GOD’S GRACE IS ENOUGH

You don’t have to have everything figured out. You don’t have to be perfect. You simply need to trust God and allow His grace to carry you through.

When your strength is not enough, His grace is sufficient.
When you don’t know what to do, His Spirit will guide you.
When you feel weak, His power can sustain you.

“My grace is sufficient for you, for my power is made perfect in weakness.” — 2 Corinthians 12:9

Let go of your worries. Give them to God. He’s got you.

If you trust God’s grace, comment AMEN and share this with someone who needs encouragement today.

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Spiritual growth requires more than good intentions. It requires training.

https://patrickryanlewis.com/2026/08/19/train-yourself-for-godliness-the-discipline-of-a-life-devoted-to-christ/

In 1 Timothy 4:7–8, Paul tells Timothy:

“Instead, train yourself for godliness.”

Just as physical strength is developed through consistency, spiritual maturity grows as we intentionally spend time in God’s Word, pray, worship, serve, repent, and obey.

The question isn’t simply, “Do I want to grow closer to God?”

The deeper question is:

What am I doing consistently that is training me to become more like Jesus?

Our newest blog looks at Paul’s challenge to reject distractions, develop spiritual discipline, and invest our lives in something that has value not only for today—but for eternity.

Read: “Train Yourself for Godliness: The Discipline of a Life Devoted to Christ”

Don’t underestimate ordinary obedience practiced consistently.

Read the Word. Pray. Worship. Serve. Repent. Reflect. Obey. Keep showing up.

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When we receive God’s gift of salvation, He begins His work of transformation in us. He does this through the Bible, God’s wisdom to us: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” (2 Timothy 3:16-17). As we read and meditate on the Scriptures, we learn about Him and what it means to be “the light of the world” (Matthew 5:14). Through prayer, we come to Him for strength and guidance. And, as believers in Jesus, the Holy Spirit living inside us “will guide us into all the truth” (John 16:13). The Spirit helps us to understand and live out the gospel and to “shine” in this dark world by our words and actions, drawing others to Christ, the source of Light.

PROVERB OF THE DAY

(Proverbs 20)

1. Wine is a mocker,
Strong drink is a brawler,
And whoever is led astray by it is not wise.

2. The wrath of a king is like the roaring of a lion;
Whoever provokes him to anger sins against his own life.

3. It is honorable for a man to stop striving,
Since any fool can start a quarrel.

4. The lazy man will not plow because of winter;
He will beg during harvest and have nothing.

5. Counsel in the heart of man is like deep water,
But a man of understanding will draw it out.

6. Most men will proclaim each his own goodness,
But who can find a faithful man?

7. The righteous
man walks in his integrity;
His children are blessed after him.

8. A king who sits on the throne of judgment
Scatters all evil with his eyes.

9. Who can say, “I have made my heart clean,
I am pure from my sin”?

10. Diverse weights and diverse measures,
They are both alike, an abomination to the LORD.

11. Even a child is known by his deeds,
Whether what he does is pure and right.

12. The hearing ear and the seeing eye,
The LORD has made them both.

13. Do not love sleep, lest you come to poverty;
Open your eyes, and you will be satisfied with bread.

14. “It is good for nothing,” cries the buyer;
But when he has gone his way, then he boasts.

15. There is gold and a multitude of rubies,
But the lips of knowledge are a precious jewel.

16. Take the garment of one who is surety for a stranger,
And hold it as a pledge when it is for a seductress.

17. Bread gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel.

18. Plans are established by counsel;
By wise counsel wage war.

19. He who goes about as a talebearer reveals secrets;
Therefore do not associate with one who flatters with his lips.

20. Whoever curses his father or his mother,
His lamp will be put out in deep darkness.

21. An inheritance gained hastily at the beginning
Will not be blessed at the end.

22. Do not say, “I will recompense evil”;
Wait for the LORD, and He will save you.

23. Diverse weights are an abomination to the LORD,
And dishonest scales are not good.

24. A man’s steps are of the LORD;
How then can a man understand his own way?

25. It is a snare for a man to devote rashly something as holy,
And afterward to reconsider his vows.

26. A wise king sifts out the wicked,
And brings the threshing wheel over them.

27. The spirit of a man is the lamp of the LORD,
Searching all the inner depths of his heart.

28. Mercy and truth preserve the king,
And by lovingkindness he upholds his throne.

29. The glory of young men is their strength,
And the splendor of old men is their gray head.

30. Blows that hurt cleanse away evil,
As do stripes the inner depths of the heart.

The Lord is your strength.

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In the journey of healing, we find solace in Psalm 28:7: 'The LORD is my strength and my shield

Contact Us: (559) 307-5271

Website: www.hopehealingcc.org

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The Story Behind the Hymns
THE STORY BEHIND "ETERNAL FATHER, STRONG TO SAVE "

“Eternal Father, Strong to Save” is one of the world’s best-known hymns associated with the sea, sailors and those who face danger on the waters. Its powerful words are a prayer for God’s protection and a reminder of His authority over the forces of nature.

The hymn was written in 1860 by English hymn writer William Whiting (1825–1878), who was then the headmaster of Winchester College Choristers’ School in England.

Whiting was inspired to write the hymn after a student preparing to travel by sea came to him troubled by the dangers of the journey. Whiting drew inspiration particularly from Psalm 107, which speaks of sailors caught in storms and waves and of God calming the sea.

The opening words, “Eternal Father, strong to save,” immediately establish the hymn’s central theme: God as the protector of those at sea. Whiting’s original poem included references to the Father, Son and Holy Spirit, asking each person of the Trinity for protection.

The hymn became even more widely known after English composer John Bacchus Dykes created the tune “Melita” for it in 1861. The name refers to Melita, the ancient name associated with Malta, where the Apostle Paul was shipwrecked according to Acts 28.

With its memorable melody and prayerful words, “Eternal Father, Strong to Save” soon became closely connected with naval and maritime traditions. It has been sung by sailors, naval personnel and families seeking protection for loved ones travelling across the sea.

Over the years, the hymn has also been used at naval ceremonies, military services, funerals and moments of remembrance. Its appeal, however, reaches far beyond the sea. The hymn speaks to anyone who needs courage and assurance in the face of uncertainty, placing human vulnerability against the enduring strength of God.

More than 160 years after it was written, “Eternal Father, Strong to Save” remains a beloved hymn because its message is timeless: when the waters are troubled and human strength reaches its limits, faith looks to the One who commands the sea and offers refuge to those who call upon Him.

The Advent Truth.
“New covenant” does not mean “no law,” and “a new commandment” does not mean Jesus replaced the Ten Commandments with a vague command to love.

Jesus said, “A new commandment I give unto you, That ye love one another; as I have loved you” (John 13:34). What was new? Not the command to love. Leviticus 19:18 had already commanded, “Thou shalt love thy neighbour as thyself” centuries earlier.

And Jeremiah 31 actually proves the opposite of the “law abolished” argument. God describes the NEW COVENANT Himself:

“I will put MY LAW in their inward parts, and write it in their hearts” (Jeremiah 31:33).

Notice what God does NOT say: “I will abolish My law and replace it with another law.” The difference is where the law is written. Under the new covenant, God writes His law upon the HEART.

Hebrews repeats Jeremiah’s prophecy: “I will put my laws into their mind, and write them in their hearts” (Hebrews 8:10; cf. 10:16).

Yes, Jesus said, “This cup is the new testament Abdulaziz Ibn Muhammad in my blood” (Luke 22:20). His blood ratifies the new covenant—but what covenant does Jeremiah say it is? The covenant in which GOD WRITES HIS LAW ON OUR HEARTS.

The problem with the old covenant was never that God’s moral law was defective. Scripture says, “The law is holy, and the commandment holy, and just, and good” (Romans 7:12). Hebrews identifies the problem: “finding fault with them” (Hebrews 8:8). The people promised, “All that the LORD hath spoken we will do” (Exodus 19:8), but human strength could not produce obedience.

The new covenant provides what the old covenant experience lacked: forgiveness through Christ, a transformed heart, and God’s Spirit producing obedience from within.

And what does love look like?

“For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).

Grace doesn’t erase God’s law. Grace writes it deeper.

The old covenant could point to righteousness. The new covenant puts Christ within us to live it.