LAST DAYS MESSAGE.. of Acts 2:17, WE are living now. Repent, believe Christ, & live pure by word of God & prayer. 1Tim4:5.

MOCKERS, UNBELIEVERS, SINNERS.. AND BACKSLIDDEN CHURCH ., this message is timely for you today as truth to obey and be saved.

Joel 2:28 / Acts 2:17 — “And in the last days it shall be, God declares, that I will pour out my Spirit on ALL FLESH, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”

THE OUT POURING OF GOD'S SPIRIT ON ALL FLESH means: JOHN 2:17, JOEL2: 28-31.

Regardless of tribe – Muganda, Musoga, Acholi, like ME and MUSLIM Sheikh Uthman Wambuzi in Mayuge
Regardless of nations – Uganda, Africa, all world( NATIONS )– Revelation 7:9
Regardless of language – Lusoga, Luganda, Swahili, Arabic – God spoke to Uthman by name in his own hearing
Regardless of culture – Pastor or Sheikh
Regardless of religion – Former Muslim teacher in a mosque, Christian youth in Kampala seeing Red 7, Green 7, Skeleton – same Jesus (Isa) appearing to both

This is why Pentecost came FIRST before Paul. God was opening the door to ALL FLESH.

Acts 2:5-6 – Every nation under heaven heard in their own language
Acts 10:34-35 – “God shows no partiality, but in every nation anyone who fears him... is acceptable”
Revelation 5:9 – Jesus ransomed people “from every tribe and language and people and nation”
Galatians 3:28 – “There is neither Jew nor Greek... for you are all one in Christ”

THE VISIONS I SAW & VANISHED. visions of Red 7, Green 7, Skeleton.. AND THAT SHEIKH WAMBUZI UTHMAN’S vision of Jesus in white with 4 angels on Aug 1, 2025 in the mosque are the SAME Spirit.

God pouring His Spirit on all flesh to give one message in this last age:

REPENT AND TURN TO THE LIVING GOD TO HAVE LIFE. Matt 25:46, John 8:12, Acts 26:18

Reagan, servant and witness of Jesus —what l saw through the Son as 3 visions. RED 7, GREEN 7 & SKELETON VISIONS. and their message is a call to repent, believe the gospel, obey the word & live pure through faith in Christ

SHEIKH UTHMAN — saw in MOSQUE A person who was so dressed in a brightly WHITE and was the Son appearing. to Him in MOSQUE. matt28:3, matt17:2, Luke 9:29, mark9:3,

This happening in Uganda, in these last days, on 1st / AUGUST / 2025. LAST YEAR. Hebrews 1:1-2.

Proverbs 29:18 – Without vision people perish. God is giving visions to all flesh so this last age does not perish in sin/darkness.

Habakkuk 2:3 – still holds. The vision will surely come, it will not delay.

This is the great message, witness. All flesh can see Him now. it calls nations now to have spiritual rebirth, revival, repentance, and obedience through faith in Christ and be saved.

Ellen G. White
THE SABBATH IS THE LORD’S DAY — NOT SUNDAY

There is a phrase in Scripture that deserves our careful attention: “MY DAY.”

God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day.

Isaiah 58:13
“If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…”

Notice the language: “MY holy day.”

God says:

“My sabbath” — Ezekiel 20:12
“My sabbaths” — Ezekiel 20:20
“The sabbath of the LORD thy God” — Exodus 20:10
“My holy day” — Isaiah 58:13

And who is the Lord of the Sabbath?

Mark 2:28
“Therefore the Son of man is Lord also of the sabbath.”

Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath.

Go back even further—to Creation.

Genesis 2:2–3
“And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.”

The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai.

Then God placed it in the heart of His moral law:

Exodus 20:8–11
“Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.”

The question is therefore not simply, “What day do I prefer?”

The deeper question is:

“What day has God Himself claimed as His?”

Scripture answers: the seventh-day Sabbath.

Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established.

Jesus warned:

Mark 7:7–9
“But in vain do they worship me, teaching for doctrines the commandments of men.”

The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth:

Isaiah 66:22–23
“And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”

From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place.

So let us not allow tradition to speak louder than Scripture.

The Sabbath is not my day. It is not your day. It is God’s day.

“The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed?

AMAZING LOVE

This is a photo of one of the two existing slabs of stone that were used as warning markers in Herod's temple in 1st-century Jerusalem. The inscription on them is engraved in Latin and Greek, warning foreign visitors not to go beyond the court of the Gentiles into the inner temple areas.
The inscription reads: "No alien may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall be put blame for the death which will ensue.”
Those who qualified to travel past these markers, deeper into the Jewish temple, could proceed into a forecourt area, up 14 stairs, into the Court of Women. Only males could travel further, through the Nicanor Gate into a special court where the men could bring their sacrifices to the priests. The priests were separated from those bringing sacrifices by a short flight of steps. Beyond that was a thick, heavy veil hiding the most exclusive room of all. Only one specially selected person from the tribe of Levi qualified to enter the Holy of Holies.
Jesus would have seen these same markers and all of the separation...and yet the Son of God gave everybody access to Himself. The Holy of Holies was now walking among Jews and Gentiles, men and women, young and old, rich and poor. He was not hidden from any of them. They could see Him with their own eyes. It is no accident that the veil covering the Holy of Holies was torn in two, from top to bottom, on the afternoon when Jesus died.
In the days in which we live, there is still so much division and separation. However, Jesus is still here to heal those divisions... "there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Jesus Christ." (Galatians 3:28). May we be Christ's ambassadors and help bring peace to our divided world. (2 Corinthians 5:18).

*What Does It Mean to Honor Father and Mother?*
Part Two
Subtopic: *The Revelation of Father and Mother*

“Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.”
— Exodus 20:12

In the first section, we saw that this commandment was given specifically to the children of Israel (Exodus 19:1–3). It was not handed to the Gentiles. By natural birth, Gentiles were not under the Ten Commandments.

The entire Old Testament is a prophetic witness pointing to the Messiah. The command to honor father and mother is part of the Law given through Moses to Israel (Exodus 19:1–3; John 1:17).

When the Messiah came, He declared: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17). Moses himself wrote about Christ (John 1:45–47).

Thus, the commandment “Honor your father and your mother” ultimately points to Christ.

---

True Israel Revealed
Paul explains that true Israel is not outward but inward: “A person is not a Jew who is one only outwardly… No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit.” (Romans 2:28–29).

Circumcision here means righteousness. And Christ Himself is the true Israel.

“I am the true vine, and my Father is the gardener.” (John 15:1)

Israel was once called God’s vine (Psalm 80:8; Isaiah 5:1–2,7; Jeremiah 2:21). But Jesus declares Himself to be the true vine — the true Israel.

---

The Son and the Father
Israel was a shadow pointing to the Messiah. In Christ, Israel is fulfilled.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16)

Thus, God is the Father who is to be honored by His Son, Israel — Jesus Christ.

Christ Himself testifies:
“I have brought you glory on earth by finishing the work you gave me to do.” (John 17:4)

Here we see Jesus honoring His Father. The commandment is fulfilled in Him.

The Father is revealed.
The Son honors the Father revealed.

---

In the next section, we will explore the Revelation of the Mother.

Let’s grow together in faith, wisdom, and grace of JesusChrist.


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Conflict and Courage
Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God. Psalm 68:31.
Throughout his ministry Isaiah bore a plain testimony concerning God's purpose for the heathen. Other prophets had made mention of the divine plan, but their language was not always understood. To Isaiah it was given to make very plain to Judah the truth that among the Israel of God were to be numbered many who were not descendants of Abraham after the flesh. This teaching was not in harmony with the theology of his age, yet he fearlessly proclaimed the messages given him of God and brought hope to many a longing heart reaching out after the spiritual blessings promised to the seed of Abraham....

Often the Israelites seemed unable or unwilling to understand God's purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation.... “I will bless thee,” Jehovah declared, “and make thy name great; ... in thee shall all families of the earth be blessed.” ...

No distinction on account of nationality, race, or caste, is recognized by God.... Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan's influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.26Ibid., 367-370.

Acts 22:

"1 Men, brethren, and fathers, hear ye my defence which I make now unto you.
2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
15 For thou shalt be his witness unto all men of what thou hast seen and heard.
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23 And as they cried out, and cast off their clothes, and threw dust into the air,
24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them."

Colossians 2:13-14 NASB
"And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, [14] having 𝗰𝗮𝗻𝗰𝗲𝗹𝗹𝗲𝗱 the 𝗰𝗲𝗿𝘁𝗶𝗳𝗶𝗰𝗮𝘁𝗲 of debt 𝗰𝗼𝗻𝘀𝗶𝘀𝘁𝗶𝗻𝗴 𝗼𝗳 𝗱𝗲𝗰𝗿𝗲𝗲𝘀 against us, 𝘄𝗵𝗶𝗰𝗵 𝘄𝗮𝘀 𝗵𝗼𝘀𝘁𝗶𝗹𝗲 𝘁𝗼 𝘂𝘀; and He has taken it out of the way, having 𝗻𝗮𝗶𝗹𝗲𝗱 it to the cross."

We believers were spiritually dead in sin and guilty of wrongdoings too, but Jesus washed that all away and made us spiritually alive! That born again spiritual life is "eternal life." We will never be judged again for our sins, because even the "𝗰𝗲𝗿𝘁𝗶𝗳𝗶𝗰𝗮𝘁𝗲" "𝗰𝗼𝗻𝘀𝗶𝘀𝘁𝗶𝗻𝗴 𝗼𝗳 𝗱𝗲𝗰𝗿𝗲𝗲𝘀" "𝘄𝗵𝗶𝗰𝗵 𝘄𝗮𝘀 𝗵𝗼𝘀𝘁𝗶𝗹𝗲 𝘁𝗼 𝘂𝘀" has been "𝗰𝗮𝗻𝗰𝗲𝗹𝗹𝗲𝗱" and "𝗻𝗮𝗶𝗹𝗲𝗱" to the cross.

What is this certificate consisting of decrees that are hostile to us?

Ephesians 2:15-16 NASB
"by abolishing in His flesh the hostility, 𝘄𝗵𝗶𝗰𝗵 𝗶𝘀 𝘁𝗵𝗲 𝗟𝗮𝘄 composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace; [16] and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility."

Notice the answer. The thing hostile to us consisting of decrees, 𝗰𝗼𝗺𝗽𝗼𝘀𝗲𝗱 𝗼𝗳 𝗰𝗼𝗺𝗺𝗮𝗻𝗱𝗺𝗲𝗻𝘁𝘀, is the law. It is NOT the ordinances themselves. It is the 𝗰𝗼𝗺𝗺𝗮𝗻𝗱𝗺𝗲𝗻𝘁𝘀 𝗲𝘅𝗽𝗿𝗲𝘀𝘀𝗲𝗱 𝗶𝗻 𝗼𝗿𝗱𝗶𝗻𝗮𝗻𝗰𝗲𝘀.

The Amplified Bible puts it this way.

Ephesians 2:14-15 AMPC
"For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, [15] By abolishing in His [own crucified] flesh the enmity [caused by] 𝘁𝗵𝗲 𝗟𝗮𝘄 𝘄𝗶𝘁𝗵 𝗶𝘁𝘀 𝗱𝗲𝗰𝗿𝗲𝗲𝘀 𝗮𝗻𝗱 𝗼𝗿𝗱𝗶𝗻𝗮𝗻𝗰𝗲𝘀 [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace."

How can the commandments be "𝗵𝗼𝘀𝘁𝗶𝗹𝗲" to us? Because to be subject to them, to be under them, we are held accountable to our performance at obeying them. If we disobey, if we break them, which we do, which we did, we were guilty of sin, and the wages of sin is death (Romans 6:23).

The good news is that we are no longer under the law. We are under grace (Romans 6:14). How's that possible? Because, for the believer, the law has been "𝗰𝗮𝗻𝗰𝗲𝗹𝗹𝗲𝗱," so we are no longer accountable to it. We are dead to it (Romans 7:4). We have been reborn as a new creature in Christ (2 Corinthians 5:17). We are born again, and we have eternal life.

Acts 21:

"1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
6 And when we had taken our leave one of another, we took ship; and they returned home again.
7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
9 And the same man had four daughters, virgins, which did prophesy.
10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15 And after those days we took up our carriages, and went up to Jerusalem.
16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
17 And when we were come to Jerusalem, the brethren received us gladly.
18 And the day following Paul went in with us unto James; and all the elders were present.
19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23 Do therefore this that we say to thee: We have four men which have a vow on them;
24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36 For the multitude of the people followed after, crying, Away with him.
37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,"

One New Man - A Jew's View - Bruce Oliver Ministries

#TalksForChrist #Podcast #BruceOliverMinistries #ChristianPodcast

Let's talk about it.
Peter’s Vision & God’s Dietary Laws: How Could the Churches Get This So Wrong?

There's a teaching in Christianity that totally contradicts what scripture itself says. It is more than just taking it out of context. They teach that when a sheet full of all kinds of animals came down from heaven and a voice told Peter to kill and eat, the ancient dietary laws were thrown out right then and there. According to the Church, the line between clean and unclean animals was erased, making all meat ok to eat. This is taught so much that people don't even question it. But Peter himself tells exactly what the vision meant, and his answer has nothing to do with food.

Long before Peter ever goes up on that roof to pray, it starts back in Caesarea with a man named Cornelius. Acts 10:1-2 introduces him as a Roman centurion, a devout man who feared God with his whole house, gave generously to the needy, and prayed to God all the time. The entire chapter is deliberately set up around this Gentile from the very first verse. This tells us the vision Peter has a little later wasn't random. Heaven is already moving to reconnect two worlds, and the focus is already on a non-Jewish believer.

While Cornelius's men were on the way, Peter went up on the housetop to pray around the sixth hour, and while they were preparing the meal, he became hungry and wanted to eat. Falling into a trance, he sees a great sheet come down filled with all kinds of four-footed animals, crawling things, and birds. In Acts 10:14, when the voice tells him to rise, kill, and eat, Peter refuses, saying, "Not so, Lord; for I have never eaten anything that is common or unclean." Even with hunger pressing on him and a voice from heaven speaking directly to him three times, the man who is supposedly getting permission to eat whatever he wants still refuses to touch what God called unclean. If the dietary laws were being thrown out, this was the perfect moment for him to give in, but he treats the levitical dietary instructions as binding and never gives in.

After the vision Peter was confused about what it meant. He couldn't figure it out. But when the men sent by Cornelius show up at the gate, the Spirit speaks to Peter, telling him to go down and go with them without hesitating, because God sent them. The arrival of these Gentile visitors matches the timing of the vision on purpose. The Spirit intentionally links the unclean animals in the sheet with the "unclean" Gentiles standing at the gate.

When Peter gets to Cornelius's house, he finally explains the true meaning of the vision in his own words. Talking to the crowd gathered there in Acts 10:28, Peter said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I should not call any man unholy or unclean." This ties the whole account together. Peter doesn't say God showed him it's okay to eat pork and shellfish; he says straight out that God showed him not to call any human being unclean. Peter doesn't stop there. He keeps going in 34-35, saying, "Truly I perceive that God doesn't show favoritism; but in every nation he who fears him and works righteousness is acceptable to him." This is Peter telling us in his own words what the vision was about. It wasn't about animals being acceptable to eat.

It was about people from every nation being acceptable to God. It is worth noting what kind of law Peter is talking about. When he calls it unlawful for a Jew to associate with a foreigner, he is not referring to anything written in the Torah. Nowhere in the Law of God did He ever forbid His people from entering the home of a Gentile or sharing a meal with one. This was a man-made tradition built up over centuries, an extra-biblical command. So the wall the vision tears down was never a wall God put up in the first place.

This explanation is reiterated in the very next chapter. When Peter goes back to Jerusalem in 11:1-3, the circumcision party confronts him, wanting to know why he went to uncircumcised men and ate with them. Peter responds by telling the whole story of the vision from start to finish, landing on the same conclusion. When the believers in Jerusalem hear this in 11:18, they glorify God, realizing that God has also granted the Gentiles repentance.

Two times the vision is explained in the text, and both times the conclusion is strictly about including the Gentiles. On top of that, the Jerusalem believers don't raise a single question or objection about food, proving they understood the matter was about fellowship with people as well.

Looking closely at the story makes it clear what the vision did and didn't change. It changed who Peter could walk into a house with, sit next to, and share a meal with, breaking down centuries of unbiblical man-made tradition. It did not change what YHVH defined as food in Leviticus 11. Years after this happened, the book of Acts still shows the believers keeping the Torah.

The foundation of clean and unclean animals goes back before the covenant at Sinai. We see this in Genesis 7:2 when God tells Noah, "You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female." Notice that no explanation is given to Noah at all. God speaks of clean and unclean animals as something Noah already understood, generations before Sinai and long before Israel existed as a nation. People often try to claim this difference was only for sacrificial purposes, but the text never states that.

Jesus says in Matthew 5:18, "For faithfully I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished." As far as I can tell, heaven and earth are still here.

This is one of those things that honestly blows me away, how and why can Christians continue to defiantly and blindly say that the text means something other than what it plainly says?

Ultimately, the vision given to Peter was not a cancellation of God's instructions, but a powerful confirmation of His inclusive truth for all people