The Story Behind the Hymns. THE STORY BEHIND "ALL CREATURES OF OUR GOD AND KING" “All Creatures of Our God and King” traces its roots to one of the most beautiful expressions of praise in Christian history: the Canticle of the Sun, written by St. Francis of Assisi around 1224. St. Francis composed the canticle near the end of his life, during a period of physical suffering. Rather than allowing his circumstances to silence his faith, he looked at creation and saw it as a reflection of God’s glory. The sun, moon, wind, water, fire and earth became, in his poetic prayer, fellow worshippers joining humanity in praising their Creator. Centuries later, the English clergyman William Henry Draper brought this ancient prayer into the world of congregational hymn singing. Draper translated and adapted portions of St. Francis’ canticle into English, creating the hymn now known as “All Creatures of Our God and King.” Draper prepared the hymn for a children’s Whitsuntide celebration in Leeds, England. His version was subsequently published in the early 20th century and became widely used in churches, particularly in Britain and other English-speaking Christian communities. The familiar melody adds another layer of history. The tune, commonly known as “Lasst uns erfreuen,” originated in Germany and appeared in a Catholic hymnal in 1623. Centuries later, it was arranged and popularised in the English-speaking church, notably through the work of composer Ralph Vaughan Williams and the English Hymnal. The hymn’s message is simple yet profound: all creation belongs to God and is called to praise Him. Its repeated invitation to “O praise Him” turns the song into a celebration of worship that reaches beyond humanity to the entire created world. From a prayer written by a 13th-century saint to an English adaptation sung in churches centuries later, “All Creatures of Our God and King” has endured because of its timeless reminder that creation itself points toward the greatness, goodness and glory of its Creator.

Guidelines for living. August 13th, 2026 Where Is God in Times of Trouble? When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you; and when you walk through the fire, you will not be burned, neither shall the flame kindle upon you, for I am the LORD, thy God, the Holy One of Israel. Isaiah 43:2‑3 KJV When I was in Jerusalem years ago, our Jewish guide began to tell about his birth in Germany and the persecution that followed in the early days of World War 2. With growing emotional intensity, he told how his father had been seized by the Gestapo and never heard from again. The family escaped to another country in Europe. With growing anger, the tempo of his conversation increased, and then almost as though he was venting some of his wrath, he said, “Where was God when the 6 million Jews were cremated?” It’s an old question. Where is God in times of disaster? Where was God when 4 million Cambodians were slaughtered in 1975 and 1976? Where was God when men and women were slaughtered in the other conflicts? Thousands of years ago some of my Jewish friends’ ancestors were facing a very difficult time. The Jewish people faced the prospect of captivity in Babylon. Families were being torn apart. Lives were disrupted. And God said, “When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you; and when you walk through the fire, you will not be burned, neither shall the flame kindle upon you, for I am the LORD, [your] God, the Holy One of Israel” (Isaiah 43:2‑3 KJV). During another time of national disaster, the prophet Nahum said, “The Lord is good, a stronghold in the day of trouble; and He knows them [who] trust in Him” (Nahum 1:7 KJV). Right here, you can find a key that will help you understand God’s position in times of disaster. “He knows them [who] trust in Him.” What does that mean? Well certainly, it doesn’t imply that some are spared suffering while others who are less righteous are confronted with it. When a nation suffers, the righteous, or the good man or woman, alongside the evil, suffer the same fate; but there is a difference. The individual who trusts in the Lord has a strength—a help—an answer that unbelievers do not have. One man, one person in simple faith throws himself on the mercy of God. He discovers Nahum is right—God is a stronghold in the day of trouble; the other man, or person, not having anyone to turn to, curses the difficulty. Where is God in times of suffering? When my Jewish friend asked about God’s presence when 6 million Jews were cremated, I responded by saying, “He was in the same place that He was in when His Son was crucified outside the walls of Jerusalem.” There are some questions that will never fully be answered until we stand in the presence of God, but to turn from Him in the day of trouble leaves only darkness and despair. Christ never promised deliverance from all the difficulties of life, but He did promise His presence in the times of trouble. He said, “Never will I leave you; never will I forsake you.” So, we may say with confidence, “The Lord is my helper, I will not be afraid. What can man do to me?” (Hebrews 13:5-6). Bottom line: how does the truth of what I have shared today relate to your life? Who knows? Nonetheless, it is certain that you will eventually face suffering and challenges, for they come to all of us. You will be confronted with pressure, and when trouble knocks at your door, you either turn to Him as a refuge and strength or face difficulty alone. Resource Reading: Psalm 23:1-6

PONTUS PILATE We know something at least about the previous history of this brusque and uncultured soldier of the Roman Empire. A tradition, which may not be reliable, says that he was born at Seville in Spain. He came of a fighting family, was a member of the ordo equester and served for a time under Germanicus in Germany. During a prolonged stay in Rome he seems to have captured the affection of a Roman girl of very high connections, Claudia Procula, whom he was destined to marry, and of whom we shall hear more shortly. As the illegitimate daughter of Claudia, the third wife of Tiberius, Claudia Procula was the granddaughter of Augustus Caesar. It is obvious from the sequel that this accidental connection with the ruling house served Pilate’s personal interests in an unexpected degree, for in AD. 26, on the recommendation of Sejanus, he was appointed Procurator of Judea, and in accepting the post he applied for and obtained the very unusual privilege of taking his wife with him. - FRANK MORISON

I am thankful for that I got my oldest daugther back home to the Faroe Islands tonight. she has been to Germany for a week with #OM - on a christian camp Called #Teenstreet good night

i need help to move to Australia canada Germany or USA any one can help me

KENNETH COPELAND PAID FOR 800,000 TENT ⛺🎪😲 - Reinhard Bonnke On Saturday, February 18, 1984, we prepared for the dedication service for the world’s largest tent. As I waited with Anni and my father in a nearby trailer a knock came at my door. My friend Ray McCauley stood there with Kenneth and Gloria Copeland from Ft. Worth, Texas. I asked them to come in. They had been drawn to the reports of our work and had come to see it for themselves. “I want to support CfaN,” Kenneth said. “I preach to the saved, you preach to the unsaved. We should be partners. ”I thanked him for that. But honestly, I had no idea how incredibly powerful his words would prove to be over the decades to come. Later the news arrived from Cape Town. On Saturday, May 5, the tent erection was complete. That afternoon a storm of wind and rain descended. A few rips appeared in the fabric. They had been quickly repaired. As evening fell the wind increased. Gerhard Ganske, who was in charge of the tent’s anchor system, circled the tent checking the security of the cement reinforced anchors. Everything held securely. Milton Kasselman, the chief electrician, went inside the tent. It held the wind at bay. Overhead the twelve masts swayed slightly, as they should. He checked the mounted flood lamps and the speaker towers. All was well. Tent master, Kobus de Lange, and his assistant, Horst Kosanke, checked the miles of cables that counterbalanced all the forces of wind and gravity. They were doing their job. He ordered the crew back to their quarters to sleep and wait out the storm. Suddenly, at 4 a.m., they were awakened by the sound of ripping fabric. As they rushed outside, winds were ripping the tent to shreds. It was not a hurricane. It was not even a wind strong enough to cause normal alarm. The damage they were seeing seemed supernatural, as if evil demonic forces in the wind were violently attacking the structure. They watched helplessly as pieces came loose and flew across the surrounding city of Cape Town. By 9:30 a.m. only a few strands of fabric remained. All of the steel and cable structure remained unhurt. It looked like a huge skeleton with no skin or meat remaining on the bones. Some of the crew were reduced to uncontrolled weeping. Five years of focused labor was destroyed in five hours. The atmosphere became like being at a funeral. That Sunday morning churches across Cape Town mourned the loss. Their hopes had been raised so high only to be dashed to pieces by the demonic wind. Shreds of the world’s largest tent became collectors items for the residents of Cape Town. They were found scattered for miles downwind of the tent site. Curiosity seekers came to the sports field to see the destruction. Some laughed at the calamity. They stood in the high-rise balconies and on bridges and other vantage points from which to view it. Christians gathered on the grounds, weeping, falling to their knees beneath the steel structure, praying. News media made the story front page all that day and the next. I told my crew chief that God had given me a great peace about this event. He was to encourage the crew and to clean up the site and wait for my return. I returned to my office I found telephone calls, telegrams, cards, and letters from around the world waiting for me. The news of the disaster had gone as far as the news of the big tent. Most of the response was overwhelmingly encouraging. But a large minority of naysayers had their day. From the beginning I had dealt with the normal array of critics. Many people criticized the size of the tent. They said it wasn’t practical. It was too risky. The project ate money like a gambling machine. It was not good stewardship. The entire endeavor was ego driven. With this disaster, those people had much more to say. “This is God’s judgment on you.” “You’re out of the will of God.” “You’ve moved out from under the umbrella of divine protection.” “There is sin in your camp.” The one that hit the lowest came from a dear Pentecostal sister back in Germany. This lady had supported our work faithfully and substantially over the years. She wrote to tell me that she had seen pictures of the tent dedication in Soweto. The pictures showed that Anni had cut her hair. This sin, she said, had led to this disaster. She pledged that she would no longer send money to CfaN. She would only pray for our repentance. I must confess, that fiery dart of the Enemy got through my armor for a few days. Even some of my co-workers lost heart. They felt that we’d been overcome by the Enemy. This was one of our darkest days. A rumor circulated that Muslims from Valhalla had marched around our tent site and had called down a curse on it. No one could offer me proof, and I gave no credence to this report. I find that when people believe an urban legend like this, it is because they desperately want to believe it. They have lost sight of their God and Savior and His unlimited power and have looked at the wind and the waves. Like Peter, who started out so well in his walk on water, he began to sink. Some of our people sank right here. But here is the greater story of the Cape Town disaster. It was not a disaster at all! It was our greatest triumph! First, God held the weather at bay for a full three weeks. Local weathercasters described it as an “Indian summer.” Furthermore, the destruction of our canopy had made us a household word in Cape Town. The media had trumpeted our story to everyone. Incredible stories of believers taking pieces of our canopy and laying it on sick people and seeing them healed were told. Believers and sinners came by the droves to our meetings. I caught a flight to America. On the long trip I had a new surge of excitement in my soul. I reflected again on Kenneth Copeland’s prophecy that I would see a million souls won in a day. A million? It still seemed unthinkable. But if we were to see a million decisions in one crowd, the entire crowd would have to exceed that number considerably. Not everyone responded in a meeting. To accomplish it, many things about the way we ran a campaign would have to change. I began to feel sure that one of those changes involved moving CfaN from South Africa. The vision of the blood-washed Africa was coming closer to reality. Unfortunately, with so many powerful thoughts running through my head, I was too excited to sleep on the intercontinental flight. I had no sooner landed at the Dallas-Ft. Worth Airport than I was whisked away to a pastors’ conference hosted by Kenneth Copeland, already in progress. They seated me on the front row, and Kenneth greeted me. The TV cameras turned my way, and I was on the spot. This was not good. As he preached I was so hammered by jet lag that I pinched myself black and blue to keep my eyes open. It was sheer torment. After the meeting Kenneth and Gloria invited me to join them at a nice restaurant for dinner. I was too far gone to say no. Somehow I managed to keep moving and not fall prostrate. At dinner Kenneth told me he had heard about the tent. He asked me to tell him what happened. I told him how the fabric had failed in the wind. We had discovered that it had a design flaw. An insurance settlement was tied up in court. It would be years before we saw the verdict. In the meantime, Peter van den Berg had found a new fabric through a company in England that would hold in a hurricane. “How much will it cost?” “$800,000.” “The Lord has told me to give you what you need. I am giving you $800,000. Go buy a new top for the tent.” I was too stunned and too jet lagged to reply at first. “When God tells me to give, I get excited. He’s telling me to plant a seed in good soil with CfaN. My faith puts the seed in the ground where God directs. The harvest belongs to the Lord. And let me tell you, His harvest will sweep my little financial troubles away like so much chaff on the wind. Hallelujah! Praise God.” It did my heart good to hear this man of faith. “I believe that too,” I said. When I finally closed my eyes that night my happiness and exhaustion were complete and total. I felt like a body surfer picked up by a tsunami. As I drifted into fitful sleep, I heard my own voice speaking to Anni when we were in Singapore, “I am not worried about the tent. That’s what worries me. I should be worried about it, but I’m not. I feel nothing but peace.” The schedule for completing our new tent was set, thanks to the generous check from Kenneth Copeland. It allowed us to plan beyond 1985. The new canopy would be delivered and tested in time to erect both tents side by side in Harare. The big tent for the main meetings; the smaller yellow tent for counseling and follow-up. The Harare Sheraton and Conference Center would house our Fire Conference for evangelists with an auditorium seating 4,500. - Reinhard Bonnke (Living A Life Of Fire)

Hello, I would like to share with you the message from 14 July 2026 from “The Good Seed” daily calendar. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you. (John 16:22) Dalli Dalli That was the name of Hans Rosenthal’s quiz show in Germany in the 1970s and 1980s. With it, he wanted to bring joy to people: those sitting in front of the TV screen and cheering for the contestants – but especially needy families whom he could support through the donations collected from his show.  Rosenthal (1925-1987) wanted to give joy – because as a child he only knew fear, the fear of being discovered. This was because he was Jewish, and almost his entire family perished in the gas chambers of the Nazis. He survived because a friend of his Jewish grandmother hid him in her garden shed, a shack, a former chicken coop. There, in four square meters, he survived the Holocaust.  “Dalli” (meaning quickly) was what the guards in the concentration camps called out when a new train of prisoners arrived and a decision between life and death was made; and “Dalli Dalli” was the show with which Hans Rosenthal wanted to make people happy, even those who might have reported him and betrayed him during the war, and who were now cheering for him.  From him, my thoughts turn to someone much greater, to the Lord Jesus Christ. Even as a child, they wanted to kill Him; 33 years later, He died on the cross. By whose hands? By the hands of those whom He wanted to bless abundantly. He wanted to save, wanted to forgive sins. For that, He had to suffer and die. He was willing to do this because He saw the joy that would follow: the joy of people who would feel eternally secure with God – and His own joy that He would have these people with Him forever. Today’s reading: Leviticus 25:20-38 – Psalms 70:1-5

THE POWER TO FORGIVE. In 1947, Corrie Ten Boom was traveling and speaking across Germany, sharing the message of God’s love and forgiveness that had sustained her through Ravensbrück concentration camp, where her beloved sister Betsie had died. After one service in a Munich church, a balding man in a gray overcoat stepped forward to greet her. Corrie’s blood ran cold. She instantly recognized him: he had been a vicious guard at Ravensbrück—one who had stood by during the degrading processing where women prisoners were stripped naked and mocked. Memories flooded back—the harsh lights, the piles of clothing, the cruelty, the loss of her sister. Her heart froze as he extended his hand. He said something like: “A fine message, Fraulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!” Then he continued: “You mentioned Ravensbrück in your talk. I was a guard there. But since that time, I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well… Will you forgive me?” Corrie stood there, wrestling internally. She had preached forgiveness countless times. But now? Facing the man responsible for so much pain? She felt she couldn’t do it. Betsie’s slow, terrible death couldn’t simply be erased with a handshake. In that moment, she remembered the truth she had lived by: Forgiveness is not an emotion—it is an act of the will. And she prayed desperately: “Jesus, help me! I can lift my hand. I can do that much. You supply the feeling.” She thrust out her hand. “And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes. ‘I forgive you, brother!’ I cried. ‘With all my heart.’” For a long moment, they grasped each other’s hands—the former guard and the former prisoner. Corrie later wrote that she had never known God’s love so intensely. It wasn’t her love. She had tried and failed in her own power. It was the power of the Holy Spirit. This encounter wasn’t just a personal victory. It became a living sermon on what Corrie often taught: “Forgiveness is the key that unlocks the door of resentment and the handcuffs of hatred.” She spent the rest of her life (traveling to over 60 countries as a “tramp for the Lord”) telling people that no pit is so deep that God’s love is not deeper still. Even in the darkest places—like the concentration camp barracks where fleas kept guards away so she and Betsie could read the Bible aloud—Corrie experienced that God’s presence and promises were real. She and Betsie clung to the truth that “in all these things we are more than conquerors through Him who loved us” (Romans 8:37). When bitterness feels justified, will we choose to forgive anyway? When we feel too weak, will we trust God to supply the strength? In a world full of division and hurt, can we let the Holy Spirit do what we cannot? Corrie’s words still echo: “There is an ocean of God’s love available—there is plenty for everyone. May God grant you never to doubt that victorious love—whatever the circumstances.” If this story moves you, share it. Read The Hiding Place or Tramp for the Lord. And ask yourself: Who do I need to forgive today? Not in my strength—but in His. “Jesus, help us to forgive as we have been forgiven.” 🙏 #CorrieTenBoom #Forgiveness #FaithOverFear #TheHidingPlace #ChristianTestimony

❤️DEMONISM IN THE LIGHT OF SCRIPTURE. Part 2 of 2. Continued. Others propose the psychosomatic theory. So-called cases of demon "possession" were in actuality physical or mental disorders. With our present knowledge of medicine and psychiatry, many alleged instances of demon activity can now be explained as forms of psychosis or psychoneurosis, habits, addictions, psychological states of the mind, or other physical or mental disorders. Contrary to such rationalistic explanations, the Scriptures, without reservation, look upon evil spirits, not as mere hallucinations, influences, habits, functional disorders, states of the mind, or psychological problems, but as intelligent personalities. Frequently, behind what may appear to the skeptic to have some logical or natural explanation, Jesus discerned an evil, supernatural entity causing the problem which plagued its human victim. Thus, He "rebuked" the fever in Peter's mother-in-law (Luke 4:39), loosed a woman who had been bowed together by Satan for eighteen years by casting out a "spirit of infirmity" (Luke 13:11-16), and set the "insane" Gadarene free from a legion of demonic spirits (Mark 5). Possession by numerous malevolent spirits is not uncommon even in this day, as those who have dealt with such oppressed victims can attest. Their numbers may range from a dozen or more to hundreds, and in one instance Satan actually admitted to a pastor through the lips of the victim he possessed that there were 1,067 demons in this individual. At other times, the Scriptures indicate the reality of demonic spirits by clearly distinguishing between mere functional disorders and those conditions which result from demonic oppression. We are told in Mark 1:32-34 that the people brought unto Jesus" ... all that were diseased, and them that were possessed with demons ... and he healed many that were sick of divers diseases, and cast out many demons. "In Matthew 8:16 disease and demon possession are also distinguished, as they are in Mark 16:17-18, and in Matthew 10:1, where Jesus gave the twelve disciples "power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease." The Scriptures show many instances where physical and mental oppression are caused by the presence and activity of evil spirits. In the case of the lunatic child. We read that "Jesus rebuked the demon; and he departed out of him: and the child was healed from that very hour" (Matthew 17:14-18). In Acts 10:38 we are told that Jesus healed all who were oppressed of the devil. Again in Matthew 12:22 the frequent relationship between demon possession and physical affliction is clearly seen: "Then was brought unto him one possessed with a demon, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw." Demon oppression or possession is never treated merely as an organic disease or functional disorder by Jesus. If the cause was an evil spirit, He cured the oppressed individual by casting out the demon. Further evidence that Jesus was often dealing, not with mere organic disorders or superstition in the minds of the people, but with distinct intelligences, is seen in: The Lord's direct commands to the evil spirits (Mark 5:8); Their recognition of Him ("And unclean spirits, when they saw him ... cried, saying, Thou art the Son of God," Mark 3:11); Their display of certain attributes of personality, such as: Feeling (Mark 5:7), Fear (Luke 8:31), Intelligent speech (Mark 5:7-12), Knowledge (Acts 16:16), and Their personal names ("My name is Legion," Mark 5:9). Demons today often identify themselves by name or character as spirits of fear, pride, doubt, lust, resentment, and so on. In one ministry, they have personally heard demons identify themselves either by name or by character. In one instance, a demon identified himself, saying, "I am antichrist" (i.e., the spirit of antichrist); another confessed, "I am the demon of death." The various kinds of evil spirits and the nature of their work and activity in human life and affairs will be covered in detail in our further studies. There is an almost infinite variety of demonic spirits. There are, for example, spirits of lust, infirmity, insanity, suicide, fear, hate, and pride, as well as deaf, dumb, and blind spirits, who vary in personality, power, appetites, and intelligence. As disembodied spirits, their purpose is to oppress or possess their victims, with the ultimate intention of either the mental, spiritual, or physical destruction of the individual. C. How Demons Gain Access. How do demonic spirits gain access to their victims to vex, oppress, or possess their minds or bodies? As Matthew 12:43-45 and Mark 5:6-13 clearly indicate, demons as disembodied spirits have no "rest" unless they can find habitation in a physical body, preferably human, through which they can satisfy their own appetites, lusts, and desires. Counseling with oppressed and afflicted individuals has confirmed that there are basically four avenues which can be opened whereby demons gain access to the mind or body: (1) emotional crises, (2) sin, (3) doubt, skepticism, and ridicule of divine things, and (4) occult involvement. 1. Emotional crises. It is generally assumed that cases of oppression by evil spirits can be traced to some form of sin or weakness of character on the part of the afflicted individual. But this is not always true. Unusual emotional experiences such as extreme fright, or prolonged, abnormal grief over personal loss can open doors to demonic oppression. Traumatic or shocking experiences can weaken an individual's resistance. The child who witnesses the murder of his parents, or the young lady who finds out she will lose both her legs because of an automobile accident, are typical of those who would be extremely vulnerable to oppression or invasion by such spirits. In one instance, counseling revealed that the emotional and spiritual problems of a person needing deliverance began with a terrible fright at a very early age. Another was set free from a spirit of mental illness, for which he had been institutionalized, after the cause was traced to a severe emotional crisis which he had experienced. Most people do not realize the effect that their attitudes of mind, their fears and doubts, and their negative confessions can have upon them in times of emotional crisis. The wrong confession, especially when one's body is weakened by accident or illness, or when one is in a state of shock, can open the door to invasion by oppressing spirits. Spirits of infirmity may enter under such conditions, when resistance is low, resulting in deformities, chronic conditions, or even death. In the case of one individual, serious depression and mental illness resulted from harboring guilt feelings since childhood over the accidental death of a younger member of the family for which she blamed herself. She was later liberated from these oppressing spirits. In another instance, an individual became oppressed when a deceiving spirit convinced her that she had grievously sinned by submitting to surgery instead of trusting God to heal her. Convinced by Satan that God would not forgive her, she suffered chronic depression and psychic oppression, and was bound with a spirit of fear to the point of mental collapse, before she was liberated. Such disturbances and afflictions cannot be dismissed merely as psychosomatic disorders, or results of mental suggestion, but accord well with the teachings of Scripture. We are told, "as [a man] thinketh in his heart so is he" (Proverbs 23:7), that "death and life are in the power of the tongue" (Proverbs 18:21), and that we can be "snared" by the words of our mouth (Proverbs 6:2). But the same verses also reveal that a positive confession of the Word of God can bring salvation, healing, blessing and deliverance (Mark 11:23-24; Romans 10:10; Psalm 91; Revelation 12:11, etc.). 2. Sin. Such sins as lust, alcohol and drug addiction, theft, sexual excesses, and other sinful habits or forms of intemperance and immorality are frequently the cause of invasion by unclean spirits (cf. John 5:14; Mark 5:8) One psychically afflicted individual acknowledged during counseling with a certain pastor that he actually saw a demon of lust take possession of him as he entered the apartment of his mistress. In another instance, drug addiction resulted in possession by evil spirits from which deliverance was needed. Preoccupation with unclean sexual thoughts and self-abuse led one young man into total possession by a spirit of insanity and a spirit of suicide. Moreover, sins such as prolonged attitudes of hate toward another, resentment, extreme envy, jealousy, intolerance, pride, uncontrolled anger, lying, desire for revenge, and so on, subject individuals to the influence of or invasion by the powers of darkness. As a result, they will show less and less control over these attitudes and feelings, while emotional outbursts, compulsive lying, thoughts of violence and aggression, mental breakdown, depression, unpredictable impulses or behavior, psychic oppression, and other forms of antisocial or psychotic behavior will increase. A certain pastor has dealt with more than one situation in which resentments, smoldering beneath the surface for years, have had serious consequences. In two instances, women were invaded by spirits which caused physical and mental breakdown because they opposed and resented the careers chosen by their husbands. In other cases, hate and resentment led to severe oppression from Satan. Compulsive lying, which indicates the influence of lying spirits in an individual, has been the consequence in some cases where willful lying was not brought under control. In one instance, a child who had become a chronic liar said that "voices'' told her to call her school with a "bomb scare." The assassinations of John F. Kennedy, Robert Kennedy, and Martin Luther King were obvious examples where demonic spirits of hate and intolerance influenced and controlled the perpetrators of these crimes. 3. Doubt, skepticism, and ridicule of divine things. Those who persist in negative or skeptical attitudes of mind concerning divine truth, or who resist the present day ministry of the Holy Spirit, stand in grave danger of becoming bound by spirits of doubt, deception, and unbelief. King Saul became possessed by an evil spirit as a result of his persistent rebellion against God's revealed will, and his persecution of David, God's anointed servant. The apostle Paul states plainly that Satan, "the god of this world hath blinded the minds of them which believe not" (II Corinthians 4:4), and that in the last days, upon those who do not receive the truth, "God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness" (II Thessalonians 2:11-12; cf. Matthew 13:10-15; I Timothy 4:1-3). Some adverse effects of demonic influence which result from skepticism and/or ridicule of divine truth are progressive spiritual deterioration, increased resistance to the supernatural and miraculous, religious delusions and doctrinal errors, inner turmoil and anxieties concerning religious matters, and the inability to concentrate on the Bible and prayer. In some instances, blasphemous thoughts against Christ, opposition to the Holy Spirit, belligerency against ministers of the gospel, and open scorn and ridicule of Christianity in general are the consequences. A certain pastor saw cases where demons which had just been exercised from the victim immediately entered into skeptics who had come to ridicule and criticize. 4. Occult involvement. The larger part of this book will be devoted to occult participation or involvement, its adverse consequences, and the means of liberation from occult oppression and bondage. Perhaps more than any other, this is the avenue through which the powers of darkness gain access to oppress and afflict their victims. The majority of persons a certain pastor counseled have either been involved in some form of occult activity or know of its presence in their family history. The present-day neurosis epidemic; the increase in psychic afflictions and other mental and physical disorders; and the flood of crime, wickedness, and chaos world-wide, indicate just how successfully the demonic powers have gained control over men and women everywhere through occult involvement. The Work and Activity of Demonic Spirits. Earlier, we indicated the broad scope of the kingdom of darkness and its vast hierarchy of wicked spirits, consisting of thrones, dominions, principalities, powers, rulers of the darkness of this world and spirit-forces in the heavenlies. Scripture designates Satan as head of the present world-system, ruling in world affairs. The satanic confederacy influences men and nations everywhere, affecting secular and religious institutions alike. Our purpose now is to show Scriptural evidence of how these demonic spirits influence and oppress the lives of individuals in three areas: the physical, the mental, and the spiritual. 1. Physical infirmities. The Gospels contain many references to evil spirits whose primary objective was to afflict their victims with some physical infirmity. These same peculiarities are still in evidence everywhere today. (1) Dumb spirits. A spirit can take possession of, or afflict, some organ of the body, or bind the nervous center controlling some function. Thus, an evil spirit causing dumbness (the inability to speak) paralyzes the speech faculties. In Matthew 9:32-33, we are told that the dumb man was possessed by a demon, and when the demon was cast out by Jesus the dumb man began to speak. (2) Deaf spirits. When the malevolent spirit binds or afflicts the auditory nerves, the result is deafness. When both speech and hearing are affected, the afflicted individual is termed a deaf-mute. Medically, a deaf-mute's inability to speak is due to congenital (early) deafness. But Jesus treated such a condition as being caused by an evil spirit, which He cast out (Mark 9:25). (3) Blind spirits. When the optic nerve is paralyzed by a spirit, the condition will not respond to surgery (Matthew 12:22). Satan also afflicts people with diseases of the eyes or ears which do not result in blindness or deafness. (4) Infirm spirits. This classification includes an infinite variety of oppressing spirits ranging from those which act upon the spinal cord, the muscles, or the brain, causing such afflictions as deformity, atrophy of the muscles, lameness, and so on (Luke 13:11-17), to spirits causing asthma, cancer, tumors, heart disease, paralysis, migraine headaches, insomnia, tuberculosis, and such like. Epilepsy, a disease affecting the central nervous system, results in severe physical convulsions and loss of consciousness, and may be either an organic affliction or an epileptic spirit. If it is a spirit, then exorcism is the only way to set the oppressed individual free. 2. Mental oppression. There are spirits whose primary function is to assault the mind with evil or unclean thoughts, feelings of depression, apathy, fear, and anxiety, or with temptations ranging from pride to a resignation to failure. Spirits of insanity may take possession of the mental faculties, disrupting normal, rational thought processes. The affected individual exhibits various mental, emotional, and behavioral abnormalities. Suicide spirits also invade the mind, attempting to drive the oppressed individuals to self-destruction or self-injury (Mark 9:17-22), while others relentlessly press their victims into some form of shameful or antisocial behavior (Mark 5:2-5). Other spirits plague their victims with fears, depression, anxiety, feelings of apprehension, panic, or hysteria. Often these individuals are hypersensitive and irritable, or exhibit destructive emotions of hate, rage, rebellion against authority, resentment, unpredictable moods and impulses, or other psychopathic abnormalities. We will discuss these in greater detail under the heading "Mental and Emotional Disturbances and Abnormalities," in our further studies. 3. Spiritual oppression and delusion. Without a doubt, the forces of darkness are the most aggressive, cunning, and deceptive in the realm of the spirit. Satan's Basic strategy is to gain control of the lives of men in order to fulfill his evil purposes through them in his warfare against the kingdom of God. Satan reserves his most intelligent, cunning, and powerful spirits for work in this dimension. One such evil spirit, a "prince" in the satanic hierarchy, was powerful enough to withstand for three weeks a heavenly messenger sent to Daniel, until Michael, the archangel, was dispatched to help him (Daniel 10). These spirits are of a higher rank, being the "world-rulers of the darkness of this age" (Ephesians 6:12). They possess and control humans, either in the realm of world affairs or by speaking through Spiritist mediums, by functioning as spirits of divination in fortune tellers and clairvoyants, or by influencing false prophets and deluded religious teachers and leaders. We cannot overemphasize the importance of insight into Satan's strategy and methods of operation in the area of the spirit. But we are not without help, "For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds" (II Corinthians 10:4). Every believer is admonished to: Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. -Ephesians 6:11. The activities of these spirits are often cloaked with respectability. Religious seducing spirits may appear in clerical or religious garb. As an "angel of light" or as "ministers of righteousness" (II Corinthians 11:14-15) they take up residence in churches, seminaries, and other religious organizations and institutions. They lure the gullible into modernistic churches or schools, or into false cults, where they deceive them into embracing religious errors including heresies, legalism, false revelations, and many other forms of religious delusion and practice, as well as denial of the inerrancy of Scripture. Seducing spirits are taking advantage of the revival of witchcraft and the worldwide interest in occult and psychic phenomena. They are using every opportunity to deceive and ensnare the unwary in all forms of occultism, often clothing it with a respectable aura of religiosity. This is seen in Spiritualism, and in the increasing use of ESP, spirit healing, and the seance in religious services. Lying spirits are active in this sphere, seducing and deceiving their victims, as well as inducing them to lie or deceive others (I Kings 22:19-23; Acts 5:1-11). I John 4:1 warns us not to believe every spirit in the sphere of religion, but to test them. The Bible predicts the increased activity of lying and deceiving spirits at the close of the present age, and they are already going forth to seduce and deceive (II Thessalonians 2:10-12; I Timothy 4:1-3; Matthew 24:11,24). These spirits often appear in intellectual and cultural garb. In the educational, social, cultural, and political realms of world affairs, spirits of intellectualism, pride, aggrandizement, and avarice or greed have far greater influence than most people are aware. Many outstanding personalities have been influenced or directed by these spirits, or have participated in some form of occultism, subjecting themselves to possible influence of seducing spirits. Many of the world's leading poets, novelists, philosophers, musicians, scientists, politicians, and religious leaders are or have been interested or involved in some form of occultism or other psychic phenomena, often admitting it without apology. The noted philosopher, Socrates, openly acknowledged that he was guided and inspired by his "Daemon" (demon). Dr. Carl Jung, world renowned psychiatrist, was possessed with psychic powers, and had many psychic experiences. Dr. Nandor Fodor, a well-known psychoanalyst, reported that Jung conversed with a spirit-guide named Philemon, often had horoscopes cast for his patients, and wrote his doctoral thesis on the subject of occult phenomena. Thomas Edison's parents were Spiritualists who conducted seances in their home. Mary Baker Eddy, the founder of Christian Science, is said to have worked as a professional medium in New York. Joseph Smith, founder of Mormonism, received his "revelations” from a discarnate spirit named Moroni. Emanuel Swedenborg, the scientist-theologian whose followers founded the Churches of the New Jerusalem based on his teachings, reportedly communicated with the "dead" on frequent occasions. It is common knowledge that seances were held in the White House during the presidency of Abraham Lincoln. Spirits speaking through mediums are said to have influenced Lincoln's decision concerning the Emancipation Proclamation. Lincoln's apparition has reportedly been seen in the White House by others (a common phenomenon in houses where seances have been held), most notably by Queen Wilhelmina of Holland, during the presidency of Franklin D. Roosevelt. Psychic Jeane Dixon claims to have been invited to the White House more than once for consultation by the late President Roosevelt, whose death she predicted. Woodrow Wilson is said to have consulted mediums for guidance during the First World War. Mackenzie King, a former Prime Minister of Canada was said to have been active in Spiritualism and to have sought spirit guidance in affairs of state, according to Fred Archer, writer on spiritualism and psychic research. Archer also reported that Sir Winston Churchill acknowledged he used the planchette at times, and had done automatic or spirit writing. The psychic interests of Britain's Queen Victoria, as well as that of W.E. Gladstone, nineteenth century Prime Minister of England, included attendance at seances and seeking communication with the dead. In fact, Archer cited records showing that the British royal family has had contact with spiritualism for over a century, and that King George of Greece was an active Spiritualist. Arthur Ford, a Disciples of Christ minister and psychic medium, stated in his book, Nothing So Strange, that he conducted seances for many notable personalities, including many important persons in government: generals, admirals, ambassadors, congressmen, senators, and members of the State Department. Through his Spiritual Frontiers Fellowship, many church leaders have become involved in psychic matters, and occultism has thereby made inroads into churches of various denominations, as well as other religious organizations. Like Jeane Dixon, Ford's psychic powers brought him invitations for consultations and demonstrations far and wide. He conducted seances in Hyde Park Methodist Church of Chicago, and many others. He held seances for Upton Sinclair, the American novelist; Dr. Sherwood Eddy, founder of the YMCA in the Orient; Ruth Montgomery, author of A Gift of Prophecy (about Jeane Dixon); Glenn Clark, founder of CFO; and Dr. Ozora Davis, former president of Chicago Theological Seminary. He demonstrated his psychic abilities before a committee appointed several years ago by the Archbishop of Canterbury to inquire into the claims of spiritualism. The phenomenal revival of interest in astrology has been featured in Time magazine. In the United States alone there are thousands of astrologers, full or part time, who chart the heavens for millions of interested followers. A Time magazine listing of Americans interested in this form of divination included J.P. Morgan, Mary Pickford, Robert Cummings, Marlene Dietrich, Peter Lawford, and Ronald Reagan. Astrologers were engaged by several governments during World War II to produce astrological calculations for propaganda purposes; in addition they made predictions as to the enemy's tactics and the outcome of the war. Horoscopes were cast for all the Allied and Axis leaders and exhaustively analyzed. In Nazi Germany, Himmler employed a corps of clairvoyants and astrologers, while the astrologer Louis de Wohl claims to have functioned in this capacity for the British government. And the Russians evidently had an astrologer who served under Stalin and Krushchev. In the literary field, Sir Arthur Conan Doyle, author of the Sherlock Holmes detective mysteries, was active in spiritualism and also its avid defender. Charles Dickens, who had psychic experiences, once confided that every word uttered by the characters in his novels was distinctly heard by him as spirit voices before being written down. Writers on the occult report that Henry Wadsworth Longfellow, the American poet, was interested in psychic phenomena and attended seances, and that Lord Tennyson and John Ruskin shared interest in the psychic field. Harriet Beecher Stowe, said to be psychic from childhood, stated that she did not really originate Uncle Tom's Cabin but that it came to her in vision. Samuel Clemens (Mark Twain), American author and humorist, was a member of the (occult) Society for Psychical Research, and reported his own psychic experiences. Horror fiction, with its monsters, vampires, werewolves, ghosts, murders, and gruesome and revolting subject matter, is plainly of occult origin. Novels such as Frankenstein, Dracula, and Dr. Jekyll and Mr. Hyde, and the horror fiction of Edgar Allan Poe, Washington Irving, Nathaniel Hawthorne, Goethe, and Charles Dickens all point to occult sources. Of course, the works of Shakespeare are replete with witches, ghosts, magic, blood and murder. Current interest in the occult is reflected in the immense increase in the sale of occult literature, the abundance of horror movies, plays and television programs which reflect occult influence, and the popularity of monster and horror comics for children. The bizarre, strange, macabre, and demonic seem to have captivated the minds of young and old alike. Is it possible that this increase in fascination with the occult, and the increase in physical, emotional, and psychic disturbances today, are merely coincidental? I hope you join us next time for our further studies on these topics. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

The Present Truth # 6 Prophecy of World Events. The Great World Empires. What the future holds has always been a matter of deep interest to world leaders and their subjects. Proud monarchs cherished the ambition to expand their kingdom to the uttermost ends of the world and to establish security for their kingdoms forever. To this end they devoted all their energies by heavily fortifying cities and raising huge armies. When, to all human probability, it appeared that they had attained their goal, their kingdom was often overthrown and followed by another. What does the future hold? Does the rise and fall of great world empires happen by chance or do they all form part of a great plan? If so, what will the outcome be? God’s foreseeing eye reveals the future; history establishes the certainty of it. A World Ruler Troubled Nebuchadnezzar, the great and ambitious king of ancient Babylon longed to know what would come to pass in the future. One night he had a remarkable dream. His mind was deeply impressed, but when he awoke he found it impossible to recall the dream. His wise men, the magicians, astrologers and soothsayers were unable to tell the king what he had dreamed, and because they claimed to have supernatural power, the king was angered at their inability to tell the dream, and ordered them to be executed. Among the wise men at the court of Babylon was a young man named Daniel, and his friends, Hananiah, Mishael and Azariah. These four young men had been chosen from the Jewish exiles, to be educated at the king’s court. When he heard of the death decree and the reason for it, Daniel begged the king for an extension of time, so that he and his friends could pray to God to reveal to him the dream and the interpretation of it. This request was granted and the four young men, with strong faith in God’s ability to answer them, prayed together. “The effectual fervent prayer of a righteous man availeth much.” James 5:16. It is not surprising that the answer came immediately. Read Daniel 2:1-30. The Dream Revealed Daniel told King Nebuchadnezzar the dream he could not recall: “Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.” Daniel 2:31-35. The king had been listening with close attention to every particular and knew that it was the very dream which had so troubled him. His mind was thus prepared to favorably receive the interpretation. Daniel declared: “. . . there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. . . . This is the dream; and we will tell the interpretation thereof before the king.” Daniel 2:28, 36. The Dream Interpreted 1. The Head of Gold Daniel proceeded with the interpretation: “Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.” Daniel 2:37, 38. Babylon was the golden kingdom of a golden age. The city of Babylon was referred to as “the golden city,” Isaiah 14:4. It towered to a height of splendor never reached by any of its later rivals. This beautiful city was sixty miles in circumference, with solid gates of brass, its walls were approximately 120 meters high and 30 meters thick. Its magnificently terraced hanging gardens, its temples and palaces were called “The glory of kingdoms, the beauty of the Chaldees’ excellency.” Never before or since, has the earth seen a city like it, or has there been an equal. The images’ head of gold was a fit representation of the earth’s greatest city, Babylon. “No capital in the world has been the centre of so much power, wealth, and culture for a period so vast.” (History of Babylonia and Assyria, Volume 1, page 397). After the death of Nebuchadnezzar, its greatest Monarch, Babylonia declined and eventually passed away under weaker rulers. During the reign of king Belshazzar, Nebuchadnezzar’s grandson, Cyrus the Persian, invaded Babylon. Belshazzar gave a feast and the whole city joined in the drunken revelry. While the party was in progress, Cyrus temporarily diverted the water of the river Euphrates which flowed through the city, and marched with his soldiers along the river bed, under the river gates and onto the drunken city and took the Babylonians by surprise in 538 B.C. This feast of Belshazzar is described in the fifth chapter of Daniel; and the scene closes with the simple record, “In that night was Belshazzar the king of the Chaldeans slain, and Darius the Median took the kingdom.” 2. The Breast and Arms of Silver “And after thee shall arise another kingdom inferior to thee . . . ” Daniel 2:39. The Medes and Persians succeeded Babylon. But in what way was Medo-Persia inferior to the preceding kingdom? Not in power, for it was Babylon’s conqueror. Not in territory, for it was the most extensive empire that ever existed. It was inferior in wealth and magnificence. Under the rulership of king Cyrus, the seventy years of the Jewish exile came to a close and they were permitted to return to Jerusalem and to build their temple. Two hundred years later Greece was rising to prominence, emerging as the next world empire. 3. The Belly and Thighs of Brass “. . . and another third kingdom of brass, which shall bear rule over all the earth.” Daniel 2:39. With unparalleled speed, Alexander the Great, ruler of Greece, led his armies in conquest. At the Battle of Arbela in 331 B.C., Darius III, King of Persia, was completely vanquished. Alexander was given to excessive drinking and lowest passions. Having conquered the world, his time was wasted in intemperate revelry. This proved his downfall and at the early age of thirty-two he died in a drunken orgy in the year 323 B.C. Because of ambitious leaders, his kingdom was soon divided under four of his generals. The kingdom’s greatness was short-lived, and the divisions fulfilled other prophetic expectations. Rome conquered the Syrian division of the Greek Empire in 190 B.C., the Macedonian division in 168 B.C., and Egypt surrendered to Rome in the same year. 4. The Legs of Iron The iron kingdom of Rome is the fourth empire that ruled the world. Gibbon wrote: “The arms of the Republic, sometimes vanquished in battle, always victorious in war, advanced with rapid steps to the Euphrates, the Danube, the Rhine, and the ocean; and the images of gold, silver, or brass, that might serve to represent the nations or their kings, were successively broken by the iron monarchy of Rome.” (Decline and Fall of the Roman Empire, chapter 38, paragraph one, “General Observations.”) In the time of Christ, the Roman Empire included all of Southern Europe, France, England, the greater part of Holland, Switzerland, the Southern part of Germany, Hungary, Turkey, and Greece as well as extensive possessions in Africa and Asia. “And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.” Luke 2:1. The first taxing of the world, enforced by the decrees of Rome, shows the expanse of this Roman Empire. How could this mighty and stable empire disappear from the earth? It seemed well nigh impossible from human observation. But a further scene from the prophetic vision was to take place. 5. Feet of Iron and Clay “And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.” Daniel 2:41, 42. Unlike the previous empires, Rome was not overthrown in battle by a successive nation. Rome weakened internally as the people lived in luxury and experienced the degeneracy of self-content and intemperance. The territory which made up the official Roman kingdom lay west of Greece, which was represented by the legs of iron. By fragmentation, this territory was divided into ten independent kingdoms, represented by the ten toes of the image. Some retained the strength of the original iron kingdom, and some were weak, as symbolized by the clay. This division took place between the years A.D. 351 and A.D. 476. The ten tribes were: the Lombards, Franks, Ostrogoths, Visigoths, Burgundians, Suevi, Heruli, Vandals, Alemanni and Saxons. Later prophecies, given in chapters eight and nine of Daniel revealed that three of these kingdoms were to be uprooted (destroyed) by another power. This has proved true, but the remaining nations are still traceable in the nations of Europe today as Italy, France, England, The Netherlands, Spain, Portugal, and Germany. Although the prophecy shows Christ’s coming as the next event, other prophecies indicate intervening developments. These will be discussed in future lessons. “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.” Daniel 2:43. For centuries the nations of Europe have endeavored to be united again under a central government. Neither by force, nor by diplomacy have men and women succeeded in foraging the iron and clay together. Wars have been fought but to no avail. Marriages formed to unite the nations under one ruler. All monarchies of Europe are related to each other through intermarriage, but the division still stands, as the word of God foretold. The prophecy says, “they shall not cleave one to another.” Charlemagne tried to bring Europe under one kingdom, so did Charles V, Louis XIV, Napoleon, Wilhelm, Hitler, and the European Common Market. Although they have appeared to succeed for a time, there has been and will not be a permanent cohesion. What Is the Next Event? 1. The Stone Cut Out Without Hands “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.” Daniel 2:44, 45. Here is the climax of this great prophecy. The final act in the drama of the world empires is the establishment of the kingdom of God. This is certain! Just as the previous symbols were all exactly fulfilled in the course of history, so we know that this final part will also come to pass. Daniel said: “The dream is certain, and the interpretation thereof sure.” We are instructed to study the historic fulfillment of Bible prophecy and to be assured of their truth: “Seek ye out of the book of the Lord, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.” Isaiah 34:16. It is in the days of the last kingdoms of iron and clay, that the kingdom of Christ will come. Christ will return, not as the Lamb of God, but as King of kings, as a mighty conqueror. His kingdom does not depend on human support, it is the kingdom of Heaven, a stone cut out without hands. His kingdom, unlike the human kingdoms, is everlasting and shall stand forever. Jesus will soon return, but before He does He seeks first to establish His kingdom in the hearts of men. Dear friend, will you allow the Prince of Peace to rule your heart now, so that when He comes you may inherit the Kingdom of Heaven? .