• We are living in days when contending for the faith seems like foolishness to those who are perishing, but to us who are being saved we know this is the power of God.
    Jude Reminds us not only to celebrate our fellowships but also to contend for what we believe in .

    Remember these points
    1. Contend for the faith that was once for all entrusted to God’s holy people.” — Jude 1:3
    To contend means to earnestly stand for, protect, and defend the truth of the Gospel.
    2. Know the faith you are defending — Jude 1:3
    You cannot contend for truth if you don't know the truth.
    3. Recognize that the faith was entrusted to the church — Jude 1:3
    The Gospel is a sacred responsibility, not something to be casually changed.
    4. Contend because false teaching exists — Jude 1:4
    Jude connects the call to contend directly with false teachers entering among believers.
    5. Don't allow God's grace to be distorted — Jude 1:4
    Grace must never be turned into permission for immorality.
    6. Don't compromise Christ's lordship — Jude 1:4
    Jesus is not merely Savior; He is Lord.
    Remember biblical examples — Jude 1:5–11
    Jude uses Israel, rebellious angels, Sodom and Gomorrah, Cain, Balaam, and Korah to show what happens when God's truth and authority are rejected.
    7. Don't be intimidated by ungodliness — Jude 1:14–15
    Jude reminds believers that God will ultimately judge ungodliness.
    8. Remember the apostles' teaching — Jude 1:17–18
    The church contends by remaining anchored in what the apostles taught.
    9. Build yourself spiritually while contending — Jude 1:20
    Contending is not merely arguing with others; it begins with strengthening your own faith.
    10. Pray while you contend — Jude 1:20
    The battle for truth is not won by human arguments alone. Jude connects contending with praying in the Holy Spirit.
    11. Remain in God's love — Jude 1:21
    Standing for truth must never cause us to abandon God's love.
    12. Rescue people rather than merely condemn them — Jude 1:22–23
    The goal is not simply to prove someone wrong. Some need mercy; others need urgent rescue.

    Note
    The heart of Jude's message
    Discern what is false → Contend for what is true → Remain faithful → Rescue those who are being led astray.
    #Amen
    We are living in days when contending for the faith seems like foolishness to those who are perishing, but to us who are being saved we know this is the power of God. Jude Reminds us not only to celebrate our fellowships but also to contend for what we believe in . Remember these points 1. Contend for the faith that was once for all entrusted to God’s holy people.” — Jude 1:3 To contend means to earnestly stand for, protect, and defend the truth of the Gospel. 2. Know the faith you are defending — Jude 1:3 You cannot contend for truth if you don't know the truth. 3. Recognize that the faith was entrusted to the church — Jude 1:3 The Gospel is a sacred responsibility, not something to be casually changed. 4. Contend because false teaching exists — Jude 1:4 Jude connects the call to contend directly with false teachers entering among believers. 5. Don't allow God's grace to be distorted — Jude 1:4 Grace must never be turned into permission for immorality. 6. Don't compromise Christ's lordship — Jude 1:4 Jesus is not merely Savior; He is Lord. Remember biblical examples — Jude 1:5–11 Jude uses Israel, rebellious angels, Sodom and Gomorrah, Cain, Balaam, and Korah to show what happens when God's truth and authority are rejected. 7. Don't be intimidated by ungodliness — Jude 1:14–15 Jude reminds believers that God will ultimately judge ungodliness. 8. Remember the apostles' teaching — Jude 1:17–18 The church contends by remaining anchored in what the apostles taught. 9. Build yourself spiritually while contending — Jude 1:20 Contending is not merely arguing with others; it begins with strengthening your own faith. 10. Pray while you contend — Jude 1:20 The battle for truth is not won by human arguments alone. Jude connects contending with praying in the Holy Spirit. 11. Remain in God's love — Jude 1:21 Standing for truth must never cause us to abandon God's love. 12. Rescue people rather than merely condemn them — Jude 1:22–23 The goal is not simply to prove someone wrong. Some need mercy; others need urgent rescue. Note The heart of Jude's message Discern what is false → Contend for what is true → Remain faithful → Rescue those who are being led astray. #Amen
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  • Simple Warnings To Always Remember.
    They Are Very Important.

    1. Beware of ungodly people secretly entering the church — Jude 1:4
    People can come among believers while secretly distorting God's grace and denying Jesus Christ.
    2. Do not turn God's grace into a license for sin — Jude 1:4
    Grace is not permission to live in immorality or rebellion.
    3. Remember that God judges unbelief — Jude 1:5
    Israel was delivered from Egypt, yet those who later refused to believe were destroyed.
    4. Do not rebel against God's authority — Jude 1:6
    Jude points to angels who abandoned their proper position and were kept for judgment.
    5. Do not practice sexual immorality — Jude 1:7 Sodom and Gomorrah are presented as examples of people receiving judgment for sexual sin.
    6. Do not despise spiritual authority — Jude 1:8. Jude warns against people who reject authority and speak abusively about spiritual realities.
    Do not speak arrogantly about things you do not understand — Jude 1:10
    Ignorance combined with arrogance can lead to destruction.
    7. Do not follow the way of Cain — Jude 1:11
    This warns against hatred, unrighteousness, and rebellion against God's way.
    8. Do not pursue Balaam's error — Jude 1:11
    This represents corruption through greed and using spiritual things for personal gain.
    9. Do not follow Korah's rebellion — Jude 1:11
    Jude warns against rebelling against God-appointed authority.
    10. Beware of corrupt people within Christian fellowship — Jude 1:12
    Jude describes them as dangerous influences who participate in fellowship while living contrary to God.
    11. Beware of people who live only for themselves — Jude 1:12
    They are compared to shepherds who feed themselves rather than caring for God's people.
    12. Beware of spiritually empty people — Jude 1:12–13
    Jude compares them to waterless clouds, fruitless trees, wild waves, and wandering stars.
    13. Remember that ungodliness will face judgment — Jude 1:14–15
    Jude points toward the coming judgment of the Lord against ungodly actions and words
    14. Beware of grumbling and complaining — Jude 1:16
    Jude identifies persistent complainers and people driven by their own desires.
    15. Beware of boasting and flattering others for personal advantage — Jude 1:16
    Their words can be used to manipulate people.
    16. Expect mockers in the last days — Jude 1:17–18
    Jude warns that people will mock the faith and follow ungodly desires.
    17. Beware of people who cause division — Jude 1:19
    They create divisions and are described as worldly rather than Spirit-led.
    #Amen
    Simple Warnings To Always Remember. They Are Very Important. 1. Beware of ungodly people secretly entering the church — Jude 1:4 People can come among believers while secretly distorting God's grace and denying Jesus Christ. 2. Do not turn God's grace into a license for sin — Jude 1:4 Grace is not permission to live in immorality or rebellion. 3. Remember that God judges unbelief — Jude 1:5 Israel was delivered from Egypt, yet those who later refused to believe were destroyed. 4. Do not rebel against God's authority — Jude 1:6 Jude points to angels who abandoned their proper position and were kept for judgment. 5. Do not practice sexual immorality — Jude 1:7 Sodom and Gomorrah are presented as examples of people receiving judgment for sexual sin. 6. Do not despise spiritual authority — Jude 1:8. Jude warns against people who reject authority and speak abusively about spiritual realities. Do not speak arrogantly about things you do not understand — Jude 1:10 Ignorance combined with arrogance can lead to destruction. 7. Do not follow the way of Cain — Jude 1:11 This warns against hatred, unrighteousness, and rebellion against God's way. 8. Do not pursue Balaam's error — Jude 1:11 This represents corruption through greed and using spiritual things for personal gain. 9. Do not follow Korah's rebellion — Jude 1:11 Jude warns against rebelling against God-appointed authority. 10. Beware of corrupt people within Christian fellowship — Jude 1:12 Jude describes them as dangerous influences who participate in fellowship while living contrary to God. 11. Beware of people who live only for themselves — Jude 1:12 They are compared to shepherds who feed themselves rather than caring for God's people. 12. Beware of spiritually empty people — Jude 1:12–13 Jude compares them to waterless clouds, fruitless trees, wild waves, and wandering stars. 13. Remember that ungodliness will face judgment — Jude 1:14–15 Jude points toward the coming judgment of the Lord against ungodly actions and words 14. Beware of grumbling and complaining — Jude 1:16 Jude identifies persistent complainers and people driven by their own desires. 15. Beware of boasting and flattering others for personal advantage — Jude 1:16 Their words can be used to manipulate people. 16. Expect mockers in the last days — Jude 1:17–18 Jude warns that people will mock the faith and follow ungodly desires. 17. Beware of people who cause division — Jude 1:19 They create divisions and are described as worldly rather than Spirit-led. #Amen
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  • Daily Bible Lesson.
    WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

    “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

    We pray:

    “Lord, show me Your will.”

    Then His light touches something we love—

    our time, appetite, appearance, character, location, or tongue—

    and suddenly:

    “My situation is different.”
    “Everyone does it.”
    “I'm not convicted.”

    Perhaps our greatest problem is not always lack of light.

    IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

    Jesus asks:

    “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

    So here is the question beneath every reform:

    ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

    ---

    ① SABBATH REFORM—WHO OWNS YOUR TIME?

    THE EXCUSES:

    “I have to work.”
    “Most Christians worship Sunday.”
    “God knows my heart.”

    Yes—God knows the heart.

    And Jesus says:

    “If ye love Me, keep My commandments.” — John 14:15

    God's command still reads:

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    Obedience may cost convenience, approval, opportunity—even income.

    But faith asks something deeper:

    WHAT IS JESUS WORTH?

    “We ought to obey God rather than men.” — Acts 5:29

    Do not merely argue for the Sabbath.

    KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

    ---

    ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

    THE EXCUSES:

    “My body needs it.”
    “I've always eaten this way.”
    “We're all going to die anyway.”

    But this body is not ours to abuse.

    “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

    “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

    Health reform is not salvation by menu.

    It is stewardship of a body purchased by Christ.

    Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

    What a warning:

    APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

    Stop asking only:

    “Do I enjoy it?”

    Ask:

    “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

    ---

    ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

    THE EXCUSES:

    “It's only fashion.”
    “God only looks at the heart.”
    “I don't want to look different.”

    Yes:

    “The LORD looketh on the heart.” — 1 Samuel 16:7

    And Scripture also calls for:

    “Modest apparel.” — 1 Timothy 2:9

    The issue is not ugliness.

    Not neglect.

    Not a religious uniform.

    The question is:

    WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

    Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

    CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

    Let your appearance quietly testify:

    “I BELONG TO CHRIST.”

    ---

    ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

    Perhaps no excuse protects cherished defects more effectively.

    Anger becomes “my personality.”
    Pride becomes “confidence.”
    Bitterness becomes “what they deserve.”

    Then comes the universal shield:

    “Nobody is perfect.”

    True.

    But Jesus never made imperfection an excuse for refusing transformation.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

    Christ does not merely forgive us in the old life.

    HE BEGINS MAKING US NEW.

    “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

    Stop defending your defect with:

    “THAT'S WHO I AM.”

    Bring it to Jesus:

    “LORD, MAKE ME LIKE YOU.”

    ---

    ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

    Here excuses become painfully practical:

    “My job is here.”
    “My children's opportunities are here.”
    “I'll move when everything becomes convenient.”

    Yet Inspiration repeatedly urged:

    “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

    Why?

    Not because soil saves souls.

    But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

    God's first home for humanity was not a congested metropolis.

    “The LORD God planted a garden eastward in Eden.” — Genesis 2:8

    Abraham lived as a pilgrim.

    Lot “pitched his tent toward Sodom.” — Genesis 13:12

    Their stories remind us:

    LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

    Yet Inspiration also counseled:

    “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

    So the message is not:

    PANIC AND RUN.

    It is:

    PRAY.
    PREPARE.
    SIMPLIFY.
    LEARN.
    WATCH PROVIDENCE.
    AND WHEN GOD OPENS THE WAY—OBEY.

    And remember:

    YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

    Christ's first relocation project is:

    SELF OFF THE THRONE—CHRIST ON IT.

    ---

    ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

    Here the excuses sound innocent:

    “I'm only joking.”
    “But it's true!”
    “I just needed to release my feelings.”

    Scripture answers:

    “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

    “Speak evil of no man.” — Titus 3:2

    And instead:

    “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

    Imagine that standard:

    WORDS THAT MINISTER GRACE.

    No gossip.

    No slander.

    No degrading jesting.

    No cutting sarcasm.

    No dishonest flattery.

    No spreading bitterness from heart to heart.

    “Bless, and curse not.” — Romans 12:14

    This does not mean hiding wrongdoing.

    Jesus rebuked sin.

    Nathan confronted David.

    Paul corrected churches.

    Truth sometimes must hurt before it heals.

    But Scripture says:

    “Speaking the truth in love.” — Ephesians 4:15

    Before speaking, ask:

    IS IT TRUE?
    IS IT NECESSARY?
    IS IT LOVING?
    WILL IT BUILD RATHER THAN POISON?
    WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

    “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

    What a standard:

    **TRUTH ON THE LIPS.

    GRACE IN THE HEART.**

    ---

    ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

    Sometimes that is sincere.

    Conscience must never be forced.

    But sometimes:

    “I'M NOT CONVICTED”

    really means:

    “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

    Jesus reveals a searching principle:

    “If any man will do His will, he shall know of the doctrine.” — John 7:17

    Notice the order:

    WILLINGNESS → UNDERSTANDING → OBEDIENCE.

    Before asking,

    “Is this really required?”

    ask:

    “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

    That question exposes whether we want truth—

    or merely reassurance.

    ---

    ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

    Inspiration defines genuine reformation:

    “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

    Truth must reach:

    the calendar,
    the kitchen,
    the wardrobe,
    the temper,
    the address,
    the tongue,
    and the choices nobody sees.

    “Be ye doers of the word, and not hearers only.” — James 1:22

    But never miss this:

    REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

    You can keep Sabbath—

    and hate your brother.

    Eat perfectly—

    and feed on pride.

    Dress modestly—

    and advertise self-righteousness.

    Move to the country—

    and take worldliness with you.

    Guard your tongue publicly—

    while bitterness rules privately.

    Jesus did not come merely to rearrange our habits.

    HE CAME TO RECREATE OUR HEARTS.

    “Without Me ye can do nothing.” — John 15:5

    ---

    THE QUESTION BENEATH EVERY REFORM

    When Christ touches your—

    TIME—will He be Lord?

    APPETITE—will He be Lord?

    APPEARANCE—will He be Lord?

    CHARACTER—will He be Lord?

    LOCATION—will He be Lord?

    TONGUE—will He be Lord?

    There it is.

    DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

    “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

    Perhaps we do not need another argument.

    Perhaps we need another surrender.

    Instead of continually praying:

    “LORD, GIVE ME MORE LIGHT,”

    perhaps we need to pray:

    “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

    Take my appetite.

    Take my pride.

    Take my temper.

    Take my tongue.

    Take my plans.

    Take my home.

    TAKE MY WHOLE HEART.

    “Lord, what wilt Thou have me to do?” — Acts 9:6

    NO MORE EXCUSES.
    NO MORE BARGAINING WITH LIGHT.
    NO MORE TRYING TO OUTREASON GOD.

    CHRIST BEFORE CONVENIENCE.
    FAITH BEFORE FEAR.
    TRUTH BEFORE TRADITION.
    SURRENDER BEFORE SELF.

    Because when Jesus truly becomes Lord—

    REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

    IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
    Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • Good evening, brethren.
    1. Evening devotion for today.

    ED.i. *DAILY WALK WITH CHRIST*
    (COCIN DEVOTIONAL)

    *DATE:*
    TUESDAY 18TH AUGUST 2026.

    *SUB-THEME:*
    YOUTHS: VESSELS OF GOD’S GRACE.

    *TOPIC:*
    EMPOWERED FOR UPRIGHT LIVING.

    *TEXT:*
    TITUS 2:12–13
    12 It trains us to renounce ungodly living and worldly passions so that we might live sensible, honest, and godly lives in the present age Eph 1:4 Col 1:22 2Ti 1:9 1Jn 2:16
    13 as we wait for the blessed hope and glorious appearance of our great God and Savior, Jesus the Messiah. 1Co 1:7 Phi 3:20

    *TOPIC:*
    EMPOWERED FOR UPRIGHT LIVING.

    *THE MESSAGE:*
    Upright living refers to a lifestyle characterized by moral integrity, righteousness, and adherence to God’s commandments. God created us to live extraordinary lives without struggle - a life above the power of sin, a product of grace. Man failed by disobeying and could not live an upright life. The salvation Jesus wrought restored man to the life he was expected to live.
    As recipients of God’s grace, we are empowered to live in a new way. Have you received the power to live this new life, or are you still entangled by sexual immorality, lying, and deception? The grace of God is potent to train you to renounce impiety and worldly passions. You must lean on Jesus to live a self-controlled, upright, and godly life in this present age.

    *REFLECTION:*
    You are empowered to live an upright life.

    *PRAYER:*
    Lord, help me to display this enabling grace daily.

    *MEMORY VERSE FOR THE MONTH:*
    2 TIMOTHY 2:21.
    "If a man cleanses himself from the latter, he will be instruments for noble purposes, made holy, useful to the Master, and prepared to do any good work."

    *TODAY'S BIBLE READING PLAN:*
    EZEKIEL 7-11.

    ED.ii. LOT'S FATAL DECISIONS

    "Then the Lord rained down burning sulfur on Sodom and Gomorrah — from the Lord out of the heavens. Thus He overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land." - Genesis 19:24-25

    Abraham was blessed by God and because his nephew Lot was with him, Lot was also blessed. Both had large flocks. At one point the shepherds of both flocks started to fight because there was not enough space. Abraham then let Lot choose to go either to the left or to the right. Lot saw that the Jordan area was good and made his first fatal choice. Lot chose the best for himself. It was his first step towards Sodom. It did not occur to him to consult the Lord first. So many Christians today do the same and make their own choices based on what they see, instead of asking for the Lord's guidance. Many follow the money. The evil one mainly whispers to young people: 'If you go for the money, you can achieve everything.' However, God's way is always the best way.

    Lot's second fatal decision is to pitch his tents nearby Sodom. 'Now the people of Sodom were wicked and were sinning greatly against the Lord' (Genesis 13:13). Once you take one step in the wrong direction, it will not be long before you are completely on the wrong track.

    Lot's third fatal step is in Genesis 14:12, it says that 'he was living in Sodom.' So, it did not take long before Lot lived in the city of Sodom.

    God had to destroy Sodom because of the wickedness. It was because of Abraham's prayer for Lot and his family that God gave them an opportunity to flee the city.

    Dear reader, one day God will destroy this world as He did with Sodom and Gomorrah. Do not make fatal choices. Do not join the sinful practices of this world. Always choose to go the way of Jesus.


    https://www.theblessingdevotional.com

    2. Evening Prayer for today.

    EP.i. Evening Prayer

    But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; ⏤ Psalm 103:17

    There is no pit so deep, that God's love is not deeper still. ⏤ Corrie ten Boom

    We come with grateful hearts to You, O God, our Father. We will praise You as long as we live. We call on our souls and all that is within us to bless Your holy name and never forget Your blessings. You forgive all our sins. You heal all our diseases. You redeem our lives from destruction. You crown us with love and compassion. You satisfy our needs with good things, so that our youth is renewed like the eagle’s.

    You, Lord, are merciful and gracious, slow to anger and full of mercy. You won’t stay angry forever, nor will You hold our sins against us forever. You have not treated us as our sins deserve or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is Your mercy toward those who fear You. As far as the east is from the west, so far have You removed our transgressions from us. As a father has compassion on his children, so You have compassion on those who fear You. For You know how we are formed; You remember that we are dust.

    Our days are like grass; we flourish like a flower of the field. The wind blows over it, and it is gone, and its place remembers it no more. But Your mercy, O Lord, is from everlasting to everlasting. We rejoice in Your eternity. We rest in it, knowing that our trust in You will never be shaken. The mountains may depart, and the hills may be removed, but Your kindness will never depart from us, nor will Your covenant of peace be removed.

    Grant us Your peace now, our Father, and keep us safe in the secret place of Your presence throughout the night. Bless us with Your tender love, we ask through Jesus Christ, our Lord and Redeemer. Amen.

    https://www.youdevotion.com/daily-prayer/miller/44/evening

    #taptapstudio
    #youdevotion.
    Good evening, brethren. 1. Evening devotion for today. ED.i. *DAILY WALK WITH CHRIST* (COCIN DEVOTIONAL) *DATE:* TUESDAY 18TH AUGUST 2026. *SUB-THEME:* YOUTHS: VESSELS OF GOD’S GRACE. *TOPIC:* EMPOWERED FOR UPRIGHT LIVING. *TEXT:* TITUS 2:12–13 12 It trains us to renounce ungodly living and worldly passions so that we might live sensible, honest, and godly lives in the present age Eph 1:4 Col 1:22 2Ti 1:9 1Jn 2:16 13 as we wait for the blessed hope and glorious appearance of our great God and Savior, Jesus the Messiah. 1Co 1:7 Phi 3:20 *TOPIC:* EMPOWERED FOR UPRIGHT LIVING. *THE MESSAGE:* Upright living refers to a lifestyle characterized by moral integrity, righteousness, and adherence to God’s commandments. God created us to live extraordinary lives without struggle - a life above the power of sin, a product of grace. Man failed by disobeying and could not live an upright life. The salvation Jesus wrought restored man to the life he was expected to live. As recipients of God’s grace, we are empowered to live in a new way. Have you received the power to live this new life, or are you still entangled by sexual immorality, lying, and deception? The grace of God is potent to train you to renounce impiety and worldly passions. You must lean on Jesus to live a self-controlled, upright, and godly life in this present age. *REFLECTION:* You are empowered to live an upright life. *PRAYER:* Lord, help me to display this enabling grace daily. *MEMORY VERSE FOR THE MONTH:* 2 TIMOTHY 2:21. "If a man cleanses himself from the latter, he will be instruments for noble purposes, made holy, useful to the Master, and prepared to do any good work." *TODAY'S BIBLE READING PLAN:* EZEKIEL 7-11. ED.ii. LOT'S FATAL DECISIONS "Then the Lord rained down burning sulfur on Sodom and Gomorrah — from the Lord out of the heavens. Thus He overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land." - Genesis 19:24-25 Abraham was blessed by God and because his nephew Lot was with him, Lot was also blessed. Both had large flocks. At one point the shepherds of both flocks started to fight because there was not enough space. Abraham then let Lot choose to go either to the left or to the right. Lot saw that the Jordan area was good and made his first fatal choice. Lot chose the best for himself. It was his first step towards Sodom. It did not occur to him to consult the Lord first. So many Christians today do the same and make their own choices based on what they see, instead of asking for the Lord's guidance. Many follow the money. The evil one mainly whispers to young people: 'If you go for the money, you can achieve everything.' However, God's way is always the best way. Lot's second fatal decision is to pitch his tents nearby Sodom. 'Now the people of Sodom were wicked and were sinning greatly against the Lord' (Genesis 13:13). Once you take one step in the wrong direction, it will not be long before you are completely on the wrong track. Lot's third fatal step is in Genesis 14:12, it says that 'he was living in Sodom.' So, it did not take long before Lot lived in the city of Sodom. God had to destroy Sodom because of the wickedness. It was because of Abraham's prayer for Lot and his family that God gave them an opportunity to flee the city. Dear reader, one day God will destroy this world as He did with Sodom and Gomorrah. Do not make fatal choices. Do not join the sinful practices of this world. Always choose to go the way of Jesus. https://www.theblessingdevotional.com 2. Evening Prayer for today. EP.i. Evening Prayer But the mercy of the LORD [is] from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; ⏤ Psalm 103:17 There is no pit so deep, that God's love is not deeper still. ⏤ Corrie ten Boom We come with grateful hearts to You, O God, our Father. We will praise You as long as we live. We call on our souls and all that is within us to bless Your holy name and never forget Your blessings. You forgive all our sins. You heal all our diseases. You redeem our lives from destruction. You crown us with love and compassion. You satisfy our needs with good things, so that our youth is renewed like the eagle’s. You, Lord, are merciful and gracious, slow to anger and full of mercy. You won’t stay angry forever, nor will You hold our sins against us forever. You have not treated us as our sins deserve or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is Your mercy toward those who fear You. As far as the east is from the west, so far have You removed our transgressions from us. As a father has compassion on his children, so You have compassion on those who fear You. For You know how we are formed; You remember that we are dust. Our days are like grass; we flourish like a flower of the field. The wind blows over it, and it is gone, and its place remembers it no more. But Your mercy, O Lord, is from everlasting to everlasting. We rejoice in Your eternity. We rest in it, knowing that our trust in You will never be shaken. The mountains may depart, and the hills may be removed, but Your kindness will never depart from us, nor will Your covenant of peace be removed. Grant us Your peace now, our Father, and keep us safe in the secret place of Your presence throughout the night. Bless us with Your tender love, we ask through Jesus Christ, our Lord and Redeemer. Amen. https://www.youdevotion.com/daily-prayer/miller/44/evening #taptapstudio #youdevotion.
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  • Daily Bible Lesson.
    THE HIDDEN POWER OF SALT IN THE BIBLE: WHY GOD USED SALT SO OFTEN

    Have you ever wondered why salt appears over and over again in the Bible?

    It was never just a seasoning.

    From Genesis to the New Testament, salt carried deep spiritual meaning. It represented purity, preservation, faithfulness, covenant, wisdom, and even judgment.

    Let's explore what God was teaching through salt.

    1. ELISHA USED SALT TO HEAL THE WATERS OF JERICHO

    2 Kings 2:19–22

    After Elijah was taken to heaven, Elisha arrived in Jericho.

    The people said:

    «"The city is pleasant, but the water is bad and the land is unproductive."»

    God instructed Elisha:

    «"Bring me a new bowl, and put salt in it."»

    Elisha threw the salt into the spring and declared:

    «"Thus says the LORD, 'I have healed these waters; from now on neither death nor miscarriage shall come from them.'" (2 Kings 2:21)»

    Immediately the waters became pure.

    Notice something important.

    The miracle was not in the salt.

    The salt was simply an act of obedience through which God demonstrated His power.

    Spiritual meaning:

    God can cleanse what sin has poisoned.

    He can restore what seemed permanently ruined.

    When God speaks, even bitter waters become life-giving.

    2. EVERY GRAIN OFFERING HAD TO INCLUDE SALT

    Leviticus 2:13

    God commanded Israel:

    «"Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings."»

    Why?

    Because salt preserves.

    It resists corruption.

    It symbolized that Israel's worship should never become spiritually corrupt.

    Spiritual meaning:

    God desires worship that remains pure, faithful, and sincere.

    Our devotion should not spoil with compromise.

    3. GOD ESTABLISHED A "COVENANT OF SALT"

    Numbers 18:19

    God told Aaron:

    «"It is a covenant of salt forever before the LORD."»

    Again in:

    2 Chronicles 13:5

    God declared that He gave David the kingdom by a covenant of salt forever.

    In the ancient world, salt was valuable and enduring.

    A covenant sealed with salt symbolized permanence, loyalty, and faithfulness.

    Spiritual meaning:

    God does not abandon His promises.

    What He establishes, He is faithful to keep.

    4. JESUS CALLED BELIEVERS "THE SALT OF THE EARTH"

    Matthew 5:13

    Jesus said:

    «"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?"»

    Salt preserves food from decay.

    Likewise, believers are called to preserve truth in a corrupt world.

    We are meant to influence the world—not be influenced by it.

    Spiritual meaning:

    Christians should slow the spread of moral decay by living holy lives, speaking truth, and reflecting Christ's character.

    5. JESUS SAID TO HAVE SALT IN YOURSELVES

    Mark 9:50

    Jesus taught:

    «"Salt is good, but if it loses its saltiness... Have salt among yourselves, and be at peace with one another."»

    This points to inward spiritual character.

    Spiritual meaning:

    God desires hearts marked by wisdom, humility, holiness, and peace.

    6. PAUL COMPARED OUR WORDS TO SALT

    Colossians 4:6

    Paul wrote:

    «"Let your speech always be gracious, seasoned with salt."»

    Our words should preserve life, bring wisdom, and point people toward Christ.

    Instead of spreading bitterness, believers should speak words that heal, encourage, and build others up.

    7. SALT WAS ALSO A SIGN OF JUDGMENT

    The Bible also uses salt to represent desolation when people reject God.

    After the destruction of Sodom and Gomorrah:

    Genesis 19:26

    Lot's wife looked back in disobedience and became a pillar of salt.

    Her story stands as a warning against longing for the sinful life God has called us to leave behind.

    Later, Scripture describes lands under God's judgment as barren and covered with salt.

    Deuteronomy 29:23

    Judges 9:45

    These passages show that the same symbol could represent either blessing or judgment, depending on humanity's response to God.

    WHAT DOES SALT REPRESENT IN THE BIBLE?

    Salt symbolizes:

    • Purity

    • Preservation

    • Faithfulness

    • God's everlasting covenant

    • Holiness

    • Wisdom

    • Gracious speech

    • Healing through God's power

    • A warning against corruption and disobedience

    THE GREATEST LESSON

    Salt itself has no supernatural power.

    The Bible never teaches that salt possesses mystical or magical abilities.

    Whenever God used salt, it was because He chose it as a symbol or as part of an act of obedience.

    The power was always God's—not the salt.

    Today, God still heals bitter lives.

    He restores broken families.

    He renews weary hearts.

    He preserves those who remain faithful to Him.

    The same God who healed the waters of Jericho is still able to transform what seems impossible.
    Daily Bible Lesson. THE HIDDEN POWER OF SALT IN THE BIBLE: WHY GOD USED SALT SO OFTEN Have you ever wondered why salt appears over and over again in the Bible? It was never just a seasoning. From Genesis to the New Testament, salt carried deep spiritual meaning. It represented purity, preservation, faithfulness, covenant, wisdom, and even judgment. Let's explore what God was teaching through salt. 1. ELISHA USED SALT TO HEAL THE WATERS OF JERICHO 📖 2 Kings 2:19–22 After Elijah was taken to heaven, Elisha arrived in Jericho. The people said: «"The city is pleasant, but the water is bad and the land is unproductive."» God instructed Elisha: «"Bring me a new bowl, and put salt in it."» Elisha threw the salt into the spring and declared: «"Thus says the LORD, 'I have healed these waters; from now on neither death nor miscarriage shall come from them.'" (2 Kings 2:21)» Immediately the waters became pure. Notice something important. The miracle was not in the salt. The salt was simply an act of obedience through which God demonstrated His power. Spiritual meaning: God can cleanse what sin has poisoned. He can restore what seemed permanently ruined. When God speaks, even bitter waters become life-giving. 2. EVERY GRAIN OFFERING HAD TO INCLUDE SALT 📖 Leviticus 2:13 God commanded Israel: «"Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings."» Why? Because salt preserves. It resists corruption. It symbolized that Israel's worship should never become spiritually corrupt. Spiritual meaning: God desires worship that remains pure, faithful, and sincere. Our devotion should not spoil with compromise. 3. GOD ESTABLISHED A "COVENANT OF SALT" 📖 Numbers 18:19 God told Aaron: «"It is a covenant of salt forever before the LORD."» Again in: 📖 2 Chronicles 13:5 God declared that He gave David the kingdom by a covenant of salt forever. In the ancient world, salt was valuable and enduring. A covenant sealed with salt symbolized permanence, loyalty, and faithfulness. Spiritual meaning: God does not abandon His promises. What He establishes, He is faithful to keep. 4. JESUS CALLED BELIEVERS "THE SALT OF THE EARTH" 📖 Matthew 5:13 Jesus said: «"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?"» Salt preserves food from decay. Likewise, believers are called to preserve truth in a corrupt world. We are meant to influence the world—not be influenced by it. Spiritual meaning: Christians should slow the spread of moral decay by living holy lives, speaking truth, and reflecting Christ's character. 5. JESUS SAID TO HAVE SALT IN YOURSELVES 📖 Mark 9:50 Jesus taught: «"Salt is good, but if it loses its saltiness... Have salt among yourselves, and be at peace with one another."» This points to inward spiritual character. Spiritual meaning: God desires hearts marked by wisdom, humility, holiness, and peace. 6. PAUL COMPARED OUR WORDS TO SALT 📖 Colossians 4:6 Paul wrote: «"Let your speech always be gracious, seasoned with salt."» Our words should preserve life, bring wisdom, and point people toward Christ. Instead of spreading bitterness, believers should speak words that heal, encourage, and build others up. 7. SALT WAS ALSO A SIGN OF JUDGMENT The Bible also uses salt to represent desolation when people reject God. After the destruction of Sodom and Gomorrah: 📖 Genesis 19:26 Lot's wife looked back in disobedience and became a pillar of salt. Her story stands as a warning against longing for the sinful life God has called us to leave behind. Later, Scripture describes lands under God's judgment as barren and covered with salt. 📖 Deuteronomy 29:23 📖 Judges 9:45 These passages show that the same symbol could represent either blessing or judgment, depending on humanity's response to God. WHAT DOES SALT REPRESENT IN THE BIBLE? Salt symbolizes: • Purity • Preservation • Faithfulness • God's everlasting covenant • Holiness • Wisdom • Gracious speech • Healing through God's power • A warning against corruption and disobedience THE GREATEST LESSON Salt itself has no supernatural power. The Bible never teaches that salt possesses mystical or magical abilities. Whenever God used salt, it was because He chose it as a symbol or as part of an act of obedience. The power was always God's—not the salt. Today, God still heals bitter lives. He restores broken families. He renews weary hearts. He preserves those who remain faithful to Him. The same God who healed the waters of Jericho is still able to transform what seems impossible.
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  • *THE SNARE OF COMPROMISE*

    Compromise, in the believer's walk, is the gradual surrender of divine standards for the sake of comfort, acceptance, or personal desire. James calls this the danger of being "double-minded" (Greek: dipsychos, "two-souled") a man "unstable in all his ways" (James 1:8, KJV).
    Compromise rarely announces itself. It enters as a small concession, a pitched tent, a foreign alliance, a withheld truth and matures into ruin.
    Lot compromised with the world's system.
    Genesis 13:12 records that Lot "pitched his tent toward Sodom." He didn't move in overnight — he drifted. By Genesis 19, he's sitting in the city gate, a position of civic leadership, among people Scripture calls "wicked and sinners before the LORD exceedingly" (Genesis 13:13).
    Compromise appears harmless at the beginning but gradually matures into great decadence. Lot lost his wife, who turned back to look at Sodom and became a pillar of salt. "But his wife looked back from behind him, and she became a pillar of salt" (Genesis 19:26).
    He lost his standing, as his own sons-in-law dismissed his warning: "But he seemed as one that mocked unto his sons in law" (Genesis 19:14). @@@[And] his daughters were morally corrupted by the very culture he had embraced, leading to the incestuous conception of Moab and Ben-ammi (Genesis 19:30-36). He was saved but he left with nothing.

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    *THE SNARE OF COMPROMISE* Compromise, in the believer's walk, is the gradual surrender of divine standards for the sake of comfort, acceptance, or personal desire. James calls this the danger of being "double-minded" (Greek: dipsychos, "two-souled") a man "unstable in all his ways" (James 1:8, KJV). Compromise rarely announces itself. It enters as a small concession, a pitched tent, a foreign alliance, a withheld truth and matures into ruin. Lot compromised with the world's system. Genesis 13:12 records that Lot "pitched his tent toward Sodom." He didn't move in overnight — he drifted. By Genesis 19, he's sitting in the city gate, a position of civic leadership, among people Scripture calls "wicked and sinners before the LORD exceedingly" (Genesis 13:13). Compromise appears harmless at the beginning but gradually matures into great decadence. Lot lost his wife, who turned back to look at Sodom and became a pillar of salt. "But his wife looked back from behind him, and she became a pillar of salt" (Genesis 19:26). He lost his standing, as his own sons-in-law dismissed his warning: "But he seemed as one that mocked unto his sons in law" (Genesis 19:14). @@@[And] his daughters were morally corrupted by the very culture he had embraced, leading to the incestuous conception of Moab and Ben-ammi (Genesis 19:30-36). He was saved but he left with nothing. Click on the link below to follow my WhatsApp channel. https://whatsapp.com/channel/0029VbC31bW5Ui2PKF0YvW0k
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  • We are living in days when people are deliberately rejecting the truth. The story of Sodom and Gomorrah stands behaviour is derived from the Book of Romans 1;18-32 is a perfect Word definition that defines the disobedience we can see now.
    Sodom and Gomorrah stand as a warning that deliberate rebellion against God's standards has consequences. God's grace is not a license to continue in sin. Jude calls us to holiness, repentance, and reverence for God's judgment

    Prayer
    Dear Lord, grant our hearts ears to listen and by this grace in which we have been saved to obey your Word in Christ Jesus name we pray..
    #Amen
    We are living in days when people are deliberately rejecting the truth. The story of Sodom and Gomorrah stands behaviour is derived from the Book of Romans 1;18-32 is a perfect Word definition that defines the disobedience we can see now. Sodom and Gomorrah stand as a warning that deliberate rebellion against God's standards has consequences. God's grace is not a license to continue in sin. Jude calls us to holiness, repentance, and reverence for God's judgment Prayer Dear Lord, grant our hearts ears to listen and by this grace in which we have been saved to obey your Word in Christ Jesus name we pray.. #Amen
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  • *Revised Version: "Psalm 82 Explained - Excerpt"*

    Earthly angels are prone to complacency. This is why God rebuked those David called “gods” in *Psalm 82:1* for failing to execute justice or defend the poor.

    The word “gods” refers to the _sons of God_ — those who present themselves before the Lord in *Job 1:6*. They are the angels God assigned to watch over mankind, to ensure that evil and violence do not completely overrun the earth.

    Among them were the earthly angels who accompanied the Lord to Sodom and Gomorrah in *Genesis 18*.

    Unlike the Seraphim and Cherubim whose duties are confined to heaven and the throne, the sons of God have an assignment that is earth-bound. Yet in *Genesis 6*, they abandoned that post. They took wives for themselves and neglected their duty to watch men and report back to God.

    As a result, evil multiplied. Violence filled the earth until only Noah was found righteous. If there had been 15 or 20 righteous people, perhaps God would have spared the world for their sake. But with only one left, God chose to rescue the righteous rather than allow him to be swallowed by wickedness, or destroy him with the nation.

    *The Contrast: Melchizedek*
    Earthly angels are meant to be watchers and mediators. A perfect example is *Melchizedek, King of Salem*:

    *Hebrews 7:1-3*
    > _1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;_
    > _2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;_
    > _3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually._

    Not many earthly angels are as remarkable as Melchizedek. Most received the rebuke and judgment David records in *Psalm 82:2-6*.
    Melchizedek was called _King of Righteousness_ and _King of Peace_. He was also a priest of God — a mediator. He represents what the assignment was supposed to look like.

    *The Charge of Folly*
    While some earthly angels and righteous men on earth served faithfully as mediators, many others watched complacently as evil prospered.

    That is why *Psalm 82:1* says _“God judgeth among the gods.”_ Verses 2-6 list the charges.

    *Job 4:18* confirms it:
    > _Behold, he put no trust in his servants; and his angels he charged with folly._

    The folly here is specific to the earthly angels. While men like Melchizedek stood as examples, others abandoned their post.

    God has every right to bring charges. When evil men prosper unchecked, a nation can be overtaken. In the worst case, one righteous man is all that remains — and God must come down, verify, and bring judgment on that nation to save that one.

    To prevent this, God assigned the sons of God as watchers and mediators among men. This is what they failed to do in *Genesis 6*. They saw that the daughters of men were fair, took wives, and abandoned their duties.

    For 5 centuries the earth grew more corrupt and full of violence. By the time of Noah, only one righteous man remained, and the sons of God were still present, doing nothing.

    After Genesis 6, God took a stance. He began to judge earthly angels who were negligent. That judgment is recorded in *Psalm 82*. That is also why *Job 4:18* says God _“charged his angels with folly.”
    *Revised Version: "Psalm 82 Explained - Excerpt"* Earthly angels are prone to complacency. This is why God rebuked those David called “gods” in *Psalm 82:1* for failing to execute justice or defend the poor. The word “gods” refers to the _sons of God_ — those who present themselves before the Lord in *Job 1:6*. They are the angels God assigned to watch over mankind, to ensure that evil and violence do not completely overrun the earth. Among them were the earthly angels who accompanied the Lord to Sodom and Gomorrah in *Genesis 18*. Unlike the Seraphim and Cherubim whose duties are confined to heaven and the throne, the sons of God have an assignment that is earth-bound. Yet in *Genesis 6*, they abandoned that post. They took wives for themselves and neglected their duty to watch men and report back to God. As a result, evil multiplied. Violence filled the earth until only Noah was found righteous. If there had been 15 or 20 righteous people, perhaps God would have spared the world for their sake. But with only one left, God chose to rescue the righteous rather than allow him to be swallowed by wickedness, or destroy him with the nation. *The Contrast: Melchizedek* Earthly angels are meant to be watchers and mediators. A perfect example is *Melchizedek, King of Salem*: *Hebrews 7:1-3* > _1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;_ > _2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;_ > _3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually._ Not many earthly angels are as remarkable as Melchizedek. Most received the rebuke and judgment David records in *Psalm 82:2-6*. Melchizedek was called _King of Righteousness_ and _King of Peace_. He was also a priest of God — a mediator. He represents what the assignment was supposed to look like. *The Charge of Folly* While some earthly angels and righteous men on earth served faithfully as mediators, many others watched complacently as evil prospered. That is why *Psalm 82:1* says _“God judgeth among the gods.”_ Verses 2-6 list the charges. *Job 4:18* confirms it: > _Behold, he put no trust in his servants; and his angels he charged with folly._ The folly here is specific to the earthly angels. While men like Melchizedek stood as examples, others abandoned their post. God has every right to bring charges. When evil men prosper unchecked, a nation can be overtaken. In the worst case, one righteous man is all that remains — and God must come down, verify, and bring judgment on that nation to save that one. To prevent this, God assigned the sons of God as watchers and mediators among men. This is what they failed to do in *Genesis 6*. They saw that the daughters of men were fair, took wives, and abandoned their duties. For 5 centuries the earth grew more corrupt and full of violence. By the time of Noah, only one righteous man remained, and the sons of God were still present, doing nothing. After Genesis 6, God took a stance. He began to judge earthly angels who were negligent. That judgment is recorded in *Psalm 82*. That is also why *Job 4:18* says God _“charged his angels with folly.”
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  • Why did God destroy the first world in Genesis 6?

    The same reason he destroyed Sodom and Gomorrah. There was only one righteous man left upon the face of the Earth in the days of Noah, and there was only Lot left in the whole land of Sodom & Gomorrah.

    God told Abraham that if he had found twenty righteous men in the land of Sodom, he would have spared it, but he found only one and he destroyed everyone else.

    In Genesis 6 too, Noah was the only righteous man left. One man is not enough to save the world from destruction and as far as God goes, there has to be a significant number of righteous souls present for God to spare a nation or world for their sakes. This is why Jesus said as it was in the days of Noah, so shall it be when the son of man shall return. Jesus also buttressed this fact again by saying when the son of man shall return, shall he find faith on Earth at all. This perfectly coincides with the days of Noah that Jess was talking about. Shall he find any faithful and righteous when he shall return or would all of humanity fall backwards and eventually follow the beast into perdition?

    Why did God destroy the first world in Genesis 6? The same reason he destroyed Sodom and Gomorrah. There was only one righteous man left upon the face of the Earth in the days of Noah, and there was only Lot left in the whole land of Sodom & Gomorrah. God told Abraham that if he had found twenty righteous men in the land of Sodom, he would have spared it, but he found only one and he destroyed everyone else. In Genesis 6 too, Noah was the only righteous man left. One man is not enough to save the world from destruction and as far as God goes, there has to be a significant number of righteous souls present for God to spare a nation or world for their sakes. This is why Jesus said as it was in the days of Noah, so shall it be when the son of man shall return. Jesus also buttressed this fact again by saying when the son of man shall return, shall he find faith on Earth at all. This perfectly coincides with the days of Noah that Jess was talking about. Shall he find any faithful and righteous when he shall return or would all of humanity fall backwards and eventually follow the beast into perdition?
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