• Dear Father,

    We all have desires and make requests to become better versions of ourselves. But sometimes, it looks as though we are not nearly as prepared for the responsibility as we are for the blessings that accompany it. The Scripture says, “For unto whomsoever much is given, of him shall be much required.” And so often, we believe in how much we must do in alignment with what has been entrusted to us. But very rarely do we discuss how much we must refrain from doing by virtue of the office we have been assigned.

    I believe the word in the passage, “require,” doesn’t just imply what we must give, but also what we must become. Because we rarely speak about the other side of the coin: that the blessing is expected to flow from the inside out; that we begin with being blessed by the blessing, to becoming shaped by the blessing. Perhaps only then can we wholesomely become a blessing to others.

    Like In situations where great wisdom is entrusted to us, it is required that we exercise discretion and establish the necessary controls around it. And this is where it gets difficult, because control may sometimes mean holding our peace when speaking could exonerate a person, but at the same time, put a stain on his office. Or when stewardship requires not just our undeniable talents, but also our character.

    What we must give, but also what we must become. This is, perhaps, the perfect blend.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #assignment
    #stewardship
    #consecration
    #talents
    Dear Father, We all have desires and make requests to become better versions of ourselves. But sometimes, it looks as though we are not nearly as prepared for the responsibility as we are for the blessings that accompany it. The Scripture says, “For unto whomsoever much is given, of him shall be much required.” And so often, we believe in how much we must do in alignment with what has been entrusted to us. But very rarely do we discuss how much we must refrain from doing by virtue of the office we have been assigned. I believe the word in the passage, “require,” doesn’t just imply what we must give, but also what we must become. Because we rarely speak about the other side of the coin: that the blessing is expected to flow from the inside out; that we begin with being blessed by the blessing, to becoming shaped by the blessing. Perhaps only then can we wholesomely become a blessing to others. Like In situations where great wisdom is entrusted to us, it is required that we exercise discretion and establish the necessary controls around it. And this is where it gets difficult, because control may sometimes mean holding our peace when speaking could exonerate a person, but at the same time, put a stain on his office. Or when stewardship requires not just our undeniable talents, but also our character. What we must give, but also what we must become. This is, perhaps, the perfect blend. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #assignment #stewardship #consecration #talents
    Love
    1
    0 Σχόλια 0 Μοιράστηκε 14 Views
  • Dear Father,

    I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…”

    However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom.

    In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use.

    I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu

    #LettertoGod
    #stewardship
    #purpose
    #gifts
    #talents
    Dear Father, I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…” However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom. In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use. I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #stewardship #purpose #gifts #talents
    Love
    1
    0 Σχόλια 0 Μοιράστηκε 14 Views
  • Dear Father,

    We all have desires and make requests to become better versions of ourselves. But sometimes, it looks as though we are not nearly as prepared for the responsibility as we are for the blessings that accompany it. The Scripture says, “For unto whomsoever much is given, of him shall be much required.” And so often, we believe in how much we must do in alignment with what has been entrusted to us. But very rarely do we discuss how much we must refrain from doing by virtue of the office we have been assigned.

    I believe the word in the passage, “require,” doesn’t just imply what we must give, but also what we must become. Because we rarely speak about the other side of the coin: that the blessing is expected to flow from the inside out; that we begin with being blessed by the blessing, to becoming shaped by the blessing. Perhaps only then can we wholesomely become a blessing to others.

    Like In situations where great wisdom is entrusted to us, it is required that we exercise discretion and establish the necessary controls around it. And this is where it gets difficult, because control may sometimes mean holding our peace when speaking could exonerate a person, but at the same time, put a stain on his office. Or when stewardship requires not just our undeniable talents, but also our character.

    What we must give, but also what we must become. This is, perhaps, the perfect blend.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #LettertoGod
    #assignment
    #stewardship
    #consecration
    #talents
    Dear Father, We all have desires and make requests to become better versions of ourselves. But sometimes, it looks as though we are not nearly as prepared for the responsibility as we are for the blessings that accompany it. The Scripture says, “For unto whomsoever much is given, of him shall be much required.” And so often, we believe in how much we must do in alignment with what has been entrusted to us. But very rarely do we discuss how much we must refrain from doing by virtue of the office we have been assigned. I believe the word in the passage, “require,” doesn’t just imply what we must give, but also what we must become. Because we rarely speak about the other side of the coin: that the blessing is expected to flow from the inside out; that we begin with being blessed by the blessing, to becoming shaped by the blessing. Perhaps only then can we wholesomely become a blessing to others. Like In situations where great wisdom is entrusted to us, it is required that we exercise discretion and establish the necessary controls around it. And this is where it gets difficult, because control may sometimes mean holding our peace when speaking could exonerate a person, but at the same time, put a stain on his office. Or when stewardship requires not just our undeniable talents, but also our character. What we must give, but also what we must become. This is, perhaps, the perfect blend. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #assignment #stewardship #consecration #talents
    Praying
    1
    0 Σχόλια 0 Μοιράστηκε 32 Views
  • Daily Bible Lesson.
    CAN BEAUTY BECOME A LIE?

    THE HIDDEN DANGERS OF ARTIFICIAL BEAUTY, AND THE BEAUTY CHRIST WANTS TO CREATE.

    “Thou shalt not bear false witness.” — Exodus 20:16

    We usually think a lie must be spoken.

    But can deception also be displayed?

    A complexion made to appear different.
    Artificial lashes presented as natural.
    Artificial nails.
    Artificial hair.
    Filters that create another face.
    An appearance deliberately designed to make the artificial appear real.

    Here is the searching question:

    IF GOD REQUIRES TRUTH FROM OUR LIPS—DOES HE ALSO CARE ABOUT THE TRUTH OUR APPEARANCE COMMUNICATES?

    God is not against beauty.

    HE CREATED BEAUTY.

    But Scripture directs us away from making outward appearance our treasure and toward something cosmetics can never manufacture:

    THE BEAUTY OF A CHRIST-TRANSFORMED CHARACTER.
    ---

    ① WHEN APPEARANCE IS USED TO DECEIVE, TRUTHFULNESS IS AT STAKE

    “Putting away lying, speak every man truth.” — Ephesians 4:25

    Falsehood is not merely pronouncing an untrue sentence.

    We can misrepresent ourselves by intentionally creating a false impression.

    So before the mirror, ask:

    “AM I SIMPLY BEING CLEAN AND PRESENTABLE—OR AM I TRYING TO MAKE SOMETHING ARTIFICIAL APPEAR NATURALLY MINE?”

    Scripture does not specifically say, “makeup and wigs violate the Ninth Commandment.”

    The biblical principle is broader and deeper:

    WHEN APPEARANCE IS INTENTIONALLY USED TO DECEIVE, THE PRINCIPLE OF TRUTHFULNESS IS AT STAKE.

    And context matters. A wig used because of illness, hair loss, protection, or genuine practical need should not automatically be branded dishonest.

    God wants truth not merely upon our lips—

    “Thou desirest truth in the inward parts.” — Psalm 51:6
    ---

    ② MAKEUP CAN COVER A BLEMISH—BUT IT CANNOT CREATE BEAUTY OF CHARACTER

    Peter redirects our attention:

    “Let it be the hidden man of the heart… even the ornament of a meek and quiet spirit.” — 1 Peter 3:4

    Paul adds:

    “In modest apparel… with good works.” — 1 Timothy 2:9–10

    God moves beauty:

    FROM DISPLAY → TO CHARACTER.
    FROM VANITY → TO MODESTY.
    FROM HUMAN APPLAUSE → TO GOD'S APPROVAL.
    FROM MAGNIFYING SELF → TO REVEALING CHRIST.

    No foundation can produce purity.

    No lipstick can create kindness.

    No artificial lashes can produce humility.

    No wig can manufacture contentment.

    No filter can create holiness.

    THE MOST BEAUTIFUL FACE CANNOT COMPENSATE FOR AN UNCONVERTED HEART.

    “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30
    ---

    ③ ARTIFICIAL BEAUTY CAN QUIETLY TEACH THE HEART: “THE REAL YOU IS NOT ENOUGH”

    Cover this.

    Lengthen that.

    Darken this.

    Lighten that.

    Change the hair.

    Reshape the face.

    Hide every imperfection.

    And tomorrow—

    BUY SOMETHING ELSE.

    Eventually the danger becomes bigger than cosmetics.

    The mirror begins preaching:

    “GOD'S WORKMANSHIP IS NOT ENOUGH.”

    But Scripture answers:

    “I am fearfully and wonderfully made.” — Psalm 139:14

    Your deepest question is not:

    “Am I attractive enough for people?”

    It is:

    “AM I BECOMING LIKE JESUS?”
    ---

    ④ THERE ARE REAL PHYSICAL RISKS—BEAUTY PRODUCTS ARE NOT AUTOMATICALLY HARMLESS

    Science requires honesty.

    Not every cosmetic is dangerous, and many properly formulated products are safely used by most people.

    But cosmetic does not mean risk-free.

    Dermatology recognizes both irritant and allergic contact dermatitis from cosmetic ingredients.

    Fragrances, preservatives, hair dyes, resins and adhesives can trigger reactions in susceptible people.

    Products used around the eyes may cause irritation or allergy; contaminated eye cosmetics can contribute to infection.

    False-eyelash adhesives can also provoke irritation or allergic reactions.

    Hair dyes and some products used with artificial hair can likewise expose sensitive skin to allergens.

    So the Christian principle of health asks:

    “Your body is the temple of the Holy Ghost.” — 1 Corinthians 6:19

    WHY ADD AN UNNECESSARY EXPOSURE SIMPLY TO CREATE AN APPEARANCE?

    BEAUTY SHOULD NEVER BE PURCHASED AT THE EXPENSE OF HEALTH.

    And cosmetics cannot permanently reproduce what sleep, nourishing food, exercise, cleanliness, sunlight, temperance and healthful living help cultivate naturally.

    THE HEALTHIEST GLOW CANNOT BE PAINTED ON.
    ---

    ⑤ THE MENTAL DANGER MAY BE EVEN MORE SUBTLE

    The most dangerous mirror is the one that whispers:

    “DON'T LET THEM SEE THE REAL YOU.”

    When we feel unable to leave home without enhancement…

    when compliments determine our worth…

    when comparison controls our happiness…

    when we repeatedly inspect perceived flaws…

    when appearance consumes excessive money, thought, time and emotional energy—

    THE OUTWARD IMAGE HAS BEGUN TO GOVERN THE INWARD PERSON.

    Research on appearance-focused media repeatedly links appearance comparison and exposure to idealized or heavily edited images with increased body dissatisfaction and related psychological distress.

    The gospel offers another identity:

    YOUR VALUE IS NOT MEASURED BY A MIRROR.

    It was demonstrated at CALVARY.

    “Ye were not redeemed with corruptible things… But with the precious blood of Christ.” — 1 Peter 1:18–19

    YOUR FACE DOES NOT DETERMINE YOUR WORTH.
    THE PRICE CHRIST PAID REVEALS YOUR WORTH TO HIM.
    ---

    ⑥ VANITY CAN BECOME EXPENSIVE IN MORE WAYS THAN MONEY

    Ask what artificial beauty may consume:

    MONEY that could bless others.

    TIME that could be invested in prayer, family and service.

    THOUGHT that could dwell upon eternal things.

    CONTENTMENT through constant comparison.

    SIMPLICITY through dependence upon fashion.

    HEALTH when unnecessary products cause reactions.

    And potentially—

    SPIRITUAL ATTENTION, when the question becomes “How do I look?” more often than “How does Christ look through my life?”

    “Where your treasure is, there will your heart be also.” — Matthew 6:21

    That makes this deeply personal:

    HOW MUCH OF MY PEACE DEPENDS UPON HOW PEOPLE SEE ME?
    ---

    ⑦ WHY CHOOSE NATURAL CHRISTIAN SIMPLICITY?

    Not because neglect is holy.

    Not because attractiveness is sinful.

    Not because everyone who wears makeup is vain.

    And certainly not because Christians should police another person's face.

    Choose simplicity because it can help cultivate something better:

    TRUTH instead of artificial impression.
    CONTENTMENT instead of comparison.
    HEALTH instead of needless exposure.
    MODESTY instead of display.
    STEWARDSHIP instead of unnecessary expense.
    FREEDOM instead of dependence upon appearance.
    CHRIST instead of self at the center.

    Ellen White wrote:

    “God is the author of all beauty.”

    Christian simplicity therefore does not mean:

    “MAKE YOURSELF UNATTRACTIVE.”

    It means:

    STOP LETTING THE WORLD DECIDE WHAT MAKES YOU BEAUTIFUL.

    Be clean.
    Be neat.
    Be healthy.
    Be modest.
    Be appropriately dressed.
    Be beautifully Christlike.

    BUT NEVER LET FASHION BECOME YOUR MASTER OR APPEARANCE BECOME YOUR IDENTITY.
    ---

    ⑧ THE GREATEST DANGER IS SPIRITUAL

    We can spend an hour preparing the person everyone sees—

    and minutes preparing the person GOD SEES.

    Correct the complexion—
    while leaving anger untouched.

    Arrange the hair—
    while neglecting prayer.

    Perfect the outward appearance—
    while tolerating pride.

    Cover blemishes—
    while hiding cherished sin.

    Then Jesus takes us past the mirror:

    “Cleanse first that which is within.” — Matthew 23:26

    CHRIST DID NOT DIE TO GIVE US A BETTER MASK.
    HE DIED TO GIVE US A NEW HEART.

    “Create in me a clean heart, O God.” — Psalm 51:10

    **HEAVEN IS NOT PREPARING FACES FOR DISPLAY.

    HEAVEN IS PREPARING CHARACTERS FOR ETERNITY.**
    ---

    ⑨ BEFORE THE MIRROR—ASK SEVEN QUESTIONS

    Is it truthful?
    Is it modest?
    Is it necessary?
    Is it healthful?
    Is it good stewardship?

    Am I content with how God made me?

    Does it help reveal Christ—or magnify self?

    Christianity does not merely ask:

    “WHAT CAN I GET AWAY WITH?”

    Love asks:

    “Lord, what wilt Thou have me to do?” — Acts 9:6
    ---

    CHRIST OFFERS WHAT THE BEAUTY INDUSTRY NEVER CAN

    Makeup can change a complexion.

    Artificial hair can change an appearance.

    A filter can change a photograph.

    BUT ONLY JESUS CAN CHANGE THE PERSON.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    He replaces—

    vanity with humility,
    comparison with contentment,
    insecurity with identity in Him,
    self-display with modesty,
    falsehood with truth.

    This is not permission to ridicule women, condemn those dealing with hair loss, or judge another person's heart by appearance.

    REFORM WITHOUT CHRIST BECOMES CONDEMNATION.
    REFORM THROUGH CHRIST BECOMES TRANSFORMATION.

    Bring Him the insecurity.
    Bring Him the vanity.
    Bring Him the craving for approval.
    BRING HIM THE MIRROR.

    “Beholding as in a glass the glory of the Lord, [we] are changed into the same image.” — 2 Corinthians 3:18

    DON'T SPEND YOUR LIFE PERFECTING AN IMAGE THAT TIME WILL ERASE—WHILE NEGLECTING THE CHARACTER CHRIST WANTS TO PREPARE FOR ETERNITY.

    Every cosmetic eventually washes away.
    Every artificial enhancement is eventually laid aside.

    Youthful beauty fades.

    BUT THE BEAUTY CHRIST WRITES INTO THE CHARACTER CAN ENDURE FOREVER.

    LET THE FACE BE SIMPLE.
    LET THE LIFE BE BEAUTIFUL.
    LET THE HEART BE TRUE.
    LET THE CHARACTER REVEAL CHRIST.
    AND ABOVE EVERYTHING—LET JESUS BE SEEN.
    Daily Bible Lesson. CAN BEAUTY BECOME A LIE? THE HIDDEN DANGERS OF ARTIFICIAL BEAUTY, AND THE BEAUTY CHRIST WANTS TO CREATE. “Thou shalt not bear false witness.” — Exodus 20:16 We usually think a lie must be spoken. But can deception also be displayed? A complexion made to appear different. Artificial lashes presented as natural. Artificial nails. Artificial hair. Filters that create another face. An appearance deliberately designed to make the artificial appear real. Here is the searching question: IF GOD REQUIRES TRUTH FROM OUR LIPS—DOES HE ALSO CARE ABOUT THE TRUTH OUR APPEARANCE COMMUNICATES? God is not against beauty. HE CREATED BEAUTY. But Scripture directs us away from making outward appearance our treasure and toward something cosmetics can never manufacture: THE BEAUTY OF A CHRIST-TRANSFORMED CHARACTER. --- ① WHEN APPEARANCE IS USED TO DECEIVE, TRUTHFULNESS IS AT STAKE “Putting away lying, speak every man truth.” — Ephesians 4:25 Falsehood is not merely pronouncing an untrue sentence. We can misrepresent ourselves by intentionally creating a false impression. So before the mirror, ask: “AM I SIMPLY BEING CLEAN AND PRESENTABLE—OR AM I TRYING TO MAKE SOMETHING ARTIFICIAL APPEAR NATURALLY MINE?” Scripture does not specifically say, “makeup and wigs violate the Ninth Commandment.” The biblical principle is broader and deeper: WHEN APPEARANCE IS INTENTIONALLY USED TO DECEIVE, THE PRINCIPLE OF TRUTHFULNESS IS AT STAKE. And context matters. A wig used because of illness, hair loss, protection, or genuine practical need should not automatically be branded dishonest. God wants truth not merely upon our lips— “Thou desirest truth in the inward parts.” — Psalm 51:6 --- ② MAKEUP CAN COVER A BLEMISH—BUT IT CANNOT CREATE BEAUTY OF CHARACTER Peter redirects our attention: “Let it be the hidden man of the heart… even the ornament of a meek and quiet spirit.” — 1 Peter 3:4 Paul adds: “In modest apparel… with good works.” — 1 Timothy 2:9–10 God moves beauty: FROM DISPLAY → TO CHARACTER. FROM VANITY → TO MODESTY. FROM HUMAN APPLAUSE → TO GOD'S APPROVAL. FROM MAGNIFYING SELF → TO REVEALING CHRIST. No foundation can produce purity. No lipstick can create kindness. No artificial lashes can produce humility. No wig can manufacture contentment. No filter can create holiness. THE MOST BEAUTIFUL FACE CANNOT COMPENSATE FOR AN UNCONVERTED HEART. “Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.” — Proverbs 31:30 --- ③ ARTIFICIAL BEAUTY CAN QUIETLY TEACH THE HEART: “THE REAL YOU IS NOT ENOUGH” Cover this. Lengthen that. Darken this. Lighten that. Change the hair. Reshape the face. Hide every imperfection. And tomorrow— BUY SOMETHING ELSE. Eventually the danger becomes bigger than cosmetics. The mirror begins preaching: “GOD'S WORKMANSHIP IS NOT ENOUGH.” But Scripture answers: “I am fearfully and wonderfully made.” — Psalm 139:14 Your deepest question is not: “Am I attractive enough for people?” It is: “AM I BECOMING LIKE JESUS?” --- ④ THERE ARE REAL PHYSICAL RISKS—BEAUTY PRODUCTS ARE NOT AUTOMATICALLY HARMLESS Science requires honesty. Not every cosmetic is dangerous, and many properly formulated products are safely used by most people. But cosmetic does not mean risk-free. Dermatology recognizes both irritant and allergic contact dermatitis from cosmetic ingredients. Fragrances, preservatives, hair dyes, resins and adhesives can trigger reactions in susceptible people. Products used around the eyes may cause irritation or allergy; contaminated eye cosmetics can contribute to infection. False-eyelash adhesives can also provoke irritation or allergic reactions. Hair dyes and some products used with artificial hair can likewise expose sensitive skin to allergens. So the Christian principle of health asks: “Your body is the temple of the Holy Ghost.” — 1 Corinthians 6:19 WHY ADD AN UNNECESSARY EXPOSURE SIMPLY TO CREATE AN APPEARANCE? BEAUTY SHOULD NEVER BE PURCHASED AT THE EXPENSE OF HEALTH. And cosmetics cannot permanently reproduce what sleep, nourishing food, exercise, cleanliness, sunlight, temperance and healthful living help cultivate naturally. THE HEALTHIEST GLOW CANNOT BE PAINTED ON. --- ⑤ THE MENTAL DANGER MAY BE EVEN MORE SUBTLE The most dangerous mirror is the one that whispers: “DON'T LET THEM SEE THE REAL YOU.” When we feel unable to leave home without enhancement… when compliments determine our worth… when comparison controls our happiness… when we repeatedly inspect perceived flaws… when appearance consumes excessive money, thought, time and emotional energy— THE OUTWARD IMAGE HAS BEGUN TO GOVERN THE INWARD PERSON. Research on appearance-focused media repeatedly links appearance comparison and exposure to idealized or heavily edited images with increased body dissatisfaction and related psychological distress. The gospel offers another identity: YOUR VALUE IS NOT MEASURED BY A MIRROR. It was demonstrated at CALVARY. “Ye were not redeemed with corruptible things… But with the precious blood of Christ.” — 1 Peter 1:18–19 YOUR FACE DOES NOT DETERMINE YOUR WORTH. THE PRICE CHRIST PAID REVEALS YOUR WORTH TO HIM. --- ⑥ VANITY CAN BECOME EXPENSIVE IN MORE WAYS THAN MONEY Ask what artificial beauty may consume: MONEY that could bless others. TIME that could be invested in prayer, family and service. THOUGHT that could dwell upon eternal things. CONTENTMENT through constant comparison. SIMPLICITY through dependence upon fashion. HEALTH when unnecessary products cause reactions. And potentially— SPIRITUAL ATTENTION, when the question becomes “How do I look?” more often than “How does Christ look through my life?” “Where your treasure is, there will your heart be also.” — Matthew 6:21 That makes this deeply personal: HOW MUCH OF MY PEACE DEPENDS UPON HOW PEOPLE SEE ME? --- ⑦ WHY CHOOSE NATURAL CHRISTIAN SIMPLICITY? Not because neglect is holy. Not because attractiveness is sinful. Not because everyone who wears makeup is vain. And certainly not because Christians should police another person's face. Choose simplicity because it can help cultivate something better: TRUTH instead of artificial impression. CONTENTMENT instead of comparison. HEALTH instead of needless exposure. MODESTY instead of display. STEWARDSHIP instead of unnecessary expense. FREEDOM instead of dependence upon appearance. CHRIST instead of self at the center. Ellen White wrote: “God is the author of all beauty.” Christian simplicity therefore does not mean: “MAKE YOURSELF UNATTRACTIVE.” It means: STOP LETTING THE WORLD DECIDE WHAT MAKES YOU BEAUTIFUL. Be clean. Be neat. Be healthy. Be modest. Be appropriately dressed. Be beautifully Christlike. BUT NEVER LET FASHION BECOME YOUR MASTER OR APPEARANCE BECOME YOUR IDENTITY. --- ⑧ THE GREATEST DANGER IS SPIRITUAL We can spend an hour preparing the person everyone sees— and minutes preparing the person GOD SEES. Correct the complexion— while leaving anger untouched. Arrange the hair— while neglecting prayer. Perfect the outward appearance— while tolerating pride. Cover blemishes— while hiding cherished sin. Then Jesus takes us past the mirror: “Cleanse first that which is within.” — Matthew 23:26 CHRIST DID NOT DIE TO GIVE US A BETTER MASK. HE DIED TO GIVE US A NEW HEART. “Create in me a clean heart, O God.” — Psalm 51:10 **HEAVEN IS NOT PREPARING FACES FOR DISPLAY. HEAVEN IS PREPARING CHARACTERS FOR ETERNITY.** --- ⑨ BEFORE THE MIRROR—ASK SEVEN QUESTIONS Is it truthful? Is it modest? Is it necessary? Is it healthful? Is it good stewardship? Am I content with how God made me? Does it help reveal Christ—or magnify self? Christianity does not merely ask: “WHAT CAN I GET AWAY WITH?” Love asks: “Lord, what wilt Thou have me to do?” — Acts 9:6 --- CHRIST OFFERS WHAT THE BEAUTY INDUSTRY NEVER CAN Makeup can change a complexion. Artificial hair can change an appearance. A filter can change a photograph. BUT ONLY JESUS CAN CHANGE THE PERSON. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 He replaces— vanity with humility, comparison with contentment, insecurity with identity in Him, self-display with modesty, falsehood with truth. This is not permission to ridicule women, condemn those dealing with hair loss, or judge another person's heart by appearance. REFORM WITHOUT CHRIST BECOMES CONDEMNATION. REFORM THROUGH CHRIST BECOMES TRANSFORMATION. Bring Him the insecurity. Bring Him the vanity. Bring Him the craving for approval. BRING HIM THE MIRROR. “Beholding as in a glass the glory of the Lord, [we] are changed into the same image.” — 2 Corinthians 3:18 DON'T SPEND YOUR LIFE PERFECTING AN IMAGE THAT TIME WILL ERASE—WHILE NEGLECTING THE CHARACTER CHRIST WANTS TO PREPARE FOR ETERNITY. Every cosmetic eventually washes away. Every artificial enhancement is eventually laid aside. Youthful beauty fades. BUT THE BEAUTY CHRIST WRITES INTO THE CHARACTER CAN ENDURE FOREVER. LET THE FACE BE SIMPLE. LET THE LIFE BE BEAUTIFUL. LET THE HEART BE TRUE. LET THE CHARACTER REVEAL CHRIST. AND ABOVE EVERYTHING—LET JESUS BE SEEN.
    0 Σχόλια 0 Μοιράστηκε 10 Views
  • Dear Father,

    I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…”

    However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom.

    In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use.

    I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown.

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu

    #LettertoGod
    #stewardship
    #purpose
    #gifts
    #talents
    Dear Father, I love the teaching style of Jesus, particularly because He used parables to make illustrations, and from these parables, so much can be deduced. Today, I pondered the Parable of the Talents, which says: “The kingdom of heaven is as a man travelling into a far country, who called his servants and entrusted his goods unto them. He gave one five talents, another two, and another one. The one with five talents traded and gained five more talents, and he that had received two also gained two more. The last one did nothing with what he was given…” However, between the periods of receiving the talents and the reward lies a season of struggle. Such great conversions are not instantaneous; if they were, they would all have brought back returns. And perhaps the five talents measured as returns for the five given were not a literal representation of how his harvest was without losses. Perhaps, in the process of conversion, he gained some harvests and some lessons. And perhaps both the lessons and the fruits are counted as gains in this kingdom. In seamlessly telling the story, He had no intention of bypassing the struggle; He left us to discern the various ways in which it applies: that both the fruits and the lessons are counted as gains in this kingdom, so long as we proceed-- not to bury what has been entrusted to us, but to put it to use. I’d like to write You about the struggles and the lessons I’ve encountered, and how all people see are the fruits. But do I need to? When most of all, You see how in the midst of all these, I’ve grown. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu #LettertoGod #stewardship #purpose #gifts #talents
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  • DON'T BE BROUGHT UNDER THE POWER OF ANYTHING

    There is nothing wrong with enjoying good things. The problem begins when good things begin controlling you.

    Many of us had favourite biscuits when we were younger. Every time you passed the shop, you bought them. Eventually, the excitement disappeared, you moved on. That is how it should be.

    Nothing should master you. Whether it is biscuits, soft drinks, noodles or any other habit, learn to stop and ask yourself: "Is this controlling me?"

    The issue is not whether something is lawful. The issue is whether it has power over you.

    The Bible says: "All things are lawful for me, but I will not be brought under the power of any." (1 Corinthians 6:12)

    Many unhealthy habits continue simply because people refuse to discipline themselves.

    People choose convenience over stewardship. Then, years later, they suffer the consequences.

    Your body is God's gift. Take care of it.

    Don't keep doing things simply because they are easy. Learn discipline. Learn restraint. Learn to say no.

    Freedom is not the ability to do whatever you want. Freedom is the ability to refuse anything that tries to master you.

    If a habit has become your master, break it. Don't negotiate with it. Don't excuse it.

    Break it for your health. Break it for your future. Break it because you belong to Christ, and nothing but Christ should rule your life.

    Shalom!
    DON'T BE BROUGHT UNDER THE POWER OF ANYTHING There is nothing wrong with enjoying good things. The problem begins when good things begin controlling you. Many of us had favourite biscuits when we were younger. Every time you passed the shop, you bought them. Eventually, the excitement disappeared, you moved on. That is how it should be. Nothing should master you. Whether it is biscuits, soft drinks, noodles or any other habit, learn to stop and ask yourself: "Is this controlling me?" The issue is not whether something is lawful. The issue is whether it has power over you. The Bible says: "All things are lawful for me, but I will not be brought under the power of any." (1 Corinthians 6:12) Many unhealthy habits continue simply because people refuse to discipline themselves. People choose convenience over stewardship. Then, years later, they suffer the consequences. Your body is God's gift. Take care of it. Don't keep doing things simply because they are easy. Learn discipline. Learn restraint. Learn to say no. Freedom is not the ability to do whatever you want. Freedom is the ability to refuse anything that tries to master you. If a habit has become your master, break it. Don't negotiate with it. Don't excuse it. Break it for your health. Break it for your future. Break it because you belong to Christ, and nothing but Christ should rule your life. Shalom!
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  • August 23, 2026 (day 235/365)
    SUNDAY

    GOD'S WORD FOR THE DAY

    “Giving God Our Best”

    2 Kings 12:11

    “Then they gave the money, which was weighed out, into the hands of those who did the work, who had the oversight of the house of the Lord.”

    This is the Word of God. 2 Kings 12 describes how King Joash took action to repair the temple of the Lord. The work required careful stewardship of the resources that had been entrusted to them. The people gave, the workers served, and the temple was restored.

    This reminds us that what we give to God should be handled with faithfulness and responsibility. Our time, abilities, possessions, and resources are all gifts from Him, and we are called to use them for His glory.

    Serving God is not merely about giving something; it is about giving our best with an honest and willing heart. Whether our contribution seems great or small, God values faithfulness.

    May God help us to be faithful stewards of everything He has entrusted to us and to give Him our best in every area of our lives. Amen.

    Have a blessed day with the Lord.

    -- Pastor Emmanuel Serto
    August 23, 2026 (day 235/365) SUNDAY GOD'S WORD FOR THE DAY “Giving God Our Best” 2 Kings 12:11 “Then they gave the money, which was weighed out, into the hands of those who did the work, who had the oversight of the house of the Lord.” This is the Word of God. 2 Kings 12 describes how King Joash took action to repair the temple of the Lord. The work required careful stewardship of the resources that had been entrusted to them. The people gave, the workers served, and the temple was restored. This reminds us that what we give to God should be handled with faithfulness and responsibility. Our time, abilities, possessions, and resources are all gifts from Him, and we are called to use them for His glory. Serving God is not merely about giving something; it is about giving our best with an honest and willing heart. Whether our contribution seems great or small, God values faithfulness. May God help us to be faithful stewards of everything He has entrusted to us and to give Him our best in every area of our lives. Amen. Have a blessed day with the Lord. -- Pastor Emmanuel Serto
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  • Daily Bible Lesson.
    WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

    “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

    We pray:

    “Lord, show me Your will.”

    Then His light touches something we love—

    our time, appetite, appearance, character, location, or tongue—

    and suddenly:

    “My situation is different.”
    “Everyone does it.”
    “I'm not convicted.”

    Perhaps our greatest problem is not always lack of light.

    IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

    Jesus asks:

    “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

    So here is the question beneath every reform:

    ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

    ---

    ① SABBATH REFORM—WHO OWNS YOUR TIME?

    THE EXCUSES:

    “I have to work.”
    “Most Christians worship Sunday.”
    “God knows my heart.”

    Yes—God knows the heart.

    And Jesus says:

    “If ye love Me, keep My commandments.” — John 14:15

    God's command still reads:

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    Obedience may cost convenience, approval, opportunity—even income.

    But faith asks something deeper:

    WHAT IS JESUS WORTH?

    “We ought to obey God rather than men.” — Acts 5:29

    Do not merely argue for the Sabbath.

    KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

    ---

    ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

    THE EXCUSES:

    “My body needs it.”
    “I've always eaten this way.”
    “We're all going to die anyway.”

    But this body is not ours to abuse.

    “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

    “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

    Health reform is not salvation by menu.

    It is stewardship of a body purchased by Christ.

    Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

    What a warning:

    APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

    Stop asking only:

    “Do I enjoy it?”

    Ask:

    “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

    ---

    ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

    THE EXCUSES:

    “It's only fashion.”
    “God only looks at the heart.”
    “I don't want to look different.”

    Yes:

    “The LORD looketh on the heart.” — 1 Samuel 16:7

    And Scripture also calls for:

    “Modest apparel.” — 1 Timothy 2:9

    The issue is not ugliness.

    Not neglect.

    Not a religious uniform.

    The question is:

    WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

    Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

    CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

    Let your appearance quietly testify:

    “I BELONG TO CHRIST.”

    ---

    ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

    Perhaps no excuse protects cherished defects more effectively.

    Anger becomes “my personality.”
    Pride becomes “confidence.”
    Bitterness becomes “what they deserve.”

    Then comes the universal shield:

    “Nobody is perfect.”

    True.

    But Jesus never made imperfection an excuse for refusing transformation.

    “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

    “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

    Christ does not merely forgive us in the old life.

    HE BEGINS MAKING US NEW.

    “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

    Stop defending your defect with:

    “THAT'S WHO I AM.”

    Bring it to Jesus:

    “LORD, MAKE ME LIKE YOU.”

    ---

    ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

    Here excuses become painfully practical:

    “My job is here.”
    “My children's opportunities are here.”
    “I'll move when everything becomes convenient.”

    Yet Inspiration repeatedly urged:

    “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

    Why?

    Not because soil saves souls.

    But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

    God's first home for humanity was not a congested metropolis.

    “The LORD God planted a garden eastward in Eden.” — Genesis 2:8

    Abraham lived as a pilgrim.

    Lot “pitched his tent toward Sodom.” — Genesis 13:12

    Their stories remind us:

    LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

    Yet Inspiration also counseled:

    “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

    So the message is not:

    PANIC AND RUN.

    It is:

    PRAY.
    PREPARE.
    SIMPLIFY.
    LEARN.
    WATCH PROVIDENCE.
    AND WHEN GOD OPENS THE WAY—OBEY.

    And remember:

    YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

    Christ's first relocation project is:

    SELF OFF THE THRONE—CHRIST ON IT.

    ---

    ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

    Here the excuses sound innocent:

    “I'm only joking.”
    “But it's true!”
    “I just needed to release my feelings.”

    Scripture answers:

    “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

    “Speak evil of no man.” — Titus 3:2

    And instead:

    “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

    Imagine that standard:

    WORDS THAT MINISTER GRACE.

    No gossip.

    No slander.

    No degrading jesting.

    No cutting sarcasm.

    No dishonest flattery.

    No spreading bitterness from heart to heart.

    “Bless, and curse not.” — Romans 12:14

    This does not mean hiding wrongdoing.

    Jesus rebuked sin.

    Nathan confronted David.

    Paul corrected churches.

    Truth sometimes must hurt before it heals.

    But Scripture says:

    “Speaking the truth in love.” — Ephesians 4:15

    Before speaking, ask:

    IS IT TRUE?
    IS IT NECESSARY?
    IS IT LOVING?
    WILL IT BUILD RATHER THAN POISON?
    WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

    “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

    What a standard:

    **TRUTH ON THE LIPS.

    GRACE IN THE HEART.**

    ---

    ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

    Sometimes that is sincere.

    Conscience must never be forced.

    But sometimes:

    “I'M NOT CONVICTED”

    really means:

    “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

    Jesus reveals a searching principle:

    “If any man will do His will, he shall know of the doctrine.” — John 7:17

    Notice the order:

    WILLINGNESS → UNDERSTANDING → OBEDIENCE.

    Before asking,

    “Is this really required?”

    ask:

    “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

    That question exposes whether we want truth—

    or merely reassurance.

    ---

    ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

    Inspiration defines genuine reformation:

    “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

    Truth must reach:

    the calendar,
    the kitchen,
    the wardrobe,
    the temper,
    the address,
    the tongue,
    and the choices nobody sees.

    “Be ye doers of the word, and not hearers only.” — James 1:22

    But never miss this:

    REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

    You can keep Sabbath—

    and hate your brother.

    Eat perfectly—

    and feed on pride.

    Dress modestly—

    and advertise self-righteousness.

    Move to the country—

    and take worldliness with you.

    Guard your tongue publicly—

    while bitterness rules privately.

    Jesus did not come merely to rearrange our habits.

    HE CAME TO RECREATE OUR HEARTS.

    “Without Me ye can do nothing.” — John 15:5

    ---

    THE QUESTION BENEATH EVERY REFORM

    When Christ touches your—

    TIME—will He be Lord?

    APPETITE—will He be Lord?

    APPEARANCE—will He be Lord?

    CHARACTER—will He be Lord?

    LOCATION—will He be Lord?

    TONGUE—will He be Lord?

    There it is.

    DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

    “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

    Perhaps we do not need another argument.

    Perhaps we need another surrender.

    Instead of continually praying:

    “LORD, GIVE ME MORE LIGHT,”

    perhaps we need to pray:

    “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

    Take my appetite.

    Take my pride.

    Take my temper.

    Take my tongue.

    Take my plans.

    Take my home.

    TAKE MY WHOLE HEART.

    “Lord, what wilt Thou have me to do?” — Acts 9:6

    NO MORE EXCUSES.
    NO MORE BARGAINING WITH LIGHT.
    NO MORE TRYING TO OUTREASON GOD.

    CHRIST BEFORE CONVENIENCE.
    FAITH BEFORE FEAR.
    TRUTH BEFORE TRADITION.
    SURRENDER BEFORE SELF.

    Because when Jesus truly becomes Lord—

    REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

    IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
    Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.
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  • # Purpose and Stewardship

    I have been thinking about purpose, and I am beginning to see it through the idea of "stewardship".

    I believe God has a general purpose for humanity, a general purpose for those who belong to Christ, and also particular things He entrusts to individuals. In Genesis, humanity was given responsibility to fill the earth, cultivate it, work it, keep it, and exercise dominion under God. Man was therefore placed in creation not as the ultimate owner, but as a **steward**.

    For the Christian, this stewardship goes further. Jesus calls us **“the salt of the earth”** and **“the light of the world.”** He Himself said, “As long as I am in the world, I am the light of the world.” He taught, preached, healed, delivered, instructed, and ministered to people. He exercised and dispensed what the Father had entrusted to Him.

    Peter says:
    “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”
    — 1 Peter 4:10

    So stewardship is not merely about money, possessions, talents, or abilities.

    **Stewardship is managing whatever comes into our little world according to how God wants it managed, so that it does not leave our hands contrary to His will.**

    But not everything we encounter is necessarily ours to steward.

    We live in a world filled with countless people, problems, opportunities, and events. We cannot take responsibility for everything. There must be a distinction between what we merely encounter and what the Master actually places within our sphere of responsibility, influence, authority, relationship, opportunity, or care.

    Therefore, one of the crucial questions of purpose is:

    **“What has the Master placed within my stewardship, and what has He not?”**

    If someone comes into my care, how do I treat them?

    If money comes into my hands, how do I use it?

    If knowledge comes to me, what do I do with it?

    If I receive an opportunity, how do I handle it?

    If I am given influence, what do I cause that influence to produce?

    If I receive a spiritual gift, do I use it to serve others?

    If evil comes into my sphere, do I become another channel through which it spreads—or do I, by God's grace, stop its transmission through me?

    This is why stewardship also involves **cultivation**.

    Cultivation takes time.

    A seed becomes a tree.
    A child grows into an adult.
    Knowledge develops into wisdom.
    A gift becomes fruitful through exercise.
    Truth is taught from one generation to another.
    Good institutions and communities are built over time.

    And therefore, what passes through our hands can become either **something we cultivate for God's purposes or something we help multiply contrary to His will**.

    Unforgiveness can produce bitterness.
    Bitterness can produce hatred.
    Hatred can produce further harm.

    But forgiveness can interrupt a cycle.

    Truth can produce trust.

    Love can produce love.

    Wisdom can produce wisdom.

    Generosity can produce generosity.

    The Christian should therefore ask not only:

    **“What am I producing?”**

    but also:

    **“What am I helping to reproduce?”**

    Ultimately, I think purpose can be understood in this way:

    **Purpose is not simply doing something impressive with our lives. It is faithfully doing what the Master has entrusted to us.**

    Jesus prayed to the Father:

    > “I have glorified thee on the earth: I have finished the work which thou gavest me to do.”
    > — John 17:4

    He did not say, “I have done everything that could possibly be done.”

    He said:

    **“The work which Thou gavest Me.”**

    That is the distinction.

    We are not called to steward everything in the world.

    We are called to faithfully steward **what the Master brings into our hands and places within our responsibility**.

    And when we stand before Him, the question will not ultimately be how much we possessed, how famous we became, or how impressive our accomplishments appeared.

    It will be:

    **What did you do with what I entrusted to you?**

    Perhaps, then, to fulfill purpose is simply this:

    **To take what the Master puts into our hands, manage it according to His will, cultivate what He wants cultivated, dispense what He wants given, refuse to propagate what He calls evil, and faithfully complete the work He has given us to do.**

    **That is stewardship. And perhaps that is what it means to fulfill purpose.**
    # Purpose and Stewardship I have been thinking about purpose, and I am beginning to see it through the idea of "stewardship". I believe God has a general purpose for humanity, a general purpose for those who belong to Christ, and also particular things He entrusts to individuals. In Genesis, humanity was given responsibility to fill the earth, cultivate it, work it, keep it, and exercise dominion under God. Man was therefore placed in creation not as the ultimate owner, but as a **steward**. For the Christian, this stewardship goes further. Jesus calls us **“the salt of the earth”** and **“the light of the world.”** He Himself said, “As long as I am in the world, I am the light of the world.” He taught, preached, healed, delivered, instructed, and ministered to people. He exercised and dispensed what the Father had entrusted to Him. Peter says: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” — 1 Peter 4:10 So stewardship is not merely about money, possessions, talents, or abilities. **Stewardship is managing whatever comes into our little world according to how God wants it managed, so that it does not leave our hands contrary to His will.** But not everything we encounter is necessarily ours to steward. We live in a world filled with countless people, problems, opportunities, and events. We cannot take responsibility for everything. There must be a distinction between what we merely encounter and what the Master actually places within our sphere of responsibility, influence, authority, relationship, opportunity, or care. Therefore, one of the crucial questions of purpose is: **“What has the Master placed within my stewardship, and what has He not?”** If someone comes into my care, how do I treat them? If money comes into my hands, how do I use it? If knowledge comes to me, what do I do with it? If I receive an opportunity, how do I handle it? If I am given influence, what do I cause that influence to produce? If I receive a spiritual gift, do I use it to serve others? If evil comes into my sphere, do I become another channel through which it spreads—or do I, by God's grace, stop its transmission through me? This is why stewardship also involves **cultivation**. Cultivation takes time. A seed becomes a tree. A child grows into an adult. Knowledge develops into wisdom. A gift becomes fruitful through exercise. Truth is taught from one generation to another. Good institutions and communities are built over time. And therefore, what passes through our hands can become either **something we cultivate for God's purposes or something we help multiply contrary to His will**. Unforgiveness can produce bitterness. Bitterness can produce hatred. Hatred can produce further harm. But forgiveness can interrupt a cycle. Truth can produce trust. Love can produce love. Wisdom can produce wisdom. Generosity can produce generosity. The Christian should therefore ask not only: **“What am I producing?”** but also: **“What am I helping to reproduce?”** Ultimately, I think purpose can be understood in this way: **Purpose is not simply doing something impressive with our lives. It is faithfully doing what the Master has entrusted to us.** Jesus prayed to the Father: > “I have glorified thee on the earth: I have finished the work which thou gavest me to do.” > — John 17:4 He did not say, “I have done everything that could possibly be done.” He said: **“The work which Thou gavest Me.”** That is the distinction. We are not called to steward everything in the world. We are called to faithfully steward **what the Master brings into our hands and places within our responsibility**. And when we stand before Him, the question will not ultimately be how much we possessed, how famous we became, or how impressive our accomplishments appeared. It will be: **What did you do with what I entrusted to you?** Perhaps, then, to fulfill purpose is simply this: **To take what the Master puts into our hands, manage it according to His will, cultivate what He wants cultivated, dispense what He wants given, refuse to propagate what He calls evil, and faithfully complete the work He has given us to do.** **That is stewardship. And perhaps that is what it means to fulfill purpose.**
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  • 28 Beleifs # 21
    STEWARDSHIP

    We are God’s stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings of the earth and its resources. We are responsible to Him for their proper use. We acknowledge God’s ownership by faithful service to Him and our fellow human beings, and by returning tithe and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. Stewards rejoice in the blessings that come to others as a result of their faithfulness.
    28 Beleifs # 21 STEWARDSHIP We are God’s stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings of the earth and its resources. We are responsible to Him for their proper use. We acknowledge God’s ownership by faithful service to Him and our fellow human beings, and by returning tithe and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. Stewards rejoice in the blessings that come to others as a result of their faithfulness.
    Love
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