TUESDAY MORNING FAMILY PRAYER! “Lord, Cover Our Family, Heal Our Bodies, Save Our Souls, and Supply Our Needs!” Heavenly Father, On this Tuesday morning, we come before Your throne with grateful hearts. Before we ask You for anything, we thank You for everything. Thank You for waking us up this morning. Thank You for life, strength, grace, mercy, and another opportunity to call upon Your holy name. Your Word declares: “This is the day which the LORD hath made; we will rejoice and be glad in it.” — Psalm 118:24 (KJV) Father, this morning we place our entire family into Your hands. Every mother, father, husband, wife, son, daughter, grandchild, brother, sister, aunt, uncle, cousin, and extended family member—we cover them in prayer. Lord, go where we cannot go. Touch those we cannot reach. Speak to hearts when our words are not enough. Protect our families from dangers seen and unseen, and let Your presence rest upon every household represented in our family. Your Word says: “The name of the LORD is a strong tower: the righteous runneth into it, and is safe.” — Proverbs 18:10 (KJV) Father, be our strong tower! LORD, HEAL OUR FAMILY! Father, we lift before You every family member who is struggling physically, mentally, emotionally, or spiritually. Some are dealing with sickness in their bodies. Some are carrying pain that others cannot see. Some are fighting battles in their minds. Some are exhausted, discouraged, overwhelmed, anxious, or emotionally drained. But God, You know exactly where they are and exactly what they need! You declared: “For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD.” — Jeremiah 30:17 (KJV) So, Father, we ask You to restore health! Touch minds that are troubled. Touch bodies that are hurting. Touch hearts that are broken. Strengthen those who are weak. Comfort those who are grieving. Encourage those who feel discouraged. Give rest to those who are weary. Lord Jesus, heal, deliver, restore, and set free! Your Word declares: “He sent his word, and healed them, and delivered them from their destructions.” — Psalm 107:20 (KJV) Father, send Your Word into every situation! Where there is sickness, send healing. Where there is bondage, send deliverance. Where there is confusion, send clarity. Where there is fear, send peace. Where there is despair, send hope. Where there is weakness, send strength. We stand upon Your Word and believe that nothing is too hard for You! LORD, SAVE OUR FAMILY! Father, our prayer is not only for physical healing—we are crying out for souls to be saved! We lift every family member who does not yet know Jesus Christ personally. Lord, draw them to You. Remove spiritual blindness. Break down hardened hearts. Remove every distraction, excuse, false teaching, and influence that keeps them from surrendering completely to Christ. Jesus said: “No man can come to me, except the Father which hath sent me draw him.” — John 6:44 (KJV) Father, draw our family! Let somebody become hungry for Your Word. Let somebody become tired of living without You. Let somebody realize that possessions, accomplishments, relationships, and money cannot fill the place that belongs to Jesus. Let the question rise within their hearts: “What must I do to be saved?” And just as Paul and Silas answered: “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” — Acts 16:30–31 (KJV) Father, let salvation come into our households! Your Word declares: “For whosoever shall call upon the name of the Lord shall be saved.” — Romans 10:13 (KJV) Let our family members call upon Jesus! Let them repent. Let them believe. Let them surrender. Let them be transformed. We are praying not merely that they will know about Jesus, but that they will know Jesus and develop a genuine relationship with Him. Lord, save our sons and daughters. Save our grandchildren. Save our siblings. Save our extended family. Let there be a spiritual awakening throughout our bloodline. LORD, OPEN DOORS OF EMPLOYMENT AND FINANCIAL PROVISION! Father, we lift every family member searching for employment. Some have submitted applications and are waiting. Some are looking for better opportunities. Some need promotions. Some need pay increases. Some are working but still struggling to make ends meet. Some are carrying financial burdens that nobody else knows about. Father, open doors that no man can shut! Your Word says: “I know thy works: behold, I have set before thee an open door, and no man can shut it.” — Revelation 3:8 (KJV) Lord, send the right opportunities. Give favor during interviews. Give wisdom when making career decisions. Give courage to walk through new doors. Let résumés reach the right people. Let applications receive favorable responses. Let promotions come. Let increases come. Let opportunities come that exceed expectations. And Father, for every family member struggling financially, remind us that You are our Source. Your Word declares: “But my God shall supply all your need according to his riches in glory by Christ Jesus.” — Philippians 4:19 (KJV) We stand on that promise! Provide food. Provide shelter. Provide transportation. Provide employment. Provide resources. Provide wisdom to manage what You place into our hands. And Father, teach us not only to pray for provision but to walk in wisdom concerning our finances. Your Word says: “The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.” — Proverbs 10:22 (KJV) We declare that lack will not destroy our faith! We trust You as our Provider. LORD, BRING LOVE AND UNITY INTO OUR FAMILY! Father, strengthen our marriages. Strengthen relationships between parents and children. Restore broken relationships between brothers and sisters. Heal old wounds, misunderstandings, disappointments, and offenses. Where pride has entered, bring humility. Where anger has entered, bring forgiveness. Where communication has broken down, bring understanding. Where distance has developed, bring reconciliation according to Your will. Your Word declares: “And above all these things put on charity, which is the bond of perfectness.” — Colossians 3:14 (KJV) Teach us to love one another with the love of Christ. But Father, above everything else, teach our family to love YOU FIRST! Jesus said: “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” — Mark 12:30 (KJV) May our homes be places where You are honored. May prayer live in our homes. May Your Word live in our homes. May forgiveness live in our homes. May peace live in our homes. May love live in our homes. And may Jesus Christ always remain at the center of our families. Father, as we go throughout this Tuesday, order our steps. Protect us traveling to work, school, appointments, and wherever this day may take us. Keep Your hand upon our children and grandchildren. Watch over our elderly family members. Strengthen our caregivers. Comfort those who are grieving. Encourage those who are discouraged. Restore those who have fallen. Save those who are lost. Heal those who are sick. Provide for those who are struggling. And unite our families through the love of Jesus Christ. We declare the words of Psalm 133:1 (KJV): “Behold, how good and how pleasant it is for brethren to dwell together in unity!” TUESDAY FAMILY DECLARATION... Today, we declare that our family belongs to God! We declare healing over the sick, peace over troubled minds, deliverance over those in bondage, salvation over the lost, employment for those seeking work, increase for those needing provision, and restoration over our relationships. We declare that Jesus Christ will be lifted up in our homes. We will love God first and love one another. We declare that God is our Healer, our Deliverer, our Savior, our Provider, our Protector, and our Keeper! And we believe that the God who began a good work in our family is faithful to complete it! In the mighty, matchless, healing, saving, delivering, and providing name of JESUS CHRIST, we pray. AMEN, AMEN, AND AMEN!

Ecclesiastes 3:11-12 AMP [11] He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end. [12] I know that there is nothing better for them than to rejoice and to do good as long as they live; https://bible.com/bible/1588/ecc.3.11-12.AMP

☀️ Choose joy and gratitude for the gift of today. 📲 Share this with someone who needs encouragement to rejoice in the Lord. #Psalm11824 #RejoiceInTheLord #ChooseJoy #GratefulHeart #GodIsGood #FaithOverFear #WalkByFaith #FaithInChrist #ChristianLiving #Lordsbook

Matthew 21:1-17 Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions. Zechariah 9:9 [9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king. Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah. Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason? We will never know for sure but it is fun to think about. The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on. The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms. So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response. Psalm 8:2 [2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful. In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies. Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction. Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross. So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith. [1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

August 24th, 2026 Read; Romans 12:15 We are not alone. God gave us each other to live for Him and find our way back to Him. We are called to bear each other's burdens, share in each other's joys, and heal each other's hurts. Rejoice with those who rejoice, and weep with those who weep. This shows we are meant to care for one another. No Christian is meant to be on their own. Our shared experiences, both happy and sad, connect us in Christ's love. Prayer Dear Father, guide me to those who need their burdens to be carried and their joys to be shared today. Allow me to represent You in Your children's world right now. In Jesus' precious name, I pray. Amen.

PROVERB OF THE DAY ( Proverbs 24) 1. Do not be envious of evil men, Nor desire to be with them; 2. For their heart devises violence, And their lips talk of troublemaking. 3. Through wisdom a house is built, And by understanding it is established; 4. By knowledge the rooms are filled With all precious and pleasant riches. 5. A wise man is strong, Yes, a man of knowledge increases strength; 6. For by wise counsel you will wage your own war, And in a multitude of counselors there is safety. 7. Wisdom is too lofty for a fool; He does not open his mouth in the gate. 8. He who plots to do evil Will be called a schemer. 9. The devising of foolishness is sin, And the scoffer is an abomination to men. 10. If you faint in the day of adversity, Your strength is small. 11. Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds? 13. My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off. 15. Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16. For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity. 17. Do not rejoice when your enemy falls, And do not Let your heart be glad when he stumbles; 18. Lest the LORD see it, and it displease Him, And He turn away His wrath from him. 19. Do not fret because of evildoers, Nor be envious of the wicked; 20. For there will be no prospect for the evil man; The lamp of the wicked will be put out. 21. My son, fear the LORD and the king; Do not associate with those given to change; 22. For their calamity will rise suddenly, And who knows the ruin those two can bring? 23.These things also belong to the wise: It is not good to show partiality in judgment. 24. He who says to the wicked, “You are righteous,” Him the people will curse; Nations will abhor him. 25. But those who rebuke the wicked will have delight, And a good blessing will come upon them. 26. He who gives a right answer kisses the lips. 27. Prepare your outside work, Make it fit for yourself in the field; And afterward build your house. 28. Do not be a witness against your neighbor without cause, For would you deceive with your lips? 29. Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.” 30. I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31. And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32. When I saw it, I considered it well; I looked on it and received instruction: 33. A little sleep, a little slumber, A little folding of the hands to rest; 34. So shall your poverty come like a prowler, And your need like an armed man.

DAY 236 – AUGUST 24, 2026 God surrounds His children with songs of deliverance. I declare that I rejoice in God's deliverance.

PROVERB OF THE DAY ( Proverbs 24) 1. Do not be envious of evil men, Nor desire to be with them; 2. For their heart devises violence, And their lips talk of troublemaking. 3. Through wisdom a house is built, And by understanding it is established; 4. By knowledge the rooms are filled With all precious and pleasant riches. 5. A wise man is strong, Yes, a man of knowledge increases strength; 6. For by wise counsel you will wage your own war, And in a multitude of counselors there is safety. 7. Wisdom is too lofty for a fool; He does not open his mouth in the gate. 8. He who plots to do evil Will be called a schemer. 9. The devising of foolishness is sin, And the scoffer is an abomination to men. 10. If you faint in the day of adversity, Your strength is small. 11. Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12. If you say, “Surely we did not know this,” Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds? 13. My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14. So shall the knowledge of wisdom be to your soul;If you have found it, there is a prospect, And your hope will not be cut off. 15. Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16. For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity. 17. Do not rejoice when your enemy falls, And do not Let your heart be glad when he stumbles; 18. Lest the LORD see it, and it displease Him, And He turn away His wrath from him. 19. Do not fret because of evildoers, Nor be envious of the wicked; 20. For there will be no prospect for the evil man; The lamp of the wicked will be put out. 21. My son, fear the LORD and the king; Do not associate with those given to change; 22. For their calamity will rise suddenly, And who knows the ruin those two can bring? 23.These things also belong to the wise: It is not good to show partiality in judgment. 24. He who says to the wicked, “You are righteous,” Him the people will curse; Nations will abhor him. 25. But those who rebuke the wicked will have delight, And a good blessing will come upon them. 26. He who gives a right answer kisses the lips. 27. Prepare your outside work, Make it fit for yourself in the field; And afterward build your house. 28. Do not be a witness against your neighbor without cause, For would you deceive with your lips? 29. Do not say, “I will do to him just as he has done to me; I will render to the man according to his work.” 30. I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31. And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32. When I saw it, I considered it well; I looked on it and received instruction: 33. A little sleep, a little slumber, A little folding of the hands to rest; 34. So shall your poverty come like a prowler, And your need like an armed man.

Verse for Monday, August 24 1 Chronicles 16:10 10 Glory in his holy name; let the hearts of those who seek the LORD rejoice.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.