Aflame - Shared by Smith Wigglesworth
"Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
"The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
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Psalm 46:1

God is our refuge and strength, a very present help in trouble.

THE POWER OF UNITY

Together We Are Stronger

ANCHOR SCRIPTURE

Psalm 133:1 (KJV) “Behold, how good and how pleasant it is for brethren to dwell together in unity!”

1. UNITY BRINGS STRENGTH

Unity produces peace, strength and progress.

Where there is unity, there is strength.

2. UNITY DOESN'T MEAN UNIFORMITY

We may have different opinions and gifts, but we can still have one heart and one purpose.

You don't have to agree on everything to walk together.

3. AVOID DIVISION

Pride, gossip, jealousy and unforgiveness destroy relationships.

Proverbs 16:28 (KJV) “A froward man soweth strife: and a whisperer separateth chief friends.”

Don't be the source of division.

4. UNITY ATTRACTS BLESSING

Psalm 133:3 (KJV) “...for there the LORD commanded the blessing, even life for evermore.”

Where God's people walk in unity, God commands blessing.

5. BE A BUILDER OF UNITY

1. Forgive.
2. Love.
3. Communicate honestly.
4. Pray for others.
5. Promote peace.

KEY LESSON

1. Unity brings strength.
2. Division brings weakness.
3. Forgiveness protects relationships.
4. Love overcomes differences.
5. Unity creates room for blessing.

FINAL CHARGE

Be a bridge, not a wall. Be a peacemaker, not a troublemaker.

Build unity.
Protect relationships.
Walk together in love.

SHORT PRAYER

Father, give me a heart that values unity and peace. Remove pride, jealousy, bitterness and unforgiveness from me. Help me to love, forgive and respect others. Make me a builder of unity wherever I go. In Jesus' name, Amen.

Prepared by Rev Frank Fabian Aidoo +233544295158

Matthew 21:1-17

Now Jesus has determined to enter the final phase of his earthly ministry, elsewhere in Luke in the King James vernacular He “set His face toward Jerusalem”. It is here that in Matthew's own style to point to Jesus as the prophecied Messiah using the verse from Zechariah while describing Jesus's actions.

Zechariah 9:9
[9] Rejoice greatly, daughter of Zion! Shout in triumph, daughter of Jerusalem! Behold, your king is coming to you; He is righteous and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Zechariah is writing a list of things to come while addressing the situation with the rebuilding of the walls and temple to replace the first destroyed Solomons temple. Don't forget that the first hearers and readers of Zechariah had no king.

Both the northern and southern kingdoms have been destroyed and there is no king in either. So when Zechariah says a King is coming, there is no doubt Zechariah anticipated this King to be the Messiah. The Jews understood this, so when Jesus rode that donkey into Jerusalem they clearly understood this to be the receiving of the Messiah.

Now here's the part where my ADHD brain begins asking, was there some supernatural knowledge that this colts owner was privy to regarding this or did he just faithfully accept, “The Lord has need of this” as a valid reason?
We will never know for sure but it is fun to think about.

The actions of the crowd are those of a city welcoming a king after a great victory or anointing. The laying out of cloaks, palm leaves and more were to not allow this arriving king to soil the feet of even the animal he's riding in on.

The children are calling out, “Hosanna” which means “God save us”. Let's make this clear, there was NO confusion about Jesus's claim here. The Jewish Leaders were well aware of the Messianic claim here. So when He dismounts in Jerusalem and begins what is considered the second cleansing of the temple there is no debate, Jesus is claiming to be the Messiah in no uncertain terms.

So when the leaders approach Him with the question, “Do you hear what they are saying?” Jesus quotes Psalm 8:2 in response.

Psalm 8:2
[2] From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.

In the Hebrew, the word used means strength from the root word for stronghold. Here, Jesus is quoting the Septuagint or Greek version where the word ‘praise’ is used. It's this praise that acts as a source of strength against God's enemies.

Yes, Jesus is calling the Jewish leaders the enemies of God. And without even attempting a debate with them, Jesus turns his attention to healings amidst the destruction.

Some Jews believed He was there to act as King and they were ready and willing to go to war against Rome to have a king back. They were willing to die for this new king. But He didn't take a throne they could see, didn't receive a crown of a king and simply continued preaching. And this event took place roughly a week prior to the cross.

So the calls took a week to devolve from Hosanna to “Crucify Him” because the Kingdom Jesus ushered in was the Kingdom of Heaven, not Israel. How many times in our lives do we go from thanking and praising Him to neglecting Him, because the answer to our praise and prayers isn't the answer we expected? It doesn't take much to turn someone from God. A week? God, please give us the strength to continue in faith.



[1] When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, Jesus then sent two disciples, [2] saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. [3] And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” [4] Now this took place so that what was spoken through the prophet would be fulfilled: [5] “Say to the daughter of Zion, ‘Behold your King is coming to you, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.’ ” [6] The disciples went and did just as Jesus had instructed them, [7] and brought the donkey and the colt, and laid their cloaks on them; and He sat on the cloaks. [8] Most of the crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. [9] Now the crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; Blessed is the One who comes in the name of the Lord; Hosanna in the highest!” [10] When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” [11] And the crowds were saying, “This is Jesus the prophet, from Nazareth in Galilee.” [12] And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves. [13] And He *said to them, “It is written: ‘My house will be called a house of prayer’; but you are making it a den of robbers.” [14] And those who were blind and those who limped came to Him in the temple area, and He healed them. [15] But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “Hosanna to the Son of David,” they became indignant, [16] and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘From the mouths of infants and nursing babies You have prepared praise for Yourself’?” [17] And He left them and went out of the city to Bethany, and spent the night there.

Yesterday I preached about God's covenant with David and how personal this was; He promised to make David's name great. This occurred just after David asked to build the temple for God, he wanted God to be central within Israel; then he was blessed. When we put God first in our lives, he gives us many promises also; like Be with you; Provide for your needs; Peace amid chaos; Everything will work for good; forgive your sins' strength in weakness, rest, and finally, to never leave you.
These promises are for believers and contain conditions. If you remain in me then I will remain in you. ie.
Do you know my Jesus?

“The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights.”
Habakkuk 3:19

“The Lord is my strength and my defense; he has become my salvation.”
Exodus 15:2

“For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him.”
2 Chronicles 16:9

DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

DAILY BREAD FELLOWSHIP

DBF-001-031

Today’s Scripture

John 2:10 (ESV)

“And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’”

Opening the Scriptures

The master of the feast had tasted the wine, but he did not know where it had come from.

He called the bridegroom and expressed his surprise.

Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later.

What he did not know was that the bridegroom had not provided this wine.

Jesus had.

The master could recognize the quality of the gift, but he did not recognize its source.

The servants knew.

Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ.

John is steadily directing our attention away from the wedding itself and toward Jesus.

Living God’s Word Today

There is a danger in receiving God’s gifts while forgetting the Giver.

Every day we receive things we can easily take for granted.

Food.

Shelter.

Family.

Friendship.

Strength for another day.

Opportunities to serve.

Most importantly, for those who belong to Christ, forgiveness of sin and eternal life.

Scripture reminds us:

“Every good gift and every perfect gift is from above.” — James 1:17

Yet we must also be careful about what this miracle does not teach.

Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ.

The greatest gift at Cana was not the wine.

The greatest gift was Christ Himself.

That remains true today.

God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us.

But the Christian’s greatest treasure cannot be measured by earthly prosperity.

We have Christ.

In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life.

The master of the feast enjoyed the gift without knowing its source.

Let us not make the same mistake.

Recognize God’s goodness.

Give thanks for His daily provision.

But never become so occupied with God’s gifts that you forget the God who gives them.

Treasure Christ above everything He gives.

Question for Today

Do you value God’s gifts more than you value God Himself?

Respond: “Christ is my greatest treasure.”

Monday Encouragement — Now Let Us Live What We Believe

Blessings, dear brothers and sisters in Christ.

Yesterday we had the wonderful privilege of gathering with God’s people on the Lord’s Day. We worshiped our sovereign God, heard His precious Word proclaimed, prayed together, and were reminded once again of the saving grace that is ours through our Lord Jesus Christ.

But now Monday has arrived.

The worship service has ended, but our worship has not.

Today we return to our homes, workplaces, ministries, communities, responsibilities, and challenges. And this is where the truth we heard yesterday must become visible in the way we live today.

It is easy to proclaim our trust in God while surrounded by fellow believers on Sunday. The greater challenge comes on Monday when difficulties return, unexpected problems arise, and the noise of this world begins competing for our attention.

Yet the God we worshiped yesterday is the same God who walks with us today.

“Jesus Christ the same yesterday, and to day, and for ever.” — Hebrews 13:8

Whatever this week brings, let us resist the temptation to immediately depend upon our own understanding and strength. Before making decisions, pray. When difficulties arise, pray. When opportunities appear, pray. When someone needs encouragement, ask God to give you the words to speak.

And wherever the Lord places us this week, let us remember that we carry something this world desperately needs—the Gospel of Jesus Christ.

We are not called merely to observe the darkness around us. We have been commanded to carry the Light into it.

There may be someone God places before you this week who needs to hear that there is hope. Someone may need to experience Christian compassion. Someone may simply need to see through your life that Jesus Christ truly makes a difference.

Let us therefore begin this week asking one simple question:

“Lord, how can You use me today for Your glory?”

“And whatsoever ye do, do it heartily, as to the Lord, and not unto men.” — Colossians 3:23

May the Lord guide our steps, guard our hearts, strengthen our faith, and give us courage to faithfully proclaim Christ wherever He sends us.

Yesterday we gathered to worship.

Today we go forth to serve.

Serving Christ Together for His Glory Alone.

Soli Deo Gloria.

The Story Behind the Hymns
THE STORY BEHIND "GUIDE ME, O THOU GREAT JEHOVAH"

Few hymns capture the journey of faith with the vividness of “Guide Me, O Thou Great Jehovah.” Written out of the rich Welsh Christian tradition, the hymn turns the biblical story of Israel’s journey through the wilderness into a deeply personal prayer for God’s guidance, strength and provision.

The original hymn was written in Welsh by William Williams Pantycelyn (1717–1791), one of the most influential hymn writers of the Welsh revival. The Welsh title, “Arglwydd, arwain trwy'r anialwch” meaning “Lord, lead me through the wilderness” first appeared in 1745.

Williams drew heavily on the story of the Israelites travelling through the wilderness under God’s direction. The hymn speaks of a believer who recognises that the journey ahead cannot be completed by human strength alone. God is asked to lead, sustain and provide until the traveller reaches the promised destination.

The English version familiar to congregations today came through the work of Peter Williams, who translated the hymn in 1771. It was subsequently adapted and revised in English hymnals, helping the hymn move beyond Wales and into the wider Christian world.

Its imagery remains striking: the believer is a “pilgrim through this barren land,” dependent upon the “Bread of Heaven” for spiritual nourishment and upon God’s presence for every step of the journey.

The hymn became especially associated with Welsh Christianity and eventually found a powerful musical setting in the tune “Cwm Rhondda,” composed by Welsh musician John Hughes in 1907. The combination of Williams’ words and Hughes’ stirring melody transformed it into one of the best-known hymns to emerge from Wales.

“Guide Me, O Thou Great Jehovah” has since been sung in churches, at major Christian gatherings, at national occasions and in moments of remembrance and celebration. Its enduring appeal lies in its simple but profound message: life may lead us through wilderness seasons, but the believer does not have to walk through them alone.

The final destination is not the wilderness. The prayer of the hymn is that the Great Jehovah will continue to guide His people until they reach the promised land.

Daily Devotional
Deal my bread to the hungry.

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7

What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world....

We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ.

All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears.

The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]