• TODAY'S KINGDOM INSIGHTS:

    SERMON TOPIC:

    THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH.

    Theme:
    Examining the danger of remaining around the things of God while the heart is far from God
    Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14


    Church, let me begin with a statement that may shock you:
    The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart.
    Some people leave the church physically, and everybody notices.
    But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God.
    They have not left the building, but they have left the Presence.

    Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23.
    This means church attendance is not the same thing as spiritual transformation.
    You can sit in church and still be far from God.
    You can know Christian language and not know Christ.
    You can serve in a department and secretly serve your flesh.
    You can have a title without having a testimony.
    The question is not merely:
    “Am I in church?”
    The deeper question is:
    “Is Christ truly ruling my life?”

    KEY BIBLE VERSES.

    1. Matthew 7:21–23 — “Lord, Lord”
    Jesus said:
    «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”»
    Notice something frightening: these people called Jesus “Lord.”
    They knew the language of faith.
    They even claimed to have done mighty works.
    Yet Jesus said, “I never knew you.”

    Spiritual lesson:
    It is possible to be familiar with the things of God without having a genuine relationship with God.
    Church activity cannot replace spiritual intimacy.
    2. Revelation 3:1 — “You have a name that you are alive”
    Jesus told the church at Sardis:
    «“Thou hast a name that thou livest, and art dead.”»
    What a frightening diagnosis!
    The church had a reputation for being alive, but Jesus saw something different.
    People saw activity.
    Jesus saw the heart.
    People saw the appearance.
    Jesus saw the condition.
    Spiritual lesson:
    God is more interested in who you are privately than who you appear to be publicly.
    3. Isaiah 29:13
    «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”»
    Their lips were close.
    Their hearts were far away.
    This is the danger of religious appearance without genuine surrender.

    5 TYPES OF DANGEROUS BELIEVERS

    1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT
    There is a difference between knowing God's Word and living God's Word.
    James 1:22 says:
    «“But be ye doers of the word, and not hearers only…”»
    Some believers can explain forgiveness but refuse to forgive.
    They can preach holiness but live carelessly.
    They can quote Scripture but manipulate people.
    They know what God says, but they have decided to obey themselves.

    Deep insight:

    Information without transformation can produce religious pride.
    The devil does not necessarily fear a Christian who knows many Bible verses.
    He fears the Christian who believes, obeys, and lives the Word.
    2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER
    2 Timothy 3:5 speaks about people:
    «“Having a form of godliness, but denying the power thereof.”»
    A form is an outward appearance.
    It looks right.
    It sounds right.
    But something is missing inside.
    You can dress like a Christian.
    Talk like a Christian.
    Post Christian messages.
    Attend Christian programs.
    And still refuse to surrender your character to Christ.
    Ask yourself:
    What happens to my Christianity when nobody is watching?
    That is where genuine Christianity is tested.
    Your secret life is a better measurement of your spiritual condition than your public reputation.
    3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN
    One of the most dangerous conditions is not falling into sin accidentally.
    It is becoming comfortable with sin deliberately.
    The believer begins by saying:
    «“It is only once.”»
    Then:
    «“Everybody is doing it.”»
    Then:
    «“God understands.”»
    Eventually, the conscience becomes quiet.
    Romans 6:1–2 warns against continuing in sin because grace abounds.

    Deep spiritual truth:

    Grace is not permission to remain in sin. Grace is God's power to bring us out of sin.
    If something is destroying your relationship with God, don't defend it.
    Repent from it.
    4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST
    This may sound strange, but it happens.
    Someone can love:
    - The choir
    - The pastor
    - The church building
    - Christian conferences
    - Christian music
    - Christian social media
    - Christian friendships
    …but fail to love Jesus with all their heart.
    Jesus told the church at Ephesus:
    «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4»
    They were working.
    They were enduring.
    They were doctrinally discerning.
    But they had lost their first love.
    Important lesson:
    You can be busy doing things for Jesus while becoming distant from Jesus.
    Don't allow ministry to replace relationship.
    Don't allow your assignment to replace intimacy.
    Don't allow the work of God to become more important than the God of the work.
    5. THE BELIEVER WHO REFUSES CORRECTION
    A dangerous believer is one who cannot be corrected.
    When the pastor preaches against something they are doing, they become angry.
    When a mature Christian warns them, they say:
    «“Don't judge me.”»
    When Scripture confronts their lifestyle, they look for another interpretation.
    Proverbs 12:1 says:
    «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”»
    Spiritual maturity means:
    I am willing to be corrected because I want to become more like Christ.
    A person who cannot receive correction will eventually become a prisoner of their own deception.

    BIBLICAL CASE STUDY:

    JUDAS ISCARIOT

    Judas is one of the most sobering examples in Scripture.
    Judas walked with Jesus.
    He heard Jesus teach.
    He witnessed miracles.
    He traveled with the disciples.
    He was part of the ministry.
    He was close enough to Jesus to call Him Master.
    Yet Judas eventually betrayed Him.
    This teaches us something frightening:
    Being close to spiritual things does not automatically mean your heart belongs to God.
    You can be around anointed people and remain unchanged.
    You can witness miracles and still struggle with unbelief.
    You can carry a Bible and still carry bitterness.
    You can occupy a position and lose your spiritual condition.
    But there is hope.
    Peter also failed Jesus.
    The difference was that Peter returned in repentance.
    Judas allowed his failure to lead him into destruction.
    Failure does not have to be the end of your story. Repentance can become the beginning of restoration.

    PRACTICAL ACTION STEPS

    1. EXAMINE YOUR HEART
    Psalm 139:23–24:
    «“Search me, O God, and know my heart…”»
    Don't only ask, “What is wrong with others?”
    Ask:
    “Lord, what needs to change in me?”
    2. RETURN TO YOUR FIRST LOVE
    If prayer has become a duty, return.
    If Bible reading has become routine, return.
    If worship has become performance, return.
    If your passion for Christ has disappeared, return.
    3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF
    Don't rename sin.
    Don't call disobedience “weakness.”
    Don't call compromise “wisdom.”
    Don't call rebellion “freedom.”
    When God reveals something, respond with repentance.
    4. PRACTICE PRIVATE CHRISTIANITY
    Pray when nobody is watching.
    Read the Word when nobody is applauding.
    Give when nobody knows.
    Forgive when nobody forces you.
    Serve when nobody celebrates you.
    What you do privately reveals what you truly value.
    5. STAY TEACHABLE
    Allow God's Word to correct you.
    Allow mature believers to challenge you.
    Allow the Holy Spirit to convict you.
    A heart that can still be corrected is a heart that can still be transformed.

    DEEP SPIRITUAL INSIGHTS

    1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS.
    Judas was close to Jesus physically, but his heart was not surrendered.
    2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE.
    A person can become busier in church while becoming colder toward God.
    3. GOD LOOKS BEYOND THE PLATFORM.
    People may see your preaching.
    God sees your private life.
    People hear your words.
    God knows your motives.
    4. THE GREATEST DANGER IS SELF-DECEPTION.
    A sinner who knows he is lost may seek help.
    But someone who is lost and believes he is spiritually healthy may never seek rescue.
    5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE.
    He wants your heart.
    He wants your character.
    He wants your obedience.
    He wants your entire life.

    QUESTIONS FOR REFLECTION

    1. Am I following Jesus or merely following Christian activities?
    2. Does my private life agree with my public confession?
    3. Is there any sin I have become comfortable with?
    4. Can I receive correction without becoming offended?
    5. Have I lost my first love for Christ?
    6. Am I more concerned about what people think about me than what God thinks about me?
    7. If Jesus examined my heart today, what would He find?

    POWERFUL PRAYER POINTS

    1.
    Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name.
    2.
    Lord Jesus, deliver me from religious appearance without spiritual reality.
    3.
    Father, restore my first love for You. Let my passion for Christ become stronger again.
    4.
    Lord, give me grace to obey Your Word, not merely hear it.
    5.
    Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name.
    6.
    Father, give me a heart that receives correction and grows in wisdom.
    7.
    Lord, let my private life and public testimony agree.
    8.
    Holy Spirit, create in me a clean heart and renew a right spirit within me.
    9.
    Father, keep me faithful to Christ until the end of my journey.

    CALL TO ACTION

    Beloved, don't leave this message thinking about another believer.
    Think about yourself.
    Don't ask:
    «“Who in my church needs to hear this?”»
    Ask:
    «“Lord, what are You saying to me?”»
    The goal of Christianity is not simply to remain in church.
    The goal is to remain in Christ.
    Jesus said in John 15:4:
    «“Abide in me, and I in you.”»
    Don't just carry the name Christian.
    Carry Christ in your heart.
    Don't just attend church.
    Become the church wherever you go.
    Don't just quote the Word.
    Live the Word.
    Don't just raise your hands in worship.
    Surrender your heart in obedience.
    And don't wait until you stand before Jesus to discover that you were close to church but far from Christ.

    TODAY, RETURN TO JESUS.
    Return to your first love.
    Return to prayer.
    Return to the Word.
    Return to holiness.
    Return to obedience.
    Return to genuine fellowship with Christ.
    The greatest question is not, “Did I attend church?”
    It is:
    “DOES JESUS TRULY KNOW ME?”
    May we never be believers who merely look alive.
    May we be believers who are truly alive in Christ.
    In Jesus' mighty name. Amen.

    FINAL DECLARATION

    I will not merely look like a Christian; I will live for Christ.
    I will not only hear God's Word; I will obey it.
    I will not hide behind religious activity; I will pursue genuine relationship with Jesus.
    My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ.
    In Jesus' name. Amen.

    Give your life to Jesus by joining a Bible believing Church.
    You can get inspirational ebooks from my sela/Amazon shops below

    https://selar.com/m/umoh-edem1

    https://selar.com/m/umoedem

    https://www.amazon.com/author/umohedembooks

    https://afrikdp.com/author/umohedem-9128

    CONTACT - WhatsApp +2349024173027, +2349055447540

    Email pastor.umoedem@gmail.com
    TODAY'S KINGDOM INSIGHTS: SERMON TOPIC: THE MOST DANGEROUS BELIEVERS ARE NOT THOSE WHO LEAVE THE CHURCH. Theme: Examining the danger of remaining around the things of God while the heart is far from God Scripture: Matthew 7:21–23; Revelation 3:1–3; Luke 18:9–14 Church, let me begin with a statement that may shock you: The most dangerous believer is not always the one who leaves the church. Sometimes, it is the one who remains in the church but leaves Christ in the heart. Some people leave the church physically, and everybody notices. But there are others who remain in the congregation, sing the songs, carry the Bible, attend services, shout “Amen,” give offerings, quote Scriptures—and yet their hearts have slowly moved away from God. They have not left the building, but they have left the Presence. Jesus warned us that there would be people who would say, “Lord, Lord,” and yet He would say, “I never knew you.” — Matthew 7:23. This means church attendance is not the same thing as spiritual transformation. You can sit in church and still be far from God. You can know Christian language and not know Christ. You can serve in a department and secretly serve your flesh. You can have a title without having a testimony. The question is not merely: “Am I in church?” The deeper question is: “Is Christ truly ruling my life?” KEY BIBLE VERSES. 1. Matthew 7:21–23 — “Lord, Lord” Jesus said: «“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven…”» Notice something frightening: these people called Jesus “Lord.” They knew the language of faith. They even claimed to have done mighty works. Yet Jesus said, “I never knew you.” Spiritual lesson: It is possible to be familiar with the things of God without having a genuine relationship with God. Church activity cannot replace spiritual intimacy. 2. Revelation 3:1 — “You have a name that you are alive” Jesus told the church at Sardis: «“Thou hast a name that thou livest, and art dead.”» What a frightening diagnosis! The church had a reputation for being alive, but Jesus saw something different. People saw activity. Jesus saw the heart. People saw the appearance. Jesus saw the condition. Spiritual lesson: God is more interested in who you are privately than who you appear to be publicly. 3. Isaiah 29:13 «“This people draw near me with their mouth, and with their lips do honour me; but have removed their heart far from me.”» Their lips were close. Their hearts were far away. This is the danger of religious appearance without genuine surrender. 5 TYPES OF DANGEROUS BELIEVERS 1. THE BELIEVER WHO KNOWS SCRIPTURE BUT REFUSES TO OBEY IT There is a difference between knowing God's Word and living God's Word. James 1:22 says: «“But be ye doers of the word, and not hearers only…”» Some believers can explain forgiveness but refuse to forgive. They can preach holiness but live carelessly. They can quote Scripture but manipulate people. They know what God says, but they have decided to obey themselves. Deep insight: Information without transformation can produce religious pride. The devil does not necessarily fear a Christian who knows many Bible verses. He fears the Christian who believes, obeys, and lives the Word. 2. THE BELIEVER WHO HAS A FORM OF GODLINESS BUT NO POWER 2 Timothy 3:5 speaks about people: «“Having a form of godliness, but denying the power thereof.”» A form is an outward appearance. It looks right. It sounds right. But something is missing inside. You can dress like a Christian. Talk like a Christian. Post Christian messages. Attend Christian programs. And still refuse to surrender your character to Christ. Ask yourself: What happens to my Christianity when nobody is watching? That is where genuine Christianity is tested. Your secret life is a better measurement of your spiritual condition than your public reputation. 3. THE BELIEVER WHO HAS BECOME COMFORTABLE WITH SIN One of the most dangerous conditions is not falling into sin accidentally. It is becoming comfortable with sin deliberately. The believer begins by saying: «“It is only once.”» Then: «“Everybody is doing it.”» Then: «“God understands.”» Eventually, the conscience becomes quiet. Romans 6:1–2 warns against continuing in sin because grace abounds. Deep spiritual truth: Grace is not permission to remain in sin. Grace is God's power to bring us out of sin. If something is destroying your relationship with God, don't defend it. Repent from it. 4. THE BELIEVER WHO LOVES THE CHURCH BUT DOES NOT LOVE CHRIST This may sound strange, but it happens. Someone can love: - The choir - The pastor - The church building - Christian conferences - Christian music - Christian social media - Christian friendships …but fail to love Jesus with all their heart. Jesus told the church at Ephesus: «“Nevertheless I have somewhat against thee, because thou hast left thy first love.” — Revelation 2:4» They were working. They were enduring. They were doctrinally discerning. But they had lost their first love. Important lesson: You can be busy doing things for Jesus while becoming distant from Jesus. Don't allow ministry to replace relationship. Don't allow your assignment to replace intimacy. Don't allow the work of God to become more important than the God of the work. 5. THE BELIEVER WHO REFUSES CORRECTION A dangerous believer is one who cannot be corrected. When the pastor preaches against something they are doing, they become angry. When a mature Christian warns them, they say: «“Don't judge me.”» When Scripture confronts their lifestyle, they look for another interpretation. Proverbs 12:1 says: «“Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.”» Spiritual maturity means: I am willing to be corrected because I want to become more like Christ. A person who cannot receive correction will eventually become a prisoner of their own deception. BIBLICAL CASE STUDY: JUDAS ISCARIOT Judas is one of the most sobering examples in Scripture. Judas walked with Jesus. He heard Jesus teach. He witnessed miracles. He traveled with the disciples. He was part of the ministry. He was close enough to Jesus to call Him Master. Yet Judas eventually betrayed Him. This teaches us something frightening: Being close to spiritual things does not automatically mean your heart belongs to God. You can be around anointed people and remain unchanged. You can witness miracles and still struggle with unbelief. You can carry a Bible and still carry bitterness. You can occupy a position and lose your spiritual condition. But there is hope. Peter also failed Jesus. The difference was that Peter returned in repentance. Judas allowed his failure to lead him into destruction. Failure does not have to be the end of your story. Repentance can become the beginning of restoration. PRACTICAL ACTION STEPS 1. EXAMINE YOUR HEART Psalm 139:23–24: «“Search me, O God, and know my heart…”» Don't only ask, “What is wrong with others?” Ask: “Lord, what needs to change in me?” 2. RETURN TO YOUR FIRST LOVE If prayer has become a duty, return. If Bible reading has become routine, return. If worship has become performance, return. If your passion for Christ has disappeared, return. 3. STOP JUSTIFYING WHAT GOD IS ASKING YOU TO REPENT OF Don't rename sin. Don't call disobedience “weakness.” Don't call compromise “wisdom.” Don't call rebellion “freedom.” When God reveals something, respond with repentance. 4. PRACTICE PRIVATE CHRISTIANITY Pray when nobody is watching. Read the Word when nobody is applauding. Give when nobody knows. Forgive when nobody forces you. Serve when nobody celebrates you. What you do privately reveals what you truly value. 5. STAY TEACHABLE Allow God's Word to correct you. Allow mature believers to challenge you. Allow the Holy Spirit to convict you. A heart that can still be corrected is a heart that can still be transformed. DEEP SPIRITUAL INSIGHTS 1. PROXIMITY TO HOLY THINGS DOES NOT GUARANTEE HOLINESS. Judas was close to Jesus physically, but his heart was not surrendered. 2. RELIGIOUS ACTIVITY CAN HIDE SPIRITUAL DECLINE. A person can become busier in church while becoming colder toward God. 3. GOD LOOKS BEYOND THE PLATFORM. People may see your preaching. God sees your private life. People hear your words. God knows your motives. 4. THE GREATEST DANGER IS SELF-DECEPTION. A sinner who knows he is lost may seek help. But someone who is lost and believes he is spiritually healthy may never seek rescue. 5. JESUS DOES NOT ONLY WANT YOUR CHURCH ATTENDANCE. He wants your heart. He wants your character. He wants your obedience. He wants your entire life. QUESTIONS FOR REFLECTION 1. Am I following Jesus or merely following Christian activities? 2. Does my private life agree with my public confession? 3. Is there any sin I have become comfortable with? 4. Can I receive correction without becoming offended? 5. Have I lost my first love for Christ? 6. Am I more concerned about what people think about me than what God thinks about me? 7. If Jesus examined my heart today, what would He find? POWERFUL PRAYER POINTS 1. Father, search my heart and expose everything in me that is not pleasing to You, in Jesus' name. 2. Lord Jesus, deliver me from religious appearance without spiritual reality. 3. Father, restore my first love for You. Let my passion for Christ become stronger again. 4. Lord, give me grace to obey Your Word, not merely hear it. 5. Every spirit of hypocrisy and self-deception, be broken over my life, in Jesus' name. 6. Father, give me a heart that receives correction and grows in wisdom. 7. Lord, let my private life and public testimony agree. 8. Holy Spirit, create in me a clean heart and renew a right spirit within me. 9. Father, keep me faithful to Christ until the end of my journey. CALL TO ACTION Beloved, don't leave this message thinking about another believer. Think about yourself. Don't ask: «“Who in my church needs to hear this?”» Ask: «“Lord, what are You saying to me?”» The goal of Christianity is not simply to remain in church. The goal is to remain in Christ. Jesus said in John 15:4: «“Abide in me, and I in you.”» Don't just carry the name Christian. Carry Christ in your heart. Don't just attend church. Become the church wherever you go. Don't just quote the Word. Live the Word. Don't just raise your hands in worship. Surrender your heart in obedience. And don't wait until you stand before Jesus to discover that you were close to church but far from Christ. TODAY, RETURN TO JESUS. Return to your first love. Return to prayer. Return to the Word. Return to holiness. Return to obedience. Return to genuine fellowship with Christ. The greatest question is not, “Did I attend church?” It is: “DOES JESUS TRULY KNOW ME?” May we never be believers who merely look alive. May we be believers who are truly alive in Christ. In Jesus' mighty name. Amen. FINAL DECLARATION I will not merely look like a Christian; I will live for Christ. I will not only hear God's Word; I will obey it. I will not hide behind religious activity; I will pursue genuine relationship with Jesus. My heart belongs to Christ, my life belongs to Christ, and my future belongs to Christ. In Jesus' name. Amen. Give your life to Jesus by joining a Bible believing Church. You can get inspirational ebooks from my sela/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks https://afrikdp.com/author/umohedem-9128 CONTACT - WhatsApp +2349024173027, +2349055447540 Email pastor.umoedem@gmail.com
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  • Aflame - Shared by Smith Wigglesworth
    "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5
    As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened.
    But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege.
    It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit.
    Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us!
    "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4).
    The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer!
    Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27).
    I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us."
    Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html
    Free Downloads at www.teleiosministries.com
    Aflame - Shared by Smith Wigglesworth "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5 As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened. But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege. It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit. Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us! "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4). The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer! Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27). I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us." Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html Free Downloads at www.teleiosministries.com
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  • Let's talk about it.
    Deceiver Unmasked

    Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans?

    Revelation 12:7-9, 12
    And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
    Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

    God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.

    God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.

    The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.

    Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.

    Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.

    He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.
    Let's talk about it. Deceiver Unmasked Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans? Revelation 12:7-9, 12 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.
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  • 1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 

    In today’s verse there is no mention of repentance or repenting but the core message is based upon that action. If we are to confess our sins and be purified, we must first turn from the wrongful behavior and seek Him and His ways. Then we have the promise that He is just and will forgive us.

    The Apostle John wrote his letter to believers who were facing false teachers. These false teachers claimed they were sin free. But we know from Paul that no one is sin free for ALL have sinned and fall short of the glory of God (Romans 3:23). We inherited our sinful nature from Adam and Eve and no matter how hard we try we will never be totally sin free. 

    Lucky for us, God loves us despite that. He provided a way to escape the punishment of sin and the consequences that our actions would result in. He gave His Son, perfect and blameless, the only one to ever be sin free, as a sacrifice for our sin. He died on the cross and was raised again to satisfy the requirement of the law for the remission of sin. And we are made righteous because of Him.

    This verse is not about salvation though. It is about restoring fellowship with God. If we claim we have fellowship with Him but are living a life of hidden sin or denying our sinful nature then that fellowship is disrupted. Instead, we are walking in darkness and lying against the truth (1 John 1:6; 1 John 1:8). 

    The only way for us to restore fellowship with Him is to repent and turn back to Him once more. We must confess our sins in order to be forgiven. The Greek word for confess is homologeo and literally means to say the same thing or to agree with God about our sin. We don’t make excuses or try to hide it, instead, seeking His ways and His will for our lives. 

    And when we repent and change our behavior, He forgives us. He gives us grace and mercy that we don’t deserve. The penalty for our sin is paid in full thanks to the death of Jesus on the cross. When we acknowledge our sin and ask for forgiveness, the barrier that prevented us from fellowship with Him is removed and we have our relationship restored. 

    Don’t let your sin come between you and God. Confess, repent, and seek Him once more. He is waiting and faithful, ready to embrace you just like the father of the prodigal son did. He will restore fellowship with you and you will be made righteous and holy. But it all begins with repentance. What are you waiting for?

    #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse 
    1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  In today’s verse there is no mention of repentance or repenting but the core message is based upon that action. If we are to confess our sins and be purified, we must first turn from the wrongful behavior and seek Him and His ways. Then we have the promise that He is just and will forgive us. The Apostle John wrote his letter to believers who were facing false teachers. These false teachers claimed they were sin free. But we know from Paul that no one is sin free for ALL have sinned and fall short of the glory of God (Romans 3:23). We inherited our sinful nature from Adam and Eve and no matter how hard we try we will never be totally sin free.  Lucky for us, God loves us despite that. He provided a way to escape the punishment of sin and the consequences that our actions would result in. He gave His Son, perfect and blameless, the only one to ever be sin free, as a sacrifice for our sin. He died on the cross and was raised again to satisfy the requirement of the law for the remission of sin. And we are made righteous because of Him. This verse is not about salvation though. It is about restoring fellowship with God. If we claim we have fellowship with Him but are living a life of hidden sin or denying our sinful nature then that fellowship is disrupted. Instead, we are walking in darkness and lying against the truth (1 John 1:6; 1 John 1:8).  The only way for us to restore fellowship with Him is to repent and turn back to Him once more. We must confess our sins in order to be forgiven. The Greek word for confess is homologeo and literally means to say the same thing or to agree with God about our sin. We don’t make excuses or try to hide it, instead, seeking His ways and His will for our lives.  And when we repent and change our behavior, He forgives us. He gives us grace and mercy that we don’t deserve. The penalty for our sin is paid in full thanks to the death of Jesus on the cross. When we acknowledge our sin and ask for forgiveness, the barrier that prevented us from fellowship with Him is removed and we have our relationship restored.  Don’t let your sin come between you and God. Confess, repent, and seek Him once more. He is waiting and faithful, ready to embrace you just like the father of the prodigal son did. He will restore fellowship with you and you will be made righteous and holy. But it all begins with repentance. What are you waiting for? #TEENS4JESUS #devotion #dailydevotional #christianteens #DailyBibleVerse 
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  • Ellen G. White
    THE SABBATH IS THE LORD’S DAY — NOT SUNDAY

    There is a phrase in Scripture that deserves our careful attention: “MY DAY.”

    God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day.

    Isaiah 58:13
    “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…”

    Notice the language: “MY holy day.”

    God says:

    “My sabbath” — Ezekiel 20:12
    “My sabbaths” — Ezekiel 20:20
    “The sabbath of the LORD thy God” — Exodus 20:10
    “My holy day” — Isaiah 58:13

    And who is the Lord of the Sabbath?

    Mark 2:28
    “Therefore the Son of man is Lord also of the sabbath.”

    Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath.

    Go back even further—to Creation.

    Genesis 2:2–3
    “And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.”

    The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai.

    Then God placed it in the heart of His moral law:

    Exodus 20:8–11
    “Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.”

    The question is therefore not simply, “What day do I prefer?”

    The deeper question is:

    “What day has God Himself claimed as His?”

    Scripture answers: the seventh-day Sabbath.

    Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established.

    Jesus warned:

    Mark 7:7–9
    “But in vain do they worship me, teaching for doctrines the commandments of men.”

    The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth:

    Isaiah 66:22–23
    “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”

    From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place.

    So let us not allow tradition to speak louder than Scripture.

    The Sabbath is not my day. It is not your day. It is God’s day.

    “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

    If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed?

    AMAZING LOVE
    Ellen G. White THE SABBATH IS THE LORD’S DAY — NOT SUNDAY There is a phrase in Scripture that deserves our careful attention: “MY DAY.” God does not speak of the Sabbath as merely a Jewish tradition or a human religious custom. He claims it as His own day. Isaiah 58:13 “If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day…” Notice the language: “MY holy day.” God says: “My sabbath” — Ezekiel 20:12 “My sabbaths” — Ezekiel 20:20 “The sabbath of the LORD thy God” — Exodus 20:10 “My holy day” — Isaiah 58:13 And who is the Lord of the Sabbath? Mark 2:28 “Therefore the Son of man is Lord also of the sabbath.” Jesus did not say He was Lord of Sunday. He identified Himself as Lord of the Sabbath. Go back even further—to Creation. Genesis 2:2–3 “And on the seventh day God ended his work which he had made… And God blessed the seventh day, and sanctified it.” The seventh day was blessed and sanctified before there was a Jew, before there was Moses, and before there was Mount Sinai. Then God placed it in the heart of His moral law: Exodus 20:8–11 “Remember the sabbath day, to keep it holy… But the seventh day is the sabbath of the LORD thy God.” The question is therefore not simply, “What day do I prefer?” The deeper question is: “What day has God Himself claimed as His?” Scripture answers: the seventh-day Sabbath. Sunday may be widely observed by tradition, culture, or religious practice, but we must distinguish between what God commanded and what human tradition established. Jesus warned: Mark 7:7–9 “But in vain do they worship me, teaching for doctrines the commandments of men.” The Sabbath is not presented in Scripture as something God casually gave and later abandoned. Isaiah points forward to the new earth: Isaiah 66:22–23 “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.” From Creation, through the Ten Commandments, through the ministry of Christ, and into the new earth, Scripture consistently gives the seventh day a unique place. So let us not allow tradition to speak louder than Scripture. The Sabbath is not my day. It is not your day. It is God’s day. “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 If God calls it “MY holy day,” shouldn't we be willing to honor what He has claimed? AMAZING LOVE
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  • ARE YOU A PHARISEE?

    MATTHEW 16:6,12 NKJ 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

    Why did Jesus warn His disciples to beware of the Pharisees? What did they do wrong?

    (An entire chapter of the Bible (Matthew 23) is Jesus' teaching against the Pharisees.)

    The Pharisees were conservative, faithful "church" members. They accepted the Bible as the written Word of God. They paid tithes. They believed in miracles (at least in days past). They wouldn't dream of stealing, committing adultery, or such things. You would like living next to a Pharisee as they were model citizens.

    But instead of having a living relationship with God, the Pharisees took the Word of God and made just another dead religion out of it.

    The Pharisee way of thinking is: keep up appearances. "It doesn't matter so much what you are on the inside, as long as you keep the rules (at least publicly)."

    Notice that Jesus likened their teaching to leaven, or yeast. Why? Yeast spreads easily and rapidly. Humans are very susceptible to approaching God in this manner, "Keep the rules. Just do these 10 things and you are OK."

    Different groups may have different rules, but we all accumulate them. It may be how many times each week you must attend church meetings, or what kind of clothes you must wear, or how you must wear your hair. Or, it may be a list of things you cannot do. But, as long as you meet these requirements, you are in good standing with your group (or denomination).

    But, good standing with God is based on only one thing according to the New Testament: faith in what Jesus did for us. That alone is what makes us right with God. Not our works, but Jesus' work.

    LUKE 12:1 NKJ 1 ... He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.

    The Pharisees were hypocrites. That is, they put on an act. What they pretended to be in public was not really what they were like in private. They claimed to be perfect in keeping God's law, but as humans they were all sinners, just like the rest of the people were. Yet, in public, they insisted that others keep the Law perfectly, or be condemned.

    They were quick to pass judgment on others, and slow to extend mercy or help. The Pharisees had a legalistic view of God's Word and did not realize that God was merciful and wanted to help people.

    2 CORINTHIANS 3:6 NKJ 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    Using God's Word to "kill" instead of using it to minister life is wrong. God's Word is meant to help people and lift them up, not place such hard demands on them that they cannot ever measure up. When we load people down with heavy loads of rules to keep in order to be right with God, we are ministers of death.

    MATTHEW 23:1-5 NLT 1 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with impossible religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. . . .

    If your "Christianity" is nothing more than a list of "do's and don'ts" then you are missing real Christianity, which is a living relationship with Jesus Christ.

    SAY THIS: Jesus does not want me to act like a Pharisee.

    God bless you!
    ARE YOU A PHARISEE? MATTHEW 16:6,12 NKJ 6 Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. Why did Jesus warn His disciples to beware of the Pharisees? What did they do wrong? (An entire chapter of the Bible (Matthew 23) is Jesus' teaching against the Pharisees.) The Pharisees were conservative, faithful "church" members. They accepted the Bible as the written Word of God. They paid tithes. They believed in miracles (at least in days past). They wouldn't dream of stealing, committing adultery, or such things. You would like living next to a Pharisee as they were model citizens. But instead of having a living relationship with God, the Pharisees took the Word of God and made just another dead religion out of it. The Pharisee way of thinking is: keep up appearances. "It doesn't matter so much what you are on the inside, as long as you keep the rules (at least publicly)." Notice that Jesus likened their teaching to leaven, or yeast. Why? Yeast spreads easily and rapidly. Humans are very susceptible to approaching God in this manner, "Keep the rules. Just do these 10 things and you are OK." Different groups may have different rules, but we all accumulate them. It may be how many times each week you must attend church meetings, or what kind of clothes you must wear, or how you must wear your hair. Or, it may be a list of things you cannot do. But, as long as you meet these requirements, you are in good standing with your group (or denomination). But, good standing with God is based on only one thing according to the New Testament: faith in what Jesus did for us. That alone is what makes us right with God. Not our works, but Jesus' work. LUKE 12:1 NKJ 1 ... He began to say to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy. The Pharisees were hypocrites. That is, they put on an act. What they pretended to be in public was not really what they were like in private. They claimed to be perfect in keeping God's law, but as humans they were all sinners, just like the rest of the people were. Yet, in public, they insisted that others keep the Law perfectly, or be condemned. They were quick to pass judgment on others, and slow to extend mercy or help. The Pharisees had a legalistic view of God's Word and did not realize that God was merciful and wanted to help people. 2 CORINTHIANS 3:6 NKJ 6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Using God's Word to "kill" instead of using it to minister life is wrong. God's Word is meant to help people and lift them up, not place such hard demands on them that they cannot ever measure up. When we load people down with heavy loads of rules to keep in order to be right with God, we are ministers of death. MATTHEW 23:1-5 NLT 1 Then Jesus said to the crowds and to his disciples, 2 "The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don't follow their example. For they don't practice what they teach. 4 They crush people with impossible religious demands and never lift a finger to ease the burden. 5 "Everything they do is for show. . . . If your "Christianity" is nothing more than a list of "do's and don'ts" then you are missing real Christianity, which is a living relationship with Jesus Christ. SAY THIS: Jesus does not want me to act like a Pharisee. God bless you!
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  • Mystical Gardens Tale

    The Empty Chair

    Mary had friends, technically she wasn't alone. That was what she always told herself. She had people she could call. People who would answer a message. People she could talk to about the weather, the latest news, or something funny that had happened during the day. What she didn't have was someone to do things with.

    She wasn't completely alone, but there was a difference between having people she could talk to and having a companion to spend time with. Mary knew there was a difference. She knew it every evening when she came home. She knew it when she made dinner and automatically put two plates on the counter before realizing there was only one person eating.

    She knew it when something funny happened on television and she turned toward the other side of the couch to share the joke, only to find an empty cushion. She knew it when she poured herself a glass of tea and, without thinking, reached for another glass. Then stopped. There was no one to pour it for.

    One evening, Mary sat on the couch with her dinner untouched beside her. The television was playing, but she wasn't watching it. Her eyes kept drifting toward the empty chair across the room. It wasn't anything special. Just an old chair with a cushion that had lost some of its shape, but tonight, it seemed to be extra empty.

    Mary stared at it for a long time. Then she whispered, “I wish somebody was here.”

    The words surprised her. She had spent years teaching herself not to say things like that. Whenever she admitted she was lonely, someone would remind her that she already had friends. Whenever she said she wanted companionship, someone would tell her she needed to learn to be happy alone. Whenever she complained about having no one to do things with, someone would say, “You just have to get out there.”

    Mary knew they meant well, but sometimes she wanted more than advice. She wanted someone to sit beside her. Someone to go places with. Someone to call and say, “Want to grab a coffee?” Someone who would watch a terrible movie with her and laugh at how terrible it was. Someone who would notice when she was quiet. Someone who didn't have to be invited because they were already there.

    Mary leaned back against the couch. “I don't want to be needy,” she whispered. The room offered no answer. The loneliness tightened around her heart. The loneliness engulfed her and tears formed in her eyes.

    Mary closed her eyes, curled into a fetal ball, and allowed herself to cry. When she opened them again, she wasn't in her living room. She was sitting in a beautiful garden beneath a giant tree. The mystical garden stretched around her in the soft evening light. Flowers moved gently in a breeze she couldn't feel. Somewhere nearby, water trickled over smooth stones.

    Mary didn't know how she had gotten there, but she wasn't frightened. She had been to this garden before. Some people claimed it was magical. She looked up at the giant tree. “You know why I'm here, don't you?”

    The leaves rustled. Mary smiled sadly. “I'm so lonely.” The tree remained silent.

    Mary pulled her knees toward herself. “I know what everyone says. I know I do have people in my life. I do have friends. I know I should be grateful. I really am grateful.” She swallowed. “But I want someone...” The words finally came out. “I want someone to share my life with.”

    A breeze moved through the branches. Mary looked up. “Can you help me?” The tree did not answer.

    Mary waited. “Can you find someone for me?” Still nothing. Her smile disappeared. “It's silly, but I thought that since I just appeared here, maybe you had some magic that could help me.”

    The branches swayed gently. Mary looked away. “Apparently not.” She stood and began walking through the garden. At first, she noticed all the companionship around her.

    She saw two birds that sat together on a branch. A pair of rabbits chased one another through the flowers. A butterfly rested on another butterfly's wings. Even the bees seemed to have somewhere to go and someone waiting for them.

    Mary stopped beside the pond. “Even the animals have someone.” Her voice cracked. “And I don't.”

    She sat beside the water. For a long time, she didn't notice anything different. Then something strange began. The garden seemed to change.

    Mary watched as a bee landed on a flower. The flower gave it the nectar that it searched for. A bird flew down to the pond where it found a worm in the soft soil and water to quench is thirst. A fruit fell from one of the branches and disappeared into the soil where the seed would grow.

    Mary watched quietly. She finally began to understand. The garden wasn't showing her perfect lives. This wasn't exactly the companionship she longed for. What it was showing her was a different kind of companionship. It showed her the connections that are made in all life. Little ones. Simple ones. Necessary ones.

    Then its leaves shimmered and Mary heard a whisper in her heart. "You are not wrong for wanting companionship.'' Mary's eyes filled with tears. People had told her it was good to be independent. They had told her to enjoy her own company. They had told her she didn't need anyone, but nobody had told her that wanting someone beside her wasn't a weakness.

    Mary rested her hand against the tree. “I don't want someone to rescue me.” The leaves rustled. “I just don't want to do everything alone. I just need a friend to do things with.”

    The tree remained silent, but somehow Mary understood. There was a difference between being incomplete and being lonely. She could be whole and still want someone to share some of the things in her life with. She could be grateful and still wish for a little companionship. She could love herself and still want someone sitting in the empty chair.

    Mary wiped her eyes. “Then why can't you find someone for me?” The tree's branches slowly moved toward the ground. One small branch pointed toward the garden gate. Mary frowned. “You want me to leave?” At first she was hurt, but then she understood.

    The garden couldn't choose another person's heart. It couldn't manufacture friendship. It couldn't make someone walk into her life. It couldn't promise that tomorrow she would meet the person she'd been waiting for. But it could give her somewhere to come back to when the loneliness became too heavy.

    It could remind her that loneliness wasn't proof that she was forgotten. Companionship had many different forms. Perhaps most importantly, it reminded her not to close her heart simply because she had been disappointed before.

    Mary stood. The tree's leaves shimmered.
    “I guess I just stopped trying.” She looked toward the garden gate. “Because every time I tried, I got hurt.”

    The garden grew very still. Mary took a deep breath. “Maybe I decided it was easier to do things alone, preferring to be lonely than to be hurt. That's not the same thing as being okay, is it?”

    The tree answered with a gentle shower of golden leaves. Mary laughed through her tears. “No,” she whispered. “It isn't.”

    When Mary returned home, the television was still playing. The empty chair was still there. Nothing about her house had changed. But Mary had.

    She looked at the chair. For years, she had thought the empty chair was proof that nobody was coming, no one wanted to be with her. Tonight, she saw it differently. It was simply an empty chair waiting to be filled.

    The next morning, Mary picked up her phone. She stared at the screen for several minutes. If she wanted a friend, she should make an effort. There was a woman she occasionally talked to. They had always talked easily, but Mary had never asked her to do anything outside their usual conversations.

    Her finger hovered over the call button.
    Then she pressed it. “Hi,” Mary said when the woman answered. “I was wondering…”
    She almost stopped. She fears that the woman would be too busy. That she would think Mary was being strange. But Mary continued. “Would you like to have coffee with me sometime?”

    There was a pause. Then came the answer. “I'd love to.”

    Mary smiled. It wasn't a miracle. It wasn't the end of her loneliness. It wasn't the person she had dreamed about finding for a relationship. It was simply coffee and the beginning of a new friendship.

    Sometimes the beginnings of any kind of relationship are very small. Sometimes they sound like: Would you like to come with me? Would you want to watch a movie? Do you want to get coffee?
    Would you like to sit here?

    Mary still visited the garden. She still had lonely evenings. There were still nights when she looked at the empty chair and wished someone were sitting in it, but now she wouldn't allow the loneliness to tightened around her heart. She knew she could ask for simple companionship when she felt lonely and she could always come here for comfort and peace.

    Wanting someone beside you does not make you weak. Being lonely does not mean you are forgotten. An empty chair is not a threat that no one will ever come. Sometimes… It is simply a chair waiting for a story that hasn't been written yet.

    Seed from the Garden
    “God setteth the solitary in families.” — Psalm 68:6
    Ecclesiastes 4:9-12 Two people are better than one because they can help each other up.

    God sees the lonely places we don't always know how to explain. He doesn't shame us for wanting companionship. While He may not answer that longing in the way or timing we expect, we can trust that our loneliness does not mean we have been forgotten. Sometimes the first step isn't finding the person we've been waiting for. Sometimes it's simply finding the courage to open the door to allow people in.

    #christianwriter #christianfiction #christianfantasy #stacyfrantz #MysticalGardens
    🌿 Mystical Gardens Tale 🌿 🪑 The Empty Chair Mary had friends, technically she wasn't alone. That was what she always told herself. She had people she could call. People who would answer a message. People she could talk to about the weather, the latest news, or something funny that had happened during the day. What she didn't have was someone to do things with. She wasn't completely alone, but there was a difference between having people she could talk to and having a companion to spend time with. Mary knew there was a difference. She knew it every evening when she came home. She knew it when she made dinner and automatically put two plates on the counter before realizing there was only one person eating. She knew it when something funny happened on television and she turned toward the other side of the couch to share the joke, only to find an empty cushion. She knew it when she poured herself a glass of tea and, without thinking, reached for another glass. Then stopped. There was no one to pour it for. One evening, Mary sat on the couch with her dinner untouched beside her. The television was playing, but she wasn't watching it. Her eyes kept drifting toward the empty chair across the room. It wasn't anything special. Just an old chair with a cushion that had lost some of its shape, but tonight, it seemed to be extra empty. Mary stared at it for a long time. Then she whispered, “I wish somebody was here.” The words surprised her. She had spent years teaching herself not to say things like that. Whenever she admitted she was lonely, someone would remind her that she already had friends. Whenever she said she wanted companionship, someone would tell her she needed to learn to be happy alone. Whenever she complained about having no one to do things with, someone would say, “You just have to get out there.” Mary knew they meant well, but sometimes she wanted more than advice. She wanted someone to sit beside her. Someone to go places with. Someone to call and say, “Want to grab a coffee?” Someone who would watch a terrible movie with her and laugh at how terrible it was. Someone who would notice when she was quiet. Someone who didn't have to be invited because they were already there. Mary leaned back against the couch. “I don't want to be needy,” she whispered. The room offered no answer. The loneliness tightened around her heart. The loneliness engulfed her and tears formed in her eyes. Mary closed her eyes, curled into a fetal ball, and allowed herself to cry. When she opened them again, she wasn't in her living room. She was sitting in a beautiful garden beneath a giant tree. The mystical garden stretched around her in the soft evening light. Flowers moved gently in a breeze she couldn't feel. Somewhere nearby, water trickled over smooth stones. Mary didn't know how she had gotten there, but she wasn't frightened. She had been to this garden before. Some people claimed it was magical. She looked up at the giant tree. “You know why I'm here, don't you?” The leaves rustled. Mary smiled sadly. “I'm so lonely.” The tree remained silent. Mary pulled her knees toward herself. “I know what everyone says. I know I do have people in my life. I do have friends. I know I should be grateful. I really am grateful.” She swallowed. “But I want someone...” The words finally came out. “I want someone to share my life with.” A breeze moved through the branches. Mary looked up. “Can you help me?” The tree did not answer. Mary waited. “Can you find someone for me?” Still nothing. Her smile disappeared. “It's silly, but I thought that since I just appeared here, maybe you had some magic that could help me.” The branches swayed gently. Mary looked away. “Apparently not.” She stood and began walking through the garden. At first, she noticed all the companionship around her. She saw two birds that sat together on a branch. A pair of rabbits chased one another through the flowers. A butterfly rested on another butterfly's wings. Even the bees seemed to have somewhere to go and someone waiting for them. Mary stopped beside the pond. “Even the animals have someone.” Her voice cracked. “And I don't.” She sat beside the water. For a long time, she didn't notice anything different. Then something strange began. The garden seemed to change. Mary watched as a bee landed on a flower. The flower gave it the nectar that it searched for. A bird flew down to the pond where it found a worm in the soft soil and water to quench is thirst. A fruit fell from one of the branches and disappeared into the soil where the seed would grow. Mary watched quietly. She finally began to understand. The garden wasn't showing her perfect lives. This wasn't exactly the companionship she longed for. What it was showing her was a different kind of companionship. It showed her the connections that are made in all life. Little ones. Simple ones. Necessary ones. Then its leaves shimmered and Mary heard a whisper in her heart. "You are not wrong for wanting companionship.'' Mary's eyes filled with tears. People had told her it was good to be independent. They had told her to enjoy her own company. They had told her she didn't need anyone, but nobody had told her that wanting someone beside her wasn't a weakness. Mary rested her hand against the tree. “I don't want someone to rescue me.” The leaves rustled. “I just don't want to do everything alone. I just need a friend to do things with.” The tree remained silent, but somehow Mary understood. There was a difference between being incomplete and being lonely. She could be whole and still want someone to share some of the things in her life with. She could be grateful and still wish for a little companionship. She could love herself and still want someone sitting in the empty chair. Mary wiped her eyes. “Then why can't you find someone for me?” The tree's branches slowly moved toward the ground. One small branch pointed toward the garden gate. Mary frowned. “You want me to leave?” At first she was hurt, but then she understood. The garden couldn't choose another person's heart. It couldn't manufacture friendship. It couldn't make someone walk into her life. It couldn't promise that tomorrow she would meet the person she'd been waiting for. But it could give her somewhere to come back to when the loneliness became too heavy. It could remind her that loneliness wasn't proof that she was forgotten. Companionship had many different forms. Perhaps most importantly, it reminded her not to close her heart simply because she had been disappointed before. Mary stood. The tree's leaves shimmered. “I guess I just stopped trying.” She looked toward the garden gate. “Because every time I tried, I got hurt.” The garden grew very still. Mary took a deep breath. “Maybe I decided it was easier to do things alone, preferring to be lonely than to be hurt. That's not the same thing as being okay, is it?” The tree answered with a gentle shower of golden leaves. Mary laughed through her tears. “No,” she whispered. “It isn't.” When Mary returned home, the television was still playing. The empty chair was still there. Nothing about her house had changed. But Mary had. She looked at the chair. For years, she had thought the empty chair was proof that nobody was coming, no one wanted to be with her. Tonight, she saw it differently. It was simply an empty chair waiting to be filled. The next morning, Mary picked up her phone. She stared at the screen for several minutes. If she wanted a friend, she should make an effort. There was a woman she occasionally talked to. They had always talked easily, but Mary had never asked her to do anything outside their usual conversations. Her finger hovered over the call button. Then she pressed it. “Hi,” Mary said when the woman answered. “I was wondering…” She almost stopped. She fears that the woman would be too busy. That she would think Mary was being strange. But Mary continued. “Would you like to have coffee with me sometime?” There was a pause. Then came the answer. “I'd love to.” Mary smiled. It wasn't a miracle. It wasn't the end of her loneliness. It wasn't the person she had dreamed about finding for a relationship. It was simply coffee and the beginning of a new friendship. Sometimes the beginnings of any kind of relationship are very small. Sometimes they sound like: Would you like to come with me? Would you want to watch a movie? Do you want to get coffee? Would you like to sit here? Mary still visited the garden. She still had lonely evenings. There were still nights when she looked at the empty chair and wished someone were sitting in it, but now she wouldn't allow the loneliness to tightened around her heart. She knew she could ask for simple companionship when she felt lonely and she could always come here for comfort and peace. Wanting someone beside you does not make you weak. Being lonely does not mean you are forgotten. An empty chair is not a threat that no one will ever come. Sometimes… It is simply a chair waiting for a story that hasn't been written yet. Seed from the Garden “God setteth the solitary in families.” — Psalm 68:6 Ecclesiastes 4:9-12 Two people are better than one because they can help each other up. God sees the lonely places we don't always know how to explain. He doesn't shame us for wanting companionship. While He may not answer that longing in the way or timing we expect, we can trust that our loneliness does not mean we have been forgotten. Sometimes the first step isn't finding the person we've been waiting for. Sometimes it's simply finding the courage to open the door to allow people in. #christianwriter #christianfiction #christianfantasy #stacyfrantz #MysticalGardens
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  • Pilgrims of God

    I was wandering the desert
    Lost without hope for now I roam
    Crushed beneath the pressure
    Wanting a place I could call home
    I was drowning in my sorrow
    Up to my kneck in sin
    Looking for somebody
    Who I respect- a friend
    I was desperate for a treasure
    Never bought and can't be sold
    But stuck inside a prison
    And the devil had a hold
    I couldn't see my way out
    And I was just about to fold
    Till then heard of a savior
    Who purchased every soul
    He promised life in heaven
    I knew I could not say no
    Many of us were called there
    Only a few of us would go
    I left behind the old life
    And stepped into the light
    The darkness wasnt happy
    so it scuffled and tried to fight
    I held onto the rugged cross
    Grappled to it with all my might
    Took a little bit of time
    And the darkness left my sight
    I passed up all the lost souls
    I tried to grab them if I could
    I talked about the gospel
    As I knew a Christian should
    I saw them as did Jesus
    In the valley on a slope
    Up top of God's mountain
    I tossed down to them a rope
    The flames of hell roared higher
    Nearly devoured some to nought
    I rejoiced to all the heavens
    About the few of them I caught
    The angels played a trumpet
    A couple instruments with strings
    I heard the choir bellow
    Out a hymnal they did sing
    See heaven is the treasure
    The Holy Ghost bestow a ring
    Some claimed to know all mysteries
    yet still slow to know a thing
    And didnt know the calling
    So quickly fell from Grace
    Dont buy into this life of sin
    Nor after riches niether chase
    Dont forfeit to hell your precious soul
    For if so your life you waste
    Just call out now to Jesus
    Bow your head and seek his face
    He loves you very much
    This world is but a bitter taste
    see Jesus is enough
    He knows your every hurt....
    And carries all your sorrow
    Ask for His safety here and now
    For you may not see tomorrow
    Listen to the preachers words
    Of life beyond the veil
    Take heed to travel down this path
    Forsake the broken trail
    And you will live in glory of the Father
    you should know
    That Jesus has a plan for you
    And your eternal soul

    By Clifton Wagner
    Gospel Poetry Foundation







    Pilgrims of God I was wandering the desert Lost without hope for now I roam Crushed beneath the pressure Wanting a place I could call home I was drowning in my sorrow Up to my kneck in sin Looking for somebody Who I respect- a friend I was desperate for a treasure Never bought and can't be sold But stuck inside a prison And the devil had a hold I couldn't see my way out And I was just about to fold Till then heard of a savior Who purchased every soul He promised life in heaven I knew I could not say no Many of us were called there Only a few of us would go I left behind the old life And stepped into the light The darkness wasnt happy so it scuffled and tried to fight I held onto the rugged cross Grappled to it with all my might Took a little bit of time And the darkness left my sight I passed up all the lost souls I tried to grab them if I could I talked about the gospel As I knew a Christian should I saw them as did Jesus In the valley on a slope Up top of God's mountain I tossed down to them a rope The flames of hell roared higher Nearly devoured some to nought I rejoiced to all the heavens About the few of them I caught The angels played a trumpet A couple instruments with strings I heard the choir bellow Out a hymnal they did sing See heaven is the treasure The Holy Ghost bestow a ring Some claimed to know all mysteries yet still slow to know a thing And didnt know the calling So quickly fell from Grace Dont buy into this life of sin Nor after riches niether chase Dont forfeit to hell your precious soul For if so your life you waste Just call out now to Jesus Bow your head and seek his face He loves you very much This world is but a bitter taste see Jesus is enough He knows your every hurt.... And carries all your sorrow Ask for His safety here and now For you may not see tomorrow Listen to the preachers words Of life beyond the veil Take heed to travel down this path Forsake the broken trail And you will live in glory of the Father you should know That Jesus has a plan for you And your eternal soul By Clifton Wagner Gospel Poetry Foundation
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  • *Truth and Freedom...*

    "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33)

    When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms.

    In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation.

    Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage.

    Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me."

    We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us.

    Amen.
    *Truth and Freedom...* "They answered Him, 'We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, "You will be made free"?'" (John 8:33) When Jesus said, *"You shall know the truth, and the truth shall make you free,"* we read that the Jews surrounding Him retorted, *"We have never been slaves to anyone."* It is true that the patriarchs—Abraham, Isaac, and Jacob—were never slaves to anyone. However, the people of Israel—Abraham's descendants—had been held in bondage by various kingdoms. In the time of Moses, the Israelites labored as slaves to the Egyptians. We also see that they paid tribute to peoples such as the Philistines, the Jabinites, and the Amalekites. Later, they were taken captive to Babylon (2 Kings 24:10). Subsequently, the Assyrians (2 Kings 18) and then the Medes (Daniel 5:31) ruled over them. Following that, the Persians (Esther 1) and other kingdoms kept them in bondage generation after generation. Even as they were telling Jesus, "We are not slaves to anyone," the Romans were ruling over them as subjects. Those who claimed to be "Abraham’s descendants" failed to realize that their eyes and hearts were blinded, preventing them from seeing the very One who had created Abraham. That is precisely why they declare, "We are not slaves," even while remaining in bondage. Sometimes, even though we are enslaved by sin and held fast by it, we fail to realize it. This is often because we live with the mindset: "I was born into a Christian family and I read the Bible; therefore, sin cannot be within me." We must allow the Lord's *holy blood* to cleanse us every day. The *assurance of salvation* must always abide within us. Amen.🥰
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  • Jesus, Your grace claimed me; now Your family and my life welcome others too.
    Jesus, Your grace claimed me; now Your family and my life welcome others too.
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