• OPEN HEAVENS DAILY DEVOTIONAL

    DATE: WEDNESDAY 26TH AUGUST 2026

    TOPIC: FEAR GOD, PART 2

    MEMORIZE:
    "The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." Proverbs 1:7 (KJV)

    BIBLE READING: DANIEL 1:8-20
    8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

    9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

    10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.

    11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

    12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

    13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

    14 So he consented to them in this matter, and proved them ten days.

    15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

    16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.

    17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

    18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

    19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

    20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

    MESSAGE:
    Yesterday, I discussed some benefits of having the fear of God, and today I will discuss how having the fear of God can give you access to the secrets of His heart.

    The Bible says in Psalm 25:14 that the secret of the Lord is with those who fear Him, and He will reveal His covenant to them. God shares His secrets with those who fear Him, just like we humans tend to confide in those who believe in us and hold us in high regard.

    Abraham was someone who feared the Lord, and in turn, he was given access to the secrets of God's heart. When God wanted to destroy Sodom and Gomorrah, He said, "...Shall I hide from Abraham that thing which I do," (Genesis 18:17). God can only say such about the people who fear Him because He knows that they will cherish His secrets.

    Daniel was another person who gained tremendous insights because of how he feared and honoured God. He was taken into captivity at a young age, but his fear of the Lord led him to remain faithful to Him. The Bible says in Daniel 1:8 that he purposed in his heart not to defile himself with the portion of the king's meat. He honoured God by being faithful to Him even in a foreign land and also led his companions to do the same. God, in turn, honoured his decision by making him and his companions ten times better than their peers (Daniel 1:20). When the king had a dream that none of the magicians in the land could tell or interpret, God revealed it to Daniel (Daniel 2:19).

    Beloved, when you fear God, you will never lack spiritual knowledge and insight because God will always make sure that you have access to it. Today's memory verse says that the fear of the Lord is the beginning of knowledge, and Psalm 111:10 also says that the fear of the Lord is the beginning of wisdom. Everyone who feared the Lord in the Bible had access to uncommon knowledge. If you want to access that kind of knowledge, you have to fear God. If you want God to give you the treasures of darkness and hidden riches in secret places, just as He promised in Isaiah 45:3, you must honour Him with your thoughts, decisions, and actions. I pray that the Almighty God will give you access to the secrets of His heart as you honour Him with your life, in Jesus' name.

    KEY POINT:
    Those who fear God have access to uncommon insights and knowledge.

    BIBLE READING IN ONE YEAR:
    EZEKIEL 9 - 12

    AUTHOR: PASTOR E. A. ADEBOYE

    HYMNAL 23 - ALL TO JESUS I SURRENDER
    1. All to Jesus I surrender all to Him I freely give; I will ever low and trust Him, in His presence daily live.

    CHORUS:
    I surrender all,
    I surrender all: All to Thee, my blessed saviour,
    I surrender all.

    2. All to Jesus I surrender,
    Humbly at His feet l bow;
    Worldly pleasures all forsaken.
    Take me, Jesus, take me now.

    CHORUS:

    3. All to Jesus I surrender. Lord, I give myself to Thee; Fill me with Thy love and power, Let Thy blessing fall on me.

    CHORUS:

    4. All to Jesus I surrender,
    now I feel the sacred flame
    o the joy of full salvation!
    Glory, glory to His name!

    CHORUS:
    OPEN HEAVENS DAILY DEVOTIONAL DATE: WEDNESDAY 26TH AUGUST 2026 TOPIC: FEAR GOD, PART 2 MEMORIZE: "The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction." Proverbs 1:7 (KJV) BIBLE READING: DANIEL 1:8-20 8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king. 11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. 14 So he consented to them in this matter, and proved them ten days. 15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. 16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. 17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. 19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. MESSAGE: Yesterday, I discussed some benefits of having the fear of God, and today I will discuss how having the fear of God can give you access to the secrets of His heart. The Bible says in Psalm 25:14 that the secret of the Lord is with those who fear Him, and He will reveal His covenant to them. God shares His secrets with those who fear Him, just like we humans tend to confide in those who believe in us and hold us in high regard. Abraham was someone who feared the Lord, and in turn, he was given access to the secrets of God's heart. When God wanted to destroy Sodom and Gomorrah, He said, "...Shall I hide from Abraham that thing which I do," (Genesis 18:17). God can only say such about the people who fear Him because He knows that they will cherish His secrets. Daniel was another person who gained tremendous insights because of how he feared and honoured God. He was taken into captivity at a young age, but his fear of the Lord led him to remain faithful to Him. The Bible says in Daniel 1:8 that he purposed in his heart not to defile himself with the portion of the king's meat. He honoured God by being faithful to Him even in a foreign land and also led his companions to do the same. God, in turn, honoured his decision by making him and his companions ten times better than their peers (Daniel 1:20). When the king had a dream that none of the magicians in the land could tell or interpret, God revealed it to Daniel (Daniel 2:19). Beloved, when you fear God, you will never lack spiritual knowledge and insight because God will always make sure that you have access to it. Today's memory verse says that the fear of the Lord is the beginning of knowledge, and Psalm 111:10 also says that the fear of the Lord is the beginning of wisdom. Everyone who feared the Lord in the Bible had access to uncommon knowledge. If you want to access that kind of knowledge, you have to fear God. If you want God to give you the treasures of darkness and hidden riches in secret places, just as He promised in Isaiah 45:3, you must honour Him with your thoughts, decisions, and actions. I pray that the Almighty God will give you access to the secrets of His heart as you honour Him with your life, in Jesus' name. KEY POINT: Those who fear God have access to uncommon insights and knowledge. BIBLE READING IN ONE YEAR: EZEKIEL 9 - 12 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 23 - ALL TO JESUS I SURRENDER 1. All to Jesus I surrender all to Him I freely give; I will ever low and trust Him, in His presence daily live. CHORUS: I surrender all, I surrender all: All to Thee, my blessed saviour, I surrender all. 2. All to Jesus I surrender, Humbly at His feet l bow; Worldly pleasures all forsaken. Take me, Jesus, take me now. CHORUS: 3. All to Jesus I surrender. Lord, I give myself to Thee; Fill me with Thy love and power, Let Thy blessing fall on me. CHORUS: 4. All to Jesus I surrender, now I feel the sacred flame o the joy of full salvation! Glory, glory to His name! CHORUS:
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  • You can make many plans, but the LORD's purpose will prevail.

    Proverbs 19:21 NLT

    ____

    Every small step toward God can lead us into deeper intimacy with Him.

    ____

    Ask the Lord today to make you a channel of living water. As you bless others, you’ll discover something wonderful: God keeps the pipeline full.

    ____

    All-knowing God, nothing I do, think, say, or feel is hidden from You. Thank You for Your mercy and grace, for my hope is in You alone.

    ____

    In my desperation I prayed, and the LORD listened; He saved me from all my troubles.

    Psalm 34:6 NLT
    You can make many plans, but the LORD's purpose will prevail. Proverbs 19:21 NLT ____ Every small step toward God can lead us into deeper intimacy with Him. ____ Ask the Lord today to make you a channel of living water. As you bless others, you’ll discover something wonderful: God keeps the pipeline full. ____ All-knowing God, nothing I do, think, say, or feel is hidden from You. Thank You for Your mercy and grace, for my hope is in You alone. ____ In my desperation I prayed, and the LORD listened; He saved me from all my troubles. Psalm 34:6 NLT
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  • DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

    DAILY BREAD FELLOWSHIP

    DBF-001-032

    Today’s Scripture

    John 2:11 (ESV)

    “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.”

    Opening the Scriptures

    John identifies Jesus’ turning water into wine as the first of His signs.

    This was not merely a remarkable act of kindness at a wedding.

    It was a sign.

    A sign points beyond itself.

    The miracle revealed something about Jesus’ identity, authority, and glory. He was not simply a teacher, prophet, or miracle worker. He was the Son of God, possessing divine power and acting with divine authority.

    Jesus did not perform this sign to draw attention to Himself in a worldly way. He revealed His glory so that His disciples would see more clearly who He was and believe in Him.

    The miracle met a real need, but its deepest purpose was spiritual.

    The wine was temporary.

    The revelation of Christ was eternal.

    Living God’s Word Today

    It is possible to experience God’s blessings without truly recognizing what they reveal about Him.

    We may thank God for answered prayer, provision, healing, or protection, yet fail to grow in our knowledge of Christ.

    But God’s works are meant to lead us to worship.

    Every answered prayer should deepen our trust.

    Every provision should remind us of God’s faithfulness.

    Every moment of grace should direct our hearts toward the Savior.

    The disciples saw what Jesus had done, and they believed in Him.

    Their faith was not based on vague optimism or personal feelings. It was strengthened by seeing His glory revealed through His works.

    Our faith also rests on the revelation God has given us through Scripture. We may not witness Jesus turning water into wine, but we have the testimony of those who saw Him, heard Him, and recorded His works for us.

    John wrote his Gospel so that we would believe that Jesus is the Christ, the Son of God, and that by believing we would have life in His name.

    Do not stop at admiring what Jesus does.

    Ask what His works reveal about who He is.

    He is powerful.

    He is compassionate.

    He is faithful.

    He is worthy of trust and worship.

    The purpose of every true encounter with Christ is not merely to make life easier.

    It is to make Him known.

    Let God’s works lead you to greater faith in Jesus.

    Question for Today

    What has God done in your life that has helped you see more clearly who Jesus is?

    Respond: “Jesus is worthy of my faith and worship.”
    DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance. DAILY BREAD FELLOWSHIP DBF-001-032 Today’s Scripture John 2:11 (ESV) “This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.” Opening the Scriptures John identifies Jesus’ turning water into wine as the first of His signs. This was not merely a remarkable act of kindness at a wedding. It was a sign. A sign points beyond itself. The miracle revealed something about Jesus’ identity, authority, and glory. He was not simply a teacher, prophet, or miracle worker. He was the Son of God, possessing divine power and acting with divine authority. Jesus did not perform this sign to draw attention to Himself in a worldly way. He revealed His glory so that His disciples would see more clearly who He was and believe in Him. The miracle met a real need, but its deepest purpose was spiritual. The wine was temporary. The revelation of Christ was eternal. Living God’s Word Today It is possible to experience God’s blessings without truly recognizing what they reveal about Him. We may thank God for answered prayer, provision, healing, or protection, yet fail to grow in our knowledge of Christ. But God’s works are meant to lead us to worship. Every answered prayer should deepen our trust. Every provision should remind us of God’s faithfulness. Every moment of grace should direct our hearts toward the Savior. The disciples saw what Jesus had done, and they believed in Him. Their faith was not based on vague optimism or personal feelings. It was strengthened by seeing His glory revealed through His works. Our faith also rests on the revelation God has given us through Scripture. We may not witness Jesus turning water into wine, but we have the testimony of those who saw Him, heard Him, and recorded His works for us. John wrote his Gospel so that we would believe that Jesus is the Christ, the Son of God, and that by believing we would have life in His name. Do not stop at admiring what Jesus does. Ask what His works reveal about who He is. He is powerful. He is compassionate. He is faithful. He is worthy of trust and worship. The purpose of every true encounter with Christ is not merely to make life easier. It is to make Him known. Let God’s works lead you to greater faith in Jesus. Question for Today What has God done in your life that has helped you see more clearly who Jesus is? Respond: “Jesus is worthy of my faith and worship.”
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  • PROVERB OF THE DAY

    (Proverbs 25)

    1. These also are
    proverbs of Solomon which the men of Hezekiah king of Judah copied:

    2. It is the glory of God to conceal a matter,
    But the glory of kings is to search out a matter.

    3. As the heavens for height and the earth for depth,
    So the heart of kings is unsearchable.

    4. Take away the dross from silver,
    And it will go to the silversmith
    for jewelry.

    5. Take away the wicked from before the king,
    And his throne will be established in righteousness.

    6. Do not exalt yourself in the presence of the king,
    And do not stand in the place of the great;

    7. For it is better that he say to you,
    “Come up here,”
    Than that you should be put lower in the presence of the prince,
    Whom your eyes have seen.

    8. Do not go hastily to court;
    For what will you do in the end,
    When your neighbor has put you to shame?

    9. Debate your case with your neighbor,
    And do not disclose the secret to another;

    10. Lest he who hears it expose your shame,
    And your reputation be ruined.

    11. A word fitly spoken is like apples of gold
    In settings of silver.

    12. Like an earring of gold and an ornament of fine gold
    Is a wise rebuker to an obedient ear.

    13. Like the cold of snow in time of harvest
    Is a faithful messenger to those who send him,
    For he refreshes the soul of his masters.

    14. Whoever falsely boasts of giving
    Is like clouds and wind without rain.

    15. By long forbearance a ruler is persuaded,
    And a gentle tongue breaks a bone.

    16. Have you found honey?
    Eat only as much as you need,
    Lest you be filled with it and vomit.

    17. Seldom set foot in your neighbor’s house,
    Lest he become weary of you and hate you.

    18. A man who bears false witness against his neighbor
    Is like a club, a sword, and a sharp arrow.

    19. Confidence in an unfaithful man in time of trouble
    Is like a bad tooth and a foot out of joint.

    20. Like one who takes away a garment in cold weather,
    And like vinegar on soda,
    Is one who sings songs to a heavy heart.

    21. If your enemy is hungry, give him bread to eat;
    And if he is thirsty, give him water to drink;

    22. For so you will heap coals of fire on his head,
    And the LORD will reward you.

    23. The north wind brings forth rain,
    And a backbiting tongue an angry countenance.

    24. It is better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    25. As cold water to a weary soul,
    So is good news from a far country.

    26. A righteous man
    who falters before the wicked
    Is like a murky spring and a polluted well.

    27. It is not good to eat much honey;
    So to seek one’s own glory is not glory.

    28. Whoever has no rule over his own spirit
    Is like a city broken down, without walls.
    PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.
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  • PROVERB OF THE DAY

    (Proverbs 25)

    1. These also are
    proverbs of Solomon which the men of Hezekiah king of Judah copied:

    2. It is the glory of God to conceal a matter,
    But the glory of kings is to search out a matter.

    3. As the heavens for height and the earth for depth,
    So the heart of kings is unsearchable.

    4. Take away the dross from silver,
    And it will go to the silversmith
    for jewelry.

    5. Take away the wicked from before the king,
    And his throne will be established in righteousness.

    6. Do not exalt yourself in the presence of the king,
    And do not stand in the place of the great;

    7. For it is better that he say to you,
    “Come up here,”
    Than that you should be put lower in the presence of the prince,
    Whom your eyes have seen.

    8. Do not go hastily to court;
    For what will you do in the end,
    When your neighbor has put you to shame?

    9. Debate your case with your neighbor,
    And do not disclose the secret to another;

    10. Lest he who hears it expose your shame,
    And your reputation be ruined.

    11. A word fitly spoken is like apples of gold
    In settings of silver.

    12. Like an earring of gold and an ornament of fine gold
    Is a wise rebuker to an obedient ear.

    13. Like the cold of snow in time of harvest
    Is a faithful messenger to those who send him,
    For he refreshes the soul of his masters.

    14. Whoever falsely boasts of giving
    Is like clouds and wind without rain.

    15. By long forbearance a ruler is persuaded,
    And a gentle tongue breaks a bone.

    16. Have you found honey?
    Eat only as much as you need,
    Lest you be filled with it and vomit.

    17. Seldom set foot in your neighbor’s house,
    Lest he become weary of you and hate you.

    18. A man who bears false witness against his neighbor
    Is like a club, a sword, and a sharp arrow.

    19. Confidence in an unfaithful man in time of trouble
    Is like a bad tooth and a foot out of joint.

    20. Like one who takes away a garment in cold weather,
    And like vinegar on soda,
    Is one who sings songs to a heavy heart.

    21. If your enemy is hungry, give him bread to eat;
    And if he is thirsty, give him water to drink;

    22. For so you will heap coals of fire on his head,
    And the LORD will reward you.

    23. The north wind brings forth rain,
    And a backbiting tongue an angry countenance.

    24. It is better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    25. As cold water to a weary soul,
    So is good news from a far country.

    26. A righteous man
    who falters before the wicked
    Is like a murky spring and a polluted well.

    27. It is not good to eat much honey;
    So to seek one’s own glory is not glory.

    28. Whoever has no rule over his own spirit
    Is like a city broken down, without walls.
    PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.
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  • The Importance of NOT Knowing Yahwah

    Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

    • One of the greatest hinderances of knowing Yahwah is knowing Yahwah!
    • Most believers will tell you that they know Yahwah
    o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out.
    • Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know)
    o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable.
    o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out!
    • The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version)
    • This is a mystery word be because it is both singular and plural
    • Singular because Yahwah is one Elohim
    • Plural because there is always more to Yahwah
    o Always more to Him
    o Always more of Him to know
    • Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah!
    • Make your aim to Know Yahwah more then you ever have before!
    o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
    o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH?
    o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein.
    • Seek Him, learn of Him
    o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near:
    • Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him!
    o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety.
    • Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah!
    o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:
    The Importance of NOT Knowing Yahwah Exodus 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth. • One of the greatest hinderances of knowing Yahwah is knowing Yahwah! • Most believers will tell you that they know Yahwah o Job 36:26 Behold, YHWH is great, and we know him not, neither can the number of his years be searched out. • Most religious people will tell you the same thing. Why? Because they think they know Yahwah and so they think they don’t have to know him anymore! (They already know all there is to know) o Ps 145:3 Great is YHWH, and greatly to be praised; and his greatness is unsearchable. o Rom 11:33 O the depth of the riches both of the wisdom and knowledge of YHWH! how unsearchable are his judgments, and his ways past finding out! • The first title used for Yahwah in the Scriptures is Elohim (God in the KJV version) • This is a mystery word be because it is both singular and plural • Singular because Yahwah is one Elohim • Plural because there is always more to Yahwah o Always more to Him o Always more of Him to know • Do you want to know why we will be in Heaven for eternity? Because that’s how long it will take for us to know Yahwah! • Make your aim to Know Yahwah more then you ever have before! o Phil 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; o Ps 42:1-2 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O YHWH.My soul thirsteth for YHWH, for the living Elohim: when shall I come and appear before YHWH? o Mark 10:14-15 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of YHWH. Verily I say unto you, Whosoever shall not receive the kingdom of YHWH as a little child, he shall not enter therein. • Seek Him, learn of Him o Isa 55:6 Seek ye YHWH while he may be found, call ye upon him while he is near: • Go deeper and farther for the one who truly knows Yahwah is the one who knows they don’t even know the half of Him! o Job 5:8-11 I would seek unto YHWH, and unto YHWH would I commit my cause: Which doeth great things and unsearchable; marvellous things without number: Who giveth rain upon the earth, and sendeth waters upon the fields: To set up on high those that be low; that those which mourn may be exalted to safety. • Press on today into the joy and wonder of those who can say “That I might know Him”, that is Yahwah! o Eph 3:8-9 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Messiah; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in YHWH, who created all things by YHWHMessiah:
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  • How does the enemy use gradual compromise rather than sudden rebellion to pull believers away from the Light friends?

    The devil speaks to our mind because it's a simple way of communication with humans. Everything, good or evil starts in the mind and continue growing when we water it, that is, thinking about it often and considering it over and over until it takes root in our hearts.

    Most Christians are ready for sudden attacks from the devil, but he is too cunning, he starts from your mind and changes the way you think.
    How does the enemy use gradual compromise rather than sudden rebellion to pull believers away from the Light friends? The devil speaks to our mind because it's a simple way of communication with humans. Everything, good or evil starts in the mind and continue growing when we water it, that is, thinking about it often and considering it over and over until it takes root in our hearts. Most Christians are ready for sudden attacks from the devil, but he is too cunning, he starts from your mind and changes the way you think.
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  • Soul of Christ, sanctify me.
    Body of Christ, save me.
    Blood of Christ, inebriate me.
    Water from the side of Christ, wash me.
    Soul of Christ, sanctify me. Body of Christ, save me. Blood of Christ, inebriate me. Water from the side of Christ, wash me.
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  • Note





    The Stick You Write With



    When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

    These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

    Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

    This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

    In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

    Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

    So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

    In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

    What I found was not intentional. I was not looking for it. At all.

    I found where Jesus wrote about being the bread of life In John 6:35:

    “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

    In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

    That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

    We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

    Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

    Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

    So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

    For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

    To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

    To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

    Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

    When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




    I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

    Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.
    0 Comments 0 Shares 17 Views
  • DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

    DAILY BREAD FELLOWSHIP

    DBF-001-031

    Today’s Scripture

    John 2:10 (ESV)

    “And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’”

    Opening the Scriptures

    The master of the feast had tasted the wine, but he did not know where it had come from.

    He called the bridegroom and expressed his surprise.

    Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later.

    What he did not know was that the bridegroom had not provided this wine.

    Jesus had.

    The master could recognize the quality of the gift, but he did not recognize its source.

    The servants knew.

    Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ.

    John is steadily directing our attention away from the wedding itself and toward Jesus.

    Living God’s Word Today

    There is a danger in receiving God’s gifts while forgetting the Giver.

    Every day we receive things we can easily take for granted.

    Food.

    Shelter.

    Family.

    Friendship.

    Strength for another day.

    Opportunities to serve.

    Most importantly, for those who belong to Christ, forgiveness of sin and eternal life.

    Scripture reminds us:

    “Every good gift and every perfect gift is from above.” — James 1:17

    Yet we must also be careful about what this miracle does not teach.

    Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ.

    The greatest gift at Cana was not the wine.

    The greatest gift was Christ Himself.

    That remains true today.

    God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us.

    But the Christian’s greatest treasure cannot be measured by earthly prosperity.

    We have Christ.

    In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life.

    The master of the feast enjoyed the gift without knowing its source.

    Let us not make the same mistake.

    Recognize God’s goodness.

    Give thanks for His daily provision.

    But never become so occupied with God’s gifts that you forget the God who gives them.

    Treasure Christ above everything He gives.

    Question for Today

    Do you value God’s gifts more than you value God Himself?

    Respond: “Christ is my greatest treasure.”
    DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance. DAILY BREAD FELLOWSHIP DBF-001-031 Today’s Scripture John 2:10 (ESV) “And said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.’” Opening the Scriptures The master of the feast had tasted the wine, but he did not know where it had come from. He called the bridegroom and expressed his surprise. Normally, the better wine was served first. Yet at this wedding, the master believed that the best had been kept until later. What he did not know was that the bridegroom had not provided this wine. Jesus had. The master could recognize the quality of the gift, but he did not recognize its source. The servants knew. Behind what appeared to be an unexpected provision stood the power and authority of Jesus Christ. John is steadily directing our attention away from the wedding itself and toward Jesus. Living God’s Word Today There is a danger in receiving God’s gifts while forgetting the Giver. Every day we receive things we can easily take for granted. Food. Shelter. Family. Friendship. Strength for another day. Opportunities to serve. Most importantly, for those who belong to Christ, forgiveness of sin and eternal life. Scripture reminds us: “Every good gift and every perfect gift is from above.” — James 1:17 Yet we must also be careful about what this miracle does not teach. Jesus turning water into wine does not promise Christians wealth, comfort, success, or an easy life. The apostles themselves would later suffer greatly for following Christ. The greatest gift at Cana was not the wine. The greatest gift was Christ Himself. That remains true today. God may give us much or little in this world. Our circumstances may change. Health can fail. Possessions can disappear. Human relationships can disappoint us. But the Christian’s greatest treasure cannot be measured by earthly prosperity. We have Christ. In Him we have something infinitely greater than temporary comfort: reconciliation with God, forgiveness of sin, and the certain hope of eternal life. The master of the feast enjoyed the gift without knowing its source. Let us not make the same mistake. Recognize God’s goodness. Give thanks for His daily provision. But never become so occupied with God’s gifts that you forget the God who gives them. Treasure Christ above everything He gives. Question for Today Do you value God’s gifts more than you value God Himself? Respond: “Christ is my greatest treasure.”
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