TEEN MISSIONARIES GET MARRIED AFTER MEETING ON A MISSION TRIP, 24 HOURS LATER THIER LIVES WERE TAKEN. A Young Christian couple who dedicated their lives to missionary work had just stepped into marriage when their story took a devastating turn. They met while serving as missionaries in South Africa, both passionate about sharing the Gospel and living out their faith on the mission field. Their love grew quickly, rooted in their shared calling and devotion to God. Soon, they were engaged-and believed they were stepping into a lifelong journey of ministry together as husband and wife. They held a simple courthouse wedding surrounded by close family. It was a moment of joy, faith, and new beginnings. But just one day after saying "I do," tragedy struck. The newlyweds were involved in a fatal car crash, cutting their marriage story down to less than 24 hours. One passed away at the scene, and the other later died in the hospital from injuries sustained in the crash. What should have been the start of a lifetime together became a heartbreaking reminder of how fragile life truly is. Yet even in the sorrow, those who knew them continue to speak of their deep faith and devotion to Jesus. Their lives may have been short, but their testimony of love for Christ continues to speak. In the midst of grief, many are reflecting on a deeper biblical truth found in Isaiah 57:1: ' "The righteous perish, and no one takes it to heart; devout people are taken away, while no one understands that the righteous are taken away to be spared from evil." Though their time on earth was brief, their legacy of faith, love for Christ, and missionary devotion continues to speak.

📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Validating the Grief (Why Jesus Wept) Learn More: The Girl in the Pew: Loving Jesus. Loving People. Speaking the truth in love. Philistia Pittman is The Girl in the Pew, a woman of immense spiritual depth and battle-tested resilience. Click here to learn more about The Girl in the Pew: thegirlinthepew.com/about-the-girl-in-the-pew Explore The Girl in the Pew Series (Read & Watch): thegirlinthepew.com/series #TheGirlInThePew #SpeakTheTruthInLove #FaithJourney #SurrenderingYourPlanstoGod #TrustingGodWithDetours #SovereignShifts

God — A Widow’s Trust and Defense A widow’s smile is not always like every other smile. Behind that smile may be a wound, an untold story, and a depth of grief that human words cannot fully express. There are battles a widow carries within that only God knows. This is why every widow who is a widow indeed should remember the words of the Lord: “Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.” — Jeremiah 49:11 God sees the widow’s hidden tears, hears her cries, and knows the pain she cannot explain to anyone. Scripture says: “Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry.” — Exodus 22:22–23 And again: “A father of the fatherless, and a judge of the widows, is God in his holy habitation.” — Psalm 68:5 Therefore, beware of oppressing, mocking, accusing, or taking advantage of a widow in her grief. Never mistake her silence for weakness or her tears for helplessness. She may appear to stand alone, but she is not alone. The God who sees her pain is her Defender. The God who hears her cry is her Judge. And when she commits her cause into His hands, heaven is not deaf to her prayers. Let the widow trust in the Lord. He sees. He hears. He remembers. And He will surely judge righteously. God's Loving Heart.

Be Raw before God, but move to confidence assurance;shift focus to God's power Psalm 6 is a heartfelt prayer by King David asking God for mercy, physical and emotional healing, relief from deep distress, and deliverance from enemies. It shows raw honesty in suffering and moves from deep sorrow to confident faith. David's plea for mercy, healing, and deliverance from his adversaries. When you are going through deep distress, sickness, or severe adversity, it is entirely natural to feel overwhelmed. Psalm 6 teaches us that it is completely okay to be completely honest with God about your pain. King David did not hide his suffering; he wept openly, declaring that his soul was in deep anguish and his bed was soaked with tears. God does not expect you to hide your struggles or put on a brave face. Pouring out your heart, crying, and admitting your weakness to Him is a vital part of faith. However, while it is important to express your grief, you must not allow your circumstances or your enemies to hollow you out or break your spirit. The enemy wants your pain to turn into despair and isolate you from hope. The turning point comes when you shift your focus away from the magnitude of the problem and toward the magnitude of God’s power. Just as David did, you can move from weeping to confident assurance. Remind yourself that the Lord hears your weeping and accepts your prayer. Trust that the temporary trial will give way to deliverance, and keep your eyes on the praise and testimony that will surely come when God restores you. prayer Heavenly Father,I come to You honestly in my pain, sickness, and distress. You see my tears, and You know how heavy my heart feels right now. Thank You that I do not have to hide my suffering from You, and that You welcome me when I cry out for help. Lord, please protect my mind and spirit from the enemy. Do not let this adversity hollow me out or cause me to despair. Right now, I shift my focus away from my problems and lift my eyes to Your great power. I choose to trust in Your mercy and Your ability to deliver me.Thank You for hearing my weeping and answering my prayer. I look forward to the breakthrough, the healing, and the praise that will come through this trial.In Jesus' name, Amen.

MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's

The Death of a Daydream (Validating Our Grief) Learn More: The Girl in the Pew: Loving Jesus. Loving People. Speaking the truth in love. Philistia Pittman is The Girl in the Pew, a woman of immense spiritual depth and battle-tested resilience. Click here to learn more about The Girl in the Pew: thegirlinthepew.com/about-the-girl-in-the-pew Explore The Girl in the Pew Series (Read & Watch): thegirlinthepew.com/series #TheGirlInThePew #SpeakTheTruthInLove #FaithJourney #SurrenderingYourPlanstoGod #TrustingGodWithDetours #SovereignShifts

THANKFUL THURSDAY MORNING PRAYER “Lord, We Thank You for Everything!” Scripture... “O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” — Psalm 107:1 (KJV) Heavenly Father, On this Thankful Thursday morning, before we ask You for anything, we want to thank You for everything. Thank You for waking us up this morning. Thank You for watching over us through the night. Thank You for the breath in our bodies, the activity of our limbs, and the soundness of our minds. Thank You that when our eyes opened this morning, we were given another opportunity to experience Your grace, walk in Your purpose, and declare Your goodness. Your Word says: “This is the day which the LORD hath made; we will rejoice and be glad in it.” — Psalm 118:24 (KJV) So today, Lord, we choose to rejoice. We may not have everything we want, but we thank You because You have been faithful to provide what we need. Thank You for What We Saw—and What We Never Saw Father, we thank You not only for the blessings we recognize, but also for the things You protected us from that we never knew were coming. Thank You for dangers seen and unseen. Thank You for doors You closed because something harmful was on the other side. Thank You for delays that frustrated us but protected us. Thank You for people You removed because they could not go where You were taking us. Thank You for the accidents that did not happen, the sickness that did not overtake us, the plans of the enemy that did not prosper, and the traps that never caught us. Your Word declares: “No weapon that is formed against thee shall prosper.” — Isaiah 54:17 (KJV) The weapon may have formed, but it did not win! The storm came, but it did not destroy us! The enemy attacked, but he could not cancel Your purpose! We are still here because Your hand has been upon us. Thank You for Your Mercy Father, thank You for mercy. Thank You that You did not give us what our mistakes deserved. Thank You for forgiving us when we confessed our sins. Thank You for cleansing us, restoring us, correcting us, and giving us another opportunity to get it right. Your Word says: “It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” — Lamentations 3:22–23 (KJV) New mercy this morning! Not yesterday's mercy. Not leftover mercy. But fresh mercy for a brand-new day. Lord, forgive us for every sin—those committed knowingly and unknowingly, in our words, thoughts, attitudes, and actions. Create in us clean hearts and renew right spirits within us. Thank You for Jesus Most of all, Father, thank You for Jesus! Thank You for the cross. Thank You for the blood. Thank You for salvation. Thank You for redemption. Thank You that the grave could not hold Him. Thank You that Jesus got up with all power in His hands! Your Word declares: “For God so loved the world, that he gave his only begotten Son…” — John 3:16 (KJV) Jesus, thank You for loving us when we were unlovable. Thank You for reaching for us when we were running from You. Thank You for being our Savior, Lord, Advocate, Shepherd, Deliverer, and Friend. Thank You Even in Difficult Seasons Father, teach us to thank You even when life does not make sense. Your Word says: “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” — 1 Thessalonians 5:18 (KJV) It does not say that everything that happens is good. It tells us that in everything, we can still give thanks. So even in the valley, we thank You. Even while waiting, we thank You. Even when our prayers have not yet been answered, we thank You. Even when we cannot trace Your hand, help us to trust Your heart. We believe: “And we know that all things work together for good to them that love God…” — Romans 8:28 (KJV) Father, take what was meant to break us and use it to build us. Take our tears and produce testimony. Take our trials and develop endurance. Take our disappointments and redirect us toward Your purpose. Lord, Touch Those Who Need Healing This morning we lift up everyone who is sick in body, troubled in mind, emotionally wounded, exhausted, grieving, or discouraged. You declared: “For I am the LORD that healeth thee.” — Exodus 15:26 (KJV) Lord, stretch forth Your healing hand. Touch those dealing with cancer, heart disease, kidney disease, liver disease, diabetes, lupus, dementia, Alzheimer's, chronic pain, and every disease and condition. Strengthen weakened bodies. Restore energy. Give doctors wisdom. Guide surgeons' hands. Let medications work as intended. Bring peace to caregivers and families. We pray for those fighting battles in their minds—anxiety, fear, depression, loneliness, grief, confusion, and despair. Let the peace of God guard their hearts and minds through Christ Jesus. Lord, Provide for Every Need Father, remember those looking for employment. Open the right doors. Remember those who need promotions and increases. Remember families struggling financially. Remember those facing bills they do not know how they will pay. Remember those worried about food, housing, transportation, or other necessities. Your Word promises: “But my God shall supply all your need according to his riches in glory by Christ Jesus.” — Philippians 4:19 (KJV) Father, make a way where there appears to no way. Give wisdom concerning finances. Provide resources. Create opportunities. Send favor. Connect people with the right opportunities at the right time. Bless Our Families Lord, cover our families. Protect our marriages. Strengthen husbands and wives. Draw parents and children closer together. Heal broken relationships. Restore communication. Bring forgiveness where there has been hurt. Protect our children, grandchildren, siblings, parents, grandparents, nieces, nephews, cousins, and extended families. Let Joshua's declaration become the declaration of our homes: “But as for me and my house, we will serve the LORD.” — Joshua 24:15 (KJV) Save those who do not know Jesus. Draw back those who have wandered away. Let our homes become places of prayer, peace, love, forgiveness, worship, and the presence of God. Order Our Steps Today Father, as we go into this Thursday, order our steps. Your Word says: “The steps of a good man are ordered by the LORD: and he delighteth in his way.” — Psalm 37:23 (KJV) Guide our conversations. Guide our decisions. Guide us on the highways. Guide us at work. Guide us in our homes. Guard our mouths so that our words bring life and not destruction. Give us discernment so that we recognize what comes from You and what does not. When temptation comes, give us strength to say no. When opportunity comes, give us wisdom to know whether to say yes. When trouble comes, remind us that You are already there. We Thank You in Advance Father, before we see the answer, we thank You. Before the door opens, we thank You. Before the healing manifests, we thank You. Before the breakthrough comes, we thank You. Before the financial situation changes, we thank You. Before our loved ones come to Christ, we thank You. Because our thanksgiving is not based only on what You do—it is based on who You are. You are still God. You are still faithful. You are still holy. You are still sovereign. You are still our Provider. You are still our Healer. You are still our Deliverer. You are still our Way Maker. You are still our Keeper. And You are still worthy of all the glory, all the honor, and all the praise! Thursday Declaration... Today we declare: I will not allow complaining to overpower my thanksgiving. I will not allow fear to silence my faith. I will not allow yesterday's disappointment to steal today's joy. I will not allow what I do not have to make me forget everything God has already done. I am thankful. I am blessed. I am covered. I am kept. I am loved. I am forgiven. I am redeemed. And because God has brought me this far, I believe He will carry me the rest of the way! Father, thank You for yesterday. Thank You for today. And by faith, thank You for tomorrow. May everything we say and do today bring glory to Your name. We seal this Thankful Thursday Morning Prayer in the mighty, matchless, wonderful name of Jesus Christ. Amen, Amen, and AMEN! “O give thanks unto the LORD; for he is good: for his mercy endureth for ever.” — Psalm 107:1 (KJV) “No matter what this Thursday brings, I WILL GIVE GOD THANKS! He has been too good, too faithful, and too merciful for me to remain silent. THIS IS THE DAY THE LORD HAS MADE, AND I WILL REJOICE!”

𝐂𝐚𝐫𝐫𝐲 𝐓𝐨𝐠𝐞𝐭𝐡𝐞𝐫 ✍️ “𝘞𝘩𝘦𝘯 𝘣𝘶𝘳𝘥𝘦𝘯𝘴 𝘨𝘳𝘰𝘸 𝘵𝘰𝘰 𝘩𝘦𝘢𝘷𝘺 𝘵𝘰 𝘣𝘦𝘢𝘳, 𝘊𝘩𝘳𝘪𝘴𝘵 𝘤𝘢𝘭𝘭𝘴 𝘏𝘪𝘴 𝘱𝘦𝘰𝘱𝘭𝘦 𝘵𝘰 𝘤𝘢𝘳𝘳𝘺 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳.” Life’s burdens can feel too heavy to carry alone. Trials, temptations, grief, and tears can weigh down even the strongest believer. We are often taught to handle our problems privately and never show weakness. Yet God never designed His people to walk in isolation. Whether we are hiding our struggles or overlooking someone else’s, the question is not whether burdens exist—but whether we will carry them together. Paul writes in 🕮 𝐆𝐚𝐥𝐚𝐭𝐢𝐚𝐧𝐬 𝟔:𝟐, “𝘉𝘦𝘢𝘳 𝘺𝘦 𝘰𝘯𝘦 𝘢𝘯𝘰𝘵𝘩𝘦𝘳'𝘴 𝘣𝘶𝘳𝘥𝘦𝘯𝘴, 𝘢𝘯𝘥 𝘴𝘰 𝘧𝘶𝘭𝘧𝘪𝘭 𝘵𝘩𝘦 𝘭𝘢𝘸 𝘰𝘧 𝘊𝘩𝘳𝘪𝘴𝘵.” The command is simple but weighty. The Christian life is not merely about enduring our own trials; it also calls us to help fellow believers through seasons when their burdens become too heavy. Grace received should become grace extended. A single branch may break under fruit’s weight, but many together can bear much more. So it is with the church. Sometimes we need someone to pray with us, weep with us, encourage us, or lovingly correct us. Some burdens become lighter when they are carried together. Biblical fellowship is not merely sitting beside one another—it is standing with one another. Scripture repeatedly calls us to this kind of compassionate care. We are commanded to “𝘳𝘦𝘫𝘰𝘪𝘤𝘦 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦𝘮 𝘵𝘩𝘢𝘵 𝘥𝘰 𝘳𝘦𝘫𝘰𝘪𝘤𝘦, 𝘢𝘯𝘥 𝘸𝘦𝘦𝘱 𝘸𝘪𝘵𝘩 𝘵𝘩𝘦𝘮 𝘵𝘩𝘢𝘵 𝘸𝘦𝘦𝘱” (𝐑𝐨𝐦𝐚𝐧𝐬 𝟏𝟐:𝟏𝟓), and to “𝘤𝘰𝘮𝘧𝘰𝘳𝘵 𝘵𝘩𝘦 𝘧𝘦𝘦𝘣𝘭𝘦𝘮𝘪𝘯𝘥𝘦𝘥, 𝘴𝘶𝘱𝘱𝘰𝘳𝘵 𝘵𝘩𝘦 𝘸𝘦𝘢𝘬, 𝘣𝘦 𝘱𝘢𝘵𝘪𝘦𝘯𝘵 𝘵𝘰𝘸𝘢𝘳𝘥 𝘢𝘭𝘭 𝘮𝘦𝘯” (𝟏 𝐓𝐡𝐞𝐬𝐬𝐚𝐥𝐨𝐧𝐢𝐚𝐧𝐬 𝟓:𝟏𝟒), We are not only called to walk together; but we are called to be a burden-bearer. We are to “𝘭𝘰𝘰𝘬 𝘯𝘰𝘵 𝘦𝘷𝘦𝘳𝘺 𝘮𝘢𝘯 𝘰𝘯 𝘩𝘪𝘴 𝘰𝘸𝘯 𝘵𝘩𝘪𝘯𝘨𝘴, 𝘣𝘶𝘵 𝘢𝘭𝘴𝘰 𝘰𝘯 𝘵𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘰𝘧 𝘰𝘵𝘩𝘦𝘳𝘴” (𝐏𝐡𝐢𝐥𝐢𝐩𝐩𝐢𝐚𝐧𝐬 𝟐:𝟒). Don’t be a spectator tossing water bottles from the stands—enter the race. A simple prayer, timely encouragement, listening ear, or faithful presence can beautifully express Christ’s love. True fellowship means getting our hands dirty in the trenches of another’s grief. Christ carried the burden we could never carry ourselves. Isaiah declared, “𝘚𝘶𝘳𝘦𝘭𝘺 𝘩𝘦 𝘩𝘢𝘵𝘩 𝘣𝘰𝘳𝘯𝘦 𝘰𝘶𝘳 𝘨𝘳𝘪𝘦𝘧𝘴, 𝘢𝘯𝘥 𝘤𝘢𝘳𝘳𝘪𝘦𝘥 𝘰𝘶𝘳 𝘴𝘰𝘳𝘳𝘰𝘸𝘴” (𝐈𝐬𝐚𝐢𝐚𝐡 𝟓𝟑:𝟒). At Calvary, Jesus bore our sins and suffered in our place. He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). We carry one another because our Saviour first carried our greatest burden—our sin. Who around you is carrying something too heavy to bear alone? Have you become so occupied with your own concerns that you no longer notice the hurting beside you? You don't need Christ merely to carry your own burdens—you need Him to teach you how to carry others with His love. Look around. Someone may not need another sermon today—they may need someone willing to carry together. 𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for carrying us through burdens we could never bear alone. Forgive us for overlooking those who are hurting around us. Give us compassionate hearts, willing hands, and faithful spirits to encourage, strengthen, and help one another for the glory of Christ. In Jesus’ Name. Amen. Remember, a dose of God’s Word a day will keep you going all day! 𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝... _____________________________________________________ All scripture references were taken from the KJV Bible. Thank you for allowing this ministry to be a part of your day… If my posts speak to your heart, you may be blessed by the full devotional series created for deeper reflection and journaling: 👉 FREE FlipBook Previews: https://heyzine.com/flip-book/ae17998766.html 📚 Also available now on Amazon (Kindle & Paperback) ✨ Read for FREE with Kindle Unlimited! https://www.amazon.com/author/dennislastimoso Also, just in case you need a reliable, dedicated online Bible Study Tool, I created one for you. 👉 Try it here for FREE, anytime at your hand: https://www.baptistry.app Your support helps us continue this ministry, edifying the believers around the world. May God bless you more abundantly…