR FORGIVENESS Lord, give me grace to forgive those who have hurt me. Heal my heart and remove bitterness from my spirit. 7. PRAYER FOR DIVINE ANSWERS Father, concerning every legitimate request I have brought before You, let Your perfect will be established. Open the right doors, close the wrong doors, and lead me according to Your purpose. 8. PRAYER FOR SPIRITUAL SENSITIVITY Holy Spirit, teach me to recognize Your voice. Help me distinguish Your leading from my emotions, fears, and human desires. DON'T JUST PRAY—BUILD A RELATIONSHIP WITH GOD Beloved, prayer is not a religious emergency button. Prayer is relationship. Do not wait until everything is falling apart before you seek God. Pray when you are happy. Pray when you are confused. Pray when you have money. Pray when you have nothing. Pray when the door opens. Pray when the door closes. Pray when you understand. Pray when you don't understand. And above all, pray with a heart that trusts God. Remember: A delayed answer is not necessarily a denied prayer. God's silence is not necessarily God's absence. God's “no” is not a rejection of you. And God's “wait” is not a waste of your time. There is a God who hears. There is a God who sees. There is a God who knows. There is a God who answers. So keep praying. Keep believing. Keep trusting. Keep walking with God. FINAL DECLARATION I will not give up in prayer. I will not allow delay to destroy my faith. I will seek God's face, not merely His hands. I will surrender my will to His will. I will forgive. I will believe. I will persevere. And I will trust the God who hears me. In Jesus' mighty name, Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my sela shops below https://selar.com/m/umoh-edem1 https://selar com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/9128a016-dd79-4f17-9e60-bf11f65f1a34 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

DO STEP-PARENTS MATTER? SYNOPSIS: (NOTE: before you pre-judge and fire off a comment, please READ THE FULL ARTICLE at the "Them Before Us" link.) The children come first! Nick Spencer, founder of Them Before Us (TBU), explains that children have a fundamental right to their biological mother and father, stating that every child is conceived by one man and one woman. The group distinguishes between adoption and remarriage, which they view as adults stepping in to provide stability for children after a pre-existing tragedy; compared to surrogacy or donor conception, which they define as adults intentionally, to satisfy their own desires, causing via IVF a child’s loss of biological connection. READ MORE: https://agape-restoration-society.org/ARC-News/a-n_2026-08-15.htm#article_4

Loving and Gracious in All Things “There are those people who would say, ‘I’d rather deal with somebody who is rude, antagonistic and sarcastic, but when it really matters, is there for us in the big challenges of life.’ But when one reads the Holy Bible, Old and New Testament, the character of God is such that He expects us not only to be loving and gracious on the big things, but also on the little things. To be loving and gracious only when it really matters, or only when it is convenient, is not the character of Christ. We must be loving and gracious in all things—big and small.” Christian Character Is Revealed in the Little Things It is easy to admire someone who stands beside us during a great crisis. Faithfulness in difficult times matters. But Christianity calls us to something deeper. God does not ask us to love only when the circumstances are serious. He calls us to love in the ordinary moments of everyday life. Jesus said: “He that is faithful in that which is least is faithful also in much.” — Luke 16:10 The little things matter because the little things reveal the heart. How do we speak when we are irritated? How do we treat someone who inconveniences us? How do we respond when someone disagrees with us? How do we speak about people who aren’t present? These things may seem insignificant to the world, but they are not insignificant to God. Love Is Not Selective Jesus gave His followers a standard far higher than simply being decent when it is convenient: “A new commandment I give unto you, That ye love one another; as I have loved you.” — John 13:34 Christ’s love was not reserved for emergencies. It was woven into everything He did. Paul says: “Let all your things be done with charity.” — 1 Corinthians 16:14 Notice the word all. Not some things. Not the important things. All things. Our speech, our attitudes, our reactions and our relationships are all opportunities to reflect Christ. Paul also says: “Let your speech be always with grace.” — Colossians 4:6 Always. Not only when we are preaching. Not only when we are dealing with someone we love. Not only when someone is watching. Always. Even When People Are Difficult Christian love is tested most when people are difficult. Jesus said: “Love your enemies, bless them that curse you, do good to them that hate you.” — Matthew 5:44 This does not mean Christians must tolerate abuse or refuse to confront wrongdoing. But even when we must establish boundaries or correct someone, we are not permitted to abandon Christlike love. Proverbs tells us: “A soft answer turneth away wrath.” — Proverbs 15:1 And Paul commands: “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32 Kindness is not weakness. Grace is not weakness. Forgiveness is not weakness. These are marks of someone being transformed by Christ. The Fruit of the Spirit Should Be Seen Every Day Paul describes the fruit produced by the Holy Spirit: “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” — Galatians 5:22–23 Notice how many of these qualities are revealed in ordinary interactions. Longsuffering. Gentleness. Goodness. Meekness. A person may demonstrate extraordinary courage during a crisis and still need the Holy Spirit to teach them patience in everyday life. Someone may sacrifice greatly for another person and yet continually wound others with their words. Christianity is not merely about doing great things occasionally. It is about becoming a person whose ordinary life reflects Jesus Christ. Christ in the Big and the Small Paul writes: “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” — Colossians 3:17 Whatever you do. That includes the dramatic moments of life—and the mundane ones. So yes, be the person who stands beside someone when tragedy strikes. Be the person who answers the call when someone is hurting. But also: Be kind when nothing important is happening. Be patient when you are irritated. Speak graciously when you could speak harshly. Forgive the small offenses. Refuse to return sarcasm with sarcasm and hostility with hostility. Because the Christian calling is not simply to be loving when “it really matters.” It is to be loving because Christ lives in us. Jesus said: “By this shall all men know that ye are my disciples, if ye have love one to another.” — John 13:35 The world should see Christ not only in how we respond to life’s greatest tragedies, but in how we behave on an ordinary Tuesday afternoon. Love in the big things. Love in the little things. Grace in the big things. Grace in the little things. Mercy in the big things. Mercy in the little things. Because there are no insignificant moments when we are called to represent Jesus Christ. “Let all that you do be done in love.” — 1 Corinthians 16:14 That is the Christian life: not occasional goodness, but a life increasingly shaped by the character of Christ.

Good morning to everyone. Grace and Peace be with you. How do you measure your prosperity? Is it by your bank account, or what you drive or live in? Is it by how many friends you have? Is it measured by how many ‘collectables’ you have acquired? What exactly does prosperity look like for you? Jeremiah 29:11 is everyone’s favorite verse to quote when it comes to times of ‘financial’ struggles. “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." The definition of prosper, according to the Merriam-Webster dictionary, is this: (1) to succeed in an enterprise or activity/ especially: to achieve economic success (2) to become strong and flourishing. I Googled the original Hebrew verbiage and found that prosperous is not a word in the Hebrew language exactly. The word was ‘maschshevot,’ which in modern terms equates to peace, well-being and a positive future. The enemy is very good at taking God’s word and turning it into something BIGGER for his glory. He dilutes the Word to soften it; he adjusts the meaning of the Word to satisfy popular opinion; he creates a world of his translation of the Word to satisfy the egos of all those who want the easy way. Such as: Unconditional Love … that does not mean that I love your sin; it means that I love you enough to speak the truth in love, not judgment. The enemy will tell you that I am judging you, when I am not; I am just stating facts so that you can make an informed decision. Eye for an eye … that is hatred, according to Jesus, who says when someone harms you, turn the other cheek Prosperity preaching … from this verse … claims that if you ‘give’ to the church, then God will give to you, or rather that if you give to “their” church, God will give to you. Prosperity and riches. The enemy will hamstring you into believing that God does not love you because you have not ‘given’ enough or that your gift is not good enough. These are all lies. Starting with, God wants you to be financially rich. It is not that God does not want you to be financially rich, but he knows how easily it can distract you from Him. If you are financially rich, then your heart turns to protecting your money instead of worshiping Him who gave you the riches. Prosperity in Jeremiah is speaking of hope, peace, and well-being; not Richie Rich. I am not a RICH person, but I am better off than many. I have food in my belly, a roof over my head, people around me who love and respect me, a quality vehicle, but most of all … I have love. I have peace. I have joy. I have God. I am one of the most prosperous people I know. Today I encourage you to find your peace in Him. Worship Him. Praise Him. Embrace Him. Love Him. When you do those things with your whole heart … the world does not seem so hard to deal with. Your eyes are open to so many opportunities for His light and love to shine. This will bring so much joy to your heart that it overflows in abundance to those around you. He knows what the world is like, and He wants you to have His peace and prosperity. Be blessed. **But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33

Everyday the Messenger Of GOD (any Religious person) comes one must recite "I take a vow on GOD that I am the Messenger Of GOD" otherwise do not take or do not entertain one... #GOD #VowOnGOD #vow #ManOfGOD #WomanOfGOD #man #woman #MessengerOfGOD #Messenger #PersonOfGOD #person #DoNotTake #DoNotEntertain #DoNot #do #not #take #entertain

THE HARD TRUTH ABOUT THE CROSS “So you cannot become my disciple without giving up everything you own.” —Luke 14:33 I heard a story about a couple who visited a jewelry store. As the jeweler showed them various crosses, the woman commented, “I like these, but do you have any without this little man on them?” That’s what many people want today: a cross without Jesus. They want a cross without any offense—one that will look cool with their outfits. But the hard truth is that if we could travel back in time and see the cross in its original context, we would realize that it was a bloody and vile symbol. It would have been the worst picture imaginable to see someone hanging on a cross. The Romans chose crucifixion because it was meant to be a slow, torturous way to die. It was designed to humiliate a person. The crucifixions outside Roman cities served as warnings to anyone who would dare oppose the rule of Rome. Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). In other words, salvation and eternal life can be found only through Him. Many people today object to His words. They see John 14:6 as a statement of exclusivity and narrow-mindedness. But Jesus was simply explaining God’s plan of salvation. Humankind’s decision to disobey God and pursue sin created an existential crisis with only one solution. To satisfy God’s perfect justice and wrath, a perfect sacrifice had to be offered in our place. Someone who had never sinned had to die in the place of everyone else who had. Only Jesus lived a sinless life. Only He had the power to conquer death. So, only He could save us. If there had been any other way, do you think that God would have allowed His Son to suffer like that? If there had been any other way that we could have been forgiven, then God surely would have found it. Jesus Himself prayed, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine” (Matthew 26:39 NLT). He was talking about the cross and the unimaginable suffering that lay ahead. But God did not take it away from Him because there was no other way. If living a good, moral life could get us to Heaven, then Jesus never would have died for us. But He did die. He had to pay the price for our sin. At the cross, Jesus purchased the salvation of the world. If you ever were tempted to doubt God’s love for you, even for a moment, then take a long, hard look at the cross. Nails did not hold Jesus to that cross; His love did. God bless you!

Blessings Brethren! Did you miss our Sunday Service last week (8/16/26)? Check out the Sermon Excerpt by Pastor Leon on "King David: A Portrait of a Godly Leader" 2 Samuel 23:15-17 We look forward to worshiping with you today at 10 am!

GLORIOUS SUNDAY SERMON OF 23RD AUGUST 2026 Beloved of God, welcome to this amazing gathering of God's children. As we are about to hear from the throne of mercy, I declared that you will not come in vain, and you will not go empty handed. But before we share the word of God, let us pray 🙏 ENJOY THE FULL VIDEO HERE 👇👇 https://youtu.be/-Zfqj60lXcU?si=XfTep0H_aLMP6SL7 PLEASE WATCH, LIKE, COMMENT AND SUBSCRIBE TO HELP MY CHANNEL GROW. THANKS 🙏 LESSON: PSALM 139: 23-24. TOPIC: WHEN GOD LOOKS AT ME, WHAT DOES HE SEE? TEXT: For man looks at the outward appearance, but the LORD looks at the heart. 1 Samuel 16:7 (NKJV) INTRODUCTION: Last Sunday, we asked ourselves a very important question: “What Kind of Christian Am I?” Today, I want us to go one step deeper. The question is no longer about what I call myself. It is not about what people call me. It is not even about the image I have created before others. The question is: “When God looks at me, what does He see?” People see the outside. They see our clothes. They hear our words. They see our church attendance. They see our posts on social media. They know our titles and positions. But God sees beyond all of that. 1 Samuel 16:7 says: “For man looks at the outward appearance, but the LORD looks at the heart.” That means I can impress people and still disappoint God. I can look religious before men and still be far from God in my heart. So today, let us allow God to examine us. EXPOSITION: 1.GODSEES BEYOND MY APPEARANCE: We are very conscious of how people see us. We dress well because we want to look good. We speak carefully because we want to sound intelligent. We behave properly because we want to maintain a good reputation. There is nothing wrong with these things. But God sees what people cannot see. He sees the thoughts we hide. He sees the motives behind our actions. He sees what we do when nobody is watching. He sees the person behind the public image. You may deceive people, but you cannot deceive God. David understood this when he prayed in Psalm 139:23-24: “Search me, O God, and know my heart... and see if there is any wicked way in me.” That should become our prayer too. “Lord, search me.” Not, “Lord, search my neighbour.” Not, “Lord, search my enemies.” Search me. 2. GOD SEES THE CONDITION OF MY HEART The heart is where God begins His examination.What is inside my heart? Is there unforgiveness? Bitterness? Pride? Jealousy? Greed? Hatred? Secret sin? Or is there genuine love for God and for people? Jesus said in Matthew 12:34: “For out of the abundance of the heart the mouth speaks.” Our words often reveal what is already living inside us. Sometimes we say, “That was just a mistake.” But repeated words, repeated attitudes and repeated behaviours may reveal something deeper. And this is where the message becomes personal. What does God see when He looks into my heart? Does He see Christ? Does He see humility? Does He see love? Does He see repentance? Or does He see a heart that has become comfortable with things He has been asking us to surrender? 3. GOD SEES WHETHER MY LIFE AGREES WITH MY CONFESSION: Perhaps this is the hardest question. Do I live what I claim to believe? If I say I am a Christian, can people see Christ in the way I treat them? If I say I love God, does my lifestyle demonstrate that love? If I say I have forgiven someone, have I truly released the person from my heart? If I preach holiness, am I pursuing holiness? If I tell others to trust God, do I trust Him when my own circumstances become difficult? Jesus said in Matthew 7:16: “You will know them by their fruits.” God is not only interested in what comes out of our mouths.He is interested in what comes out of our lives. Our character is preaching every day. Our conduct is preaching. Our attitude is preaching. Our relationships are preaching. Even when we say nothing, our lives are saying something. CONCLUSION: THE GREATEST TRAGEDY : My beloved, today God is not asking us to examine somebody else. He is asking us to examine ourselves. When God looks at me, what does He see? Does He see a Christian only on the outside? Or does He see a transformed heart? Does He see someone who has truly surrendered to Christ? Maybe today, we need to stop defending ourselves and simply say: “Lord, show me who I really am.” Because the greatest tragedy is not that people misunderstand us. The greatest tragedy is when we misunderstand ourselves before God. People may applaud us. People may praise us. People may call us wonderful names. But at the end of everything, the only opinion that matters eternally is God's. So, before you ask, “What does God think about other people?” Ask yourself: “When God looks at me, what does He see?” And if He reveals something that does not look like Christ, don't run from Him.Run to Him. Because the God who reveals our condition is also the God who can transform us. PRAYER: Father, when You look at me, let me not be ashamed of what You see. Search my heart. Remove every bitterness, pride, hypocrisy, unforgiveness and secret sin. Create in me a clean heart and renew a right spirit within me. Let my private life agree with my public confession. Let my character reflect Christ. Let my words, actions and attitudes bring glory to Your name. And when You look at me, Lord, let You see the evidence of Your grace working in my life. In Jesus' powerful name, Amen. GOODWILL MESSAGE. This is my goodwill message to you this week: May the Lord search your heart and remove everything that does not represent Christ. May your private life be as pleasing to God as your public life appears before men. May your character reflect your confession, your actions reflect your faith, and your life become a true testimony of the transforming power of Jesus Christ. In Jesus' name, Amen. HAPPY BLESSED SUNDAY! HAVE AN AMAZING WEEK. JESUS IS COMING BACK AGAIN SOON! REPENT AND BE READY FOR HIM!! 🙋This wonderful message is brought to you With Love from Pastor M O Glorious, CHRIST APOSTOLIC CHURCH , Palace of Mercy, Royal District, Restoration Zone. Damolapa, Laketu, Lucky Fibre, Ikorodu Lagos Nigeria. For prayer or counseling, pls contact us@ 08055646358: 09018952081 or peganmire[gmail].com #WhenGodLooksAtMe #WhatDoesGodSee #ChristianLife #ExamineYourself #SearchMyHeart #ChristianCharacter #FaithInAction #JesusChrist #WalkWithGod #TheWordOfGod #GloriousPositiveVibes

The devil can't take our salvation but there are 10 things he is trying to steal from us: Our identity, values, worship, convictions, prayer life, integrity, influence, courage , future & destiny. This message is drawing the connection with Daniel living in Babylon & us as believers in today's world around us, which has all the hallmarks of the Babylonian System. Hence the title: "10 things Babylon is trying to steal from us." https://youtu.be/GEzFapNkj_w Slides & reel available also on: https://www.facebook.com/photo/?fbid=1532395245594742&set=pcb.1532425478925052