Choose Humility (Philippians 2:3–4)

Pride doesn't always look obvious.

Sometimes pride sounds like:

“I don't need anyone.”

Sometimes it looks like refusing to apologize.

Sometimes it is always needing to be right.

Sometimes it is comparing yourself with others.

Sometimes it is wanting recognition for everything you do.

And sometimes pride can even enter our relationship with God when we begin believing that we know better than Him.

But Jesus calls us to a different way of living.

The Bible says:

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

Humility doesn't mean thinking you are worthless.

It means understanding that you are not the centre of everything.

You can recognize your gifts without looking down on others.

You can succeed without becoming arrogant.

You can be knowledgeable without believing you know everything.

You can receive recognition without making recognition your identity.

And you can lead while still being willing to serve.

Jesus is the greatest example of humility.

He had every reason to receive glory.

Yet He chose to serve.

He washed His disciples' feet.

He welcomed people others overlooked.

He touched the hurting.

He listened.

He taught.

And ultimately, He humbled Himself and gave His life on the cross for us.

Think about that.

The Son of God chose the path of sacrifice.

If Jesus was willing to serve, we should never consider ourselves too important to serve others.

Sometimes humility means saying:

“I was wrong.”

Sometimes it means:

“I need help.”

Sometimes:

“I don't know.”

Sometimes:

“I'm sorry.”

Sometimes:

“How can I help you?”

Those words don't make you weak.

They can demonstrate strength of character.

Pride asks:

“What can I get?”

Humility asks:

“What can I give?”

Pride asks:

“Why aren't people noticing me?”

Humility asks:

“How can I make someone else's life better?”

Pride wants the platform.

Humility is willing to serve even when nobody is watching.

This is especially important in a world where social media can make everything about visibility.

Followers.

Likes.

Views.

Comments.

Recognition.

It is easy to begin measuring your value by how much attention you receive.

But remember:

God sees what people don't see.

He sees the quiet act of kindness.

He sees the prayer nobody heard.

He sees the sacrifice nobody noticed.

He sees the person you helped without posting about it.

He sees your heart.

So don't serve only when people are watching.

Don't do good only when you can receive recognition.

Serve because you love God.

Serve because Christ first served you.

And when you succeed, remember where your abilities came from.

When God opens a door, be grateful.

When He gives you an opportunity, remain humble.

When you achieve something, celebrate without looking down on those who haven't reached the same place yet.

Your success should give you an opportunity to lift others, not make you feel superior to them.

And if someone else succeeds before you, don't allow jealousy to take over.

Celebrate them.

Learn from them.

Encourage them.

Your journey doesn't become less valuable because someone else's journey looks different.

Humility also means being teachable.

Never become so confident that you cannot receive correction.

Never become so experienced that you stop learning.

Never become so successful that you stop listening.

A humble heart remains open to growth.

Most importantly, remain humble before God.

You don't have to pretend that you have everything figured out.

Come to Him honestly.

Ask for wisdom.

Ask for correction.

Ask Him to reveal areas of your heart that need to change.

Because the goal isn't simply to look humble.

The goal is to become more like Christ.

True greatness in God's kingdom is not about how many people serve you. It is about how faithfully you serve others.

Today, look for one opportunity to put someone else first.

Encourage someone.

Help someone.

Listen to someone.

Apologize if necessary.

Give without expecting recognition.

And when nobody notices, remember:

God does.

What is one area of your life where God may be calling you to choose humility over pride?

#ChooseHumility #Philippians23 #Humility #ServeOthers #ChristLikeLiving #FaithInAction #ChristianYouth #FollowJesus #JesusSaves #ShareJesus #DailyFaith #Lordsbook #JMSM #KNKA

Just because I post about God doesn’t mean I have everything figured out. It doesn’t mean I’m healed, perfect, or somehow better than anyone else.

I’m still human. I’m still a sinner. I still struggle with things I don’t always talk about. I still have days when my faith feels stronger and days when I feel tired, lost, confused, or distant. I make mistakes. I fall back into old habits. I overthink. I doubt. I get frustrated. I have moments where I don’t understand what God is doing in my life.

But that’s exactly why I talk about Him.

My faith isn’t a declaration that I’ve arrived. It’s a reminder that I’m still being carried.

Every day, His grace meets me where I am. Not where I think I should be. Not where everyone expects me to be. Right where I am.

Sometimes God doesn’t change the situation immediately. Sometimes He changes the strength I have to face it. Sometimes the miracle is simply getting through another day without giving up.

So if you see me posting about God, don’t assume my life is perfect. I’m not preaching from a place of perfection. I’m sharing from a place of dependence.

I need grace too.

And honestly, that’s the beautiful part. I don’t have to be perfect to come back to God. I just have to keep coming back.

Every time I fall, His grace reminds me that falling isn’t the end of my story.

I’m still learning. Still growing. Still struggling. Still believing.

And every day, somehow, His grace picks me back up.

#quotes #relatable #inspiration #SpiritualGrowth #TrustGod #fyp

TUESDAY 25TH AUGUST 2026
IGNITE YOUTH DEVOTIONAL

Topic: Learn to Say No

Bible Reference

My son, if sinners entice you, do not consent.
Proverbs 1:10 (NKJV)

A Short Story

Joshua was a serious student who had always wanted to do well in school. He attended church regularly, respected his parents, and had decided that he would not allow anything to destroy his future. However, things began to change when he entered a new group of friends in school. They were confident, popular, and always seemed to be having fun.

One Friday afternoon, the group invited Joshua to join them at a party. He knew that some of the things that happened at their parties were not things he should be involved in, so he politely declined. His friends laughed at him and told him that he was behaving like a small boy. Joshua felt embarrassed, especially because some girls were also there. He eventually changed his mind and decided to go with them.

At the party, things quickly became different from what Joshua had expected. Some people were drinking, others were taking drugs, and several young people were involved in things he knew were wrong. Joshua wanted to leave, but his friends told him not to spoil the fun. They kept telling him that he needed to relax and stop acting like a church boy.

Joshua stayed longer than he planned. Before he left, he had joined in some of the things he had promised himself he would never do. On his way home, he felt terrible. He realised that he had not done those things because he wanted to. He had done them because he was afraid of what his friends would say if he refused.

That night, Joshua sat quietly in his room and thought about what had happened. He remembered how easy it was to say no when he was alone, but how difficult it became when people around him were laughing and putting pressure on him. He understood that his greatest problem was not that he did not know what was right. His problem was that he wanted to be accepted.

Joshua made a decision that night. He would rather lose a few friends than lose his values, his peace, and his future. He learned that saying no is sometimes the strongest thing a young person can do.

Today's Message

There are times when your greatest test will not come from an obvious enemy. It will come from a friend saying, Come on, everybody is doing it. Many young people know what is right but struggle to do it because they are afraid of being laughed at, rejected, or called old fashioned.

You may face pressure to drink, smoke, sleep with someone, cheat in an examination, join a bad group, waste your money, follow unhealthy trends, lie for a friend, or do something wrong simply because you do not want to feel left out. The pressure may even come through social media, where people make wrong behaviour look normal and attractive.

The Bible gives a simple instruction in Proverbs 1:10: do not consent. In other words, do not agree to follow people into what you know is wrong. Scripture does not tell you to debate with temptation for hours. There are situations where the wisest response is simply to say no and walk away. Proverbs 1:10 directly addresses the kind of pressure young people face when others try to persuade them to do what is wrong.

Saying no does not mean that you hate people. You can love your friends without following them into sin. You can respect people without copying everything they do. You can be friendly with people who have different choices from yours while still keeping your own convictions. Your faith should not disappear simply because you are around people who do not share it.

You also need to understand that every yes has a consequence. When you say yes to cheating, you are saying no to honesty. When you say yes to sexual immorality, you are saying no to purity. When you say yes to drugs, you are saying no to self control. When you say yes to reckless spending, you are saying no to financial discipline. When you say yes to the wrong relationship, you may be saying no to the peace and purpose God wants for your life.

The people around you can influence your choices. First Corinthians 15:33 warns that bad company can corrupt good character. This is why you must be careful about the people you allow to have strong influence over your life. Your friends should not constantly make it difficult for you to obey God.

You do not need everybody to approve of you. Some people will laugh when you refuse to join them. Some may call you boring. Some may stop inviting you to certain places. Some may even say that you are trying to be too holy. Do not allow the fear of losing people to make you lose yourself.

There is strength in being able to say, I cannot do this. There is strength in leaving a conversation that is becoming sinful. There is strength in ending a relationship that is pulling you away from God. There is strength in refusing to cheat when everyone else is cheating. There is strength in walking away from an opportunity that requires you to compromise your values.

Your future is more important than temporary acceptance.

Learn to say no before you find yourself in a situation where saying no becomes much harder. Decide your values before the pressure comes. Know what you believe. Know what the Bible teaches. Know what kind of person you want to become. When the wrong invitation comes, you will not need to spend too much time thinking about it because you have already made up your mind.

Remember this: You do not have to say yes just because somebody asked you.

Sometimes your greatest act of courage is simply saying no.

What To Do Today

1. Think about one area where you often struggle to say no because of pressure from friends or other people.

2. Decide what your Christian values are in that area and make up your mind not to compromise them.

3. Look carefully at your closest friends. Ask yourself whether they are helping you become a better person or making it harder for you to obey God.

4. Practise saying no to wrong things without feeling guilty. You do not owe anyone an explanation for choosing what is right.

Prayer

Lord, give me the courage to say no when I am being pressured to do what is wrong. Help me not to live for the approval of people. Give me wisdom to choose my friends carefully and strength to stand by my convictions. Help me to value my future, my character, and my relationship with You more than temporary acceptance. When temptation comes, help me to recognise it and walk away. Let my decisions honour You in every area of my life. In Jesus' name, Amen.

Daily Challenge

Today, practise saying no to one thing that does not help your spiritual life, character, studies, career, relationships, or future.

Remember: Every time you say no to what can destroy you, you are saying yes to the future God has prepared for you.

Anthony Ijere
Christian Author and Revivalist

The Importance of NOT Knowing Yahwah

Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

• One of the greatest hinderances of knowing Yahwah is knowing Yahwah!
• Most believers will tell you that they know Yahwah
o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out.
• Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know)
o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable.
o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out!
• The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version)
• This is a mystery word be because it is both singular and plural
• Singular because Yahwah is one Elohim
• Plural because there is always more to Yahwah
o Always more to Him
o Always more of Him to know
• Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah!
• Make your aim to Know Yahwah more then you ever have before!
o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH?
o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein.
• Seek Him, learn of Him
o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near:
• Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him!
o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety.
• Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah!
o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:

QUICK READ

But a certain man named Ananias, with Sapphira his wife, sold a possession, and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. (Acts 5, 1-5)

Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth.
But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found.
Hope you take the challenge to read an "orphan" or two this week.
------------------------------------
# Book Why read it? Difficulty
1 Obadiah A miniature study of pride, injustice, and God's judgment Easy
2 Haggai A surprisingly relevant book about misplaced priorities Easy
3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses Easy
4 3 John A fascinating glimpse into early church politics and leadership Easy
5 2 John Truth, love, hospitality—and boundaries Easy
6 Nahum The dark counterpart to Jonah: what happens to Nineveh? Medium
7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy Medium
8 Jude Strange, intense, apocalyptic, and packed with unusual references Medium
9 Habakkuk One of the Bible's best books for wrestling honestly with God Easy
10 Lamentations Biblical poetry about grief, catastrophe, and hope Medium
11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit Medium
12 Malachi A surprisingly sharp ending to the Old Testament Easy
The ones I'd especially recommend
If you only want to read five, I'd pick:
Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different.
Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house?
Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships.
Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting.
Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong.
And here's the really fun challenge
Don't read these as if they're merely the Bible's “B-list.”
Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting.
You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them.
Jonah → Nahum
Isaiah/Jeremiah → Lamentations
Romans/Galatians → Habakkuk
1 John → 2 John → 3 John
Ezra/Nehemiah → Haggai

Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Aflame - Shared by Smith Wigglesworth
"Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
"The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
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