TWO ETERNAL REALITIES!!!! CHOOSE JESUS CHRIST TODAY!!! “Today, if you hear his voice, do not harden your hearts.” — Hebrews 3:15 There are decisions in life that can be changed tomorrow. You can change your career. You can move to another city. You can repair a broken relationship. You can change your mind about many things. But there is one decision Scripture repeatedly tells us not to postpone: What will you do with Jesus Christ? The Bible presents us with two ultimate destinations: Eternal life with God through Jesus Christ or eternal separation from God because of the rejection of His salvation. This is not a game. This is not something to treat casually. And it is not a decision to postpone indefinitely. Jesus repeatedly warned people about eternity because He loves us. --- CHOICE ONE: RECEIVE JESUS CHRIST Jesus said: «“I am the way and the truth and the life. No one comes to the Father except through me.” — John 14:6» The Gospel begins with an uncomfortable truth: We have all sinned. Romans 3:23 says: «“For all have sinned and fall short of the glory of God.”» But God did not leave humanity without hope. He sent His Son. Jesus Christ came into this world, lived without sin, willingly went to the cross, died for our sins, and rose again. John 3:16 declares: «“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”» Think about the magnitude of that promise. God's response to our rebellion was not simply judgment. He offered mercy. God's response to our sin was not merely condemnation. He offered forgiveness. God's response to our hopelessness was Jesus Christ. --- JESUS IS CALLING YOU Jesus said: «“Come to me, all you who are weary and burdened, and I will give you rest.” — Matthew 11:28» Notice the invitation: Come to Me. Not: “Fix yourself first.” Not: “Become perfect first.” Not: “Make yourself worthy first.” Come to Me. Repent. Believe. Surrender. Trust Him. Follow Him. Receive His grace. And let Christ transform your life. --- THE RAPTURE AND THE RETURN OF CHRIST Scripture teaches believers to remain watchful for Christ's return. Jesus said: «“Therefore keep watch, because you do not know on what day your Lord will come.” — Matthew 24:42» Paul describes the resurrection and gathering of believers to Christ in 1 Thessalonians 4:16–17. Whether Christ returns during our lifetime or we eventually leave this earthly life, the Christian's ultimate hope remains the same: To be with Christ. That is why believers are told: «“Encourage one another with these words.” — 1 Thessalonians 4:18» The message of Christ's return is not supposed to produce hopeless terror in those who belong to Him. It should produce: Hope. Readiness. Faithfulness. Holiness. Expectation. --- HEAVEN IS MORE THAN A PLACE Heaven's greatest blessing isn't simply beautiful scenery. It isn't merely freedom from pain. It isn't merely reunion. It isn't merely eternal life. The greatest blessing is God Himself. Revelation 21:3 says: «“God's dwelling place is now among the people, and he will dwell with them.”» And Revelation 21:4 gives us one of Scripture's most beautiful promises: «“There will be no more death or mourning or crying or pain.”» Imagine a world where death is gone. Where suffering is gone. Where sin is gone. Where tears are gone. Where separation is gone. Where God's people dwell with Him forever. Revelation 22:4 says: «“They will see his face.”» That is the ultimate Christian hope: To see Jesus face to face. --- CHOICE TWO: REJECT CHRIST The Bible also gives a solemn warning. God does not force people to love Him. He does not force people to receive His salvation. He gives humanity a genuine choice. Jesus spoke seriously about judgment. Matthew 7:13–14 describes two roads: «“Enter through the narrow gate.”» Jesus also warned: «“Broad is the road that leads to destruction.”» This warning should never be used to frighten people into religious performance. It should instead awaken us to reality. Eternity matters. Our response to Christ matters. Our relationship with God matters. --- THE TERRIBLE TRAGEDY OF REJECTING GOD'S GRACE The tragedy of final judgment is not merely punishment. It is the ultimate loss of fellowship with God. God is the source of life. God is the source of goodness. God is the source of love. God is the source of hope. To reject God is to reject the very One who offers reconciliation. Jesus warned about hell because He did not want people to go there. The warnings of Scripture are therefore not evidence that God doesn't care. They are evidence that God takes eternity seriously. --- DON'T WAIT UNTIL IT IS TOO LATE James 4:14 reminds us that our earthly life is like a mist that appears briefly and then disappears. None of us knows exactly how long we have. We should therefore never say: “I'll get right with God someday.” Someday isn't guaranteed. Tomorrow isn't promised. The Bible says: «“Now is the time of God's favor, now is the day of salvation.” — 2 Corinthians 6:2» And Hebrews 3:15 says: «“Today, if you hear his voice, do not harden your hearts.”» If the Holy Spirit is convicting your heart today: Don't run from Him. Turn toward Him. --- REPENTANCE IS NOT GOD'S ENEMY Repentance isn't God trying to ruin your life. Repentance means turning around. Turning away from sin. Turning toward God. Turning away from rebellion. Turning toward Jesus. Turning away from darkness. Turning toward the Light. Jesus began His ministry with this message: «“Repent and believe the good news!” — Mark 1:15» Repentance isn't about earning salvation. It is about responding to God's grace with a surrendered heart. --- YOU CANNOT SAVE YOURSELF Ephesians 2:8–9 says: «“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.”» You cannot purchase salvation. You cannot earn salvation. You cannot manufacture salvation. You cannot become good enough to save yourself. Jesus saves. That is why the Gospel is called good news. Jesus did what we could never do. He paid the price for sin. He conquered death. He rose again. And He offers forgiveness and eternal life to those who come to Him in faith. --- DON'T LET SATAN LIE TO YOU The enemy may whisper: “You're too far gone.” “God won't forgive you.” “You've failed too many times.” “There's no point coming back.” But those accusations are not the Gospel. Jesus says: «“Whoever comes to me I will never drive away.” — John 6:37» What an incredible promise. Whoever comes. Not merely the perfect. Not merely the religious. Not merely the people who have never failed. Whoever comes. Come to Jesus. --- TWO ROADS There are ultimately two roads. One leads toward God. One leads away from God. One is surrender. One is rebellion. One receives grace. One rejects grace. One leads to life. One leads to destruction. And Jesus tells us to choose life. Deuteronomy 30:19 says: «“I have set before you life and death, blessings and curses. Now choose life.”» The invitation is before you. Choose Jesus. --- BUT DON'T LIVE IN TERROR Christianity isn't supposed to be: “I'm terrified that God will throw me away.” The Gospel says: God loved you enough to send Jesus to rescue you. Romans 8:1 says: «“Therefore, there is now no condemnation for those who are in Christ Jesus.”» If you have genuinely placed your faith in Christ, don't spend your entire life staring backward at your failures. Look toward Jesus. Confess your sins. Receive His forgiveness. Walk with Him. Grow in Him. And trust His grace. --- THE FINAL QUESTION One day every human being will stand before eternity. The question will not ultimately be: “How successful were you?” “How much money did you accumulate?” “How famous did you become?” “How many possessions did you own?” The most important question is: What did you do with Jesus Christ? Did you receive Him? Did you trust Him? Did you repent? Did you surrender? Did you follow Him? Jesus asks: «“Who do you say I am?” — Matthew 16:15» And Peter answered: «“You are the Messiah, the Son of the living God.” — Matthew 16:16» That is the confession that changes everything. --- TODAY — CHOOSE JESUS If you have never surrendered your life to Jesus Christ, you can begin today. You don't need fancy words. You need an honest heart. You can say: “Jesus, I need You.” “Jesus, forgive me.” “Jesus, I repent.” “Jesus, I believe You died for my sins and rose again.” “Jesus, I surrender my life to You.” “Be my Lord, my Savior, and my King.” Then begin walking with Him. Read His Word. Pray. Seek fellowship with genuine believers. Turn away from deliberate sin. Learn to obey Him. And when you stumble, get back up and return to Him. --- FINAL APPEAL Don't gamble with eternity. Don't assume you have unlimited time. Don't harden your heart. Don't allow pride to keep you from grace. Don't let shame keep you away from Jesus. Don't let yesterday determine tomorrow. Jesus Christ is calling you today. There is forgiveness. There is mercy. There is grace. There is salvation. There is hope. There is eternal life. And it is found in Jesus Christ. Choose Jesus. Not because you are terrified of death— but because He is worthy of your life. Not merely because heaven is beautiful— but because Jesus is there. Not merely because hell is terrible— but because God has opened the door of salvation through His Son. The invitation is before you. Come to Jesus. Repent. Believe. Surrender. Follow Him. And never turn back. --- DEEP PRAYER OF REPENTANCE, SURRENDER, AND ETERNAL HOPE Heavenly Father, I come before You in the mighty name of Jesus Christ. I recognize that You are holy, righteous, merciful, and loving. I recognize that I am a sinner and that I cannot save myself through my own goodness. I need Jesus. Lord Jesus Christ, I believe that You are the Son of God. I believe that You came into this world. I believe that You lived without sin. I believe that You willingly went to the cross. I believe that You died for our sins. I believe that You rose from the dead. And I believe that You are alive forevermore. Jesus, I surrender myself to You. Be my Lord. Be my Savior. Be my King. Forgive my sins. Wash me clean. Change my heart. Change my desires. Change my thinking. Change my words. Change my actions. Change my priorities. Take everything in me that does not belong to You and transform it by Your grace. Holy Spirit, lead me. Convict me when I wander. Correct me when I become proud. Strengthen me when I am weak. Comfort me when I am hurting. Teach me to recognize Your voice through the truth of Scripture. Give me a hunger for God's Word. Give me a desire to pray. Give me a desire for holiness. Give me compassion for people who are lost. Give me courage to tell others about Jesus. Father, I don't want to live carelessly. I don't want to presume upon Your grace. I don't want to harden my heart. I don't want to spend my life chasing temporary things while neglecting eternal things. Help me keep eternity before my eyes. But Father, also help me remember that my life today matters. Give me strength to keep living faithfully. Give me strength to keep serving. Give me strength to keep loving. Give me strength to keep praying. Give me strength to keep believing. When fear about eternity comes against me, point me back to Jesus. When Satan accuses me, remind me of the finished work of Christ. When shame tells me I am too far gone, remind me of Your mercy. When I fall, teach me to repent and get back up. When I become discouraged, remind me that Your grace is greater than my failures. Father, keep my heart tender toward You. Don't allow me to become spiritually cold. Don't allow me to become complacent. Don't allow me to become distracted from Jesus. Help me finish my earthly race faithfully. And when my earthly journey eventually ends, let me be found trusting Christ. My hope is not in my own righteousness. My hope is Jesus. My confidence is not in my performance. My confidence is in Your grace. My salvation is not something I can boast about. It is Your gift. Thank You for the cross. Thank You for the empty tomb. Thank You for the blood of Jesus. Thank You for forgiveness. Thank You for mercy. Thank You for grace. Thank You for the promise of eternal life. Father, prepare me for eternity. Make me ready to meet Jesus. And until that day, help me live for Him with everything I have. I pray for those who are currently far away from You. Soften their hearts. Open their eyes. Break through their pride. Heal their wounds. Remove the lies that keep them from believing. Send faithful Christians into their lives who will lovingly share the Gospel. Let them encounter Jesus. Let them discover Your mercy. Let them turn from darkness toward light. Let them repent. Let them believe. Let them be saved. And Lord, help us never use the reality of judgment as an excuse to hate or condemn people. Instead, give us tears for the lost. Give us compassion. Give us patience. Give us courage. Give us love. Let us proclaim the truth while demonstrating the character of Christ. Father, I choose life. I choose Jesus. I choose surrender. I choose faith. I choose to follow Christ. And I ask You to help me remain faithful until the end. My future is in Your hands. My hope is in Jesus Christ. My eternity belongs to You. And my prayer is: “Come, Lord Jesus.” But until that glorious day, help me live for Jesus. Help me love like Jesus. Help me forgive like Jesus. Help me serve like Jesus. Help me pray like Jesus. Help me walk in holiness. Help me share the Gospel. Help me finish well. And when I finally see Jesus face to face, may my heart be filled with overwhelming gratitude that He never stopped calling me toward Himself. Jesus Christ is my Lord. Jesus Christ is my Savior. Jesus Christ is my King. Jesus Christ is my hope. Jesus Christ is my eternal life. In the mighty, holy, precious, and glorious name of Jesus Christ, Amen. 🙏✝️👑 ************************ THE RAPTURE AND THE SECOND COMING OF JESUS CHRIST A Standalone Sermon: Be Ready for the Return of the King 👑 “Therefore keep watch, because you do not know on what day your Lord will come.” — Matthew 24:42 There is one promise running throughout the New Testament that every Christian should take seriously: JESUS CHRIST IS COMING AGAIN. The early Church lived with this expectation. The apostles preached it. Jesus promised it. The book of Revelation ends with it. And Christians throughout history have looked forward to the day when faith becomes sight and we see our King face to face. But what exactly does the Bible mean when we talk about the Rapture and the Second Coming? And more importantly: How should we live if Jesus could return at any time? --- 1. JESUS PROMISED TO RETURN Jesus didn't leave His disciples with the idea that His earthly ministry was the end. He told them: «“I will come back and take you to be with me that you also may be where I am.” — John 14:3» What an incredible promise. Jesus is not abandoning His people. He is coming again. The Christian hope is not based upon wishful thinking. It is based upon the promise of the risen Christ. The One who came the first time in humility will ultimately return in glory. --- 2. WHAT IS THE RAPTURE? The word “rapture” isn't found in most English translations of the Bible, but the concept comes from passages describing believers being “caught up” to meet Christ. Paul writes: «“The Lord himself will come down from heaven… and the dead in Christ will rise first. After that, we who are still alive… will be caught up together with them in the clouds to meet the Lord in the air.” — 1 Thessalonians 4:16–17» Think about those words: The dead in Christ will rise. Believers who are alive will be caught up. We will meet the Lord. And we will be with the Lord forever. Paul concludes: «“And so we will be with the Lord forever.”» Then he says: «“Encourage one another with these words.” — 1 Thessalonians 4:18» The Rapture, therefore, is fundamentally a message of hope for believers. --- 3. THE RESURRECTION OF BELIEVERS Paul gives another remarkable description in 1 Corinthians 15. He says: «“We will all be changed—in a flash, in the twinkling of an eye, at the last trumpet.” — 1 Corinthians 15:51–52» Our present bodies are temporary. But God promises resurrection. Corruption will give way to incorruption. Mortality will give way to immortality. And Paul declares: «“Death has been swallowed up in victory.” — 1 Corinthians 15:54» That is the Christian hope. Death does not have the final word. Jesus does. --- 4. WHAT IS THE SECOND COMING? The Second Coming refers to Christ's glorious return. Jesus said: «“They will see the Son of Man coming on the clouds of heaven, with power and great glory.” — Matthew 24:30» This isn't presented as a secret or insignificant event. Christ returns as King. Revelation 19 portrays Him as the victorious King riding forth in righteousness. The One who was mocked will be revealed in glory. The One who was rejected will be acknowledged as King. The One who was crucified will return in triumph. --- 5. RAPTURE AND SECOND COMING — ARE THEY THE SAME EVENT? Christians disagree about exactly how these prophetic passages fit together. Some believe the Rapture occurs before the tribulation and that Christ's visible Second Coming occurs later. Others believe the gathering of believers happens in connection with Christ's visible return. There are also other interpretations concerning the timing of these events. We should therefore be humble when discussing the exact prophetic timeline. But there are truths we can hold firmly: Jesus is coming again. The dead in Christ will be raised. Believers will be gathered to Christ. Jesus will return in glory. Christ will ultimately triumph over evil. God will judge with perfect righteousness. God will establish His eternal kingdom. God will make all things new. Those truths are far more important than winning arguments about timelines. --- 6. THE RAPTURE SHOULD PRODUCE HOPE Some people hear about the Rapture and immediately become terrified. But Paul didn't present the resurrection and gathering of believers primarily as a message of terror. He said: «“Encourage one another with these words.” — 1 Thessalonians 4:18» Why? Because the Christian has a future. The grave isn't the end. Death isn't the end. Suffering isn't the end. Grief isn't the end. Jesus is coming. Resurrection is coming. Restoration is coming. Eternal life is coming. --- 7. THE SECOND COMING SHOULD PRODUCE HOLINESS Peter asks an important question concerning Christ's return: «“What kind of people ought you to be?” — 2 Peter 3:11» In other words: If Jesus is coming again, How should we live today? The answer isn't: “Try to calculate the exact date.” Jesus specifically warned against that kind of certainty. Instead: Be ready. Be faithful. Be watchful. Repent when you sin. Forgive people. Love God. Love your neighbor. Share the Gospel. Walk in holiness. Keep your heart tender toward God. --- 8. DON'T WAIT UNTIL TOMORROW Jesus repeatedly emphasized watchfulness. Matthew 24:44 says: «“So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”» We don't know exactly when Christ will return. We don't know how long our earthly lives will last. Therefore: Today matters. If you need to repent, repent today. If you need to forgive, forgive today. If you need to return to God, return today. If you've grown spiritually cold, come back today. If you've been putting off following Jesus, don't keep postponing it. --- 9. THE WARNING OF MATTHEW 7 Jesus gave one of the most sobering warnings in Scripture: «“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven.” — Matthew 7:21» Jesus wasn't teaching that salvation comes through human perfection. He was warning against empty profession. It is possible to say religious words while never truly surrendering our hearts to God. Therefore, don't merely say: “I believe in Jesus.” Ask: Am I actually following Jesus? Do I repent when He convicts me? Do I trust His grace? Do I desire His presence? Do I want His will? Do I love His Word? Do I seek to obey Him? Do I get back up when I fall? Christianity isn't merely a label. It is a relationship with Jesus Christ that transforms the direction of our lives. --- 10. DON'T LET FEAR DRIVE YOU AWAY FROM JESUS If you are worried about your salvation, don't run away from Christ. Run toward Him. Jesus said: «“Whoever comes to me I will never drive away.” — John 6:37» That is a beautiful promise. When you fail: Come to Jesus. When you sin: Come to Jesus. When you are ashamed: Come to Jesus. When you are afraid: Come to Jesus. When your faith feels weak: Come to Jesus. When you don't know what to do: Come to Jesus. He is the Savior. --- 11. THERE IS NO CONDEMNATION FOR THOSE IN CHRIST Romans 8:1 declares: «“Therefore, there is now no condemnation for those who are in Christ Jesus.”» That doesn't mean sin doesn't matter. It means Christ has provided the answer for sin. The believer's confidence isn't: “I am perfect.” It is: “Jesus is my Savior.” Our hope isn't based on our ability to perform perfectly. Our hope rests upon the finished work of Christ. --- 12. HEAVEN IS THE DESTINATION OF OUR HOPE What awaits God's people? Revelation 21:4 says: «“There will be no more death or mourning or crying or pain.”» Revelation 22:4 says: «“They will see his face.”» That is the ultimate hope. Not merely beautiful surroundings. Not merely freedom from suffering. Not merely eternal existence. Jesus Himself. One day we will see our Savior. One day we will understand. One day the tears will end. One day death will be defeated forever. One day God will make everything new. --- 13. SO BE READY Jesus said: «“Keep watch.”» Not: “Live in panic.” Not: “Spend your life trying to predict the date.” Not: “Argue endlessly with other Christians about prophetic timelines.” Keep watch. Live ready. Love ready. Pray ready. Serve ready. Repent ready. Forgive ready. Share the Gospel ready. And if Jesus returns tomorrow— be ready to meet Him. If He returns years from now— be faithful until then. If our earthly lives end before His return— our hope remains Christ. --- FINAL APPEAL There is coming a day when every earthly distraction will disappear. Money won't matter. Possessions won't matter. Status won't matter. Career won't matter. Popularity won't matter. The only thing that will matter is Jesus Christ. So don't spend your life preparing only for retirement. Prepare for eternity. Don't merely prepare your house. Prepare your heart. Don't merely build earthly wealth. Build treasure in heaven. Don't merely ask: “How long will I live?” Ask: “How will I live for Jesus while I am here?” Jesus Christ is coming again. The King is coming. The resurrection is coming. The kingdom is coming. The restoration is coming. And the Bible's final invitation remains: «“The Spirit and the bride say, ‘Come!’” — Revelation 22:17» And the final promise of Jesus is: «“Yes, I am coming soon.” — Revelation 22:20» So let the Church answer: “AMEN. COME, LORD JESUS!” Until that day: KEEP WATCHING. KEEP PRAYING. KEEP BELIEVING. KEEP REPENTING. KEEP FOLLOWING JESUS. KEEP YOUR LAMP BURNING. KEEP YOUR EYES ON THE KING. 👑 JESUS CHRIST IS COMING AGAIN. ✝️ --- DEEP PRAYER — “LORD JESUS, MAKE ME READY” Heavenly Father, I come before You in the mighty and precious name of Jesus Christ. Thank You for the promise that Jesus Christ is coming again. Thank You that death does not have the final word. Thank You for the resurrection. Thank You for eternal life. Thank You for the cross. Thank You for the empty tomb. Thank You for grace. Thank You for mercy. Thank You for forgiveness. Father, prepare my heart for eternity. Search me and know me. Reveal anything in my life that needs to change. Where I have become spiritually cold, set my heart on fire again. Where I have become distracted, turn my eyes back toward Jesus. Where I have become proud, humble me. Where I have become careless, awaken me. Where I have become fearful, strengthen my faith. Where I have sinned, lead me to genuine repentance. Where I have wounded others, teach me to seek forgiveness. Where others have wounded me, give me grace to forgive. Lord Jesus, I surrender myself to You. You are my Lord. You are my Savior. You are my King. I do not want merely to know about You. I want to know You. I don't want merely to carry the name “Christian.” I want my life to belong to Christ. Holy Spirit, transform me from the inside out. Give me a hunger for God's Word. Give me a deeper prayer life. Give me discernment. Give me holiness. Give me obedience. Give me endurance. Give me compassion for the lost. Give me courage to share the Gospel. Help me become the person You have called me to be. Father, when I think about the return of Christ, don't allow fear to consume me. Give me holy expectation. Help me look forward to seeing Jesus. Help me remember that the promise of Christ's return is ultimately a promise of hope. When I hear about the Rapture, remind me of the promise: “We will be with the Lord forever.” When I think about Christ's Second Coming, remind me that our King will ultimately triumph. When I think about judgment, lead me to repentance rather than despair. When Satan accuses me, remind me that my hope is Jesus Christ. When I fall, help me get back up. When I fail, help me return to You. When I am weak, strengthen me. When I am exhausted, carry me. When I don't understand Your ways, help me trust Your character. Father, keep my heart ready. Let me never become complacent. Let me never assume that tomorrow is guaranteed. Teach me to live each day as though it matters eternally. Help me love people while I have the opportunity. Help me forgive while I have the opportunity. Help me serve while I have the opportunity. Help me tell people about Jesus while I have the opportunity. And Lord, please give me wisdom concerning the end times. Protect me from false teaching. Protect me from sensationalism. Protect me from fear. Protect me from deception. Help me remain anchored in Scripture. Where faithful Christians disagree about prophetic details, give us humility and love. Keep the main thing the main thing: Jesus Christ. Father, I pray for everyone who is far from You. Open their hearts. Open their eyes. Let them encounter the love and truth of Jesus Christ. Lead them to repentance. Lead them to faith. Lead them to salvation. And use Your people to proclaim the Gospel with courage and compassion. Lord Jesus, when You return, let me be found watching. Let me be found praying. Let me be found loving. Let me be found serving. Let me be found trusting You. Let me be found faithful. And when I finally see You face to face, may I fall before Your throne in worship and realize that every promise You made was true. No more death. No more sorrow. No more crying. No more pain. Only the presence of God. Only the glory of Christ. Only eternal life. Only the joy of being with You. Father, until that day, help me keep walking. Help me keep believing. Help me keep hoping. Help me keep serving. Help me keep my eyes upon Jesus. And let my heart continually cry: “COME, LORD JESUS!” Until You come, I will seek to live for You. Until You come, I will trust You. Until You come, I will worship You. Until You come, I will proclaim Your Gospel. Until You come, I will keep my eyes on the King. Jesus Christ is coming again. He is my hope. He is my Savior. He is my Lord. He is my King. In the mighty, holy, precious, and glorious name of Jesus Christ, AMEN. 🙏✝️👑 ----------------------------------------------------- The Most Downloaded and Used Bible App in the World!!! Built to help people create daily spiritual rhythms, the Bible App brings Scripture to life on any device, in thousands of languages. All completely free. Whether it’s a verse before school, a devotional with friends, or a shared prayer in a church group, this is more than an app. It’s a community of people staying connected to God through His Word. Download the Bible App https://www.youversion.com/bible-app *************************************************** DON'T LOOK AT YOURSELF — LOOK AT YOUR SHEPHERD Finding Confidence in Christ When Matthew 7:21–23 Frightens You Key Scriptures: Matthew 7:21–23; Romans 8:1; Romans 8:38–39; John 6:37; John 10:27–29; Ephesians 2:8–9; 1 John 5:11–13 Introduction There are words in the Bible that comfort us deeply, and there are words that make us tremble. Matthew 7:21–23 is one of those passages that can cause a sincere Christian to stop and ask: “What if I think I belong to Jesus, but I really don't?” Jesus says that not everyone who calls Him “Lord” will enter the kingdom of heaven. He speaks of people who point to their religious accomplishments—even things they claim to have done in His name—and yet hear the terrifying words, “I never knew you.” That warning should cause us to take our relationship with Christ seriously. But it should not drive a person who genuinely wants Christ into hopelessness. Because Matthew 7 must be read alongside the enormous promises of Romans 8. The answer is not to stare endlessly at ourselves and ask, “Am I good enough?” The answer is to look to Jesus Christ. 1. Matthew 7 Is a Warning Against False Confidence Jesus was warning against people who had religious words and religious accomplishments but lacked a genuine relationship with Him. They said: “Lord, Lord…” They pointed to what they had done. But Jesus said: “I never knew you.” Notice something important. The issue wasn't that these people had committed some ordinary Christian failure and Jesus suddenly decided they weren't good enough. Their confidence was ultimately centered in what they had done, rather than in knowing and submitting to Christ. That is why this passage should lead us to examine our foundation—not to live in perpetual terror. Ask: Am I trusting Jesus Christ? Am I turning toward Him when I fail? Do I want Him to be Lord of my life? Do I desire to follow Him, even though I am imperfect? Those questions are very different from: “Have I been perfect enough to deserve heaven?” Because none of us can answer that question with “yes.” 2. Your Salvation Is Not Built Upon Your Perfection Ephesians 2:8–9 says that we are saved by grace through faith, not by our works. That means salvation isn't a trophy we earn after successfully completing a lifetime of flawless Christianity. We are sinners who need a Savior. And our Savior is Jesus. When you fall, you don't need to run away from Christ. You need to run toward Him. When you fail, repent. When you sin, confess it. When you become discouraged, return to Him. When you doubt, seek Him. When you feel unworthy, remember that your worthiness was never the foundation of salvation in the first place. Jesus is the foundation. 3. Romans 8 Does Not Contradict Matthew 7 Now we come to the passage that can bring tremendous comfort. Romans 8:1 declares: “There is therefore now no condemnation for those who are in Christ Jesus.” Notice those words: “In Christ Jesus.” Paul doesn't say there is no condemnation because Christians never make mistakes. He says there is no condemnation for those who are in Christ. And later in Romans 8, Paul gives one of Scripture's greatest declarations of security. Nothing in all creation can separate us from the love of God that is in Christ Jesus our Lord. That means your assurance isn't: “I am strong enough to hold onto Jesus.” Your hope is: “Jesus is strong enough to hold onto me.” 4. Look at What Jesus Himself Promised Jesus said in John 6:37: “Whoever comes to me I will never cast out.” Think about that. Never. If you genuinely come to Christ, you don't need to imagine Jesus standing there waiting for an opportunity to throw you away. Jesus is the Good Shepherd. John 10:27–29 speaks of His sheep hearing His voice, following Him, and being held securely in His hand. The Christian life is not: “I must become perfect so Jesus will finally accept me.” It is: “Because Jesus has loved me and called me, I want to follow Him.” 5. Don't Make Your Feelings Your Judge There will be nights when you feel close to God. There will also be nights when you feel absolutely nothing. There will be moments of tremendous faith. There will be moments of terrible doubt. There will be seasons when prayer seems easy. There will be seasons when your prayers feel like they hit the ceiling. Your feelings are real, but your feelings are not your Savior. Jesus is. Your emotions can change from hour to hour. Christ does not. Your confidence should ultimately rest not upon how strongly you feel saved, but upon the character and promises of Jesus Christ. 6. What About the Sins and Mistakes of Your Past? Perhaps you've lived many years and look backward thinking: “I've made so many mistakes. What if God holds them all against me?” The Gospel gives us an answer. Christ died for sinners. Repentance means turning toward God rather than making peace with sin. A Christian may stumble. A Christian may fail. A Christian may have seasons of weakness. But don't confuse struggling with sin with loving and deliberately embracing rebellion against God. When you fall, get back up. When you wander, come home. When you become cold, ask God to revive your heart. When you become afraid, remember the cross. The blood of Jesus is not weaker than your past. 7. Your Confidence Must Be in Christ Perhaps the most important sentence in this entire sermon is this: STOP MEASURING THE STRENGTH OF YOUR SALVATION BY THE STRENGTH OF YOURSELF. You are not the Savior. Jesus is. You did not die on the cross for your sins. Jesus did. You did not rise from the grave. Jesus did. You cannot forgive your own sins. Jesus can. You cannot guarantee your own future. But you can entrust your future to the One who holds eternity in His hands. So when Matthew 7 frightens you, don't ignore it. Let it drive you toward Christ. And when Romans 8 tells you there is no condemnation for those who are in Christ Jesus, believe that promise too. The Bible contains both warning and comfort. The warning tells us: Don't pretend to know Christ while rejecting Him. The comfort tells the genuine believer: Don't live as though Christ is eager to abandon you. 8. The Question Is Not “Am I Perfect?” The question is: “Am I trusting Jesus Christ?” Are you coming to Him? Are you confessing your sins? Are you asking Him to forgive and transform you? Are you seeking to follow Him? Do you want Him as your Lord and Savior? Then don't spend every waking moment putting yourself on trial. Bring your fears to Jesus. Bring your failures to Jesus. Bring your doubts to Jesus. Bring your entire life to Jesus. LOOK TO THE SHEPHERD. Not yourself. Not your emotions. Not your performance. Not your past. Jesus. Conclusion One day every one of us will stand before God. Our hope on that day cannot be: “Lord, look how good I was.” Our hope is: “Lord Jesus, I trusted You.” The Gospel is not the story of good people becoming good enough for God. It is the story of a holy God reaching down to save sinners through His Son. So don't run from Jesus because you're afraid you're not good enough. Run to Jesus because you know you aren't. And discover that His grace is greater than your failures. When fear whispers: “What if Jesus rejects you?” Answer with His promise: “Whoever comes to Me I will never cast out.” — John 6:37 When condemnation whispers: “You're finished.” Answer with Scripture: “There is now no condemnation for those who are in Christ Jesus.” — Romans 8:1 When fear says: “You will be separated from God's love.” Remember Romans 8:38–39: Nothing in all creation can separate those who are in Christ from the love of God. So tonight, tomorrow, and every day: Don't look at yourself. Look at your Shepherd. Look at Jesus. Trust Him. Follow Him. Repent when you fall. Receive His grace. And keep your eyes fixed upon Christ. --- CLOSING PRAYER Heavenly Father, I come before You in the name of Jesus Christ. Lord, I confess that I am not perfect. I have failed You many times. I have sinned, made mistakes, wandered, doubted, become discouraged, and sometimes wondered whether I truly belong to You. But today I choose not to put my confidence in myself. I put my confidence in Jesus Christ. Thank You for sending Your Son to die for sinners. Thank You that salvation is by grace through faith and not something I can earn through my own works. Lord Jesus, help me understand Matthew 7:21–23 correctly. Let its warning keep me humble, sincere, repentant, and genuinely devoted to You—but don't allow fear to make me forget Your promises of mercy and grace. When I fail, help me run toward You instead of hiding from You. When I sin, give me genuine repentance. When I doubt, strengthen my faith. When I feel condemned, remind me of Romans 8:1: “There is therefore now no condemnation for those who are in Christ Jesus.” When I fear that You will abandon me, remind me of Your promise: “Whoever comes to me I will never cast out.” Jesus, You are my Shepherd. I cannot save myself. I cannot make myself worthy. I cannot depend upon my own goodness. I need You. Help me follow You faithfully for the rest of my life. Give me a heart that loves You. Give me a heart that hates sin. Give me a heart that quickly repents. Give me a heart that desires Your presence. Fill me with Your Holy Spirit and make me more like Jesus. And when the enemy whispers condemnation into my mind, help me remember that my hope is not in how strong I am. My hope is in how faithful You are. Father, I place my past in Your mercy. I place my present in Your hands. And I place my future in Your hands. I choose to trust Jesus Christ as my Lord and Savior. Help me keep my eyes upon my Shepherd until the day I see Him face to face. In the mighty and precious name of Jesus Christ, Amen. 🙏✝️❤️ REMEMBER: Don't look at yourself. Look at your Shepherd. Don't trust your perfection. Trust Christ. Don't run away when you fail. Run back to Jesus. Your hope is not in yourself. Your hope is in Jesus Christ. ------------------------------------------------------ The Most Downloaded and Used Bible App in the World!!! Built to help people create daily spiritual rhythms, the Bible App brings Scripture to life on any device, in thousands of languages. All completely free. Whether it’s a verse before school, a devotional with friends, or a shared prayer in a church group, this is more than an app. It’s a community of people staying connected to God through His Word. Download the Bible App https://www.youversion.com/bible-app ************************************************** 🔥 THE REGENERATED LIFE: YOU CANNOT MAKE PEACE WITH SIN “If anyone is in Christ, he is a new creation.” — 2 Corinthians 5:17 There is a powerful truth in the Gospel that we must never forget: Jesus doesn't merely forgive us—He changes us. When the Holy Spirit regenerates a person, that person receives a new spiritual life. Their relationship with sin changes. Sin may still tempt them. They may still stumble. They may still fail. But they can no longer comfortably say, “Sin is my lifestyle, and I don't care what God says.” --- ✝️ REGENERATION PRODUCES A NEW LIFE John writes: > “No one who abides in him keeps on sinning.” — 1 John 3:6 And: > “No one born of God makes a practice of sinning, for God’s seed abides in him.” — 1 John 3:9 These are extremely serious words. Being born again isn't simply changing our religious label. It isn't merely saying a prayer. It isn't simply attending church. It isn't simply knowing Bible verses. Regeneration means God gives us new spiritual life. The Holy Spirit begins transforming our desires, our attitudes, our choices, and our relationship with God. --- 🔥 GRACE DOES NOT GIVE US PERMISSION TO LIVE IN SIN Paul anticipated this very question: > “Are we to continue in sin that grace may abound? By no means!” — Romans 6:1–2 Grace is not God's permission slip for rebellion. Jesus didn't die so that we could say: “Now I can sin without consequences.” He died to rescue us from the dominion of sin. Romans 6:14 says: > “For sin will have no dominion over you.” The Christian life isn't: “I am saved, therefore I can live however I want.” It is: “I have been saved by Christ, therefore I want to live for Christ.” --- ❤️ BUT CHRISTIANS STILL FALL This distinction is extremely important. If regeneration meant that a Christian would never commit another sin, then John would never have written: > “If we say we have no sin, we deceive ourselves.” — 1 John 1:8 Christians can stumble. Christians can become weak. Christians can make terrible decisions. Christians can fall into temptation. Peter denied Jesus. David committed terrible sins. But there is a difference between: FALLING INTO SIN and DELiberately MAKING SIN YOUR WAY OF LIFE. A regenerated believer may fall—but God's Spirit doesn't leave them comfortable in the pit. The Holy Spirit convicts. The conscience becomes troubled. The believer turns back. Repentance begins. And they cry: “Lord Jesus, forgive me and help me!” --- 🕊️ THE HOLY SPIRIT CHANGES OUR DIRECTION Ezekiel 36:26–27 gives a beautiful picture of God's transforming work: > “I will give you a new heart, and a new spirit I will put within you.” And: > “I will put my Spirit within you, and cause you to walk in my statutes.” That's regeneration. God doesn't merely tell us: “Try harder.” He gives us His Spirit. He gives us a new heart. He begins changing us from the inside out. --- 🔥 WHAT DOES A REGENERATED PERSON LOOK LIKE? A regenerated Christian isn't necessarily someone who never struggles. It is someone whose direction has changed. They begin to hate what they once loved. They begin to love what God loves. They become increasingly sensitive to sin. They desire God's Word. They desire prayer. They desire fellowship with God. They repent when they fall. They want Jesus—not merely the benefits of Jesus. And gradually, the fruit of the Spirit begins appearing: > “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” — Galatians 5:22–23 🌱 Transformation takes time. A newborn Christian is still growing. God doesn't demand that a spiritual infant immediately possess the maturity of a lifelong believer. But there should be life. There should be growth. There should be movement toward Christ. --- ⚠️ DON'T USE GRACE AS AN EXCUSE Romans 6:12 says: > “Let not sin therefore reign in your mortal body, to make you obey its passions.” Don't deliberately feed what God is trying to kill. Don't continually return to the same chains while saying: “Grace doesn't matter.” Instead: Run toward Jesus. When temptation comes—pray. When you fall—repent. When you are weak—ask for strength. When you are discouraged—remember God's promises. When you fail—don't hide from God. Come back to Him. --- ✝️ YOUR CONFIDENCE IS JESUS Here's something every believer needs to understand: Your salvation doesn't rest upon your ability to perform perfectly. Your salvation rests upon Jesus Christ. Ephesians 2:8–9: > “For by grace you have been saved through faith… not a result of works.” And Philippians 1:6 gives us tremendous hope: > “He who began a good work in you will bring it to completion at the day of Jesus Christ.” Therefore: Don't become proud when you succeed. Don't despair when you stumble. Stay close to Jesus. Keep repenting. Keep believing. Keep following. Keep surrendering. Keep growing. Keep your eyes on Christ. --- 🙏 PRAYER — “LORD, MAKE ME A NEW CREATION” Heavenly Father, I come before You in the mighty name of Jesus Christ. Thank You for Your incredible grace and mercy. Thank You that salvation isn't something I can earn through my own works. Thank You that Jesus Christ died for my sins and rose again. Lord Jesus, I surrender myself to You. Give me a new heart. Give me a new spirit. Fill me with Your Holy Spirit. Break the power of sin over my life. Help me stop making excuses for things that You want removed from my life. Give me genuine repentance. Give me genuine faith. Give me genuine obedience. Give me genuine love for You. Lord, I know I am still capable of stumbling. When I fall, don't let me run away from You. Teach me to run toward You. Convict me when I sin. Give me humility to confess it. Give me strength to turn away from it. Give me perseverance to keep following You. I don't want to merely call You Lord with my lips. I want You to truly be Lord of my life. Change my desires. Change my thoughts. Change my words. Change my actions. Make me increasingly like Jesus. Produce the fruit of Your Spirit in me. Let love replace hatred. Let purity replace impurity. Let forgiveness replace bitterness. Let humility replace pride. Let obedience replace rebellion. Let faith replace fear. And when Satan reminds me of my failures, remind me of the cross. When condemnation overwhelms me, remind me: “There is therefore now no condemnation for those who are in Christ Jesus.” I don't want to live in deliberate rebellion against You. I want to walk with You. I want to know You. I want to love You. I want to serve You. I want to finish my race faithfully. Lord Jesus, keep me close to You until the day I see You face-to-face. You are my Savior. You are my Lord. You are my King. You are my righteousness. You are my hope. I place my life and eternity into Your hands. In the mighty name of Jesus Christ, AMEN. 🙏✝️🔥 🌅 FINAL REMINDER Regeneration doesn't mean you never stumble. Regeneration means you don't want to remain in the darkness. You may fall—but get back up. You may fail—but run back to Jesus. You may struggle—but don't surrender to sin. Because the One who saved you is also the One who is transforming you. “If anyone is in Christ, he is a new creation.” — 2 Corinthians 5:17 ✝️❤️🔥

Morning Prayer for Healing and Restoration 🙏 If you are carrying pain in your body, heaviness in your heart, troubling thoughts, or wounds from the past, this prayer is for you. Today, we come before God honestly, without pretending to be strong, and simply ask: “Father, please heal me.” This is a prayer for healing and restoration—for your body, heart, mind, and every area of life where you need God's comfort and strength. Scripture for Today: "Heal me, Lord, and I will be healed; save me and I will be saved, for You are the one I praise." — Jeremiah 17:14 As you pray, ask God to: 🙏 Bring comfort where you are hurting 🙏 Strengthen you when you feel weak 🙏 Bring peace to your troubled mind 🙏 Heal the wounds in your heart 🙏 Restore your joy, hope, and strength 🙏 Help you through grief, disappointment, and painful experiences 🙏 Give wisdom to those caring for you 🙏 Give you grace and hope through your healing journey You do not have to hide your pain from God. He knows what you are going through, including the things you have never been able to explain to anyone else. If this prayer speaks to your heart, comment: “Father, I trust You with my healing.” 🙏 May God bring you comfort, renew your strength, restore your hope, and walk with you through every step of your healing journey. In Jesus' mighty name, Amen. #MorningPrayer #PrayerForHealing #HealingPrayer #HealingAndRestoration #ChristianPrayer #DailyPrayer #Faith #TrustGod #GodHeals #PrayerForStrength #MorningDevotion #Jeremiah1714 #JesusChrist

Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth. But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found. Hope you take the challenge to read an "orphan" or two this week. ------------------------------------ # Book Why read it? Difficulty 1 Obadiah A miniature study of pride, injustice, and God's judgment 🟢 Easy 2 Haggai A surprisingly relevant book about misplaced priorities 🟢 Easy 3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses 🟢 Easy 4 3 John A fascinating glimpse into early church politics and leadership 🟢 Easy 5 2 John Truth, love, hospitality—and boundaries 🟢 Easy 6 Nahum The dark counterpart to Jonah: what happens to Nineveh? 🟡 Medium 7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy 🟡 Medium 8 Jude Strange, intense, apocalyptic, and packed with unusual references 🟡 Medium 9 Habakkuk One of the Bible's best books for wrestling honestly with God 🟢 Easy 10 Lamentations Biblical poetry about grief, catastrophe, and hope 🟡 Medium 11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit 🟡 Medium 12 Malachi A surprisingly sharp ending to the Old Testament 🟢 Easy 🏆 The ones I'd especially recommend If you only want to read five, I'd pick: Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different. Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house? Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships. Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting. Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong. 🕯️ And here's the really fun challenge Don't read these as if they're merely the Bible's “B-list.” Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting. You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them. Jonah → Nahum Isaiah/Jeremiah → Lamentations Romans/Galatians → Habakkuk 1 John → 2 John → 3 John Ezra/Nehemiah → Haggai

TEEN MISSIONARIES GET MARRIED AFTER MEETING ON A MISSION TRIP, 24 HOURS LATER THIER LIVES WERE TAKEN. A Young Christian couple who dedicated their lives to missionary work had just stepped into marriage when their story took a devastating turn. They met while serving as missionaries in South Africa, both passionate about sharing the Gospel and living out their faith on the mission field. Their love grew quickly, rooted in their shared calling and devotion to God. Soon, they were engaged-and believed they were stepping into a lifelong journey of ministry together as husband and wife. They held a simple courthouse wedding surrounded by close family. It was a moment of joy, faith, and new beginnings. But just one day after saying "I do," tragedy struck. The newlyweds were involved in a fatal car crash, cutting their marriage story down to less than 24 hours. One passed away at the scene, and the other later died in the hospital from injuries sustained in the crash. What should have been the start of a lifetime together became a heartbreaking reminder of how fragile life truly is. Yet even in the sorrow, those who knew them continue to speak of their deep faith and devotion to Jesus. Their lives may have been short, but their testimony of love for Christ continues to speak. In the midst of grief, many are reflecting on a deeper biblical truth found in Isaiah 57:1: ' "The righteous perish, and no one takes it to heart; devout people are taken away, while no one understands that the righteous are taken away to be spared from evil." Though their time on earth was brief, their legacy of faith, love for Christ, and missionary devotion continues to speak.

📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Validating the Grief (Why Jesus Wept) Learn More: The Girl in the Pew: Loving Jesus. Loving People. Speaking the truth in love. Philistia Pittman is The Girl in the Pew, a woman of immense spiritual depth and battle-tested resilience. Click here to learn more about The Girl in the Pew: thegirlinthepew.com/about-the-girl-in-the-pew Explore The Girl in the Pew Series (Read & Watch): thegirlinthepew.com/series #TheGirlInThePew #SpeakTheTruthInLove #FaithJourney #SurrenderingYourPlanstoGod #TrustingGodWithDetours #SovereignShifts

God — A Widow’s Trust and Defense A widow’s smile is not always like every other smile. Behind that smile may be a wound, an untold story, and a depth of grief that human words cannot fully express. There are battles a widow carries within that only God knows. This is why every widow who is a widow indeed should remember the words of the Lord: “Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.” — Jeremiah 49:11 God sees the widow’s hidden tears, hears her cries, and knows the pain she cannot explain to anyone. Scripture says: “Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry.” — Exodus 22:22–23 And again: “A father of the fatherless, and a judge of the widows, is God in his holy habitation.” — Psalm 68:5 Therefore, beware of oppressing, mocking, accusing, or taking advantage of a widow in her grief. Never mistake her silence for weakness or her tears for helplessness. She may appear to stand alone, but she is not alone. The God who sees her pain is her Defender. The God who hears her cry is her Judge. And when she commits her cause into His hands, heaven is not deaf to her prayers. Let the widow trust in the Lord. He sees. He hears. He remembers. And He will surely judge righteously. God's Loving Heart.

Be Raw before God, but move to confidence assurance;shift focus to God's power Psalm 6 is a heartfelt prayer by King David asking God for mercy, physical and emotional healing, relief from deep distress, and deliverance from enemies. It shows raw honesty in suffering and moves from deep sorrow to confident faith. David's plea for mercy, healing, and deliverance from his adversaries. When you are going through deep distress, sickness, or severe adversity, it is entirely natural to feel overwhelmed. Psalm 6 teaches us that it is completely okay to be completely honest with God about your pain. King David did not hide his suffering; he wept openly, declaring that his soul was in deep anguish and his bed was soaked with tears. God does not expect you to hide your struggles or put on a brave face. Pouring out your heart, crying, and admitting your weakness to Him is a vital part of faith. However, while it is important to express your grief, you must not allow your circumstances or your enemies to hollow you out or break your spirit. The enemy wants your pain to turn into despair and isolate you from hope. The turning point comes when you shift your focus away from the magnitude of the problem and toward the magnitude of God’s power. Just as David did, you can move from weeping to confident assurance. Remind yourself that the Lord hears your weeping and accepts your prayer. Trust that the temporary trial will give way to deliverance, and keep your eyes on the praise and testimony that will surely come when God restores you. prayer Heavenly Father,I come to You honestly in my pain, sickness, and distress. You see my tears, and You know how heavy my heart feels right now. Thank You that I do not have to hide my suffering from You, and that You welcome me when I cry out for help. Lord, please protect my mind and spirit from the enemy. Do not let this adversity hollow me out or cause me to despair. Right now, I shift my focus away from my problems and lift my eyes to Your great power. I choose to trust in Your mercy and Your ability to deliver me.Thank You for hearing my weeping and answering my prayer. I look forward to the breakthrough, the healing, and the praise that will come through this trial.In Jesus' name, Amen.

MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's