August 25, 2026 (day 237/365)
TUESDAY

GOD'S WORD FOR THE DAY

“Humble Yourself Before God”

2 Chronicles 12:6

“So the leaders of Israel and the king humbled themselves; and they said, ‘The Lord is righteous.’”

This is the Word of God. 2 Chronicles 12 tells us how Rehoboam and the leaders of Judah turned away from God, and as a result, God allowed Shishak king of Egypt to come against them. When they recognized their sin and humbled themselves, they acknowledged that the Lord was righteous.

Pride often keeps us from admitting our mistakes. We may try to defend ourselves, blame others, or pretend that everything is fine. But God desires a heart that is willing to humble itself and acknowledge the truth.

Humility does not mean weakness. It means recognizing that we need God and submitting ourselves to His correction. When we humble ourselves before Him, we open our hearts to His mercy and restoration.

May God give us humble hearts that quickly recognize our failures, accept His correction, and return to Him with sincere repentance. Amen.

Have a blessed day with the Lord.

-- Pastor Emmanuel Serto

EZEKIEL 36:17 “Son of man, when the people of Israel were living in their own land, they defiled it by the evil way they lived. To me their conduct was as unclean as a woman’s menstrual cloth.

LETS PRAY: OUR DEAR HEAVENLY FATHER, RECOGNIZING THAT WE HAVE SINNED AND FALLEN SHORT OF THE GLORY OF GOD, WE HUMBLY COME BEFORE YOU BEGGING FOR YOUR FORGIVENESS, WE HAVE WRONGED YOU THROUGH OUR WORDS THOUGHTS AND DEEDS. PLEASE WASH AND CLEANSE US IN THE BLOOD OF YOUR SON JESUS CHRIST OUR LORD. PLEASE GUIDE & HELP US TO LIVE RIGHT HOLY SPIRIT, BECAUSE YOU SAID IN YOUR WORD THAT IT IS NOT BY POWER NOR BY MIGHT, BUT IT IS BY YOUR SPIRIT. THANK YOU SO MUCH. WE PRAY ALL THESE THINGS IN THE MIGHTY NAME OF JESUS CHRIST OF NAZARETH AMEN 🏿.

The command by God to the people of Israel who were taken captive and exiled to Babylon was not to rebel, hate or isolate themselves, but to pray for peace, so that they too can lead peaceful lives.

As believers in Jesus, we too have a responsibility to pray for God's peace and blessings on those around us, and a greater call to pray for their salvation so they too can be at peace with God.

This prayer for peace should extend to all the war-torn nations, and every country where hatred, violence and communal disharmony are rampant.

Have a peaceful day, and let the _'Shalom'_ or _'Peace'_ that Jesus offers rule our hearts and reign over our homes, cities, nations and the world.
Esther Collins
Based on Jeremiah 29:7

The things the Lord have against us.
Revelation 2 Kullie Mawolo
[vs: 14] But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
These verse reveals to us that though the Lord is always glad of some good things we have done there may some areas in our life which he is not happy with, we should not be content in the areas we are doing well but should strive to be sound in all areas of our spiritual life.
"What are the areas that Christ is not happy with the pergamos church?
1,torerance of false prophets and teachers.
2, permission of false doctrines . 
3, accepting practices that became stumbbling blocks among them 
4, eating things sacrificed to idols 
5, prevailing acts of fornication.
From all these we understand that when any church or individual begins to allow false prophets and teachers and their teachings the results will be backsliding and sins
there is a strong connection between false doctrines and a lifestyle of sin.
*Any doctrine that downplays sin, make sin less serious than it is, excuses sin, make people to fear  not God's judgement against sin, teaches that grace covers our sinful lifestyle is a false doctrine.
False teachers being religious secret sinners can only lead the people that hears them to error,  sin and damnation. 
Application:
We should not hear , believes or follow those that teaches any doctrine that contradicts the biblical truths .


23 August 2026

Matthew 21:1-17

Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions.

Zechariah 9:9
[9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king.

Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah.

Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason?
We will never know for sure but it is fun to think about.

The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on.

The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms.

So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response.

Psalm 8:2
[2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.

In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies.

Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction.

Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross.

So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith.



[1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

Yesterday I preached about God's covenant with David and how personal this was; He promised to make David's name great. This occurred just after David asked to build the temple for God, he wanted God to be central within Israel; then he was blessed. When we put God first in our lives, he gives us many promises also; like Be with you; Provide for your needs; Peace amid chaos; Everything will work for good; forgive your sins' strength in weakness, rest, and finally, to never leave you.
These promises are for believers and contain conditions. If you remain in me then I will remain in you. ie.
Do you know my Jesus?

Guidelines for living.
August 24th, 2026

Your Prayers Can Start Revival

If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14



Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today.

God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished.

Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people.

While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world?

Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had.

A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14).

Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually.

In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences.

If your church is a valley of dry bones, there is hope.



Resource Reading: 2 Chronicles 7:1-22

The Story Behind the Hymns
THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

“Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

A NUGGET OF TRUTH
God’s moral law was never intended to define sin for Israel alone.

Paul states plainly:

“For when the Gentiles, which have not the law, do by nature the things contained in the law… these… shew the work of the law written in their hearts.” —Romans 2:14–15

Gentiles could be judged as sinners because the moral standard of God applied to them also. Paul adds:

“For as many as have sinned without law shall also perish without law… for not the hearers of the law are just before God, but the doers of the law shall be justified.” —Romans 2:12–13

The law reveals sin:

“By the law is the knowledge of sin.” —Romans 3:20

And sin is not limited to Jews:

“All have sinned, and come short of the glory of God.” —Romans 3:23

The same God justifies both Jew and Gentile through faith:

“Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also.” —Romans 3:29

And that faith does not abolish His law:

“Do we then make void the law through faith? God forbid: yea, we establish the law.” —Romans 3:31

The New Testament therefore presents one God, one definition of sin, one gospel, one Saviour, and one moral standard for humanity.

Salvation is not earned by obedience. It is received by grace through faith. But the faith that saves does not erase God’s law—it writes His law upon the heart and produces obedience.

One Saviour. One Gospel. One Moral Law.
One way of salvation for Jew and Gentile.