TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com

DAILY DEVOTION FOR August 24, 2026 Matthew 4:19 "And He said to them, follow Me and I will make you fishers of men." Stepping Into the Net When Jesus walked along the shore and called ordinary fishermen, He didn't hand them a complex theological textbook or a rigid checklist. He offered a simple, life-altering invitation: "Follow Me." Following Jesus is not a one-time decision we check off a list; it is a daily journey of walking side-by-side with Him. As we stay close to Jesus, something remarkable happens. He changes us from the inside out. He takes our everyday routines, our unique talents, and even our flaws, and repurposes them. Notice that He didn't tell them to try hard to become fishers of men. He promised, "I will make you." Transformation is His work. When we focus on following Him closely, He naturally turns our hearts outward toward others, equipping us to cast nets of love and grace into the world right where we are. 3 Key Spiritual Truths We Can Glean from Matthew 4:19 1. Discipleship Begins with Proximity: The primary requirement of following Jesus is simply being with Him. Before He sends His followers out to do anything, He calls them to walk closely by His side. 2. Transformation is Christ's Work: We do not manufacture our own spiritual impact or force ourselves to become effective witnesses. Jesus makes the profound promise, "I will make you," reminding us that He handles the inner renovation and equips us over time. 3. Our Ordinary Lives Have Eternal Purpose: Jesus met the disciples right in the middle of their daily routine—casting nets as working fishermen. He didn't ask them to abandon their practical skills, but rather redeemed and redirected them toward a far greater, eternal mission. THE BIBLE: Let’s not just be Bible believers but let's also be Bible readers too!

Psalm 82 Explained. Does God charge His angels with folly? Yes. That is what David saw and wrote about in Psalm 82. He saw this in a vision because God allowed him to see the judgment of angels. Eliphaz also mentions God charging His angels with folly in the book of Job: Job 4:18 Behold, He put no trust in His servants; and His angels He charged with folly. God seemed to be unsettled about the complacency of these gods who walked and lived among the sons of men. They had watched the evil deeds of men go unpunished right in front of their eyes. Why I believe that God was rebuking angels and not men is because of Psalm 82: 1. The scene is related to heaven, and not Earth, and Job has revealed to us that the sons of God always go before God to present themselves continually, after a long time sojourning amongst the sons of men. Psalm 82 expressly shows how God is often displeased with the negligence & lack of compassion shown by these angels towards those who face injustice the most - the poor, the widowed, the fatherless, and the afflicted or disease-ridden. 82:3 Defend the poor and fatherless: do justice to the afflicted and needy. 82:4 Deliver the poor and needy: rid them out of the hand of the wicked. Angels are not perfect beings from the least to the highest ranking, not even Lucifer, who was the most beautiful and wisest of the angels. Isaiah said Lucifer was the sum of all beauty and wisdom, which means, of all the angels that God had made, he was the wisest and the most beautiful. Ezekiel 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty. The gods of Psalm 82: 1. The "gods" in Psalm 82 refers to angels of the lowest hierarchy. They are the sons of God that continually go before God's throne to present themselves after a long time sojourning on Earth. They are the watchers of mankind. These angels are not like the higher-ranking ones such as the Seraphim and Cherubim, who by their proximity to God and the throne of mercy are expected to worship God in the purest form of holiness and perfection, by maintaining the purest thoughts and holiest intentions. This is why the bible said Lucifer was perfect from the day he was created until iniquity was found in him. Iniquity by definition is the manifestation of any thought or intention that falls below the purest & holiest admiration for God and His throne, which is not the same standard for the lowest ranking angels that are farthest away from God and his throne. For the earthly angels, like the gods, as Psalm 82 calls them, God saw the fault in the dispensation of their Earthly duties and judged them for their inability to do rightly by the sons of men. The gods in Psalm 82 are the earthly angels who work closely with the human race. They are not angels of worship like the Seraphim or angels of God’s presence like the Cherubim. In Psalm 82:2-7, God stood among the host and judged between who did wrong and who did right, considering that heaven is a place of perfection, and holiness. No iniquity is allowed in heaven. Any detection of iniquity leads to immediate eviction and judgment, which we read in the case of Lucifer. For a Cherubim like Lucifer, his eviction happened like a flash of lightning due to the thoughts of his heart. It was the first iniquity that was ever recorded in heaven. Isaiah 14:12-14 How art thou fallen from heaven, O Lucifer, son of the morning!... For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God... I will be like the most High. He was evicted while the thoughts were still running through his heart, nowhere does the bible say he led a rebellion afterwards. The Bible says he was perfect from the day he was created till iniquity was found in him. That iniquity was his thoughts, and nowhere did the bible say he ever carried out the desires of his heart. All of heaven’s hosts including the 24 elders worship the Godhead, but Lucifer thought within himself to exalt his throne above every other throne, which means, there are still thrones above his station. Heaven is a place of order, you don't break ranks, and are expected to be faithful in the office that you have been called to serve. As the highest ranking angel, he has a throne, except that he is still outranked by higher levels of authorities that are non-angelic beings, such as the 24 elders. Lucifer was not called before God to be judged for his iniquity, he was evicted from heaven at the instant. The sons of God, however, must go before God to present themselves after they have completed a milestone in their assignment, primarily to watch over the sons of men, and do what is right in God's eyes. These sons of God who sojourned among men were also the class of angels that were ensnared by the beauty of the daughters of men in Genesis 6 and decided to take wives for themselves, which indicates just how closely they interact with the human race. They walk among men, disguised as regular human beings, and some probably become kings, rulers and judges etc like Melchizedek, King of Salem. Hebrews 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Psalm 82:6-7 I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. These are consequences they can relate to. The sons of God share the same fate with mortal men they work closely with. The mighty ones fall and become like territorial princes, like the Prince of Persia that Archangel Michael had to fight to free Gabriel. Daniel 10:13, 20 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me… Then he said, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come. Mind you, Gabriel mentioned he would return to "fight his way out." Michael is still actively fighting the prince of Persia until Gabriel’s message is delivered to Daniel. Gabriel could not prevail against the Prince of Persia alone because the prince of Persia is a fallen host from the class of the mighty ones — princes of war and deliverance — while Gabriel is a messenger. The prince of Persia is one of the fallen hosts God referenced in Psalm 82:7 when He warned: you shall fall like one of the princes. God was talking to no human rulers. Gabriel is not primarily a warrior, but that doesn’t mean he cannot fight. The prince of Persia was a mighty one who outranked Gabriel, but not Michael. This is like a non-combatant officer trying to break through an enemy’s frontline. They can defend themselves, but lack the expertise. Michael has that expertise. He is the one who broke through the blockade of the Prince of Persia, and the one who fought the dragon and cast him to the earth in Revelation 12. So Gabriel was stranded with the Prince of Persia. He fought well enough to defend himself and hold his ground until Michael came and broke through. Who Are the Mighty and the Gods? Psalm 82:1 God standeth in the congregation of the mighty; He judgeth among the gods. Who are the mighty? They are the princes - the angels God assigned to war and the deliverance of His people. Isaiah 13:3 I have commanded My sanctified ones, I have also called My mighty ones for Mine anger, even them that rejoice in My highness. God pronounced judgment against Babylon in Isaiah 13 and called His mighty ones to depose the prince over Babylon. This coincided with the Medes overthrowing Babylon in one single night. Joel 3:11 Assemble yourselves, and come, all ye heathen, thither cause Thy mighty ones to come down, O LORD. This is a prayer request from Joel pleading with God to send His angels of deliverance to deliver Israel from his enemies roundabout. Who were the gods that God was judging amongst in Psalm 82: 1? These are the angels called the sons of God. Their role is to monitor and watch over the sons of men and the Earthly realm, the Earthly angels, who also by appearance can blend perfectly among the sons of men without raising suspicion. Oftentimes, they work their way up among the peoples, nations and kingdoms where they sojourn and become their rulers, judges and nobles. I believe that this is the case of Mechizdek, King of Salem, who met Abraham on his way back from rescuing his household from captivity. The sons of God are the lowest ranking angels in God's kingdom, and are the ones right above mankind in the divine ladder. Just like Adam was called the son of God in Luke 3: 38, these angels are called the sons of God because they were created in the image and likeness of God. They have no father nor mother, and no beginning nor end of days, like Melchizedek. They are the closest beings in resemblance to the image of God before man was created. Luke also refers to Adam as the son of God - made in the image and resemblance of God. Luke 3:38 The son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God. The higher you go in the angelic ladder, the lesser angels look in resemblance to God's image. The lowest ranking angels can blend into the human world perfectly while the highest ranking angels will be very frightening for humans to behold. The word "gods" has a broad meaning. It can refer to God’s angelic hosts or fallen angels. Psalm 82:1 says God standeth in the congregation of the mighty, He judgeth among the gods, these gods is a reference to God’s angelic host, and not satanic hosts. In Exodus, God said He would execute judgment upon the gods of Egypt: Exodus 12:12 For I will pass through the land of Egypt tonight, and against all the gods of Egypt I will execute judgment: I am the LORD. Here, God identifies the gods of Egypt as devils: Deuteronomy 32:17 They sacrificed unto devils, not to God; to gods whom they knew not. The witch of Endor saw "gods" ascending out of the underworld: 1 Samuel 28:13 And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth. The gods whom she saw are the satanic hosts and pagan deities which the heathen nations worship and make graven idols & groves to honour and worship. The term “gods” was also used for the Spirit of wisdom in Daniel: Daniel 4:8 In whom is the spirit of the holy gods The term "holy gods" is used four times in Daniel to refer to the Spirit of God. The Judgment in Psalm 82:2-7 In Psalm 82, David sees God standing in the midst of a heavenly host of princes (the mighty ones) and watchers (the gods). God is judging among the sons of God for letting evil go unpunished when they had the opportunity to act, but refused. So, technically, God has two categories of angels assigned to work on Earth, one to preside over nations and kingdoms spiritually, and the other to blend in perfectly among sons of men. If there are fallen princes, then God must surely have his own active host of princes to mark, reclaim and depose fallen princes from spiritual territories as well. I believe this is a constant spiritual war behind the scenes. This would mark the era of angelology, rather than christology where the sons of men have now been given power to become the sons of God. In the era of angelology, God assigned angels to spiritual war and deliverance, and there is war constantly in the heavens, which explains why there was war constantly on the Earth also, among warring factions of fallen princes and between God's host and the fallen hosts categorically. In the book of Daniel, Greece fought against Persia and deposed it, which is reminiscent of the vision of Daniel about the goat with one notable horn that smote the ram with two horns. This also brings to remembrance the spiritual battles of angel Gabriel while in the realms of the kingdom of Persia. Psalm 82:2-7 Psalms 82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah. 82:3 Defend the poor and fatherless: do justice to the afflicted and needy. 82:4 Deliver the poor and needy: rid them out of the hand of the wicked. 82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. 82:6 I have said, Ye are gods; and all of you are children of the most High. 82:7 But ye shall die like men, and fall like one of the princes. Who was God addressing? This was never and address to the sons of men nor earthly rulers, judges and princes but the sons of God who that were tasked with watching over the sons of men. Verse 1 had already made it clear that God was judging among the gods. The sons of God are compare to gods among men, because they neither age nor die, they're immortal, divine and angelic compared to humans. Some people would say, angels are not the ones being addressed in verse 2 - 7 because they are perfect and holy. Here's my answer, well, we know from Lucifer's Story that they are not, insomuch as there is present in them the knowledge of good and evil, which God himself admitted to in Genesis 3: 22 Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: If God were addressing the sons of men, how do we reconcile Psalm 82: 6 where God also called the people he was rebuking “gods” and children of the most high? God would never call wicked earthly rulers "gods" and "children of the Most High" after accusing them of injustice. Psalm 82: 7 But thou shalt die like men. It seems as though God is saying that he is able to subject the sons of God to mortal death. Their nature must be so close to that of humanity, that they can also lose their immortality, just the way Adam lost it. It would seem impossible but seeing Adam also could have lived forever like Melchizedek if he had abstained from eating the forbidden fruit but chose to eat from the tree of the fruit of life instead. These sons of God are also the angels that took wives in Genesis 6 and gathered giants with the daughters of men, indicating that they are not just angelic hosts, but are also biologicals to an extent, which also explains why they are the lowest in the angelic ranking prior to God creating Adam. If Adam had not fallen, and the death that God warned him about never took power from him, Melchizedek would have been the absolute blueprint of God's design for Adam and his race. He would have eaten from the tree of life and lived forever, he and all of his seed. Earth would have been the material replica of God's kingdom in heaven. As angels that live forever to serve and worship God, so would mankind live forever to serve and worship God. Man will be like the angels in heaven, like the sons of God to be precise, except in a lower form, and as biological beings that have a responsibility to marry and reproduce, where angels in heaven cannot. Psalm 82: 7 Thou shall fall as one of the princes. Examples of such fallen princes referenced are the princes over Persia and Greece. The prince of Persia delayed Gabriel for 21 days. He broke through only with Michael’s help. These are examples of fallen hosts previously among the class of the mighty ones. The angels Charged with Folly Job 4:18 Behold, He put no trust in His servants; and His angels He charged with folly. Folly means God expected them to carry the banner of righteousness wherever they went, but they failed to act. They were supposed to supernaturally confront evil doers when they had the chance, but they didn’t. They let evil go unpunished. Their assignment is not to circle the earth like superheroes vanquishing all evil, but to watch the sons of men, as the eyes and ears of God. This doesn't mean they are expected to do nothing, or act as though there is a non-interference policy in their work. It's that when they sojourn in a place, they are expected to flip the tables so that righteousness reigns rather than evil. It doesn't mean all the Earth will be righteous nor does it mean all the Earth will be evil either. It only means that if there are a handful of nations that are righteous in God's eyes, it's most likely because there are righteous men & sons of God present there. An evil nation or kingdom will probably mean there is no son of God or righteous man sojourning in that nation. Let's take a look at the conversation of Abraham with God as he journeyed towards Sodom & Gomorrah. Genesis 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. Genesis 18:31 And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. God said that if he had found twenty righteous people in Sodom, he would have spared it for the sake of the twenty. This doesn't even mean the righteous nations are “righteous” in the real sense, it only means that God won't destroy the wicked with the righteous, so for the sake of the righteous, God would spare those wicked nations. Sodom was just as wicked as every other nation, but there was not within it a single soul or son of God that sojourned there except for Lot, which means one righteous person is not enough to save Sodom, but if God had seen twenty righteous souls, he would have spared it. This is the reason why God came down to see the wicked deeds of Sodom for himself. The same thing goes for Noah, he was the only righteous man on Earth, God decided to save both Noah and Lot alive, while he wiped out everyone else and everything associated with them. The sons of God that were supposed to do righteousness behind the scenes in Genesis 6 decided to take wives instead and somehow, they abandoned their duty post instead of preventing God’s judgment from coming upon the sons of men. They let evil go unchecked and when not so much as one righteous man was left in God's sight, God decided to close that page in human history, visited Noah as a means to rekindle human civilization after the first world has been destroyed. So, this is why God was angrily rebuking the gods in Psalm 82. From what I can discern, they are prone to negligence in their work. Genesis 6 was the worst case scenario where they went too far by taking wives, while abandoning their duties to watch over the sons of men, and in that process men became more and more evil, because there was nobody to do the check and balances. Evil spiralled out of control and God called it. Same pattern, same wickedness.

Dear Father, There are certain interesting passages in Scripture that seem paradoxical and often leave me with questions. For instance: "That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us." The idea of seeking is to try to find. If You are not far from every one of us, why then do we need to seek? Perhaps there is more to finding You than just looking for something we seek. Perhaps it is true that proximity does not mean intimacy. In this case, there is more to seeking than the superficial meaning of the word. Because if finding You is the goal, then seeking must be accompanied by intentionality. This is how serious it gets: a man may be married to a woman for as long as they both shall live, yet at some point in their journey, they realize they never truly knew each other. This happens in close friendships as well. Herein lies the possibility that people may be so close, yet so far. When I ponder on what it means to seek You, I think also of the unrelenting devotion of an eager heart that refuses to stop until it finds You. I think of intimacy built through consistency. I think of desire that longs for a deeper experience even after an encounter. I think of passion that remains unwavering despite the challenges it encounters along the way. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu

Dear Father, There are certain interesting passages in Scripture that seem paradoxical and often leave me with questions. For instance: "That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us." The idea of seeking is to try to find. If You are not far from every one of us, why then do we need to seek? Perhaps there is more to finding You than just looking for something we seek. Perhaps it is true that proximity does not mean intimacy. In this case, there is more to seeking than the superficial meaning of the word. Because if finding You is the goal, then seeking must be accompanied by intentionality. This is how serious it gets: a man may be married to a woman for as long as they both shall live, yet at some point in their journey, they realize they never truly knew each other. This happens in close friendships as well. Herein lies the possibility that people may be so close, yet so far. When I ponder on what it means to seek You, I think also of the unrelenting devotion of an eager heart that refuses to stop until it finds You. I think of intimacy built through consistency. I think of desire that longs for a deeper experience even after an encounter. I think of passion that remains unwavering despite the challenges it encounters along the way. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu

Dear Father, It just occurred to me that the story of the woman with the issue of blood, which teaches us about faith, also teaches us about proximity. For she had said, "If I may but touch the hem of His garment, I shall be made whole." In several places around the world, we speak about her remarkable faith, but not as much do we speak about how this miracle took place after a touch. Today, I pondered various scenarios where proximity is an advantage in our dealings with You, and permit me the pleasure of saying that there are no instances where proximity becomes a burden rather than an advantage. In times when we need You and even when we feel self sufficient, in sickness and in health, or when we face the consequences of our sins and it seems as though You are far away, David knew better. After he had sinned greatly, he said, "I am in great distress. Please let us fall into the hand of the LORD." I think about people who feel self sufficient and disregard the gathering of the brethren: loving You but hating church! I think of situations where our faith to receive from You does not mirror our proximity to You, or moments when the enemy convinces us that our sins are now beyond finding mercy. And I am reminded of how there is not a single case where proximity falls at a disadvantage. And I realized the device of the enemy: to steal the message of proximity and lay emphasis on self sufficiency, hurts, and our shortcomings. How can we enjoy this advantage if we do not leverage the privilege of proximity? Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindu Slide 5: Urdu #LettertoGod #Proximity #faith #priviledge #advantages

Dear Father, It just occurred to me that the story of the woman with the issue of blood, which teaches us about faith, also teaches us about proximity. For she had said, "If I may but touch the hem of His garment, I shall be made whole." In several places around the world, we speak about her remarkable faith, but not as much do we speak about how this miracle took place after a touch. Today, I pondered various scenarios where proximity is an advantage in our dealings with You, and permit me the pleasure of saying that there are no instances where proximity becomes a burden rather than an advantage. In times when we need You and even when we feel self sufficient, in sickness and in health, or when we face the consequences of our sins and it seems as though You are far away, David knew better. After he had sinned greatly, he said, "I am in great distress. Please let us fall into the hand of the LORD." I think about people who feel self sufficient and disregard the gathering of the brethren: loving You but hating church! I think of situations where our faith to receive from You does not mirror our proximity to You, or moments when the enemy convinces us that our sins are now beyond finding mercy. And I am reminded of how there is not a single case where proximity falls at a disadvantage. And I realized the device of the enemy: to steal the message of proximity and lay emphasis on self sufficiency, hurts, and our shortcomings. How can we enjoy this advantage if we do not leverage the privilege of proximity? Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindu Slide 5: Urdu #LettertoGod #Proximity #faith #priviledge #advantages

📌 Today's Readings are from the Book of 2 Samuel 13–14 | 1 Corinthians 8📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Samuel 13 The Consequences of Sin Within the Kingdom 2 Samuel 13 marks the beginning of a painful season in David’s family. The consequences of David’s sin, foretold in the previous chapter, begin to unfold. This chapter is difficult to read because it reveals the destructive effects of unchecked sin, selfish desires, and failed leadership. The story centers on Amnon, David’s oldest son, whose sinful desires lead him down a path of deception and destruction. Rather than exercising self-control and honoring God, he pursues what he wants regardless of the harm it causes. His actions bring deep pain and shame into the family. What follows is a chain reaction of sorrow, anger, and bitterness. Tamar suffers injustice, Absalom becomes consumed with resentment, and David struggles to respond appropriately. The chapter exposes how one act of sin can create wounds that spread far beyond the original offense. Absalom’s anger eventually grows into revenge. Instead of seeking justice through godly means, he takes matters into his own hands. The result is more tragedy, more loss, and deeper division within the family. Throughout the chapter, there is a noticeable absence of godly leadership and reconciliation. People act according to their emotions, desires, and frustrations rather than seeking the Lord. The family of the king begins to reflect the spiritual disorder that sin always produces. Theologically, 2 Samuel 13 demonstrates that sin never remains isolated. It damages relationships, corrupts judgment, and creates consequences that often extend far beyond what was initially imagined. The chapter reveals humanity’s need for both justice and redemption. This chapter points to Christ by contrast. Where human leaders fail to bring true healing and righteousness, Jesus comes as the perfect King who restores the broken, defends the wounded, and brings justice with mercy. He alone can heal the damage caused by sin. For believers today, 2 Samuel 13 serves as a warning about the destructive power of unchecked desires and unresolved bitterness. It reminds us that sin must be confronted honestly before God. In Christ, we find forgiveness, healing, and the wisdom needed to address brokenness according to God’s truth rather than human emotion. 2 Samuel 14 The Longing for Reconciliation and the Limits of Human Solutions 2 Samuel 14 continues the story of David’s fractured family. Absalom remains separated from his father after fleeing following Amnon’s death. Time passes, but the relationship remains unresolved. The chapter focuses on efforts to restore peace, yet it also reveals the complexity of reconciliation when deeper issues remain unaddressed. Joab recognizes David’s desire to see Absalom again and arranges a plan to persuade the king. Through a carefully crafted story, David is encouraged to consider reconciliation. Eventually, Absalom is allowed to return to Jerusalem. While this appears to be progress, the restoration is incomplete. Absalom is physically brought back, but true reconciliation does not immediately occur. Distance remains between father and son, and unresolved issues continue beneath the surface. The chapter provides insight into Absalom’s growing influence and popularity. He is described as impressive in appearance and admired by many. Yet the emphasis on outward qualities serves as a warning. External attractiveness and charisma are not substitutes for inward character and submission to God. David’s desire for reconciliation is understandable and compassionate. Yet the chapter shows that human efforts alone cannot fully heal what sin has broken. Real restoration requires more than proximity—it requires truth, repentance, and transformed hearts. Theologically, 2 Samuel 14 highlights humanity’s deep longing for reconciliation while also exposing the limitations of merely human solutions. Relationships can be restored externally while deeper spiritual issues remain unresolved. The chapter reminds us that true reconciliation requires both grace and truth. This chapter points forward to Christ, who brings genuine reconciliation between God and humanity. Through His sacrifice, broken relationships can be restored on a foundation of forgiveness, repentance, and truth. He does not merely bring people near; He transforms hearts. For believers today, 2 Samuel 14 reminds us that reconciliation is a worthy goal, but lasting restoration requires more than outward peace. In Christ, we are called to pursue relationships marked by both grace and truth. God’s desire is not merely the appearance of harmony but genuine healing that flows from transformed hearts and restored fellowship with Him. 1 Corinthians 8 — Knowledge Guided by Love in the Christ 1 Corinthians chapter 8 addresses the relationship between knowledge, freedom, and love within the redemptive plan of the Christ, the Son of God. The believers in Corinth faced questions about practices that were common in their culture, and while some understood their freedom in the Christ, others were still growing in their understanding. The chapter reveals that Christian living is not merely about what is permissible, but about what builds up others and honors the Christ. The chapter begins by contrasting knowledge and love. Knowledge can provide understanding, but if it is not guided by love, it can lead to pride. Love, however, seeks the good of others and reflects the character of the Christ. This establishes a foundational principle for Christian living: truth and love must work together. The redemptive plan is not only about possessing correct information, but about being transformed into the likeness of the Son of God. The discussion then moves to the reality that believers know there is only one true God and that the Christ, the Son of God, is Lord over all. This understanding brings freedom from fear and confusion regarding false worship. The redemptive plan has revealed the truth, and believers are called to live in that truth. Yet the chapter also acknowledges that not everyone has the same level of understanding. Some believers, because of their past experiences or spiritual immaturity, may struggle with issues that others see differently. This creates an opportunity to demonstrate Christlike love. Christian living is not centered on insisting upon personal rights, but on considering how our actions affect others. The emphasis shifts from what a believer can do to what a believer should do. Freedom in the Christ is a gift, but it is never intended to become a stumbling block for another person. The Son of God calls His people to use their freedom wisely and lovingly. The redemptive plan values people more than personal preference. A powerful reminder is given that the Christ died for every believer. This means that fellow believers are not simply individuals with differing opinions—they are people for whom the Son of God gave His life. This perspective changes how Christians interact with one another. Love becomes more important than personal liberty. The chapter ultimately teaches that mature Christian living is marked by a willingness to limit personal freedom when necessary for the spiritual well-being of others. This is not weakness, but strength. It reflects the example of the Christ, who consistently put the needs of others before His own rights. 1 Corinthians 8 emphasizes that knowledge must be guided by love, freedom must be exercised with wisdom, and every decision should be evaluated through the lens of the Christ and His redemptive plan. For believers today, this chapter calls us to live with both conviction and compassion. Christian living is not simply asking, “What am I free to do?” but also, “How will this affect others?” We are reminded that the Son of God calls us to love one another deeply and to place spiritual growth above personal preference. As we walk in humility and consideration, we reflect the heart of the Christ and participate in His redemptive plan by building up, rather than tearing down, those around us. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Kora Obidi, Pastor Kumuyi and Her Deeper Life Roots: How One Shakira Clip at 13 Turned a Holiness Girl Into an Adult Performer I saw an interview recently. It came to my feed because it contained content related to Pastor Kumuyi and Deeper Life, and the algorithm knows I watch holiness‑based content. And in that interview, Kora Obidi openly mentioned Deeper Life Church. She said she grew up in a Deeper Life home where TV was completely forbidden. She said she didn’t watch TV for the first 13 years of her life. And the very first day she finally watched TV… she saw Shakira dancing. According to her, that sudden exposure — after 13 years of total denial — made her “vulnerable,” and Shakira’s performance immediately influenced her to start dancing. Not just dancing, but eventually becoming an adult performer. Her story is not simply unfortunate. It is a case study in what happens when holiness is present, but conviction is absent. WHAT HER STORY REVEALS 1. Rules cannot replace regeneration She lived under holiness but never met the God behind it. That is why one Shakira clip could overthrow 13 years of doctrine. “God looks at the heart.” — 1 Samuel 16:7 2. Sudden exposure destroys unrooted children She said she became “vulnerable” because she had never seen anything like Shakira before. This is exactly why Kumuyi and Deeper Life restricted TV, not to punish, but to protect. “Guard your heart.” — Proverbs 4:23 3. Trauma without discipleship becomes rebellion She lost her mother early. Her father left the church. Her emotional foundation collapsed. Pain + exposure + no discipleship = predictable derailment. “A broken spirit dries the bones.” — Proverbs 17:22 4. Talent without guidance becomes a weapon for the world Her gift made room for her but because she lacked discipleship, the room she entered was the world, not the kingdom. “A gift makes room.” — Proverbs 18:16 5. Church culture cannot replace personal salvation She grew up in church, not in Christ. “Be rooted in Him.” — Colossians 2:7 LESSONS FOR THE CHURCH, PARENTS AND CHILDREN For the Church Stop assuming children raised in holiness are automatically saved. They need encounters, not just outlines. For Parents Your child can obey your rules and still be spiritually empty. Your child can avoid TV and still be unrooted. Your child can dress holy and still be vulnerable. Holiness must be explained, not just enforced. For Children/Teenagers Growing up in church is not salvation. Your parents’ convictions cannot become yours by inheritance. You must meet Christ personally. MY PERSONAL CONCLUSION When I was in Deeper Life in the 90s, I saw this pattern clearly. Most of the people who carried real fire were those who came into the church seeking God, not those who were born into the system. I saw chronic unbelievers who mastered the routines but never felt the fire. Even Jerry Kumuyi, raised in holiness, didn’t become born again until his mid‑thirties. His friend, who claimed he was an ex‑cultist in that popular video clip, was also the son of a big pastor. This reinforces one truth: salvation is personal. “Work out your salvation.” — Philippians 2:12 Holiness is not inherited. It is not absorbed by proximity. It is birthed by conviction. This is why Pastor Kumuyi or Deeper Life should not be blamed for how Kora turned out. Many grew up under the same strict environment — no TV, no worldly exposure — and turned out strong, stable, and deeply rooted in Christ. The issue is not Deeper Life. The issue is not the no‑TV doctrine. The issue is not Pastor Kumuyi. The issue is personal surrender. HOW TO HELP CHILDREN BORN INTO CHURCH CULTURE (WHO DON’T BELIEVE) • Teach identity, not just morality • Give encounters, not just restrictions • Disciple their gifts early • Heal wounds before the world exploits them • Let them ask questions without fear • Show them Christ, not just church culture If we fail here, the world will disciple them the moment they step outside. And the first Shakira they see at 13 will still be powerful enough to redirect their destiny. - shared by Dae Jumong 12/7/26 :::::::::::::::::::::::::::::::::::::::::::::::::::::::::: Here is my opinion … This conversation goes beyond Kora Obidi, Deeper Life, Pastor Kumuyi, or even the question of whether a particular church standard was right or wrong. The deeper parenting lesson is that child can be protected from the world and still not be prepared for the world. Rules are important. Boundaries are important. Values are important. But boundaries without understanding can create children who know what they are not allowed to do, but do not understand why they believe what they believe. A child who has never been taught how to process temptation may not know what to do when temptation eventually arrives. This is why parenting cannot only be about restriction. It must also be about formation. You cannot simply say: “Don’t watch this.” “Don’t listen to that.” “Don’t go there.” You must also teach: “Here is why we choose differently.” “Here is who you are.” “Here is what God says about your identity.” “Here is how to make wise decisions when nobody is watching.” The goal of parenting is not to raise children who can survive only inside our fence. The goal is to raise children who carry conviction even when they leave the fence. A child who has been trained only by external control may look obedient while supervised but collapse when freedom comes. A child who has been discipled has an internal compass. That is why parents must move from control to conviction, from rules to relationship, from behavior management to heart transformation. Jesus did not just give people rules; He transformed hearts. The question every Christian parent should ask is: “Have I only taught my child how to behave, or have I helped my child understand why they believe?” Because one day every child will encounter their own “Shakira moment” an unexpected exposure, a new environment, a new friend, a new temptation. The preparation is not pretending the world does not exist. The preparation is raising children who know who they are before the world tells them who they should become. Holiness must move from the family handbook into the child’s heart. That is the work of intentional parenting. This is exactly why parenting cannot be accidental. The world is discipling children every day through entertainment, friendships, social media, and culture. The question is not whether your child will be influenced. The question is: Who will have the strongest voice in your child’s life before the world begins speaking? Inside our Inner Circle Program for Parents, we help intentional parents move beyond just controlling behavior and start building children with: ✅ Strong identity ✅ Biblical values ✅ Emotional intelligence ✅ Critical thinking skills ✅ Healthy boundaries ✅ The confidence to stand when nobody is watching Because the goal is not to raise children who only do right when parents are around. The goal is to raise children who carry conviction when they are alone. Registration for our next Inner Circle is open. If you desire to raise children who are rooted, resilient, and prepared for the real world, comment INNER CIRCLE or send us a message to secure your place. Your child’s future cannot be left to chance. ❤️ Copied

Jesus now begins teaching in parables. OK, so what is a parable? It is a spiritual Truth illustrated using practical means where the spiritual message is ‘hidden’ within. It is a comparison to physical ideas they all understand teaching spiritual truths few do understand. Why would Jesus teach this way? Because He was already being persecuted and the leaders still were seeking to destroy him but He wanted the entirety of the lesson told before the leaders in the crowd could attempt to kill Him early. And that's the way parables worked. The entirety of the lesson is fully taught to its conclusion but those who listened didn't completely understand what Jesus meant. Only those who studied further would understand the spiritual truth behind His words. By the time His enemies figured out the lesson, He was preaching elsewhere. So here, his disciples ask him what He meant so he explains the parable to them. The sower going out to sow is something they would all relate to. Before He tells them the explanation He says something that sounds a little unfair at first. He says, ‘For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him.’ Human nature tells us that giving someone who already has plenty, even more is unfair. And then to take from someone who has little seems even more unfair but look at what's going on. The Jews had been given status as God's chosen people. He gave them the Law, He provided for them and chose them to be the source of blessing the world, they were given everything but now that Jesus was here, all they had been given would be taken due to their unbelief. But the Jews who did believe were given so much more than had already been given. These are those to whom much had been given and they will receive so much more. And the Gentiles and Samaritans had none of that. Paganism ruled over 90% of the world at this time and the very concept of a loving God just didn't exist. The idea of Law governing behavior didn't exist either. In other cultures, laws were changed to benefit the whims of their king. Those who became believers from paganism were given the structure paganism doesn't have through Christ. They experienced love from God for the first time. But the ones who did not believe, whatever benefit they obtained from their close proximity to Jesus or other believers, a peaceful nation, a legal system, etc., will be taken from them. Jesus tells the disciples that they are blessed because the prophets, including Isaiah, wished to witness these things but could not. They wished to hear these words being preached, but did not. Therefore, the disciples should consider themselves doubly blessed because they get to see and hear things great men wished to. We will cover His explanation of the parable in a later lesson. Don't miss it. 13:1-17 [1] On that day Jesus had gone out of the house and was sitting by the sea. [2] And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. [3] And He told them many things in parables, saying, “Behold, the sower went out to sow; [4] and as he sowed, some seeds fell beside the road, and the birds came and ate them up. [5] Others fell on the rocky places, where they did not have much soil; and they sprang up immediately, because they had no depth of soil. [6] But after the sun rose, they were scorched; and because they had no root, they withered away. [7] Others fell among the thorns, and the thorns came up and choked them out. [8] But others fell on the good soil and yielded a crop, some a hundred, some sixty, and some thirty times as much. [9] The one who has ears, let him hear.” [10] And the disciples came up and said to Him, “Why do You speak to them in parables?” [11] And Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. [12] For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. [13] Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. [14] And in their case the prophecy of Isaiah is being fulfilled, which says, ‘ You shall keep on listening, but shall not understand; And you shall keep on looking, but shall not perceive; [15] For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they might see with their eyes, Hear with their ears, Understand with their heart, and return, And I would heal them.’ [16] But blessed are your eyes, because they see; and your ears, because they hear. [17] For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.