• My flesh and my heart fail; but God is the strength of my heart and my portion forever.

    Psalm 73:26 ɴᴋᴊᴠ

    How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible.

    Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.”

    David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion.

    Enoch walked with God and was no more because he pleased God; the Lord was his portion.

    When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion.

    Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion.

    The Levites, instead of receiving land, were told that the Lord was their portion.

    Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion.

    The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion.

    As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender.

    Albert Blok


    https://gbv-online.org/calendar/773/date/2026-08-20
    My flesh and my heart fail; but God is the strength of my heart and my portion forever. Psalm 73:26 ɴᴋᴊᴠ How wonderful to live in the good of such a declaration that the Lord is our portion. This means that regardless of the circumstances our satisfaction is Him. This was expressed in a very practical way by a number of people in the Bible. Abram, after his victory over the kings, took none of the booty so that only God would receive the honor; he was told by God, “I am your shield, your exceedingly great reward.” David, when he went out against Goliath, went out not in his own strength but in the reality that the Lord was his portion. Enoch walked with God and was no more because he pleased God; the Lord was his portion. When the disciples were asked by the Lord if they too wanted to leave, Peter responded, “Lord, to whom shall we go? You have the words of eternal life.” The Lord was their portion. Mary, when she sat listening to the Lord at His feet, and later when she poured out her alabaster box full of precious ointment on the Lord without a word, declared that the Lord was her portion. The Levites, instead of receiving land, were told that the Lord was their portion. Habakkuk, reflecting on the barren conditions in which he found himself, proclaimed that despite the circumstances he would rejoice in the Lord; his joy was in the God of his salvation (Hab. 3:17–18). The Lord was his portion. The beloved in Song of Songs declared, “my beloved is mine, and I am his”; and also expressed “I am my beloved’s and my beloved is mine” (Song 2:16; 6:3). But as she enjoyed him more she demonstrated her delight in her portion: “I am my beloved’s, and his desire is toward me” (7:10). She was no longer thinking of herself but of her beloved, giving herself totally to him, her portion. As we delight in our Lord and Savior, our portion, there will be praise, obedience, and surrender. Albert Blok https://gbv-online.org/calendar/773/date/2026-08-20
    GBV Online - Read free Christian online books
    Read books and calendars online, listen audio sermons everywhere
    0 Yorumlar 0 hisse senetleri 14 Views
  • OPEN HEAVENS DAILY DEVOTIONAL
    DATE: SUNDAY, AUGUST 16TH, 2026
    TOPIC: THE GAINS OF GOD'S COVENANT I

    AUTHOR: PASTOR E.A ADEBOYE

    MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9

    BIBLE READING: DEUTERONOMY 28:1-14
    1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
    2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
    3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
    4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
    5 Blessed shall be thy basket and thy store.
    6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
    7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
    8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
    9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
    10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
    11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
    12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
    13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
    14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

    MESSAGE:
    In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king.

    To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!"

    Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide.

    The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did.

    Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43).

    Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name.

    KEY POINT:
    Anyone who obeys the terms of God's covenant wil reap its gains.

    BIBLE IN ONE YEAR: JEREMIAH 40-43

    HYMN 30: WHEN WE WALK WITH THE LORD
    1 When we walk with the Lord
    in the light of His word,
    what a glory He sheds on our way!
    While we do His good will, He abides with us still,
    and with all who will trust and obey.

    Refrain:
    Trust and obey, for there's no other way
    to be happy in Jesus, but to trust and obey.

    2 Not a shadow can rise,
    Not a cloud in the skies,
    But His smiles quickly drives it away;
    Not a doubt nor a fear,
    Not a sigh nor a tear,
    Can abide while we trust and obey.

    3 Not a burden we bear,
    Not a sorrow we share,
    But our toil He doth richly Repay;
    Not a grief or a loss,
    Not a frown or a cross,
    But is blest if we trust and Obey.

    4 But we never can prove
    The delights of His love
    Until all on the altar we lay;
    For the favour He shows,
    For the joy He bestows,
    Are for them,
    Who will trust and obey.

    5 Then in fellowship sweet
    We will sit at His feet,
    Or we'll walk by His side
    In the way;
    What He says we will do,
    Where He sends we will go;
    Never fear, only trust and obey..
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY, AUGUST 16TH, 2026 TOPIC: THE GAINS OF GOD'S COVENANT I AUTHOR: PASTOR E.A ADEBOYE MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9 BIBLE READING: DEUTERONOMY 28:1-14 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy basket and thy store. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. 9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. 10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. 12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. MESSAGE: In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king. To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!" Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide. The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did. Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43). Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name. KEY POINT: Anyone who obeys the terms of God's covenant wil reap its gains. BIBLE IN ONE YEAR: JEREMIAH 40-43 HYMN 30: WHEN WE WALK WITH THE LORD 1 When we walk with the Lord in the light of His word, what a glory He sheds on our way! While we do His good will, He abides with us still, and with all who will trust and obey. Refrain: Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey. 2 Not a shadow can rise, Not a cloud in the skies, But His smiles quickly drives it away; Not a doubt nor a fear, Not a sigh nor a tear, Can abide while we trust and obey. 3 Not a burden we bear, Not a sorrow we share, But our toil He doth richly Repay; Not a grief or a loss, Not a frown or a cross, But is blest if we trust and Obey. 4 But we never can prove The delights of His love Until all on the altar we lay; For the favour He shows, For the joy He bestows, Are for them, Who will trust and obey. 5 Then in fellowship sweet We will sit at His feet, Or we'll walk by His side In the way; What He says we will do, Where He sends we will go; Never fear, only trust and obey..
    0 Yorumlar 0 hisse senetleri 25 Views
  • OPEN HEAVENS DAILY DEVOTIONAL
    DATE: SUNDAY, AUGUST 16TH, 2026
    TOPIC: THE GAINS OF GOD'S COVENANT I

    AUTHOR: PASTOR E.A ADEBOYE

    MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9

    BIBLE READING: DEUTERONOMY 28:1-14
    1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
    2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
    3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
    4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
    5 Blessed shall be thy basket and thy store.
    6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
    7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
    8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
    9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
    10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
    11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
    12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
    13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
    14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.

    MESSAGE:
    In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king.

    To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!"

    Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide.

    The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did.

    Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43).

    Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name.

    KEY POINT:
    Anyone who obeys the terms of God's covenant wil reap its gains.

    BIBLE IN ONE YEAR: JEREMIAH 40-43

    HYMN 30: WHEN WE WALK WITH THE LORD
    1 When we walk with the Lord
    in the light of His word,
    what a glory He sheds on our way!
    While we do His good will, He abides with us still,
    and with all who will trust and obey.

    Refrain:
    Trust and obey, for there's no other way
    to be happy in Jesus, but to trust and obey.

    2 Not a shadow can rise,
    Not a cloud in the skies,
    But His smiles quickly drives it away;
    Not a doubt nor a fear,
    Not a sigh nor a tear,
    Can abide while we trust and obey.

    3 Not a burden we bear,
    Not a sorrow we share,
    But our toil He doth richly Repay;
    Not a grief or a loss,
    Not a frown or a cross,
    But is blest if we trust and Obey.

    4 But we never can prove
    The delights of His love
    Until all on the altar we lay;
    For the favour He shows,
    For the joy He bestows,
    Are for them,
    Who will trust and obey.

    5 Then in fellowship sweet
    We will sit at His feet,
    Or we'll walk by His side
    In the way;
    What He says we will do,
    Where He sends we will go;
    Never fear, only trust and obey..
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY, AUGUST 16TH, 2026 TOPIC: THE GAINS OF GOD'S COVENANT I AUTHOR: PASTOR E.A ADEBOYE MEMORISE: "Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do." Deuteronomy 29:9 BIBLE READING: DEUTERONOMY 28:1-14 1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy basket and thy store. 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. 9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways. 10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. 12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. MESSAGE: In Proverbs 31:1-9, one of the things King Lemuel's mother taught him was that there were certain things that kings should not do. She told him that kings should not give their strength to women, nor should they follow the ways that destroy kings, nor should they drink wine or strong drink. If a fellow does the things that kings shouldn't do, it is expected that such a person would either never become a king or would be dethroned if he or she is already a king. To fully enjoy the gains of any covenant with God, you must be ready to fulfil its terms and conditions by surrendering totally to Him and obeying all His instructions. Once you decide to serve God with all your life and do whatever He says, sooner or later, people will come to you and say, "Tell us your secret; how are you flourishing in every area of your life?!" Many people attribute the remarkable progress of RCCG to my academic background; however, they are unaware that we are reaping the benefits of the founder's covenant with God. God called the founder of the church, Pa Josiah Akindayomi, a man who never attended school, and told him that if he could meet certain conditions, He would establish a church through him that would spread around the world. God helped Pa Akindayomi, and before his death, he fulfilled all the conditions that God gave him. Today, the RCCG is present in over 195 nations worldwide. The church is where it is today because of God's covenant with my Father in the Lord. God cannot be mocked. Anyone who obeys the terms of His covenant will reap its gains. In today's memory verse, Moses told the Israelites that if they kept God's commandments, they would prosper in all that they did. Prosperity is a major gain that those who keep God's covenant will enjoy. Abraham, Isaac, and Jacob all enjoyed abundant prosperity as a result of God's covenant with Abraham. Father Abraham was described as a man who was blessed in all things (Genesis 24:1), Isaac was described as being very great (Genesis 26:13), and Jacob was described as a prosperous man (Genesis 30:43). Beloved, God has given His children all things to enjoy richly (1 Timothy 6:17). However, you must fulfil the terms and conditions of God's covenant with His children to truly enjoy prosperity in all areas of your life. May your life reflect the gains of God's covenant abundantly, in Jesus' name. KEY POINT: Anyone who obeys the terms of God's covenant wil reap its gains. BIBLE IN ONE YEAR: JEREMIAH 40-43 HYMN 30: WHEN WE WALK WITH THE LORD 1 When we walk with the Lord in the light of His word, what a glory He sheds on our way! While we do His good will, He abides with us still, and with all who will trust and obey. Refrain: Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey. 2 Not a shadow can rise, Not a cloud in the skies, But His smiles quickly drives it away; Not a doubt nor a fear, Not a sigh nor a tear, Can abide while we trust and obey. 3 Not a burden we bear, Not a sorrow we share, But our toil He doth richly Repay; Not a grief or a loss, Not a frown or a cross, But is blest if we trust and Obey. 4 But we never can prove The delights of His love Until all on the altar we lay; For the favour He shows, For the joy He bestows, Are for them, Who will trust and obey. 5 Then in fellowship sweet We will sit at His feet, Or we'll walk by His side In the way; What He says we will do, Where He sends we will go; Never fear, only trust and obey..
    0 Yorumlar 0 hisse senetleri 24 Views
  • Adam was never born.

    He has no childhood.

    No first word.

    No mother to resemble.

    No memories before consciousness.

    He opens his eyes as a fully formed man, and the very first face he has ever seen is the face of God.

    Think about how impossible that is.

    The first voice he ever heard was not human.

    The first relationship he ever knew had no fear. The first love he ever experienced had no conditions.

    Which means Adam never had to learn who God was.

    He only had to learn what life felt like after losing what he once knew perfectly.

    Maybe that's why humanity has spent every generation searching for something it cannot explain.

    Perhaps every soul carries an echo of a home it never personally remembers but was originally created for. #Lordsbook
    Adam was never born. He has no childhood. No first word. No mother to resemble. No memories before consciousness. He opens his eyes as a fully formed man, and the very first face he has ever seen is the face of God. Think about how impossible that is. The first voice he ever heard was not human. The first relationship he ever knew had no fear. The first love he ever experienced had no conditions. Which means Adam never had to learn who God was. He only had to learn what life felt like after losing what he once knew perfectly. Maybe that's why humanity has spent every generation searching for something it cannot explain. Perhaps every soul carries an echo of a home it never personally remembers but was originally created for. #Lordsbook
    Like
    4
    0 Yorumlar 1 hisse senetleri 103 Views
  • Return to God and be Uplifted!
    Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person.
    The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.”
    Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32).
    Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”.
    Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1).
    Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30).
    Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19).
    The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26).
    Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26).
    The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12).
    The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath.
    Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3).
    Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19).
    The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now.
    Stay awake O Christian in the truth!
    The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!”
    Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength.
    The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
    Return to God and be Uplifted! Repentance brings a change of attitude concerning God. The sinner naturally vilifies God. Even when he speaks of His love, he has no conception of God’s justice and wrath. True repentance brings a sense of the Holy God who cannot look upon sin. It impacts a change of mind concerning sin itself upon a person. The unrepentant delight in sin. A child of God may be tempted to sin and even fall into sin, but his bosom aches when he does so. A true child of God who has repented cannot enjoy sin and continuously longs for deliverance. Before every child of God, there is a vision both of what he is and what he ought to be. He cries with the poet; “O that a man might arise in me that I might ease to be.” Repentance gives the sinners a change of mind concerning him. Before our salvation, we all had a good opinion of ourselves. Like the Pharisees, we often thanked God that, “we were not as other men, extortionist, unjust, adulterers, or even as the publican" (Luke 18:11). But, every one that exalts himself shall be abased, and he that humbles himself shall be exalted (Verse 14). Where there is true repentance, though, men often despair of themselves, and like the publication, their cry is, “God be merciful to me a sinner”. They echo Paul’s exasperated plea: “O wretched man that I am! Who shall deliver me from the body of this death" (Romans 7:24). For Christ came not to call the righteousness, but sinners to repentance (Luke 5:32). Repentance affects the motions and will, and also creates a change of feeling. We must beware here lest we are deceived. The old time evangelist who specialized in death-bed stories often created mere human emotion filling the mourners' bench with weeping people. These mourners often had a remorse for their evil doings, deeply regretting they had not been better men and women when they were told about meeting their “mother” in heaven. But remorse in not repentance, though I must say remorse is a very common experience for those who commit sin. Someone has called remorse the “echo of lost virtue”. Remorse is the attitude of mind and heart for some evil done. Repentance, however, goes deeper. Repentance creates a sorrow for what we are rather that remorse for what we have done. Therefore says the Hebrews writer, “Leaving the principles of the doctrines of Christ (Messiah), let us go into perfection by not laying again the foundation of repentance from dead works” (Hebrews 6:1). Christian repentance is not merely the pangs of an injured conscience. Christian repentance follows the Holy Spirit’s convicting work deep within our soul (John 16:7 and 8). It lays strong hold upon the human will and brings the sinners into conformity with the will of God. It is heeding God’s call from a life of destruction (Mark 1:15). Repentance does not mean merely shedding tears over our wrong doings. It ends in faith in Christ, the Saviour. The Church must preach and teach until these conditions are obtained in the ministries. Then our revival shall have come. For this is the will of God for all mankind (Acts 17:30). Today what the Church and the continents at large need is repentance. The call of the pulpit to the pew must be repentance. And that of the crusades to the nations must similarly be repentance, and this must eventuate in confession of sins. The scripture, therefore, tells us: “Only acknowledge your iniquity, that you have transgressed against the Lord your God” (Jeremiah3:13).That will move our God to come down and heal our many wounds. We are reminded that, “The Lord’s hands is not shortened, that it cannot save neither is His ear heavy that it cannot hear, but your iniquity have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isaiah59:1 and 2). He that covers his sins shall not prosper, but whoso confess and forsake them shall have mercy (Proverbs 28:13). “For as many as the Lord loves, He rebukes and chastens; be zealous therefore and repent!” (Revelation 3:19). The repentance must not only be among the lowly citizens but must spring from the governors trickling to the governed. “Therefore whosoever hears these sayings of mine and does them, I will liken him to a wise man which built his house upon a rock. And everyone that hears these sayings of mine and does them not shall be likened to a foolish man which built his house upon the sand,” declares the Lord Jesus Christ (Mathew 7:24 and 26). Almighty God is calling to the people today as He did to former Israel that, “Therefore also now, says the Lord, Turn even to me with all your heart and with fasting and with weeping and with mourning. And rend your heart and not your garments, and turn to the Lord your God. For He is gracious and merciful, slow to anger, and of great kindness, and repent Him of the evil. Who knows if He will return and leave a blessing behind Him, even a meat offering and drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bride-groom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord weep between the porch and the altar and let them say: Spare your people O Lord and give not your heritage to reproach, that the heathen should rule over them; wherefore should they say among the people, Where is their God? Then the Lord will be so jealous for His land and pity His people. Yes the Lord will answer and say unto His people, Behold I will send you corn, and wine and oil, and you shall be satisfied therewith; and I will no more make you a reproach among the heathen but I will remove far off from you northern army, and will drive him into a land barren and desolate, with his face towards the east sea and his hinder part towards the utmost sea, and his stink shall come up and his savor shall come up because he has done great things. Fear not O land; be glad and rejoice; for the Lord will do great things. And I will restore to you the years that locusts has eaten, the cankerworm and the caterpillar and the palmerworm my great army which I sent among you. And you shall eat in plenty, and be satisfied, and praise the name of the Lord your God, that has dealt wondrously with you, and my people shall never be ashamed" (Joel 2:12-21: 25 and 26). The Lord’s northern army is the destruction God brings upon a people as a result of their wickedness. Indeed righteousness exalts a nation, but sin is a reproach to any people (Proverbs 13:34). For the Lord God of Israel, the Creator of the heavens and the earth loves righteousness and judgement (Psalm 33:5). He stresses that judgement is his strange work (Isaiah 28:21). The reason being that when his judgements are on the earth, the inhabitants of the world will learn righteousness (Isaiah 26:9). When a nation leaves wickedness and turns to the Lord, such a people receive pardon and sure favour from the Lord God Almighty. The psalmist thus wrote: “Blessed is the nation whose God is the Lord and the people whom He has chosen for His own inheritance” (Psalms 33:12). The Lord delights in the humility of a people. This makes Him hear our plea and smile back at us with a pardon. And this humility must start in His sanctuary. He says: “If my people, which are called by my name shall humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and will heal their land” (2 Chronicles 7:14). Therefore every Christian by and far, let us rally in repentance for the healing of our lands. For repentance turns away God’s wrath. Nineveh found itself in a similar situation many African nations are in today. Plagued with wickedness in diverse places and faced with imminent judgment, the Almighty God used Jonah to deliver a message of judgment to the people of Nineveh: “Surely the Lord God will do nothing but He reveals His secrets to His servants the prophets” (Amos 3:7). Unlike most of our folks who hear and turn the head the other way, the Ninevehs believed God, and proclaimed a fast, and put on sackcloth, from the greatest-including the king-to the least of them. And God saw their works that they turned from their evil way, and God repented them of the evil that he had said He would bring upon them, and He did it not (Jonah 3). Repentance touches the core of God’s heart. Humble yourself and return to the Lord your Creator. Repentance automatically brings healing. The Lord says, “Wash you, and make you clean; put away the evil of your doings from before mine eyes, cease to do evil. Learn to do well, seek judgment, relieve the oppressed, and judge the fatherless plead for the widow. Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow: though they are red like crimson, they shall be as wool. If ye be willing and obedient you shall eat the good of the land” (Isaiah 1:16-19). The Living God is the healer of nations. The psalmist has declared of Him: “God be merciful to us, and cause His face to shine upon us. That your way may be known upon the earth, your saving health among all nations” (Psalm 67:1 and 2). Perhaps this ought to be the prayer on everyone’s lips now. Stay awake O Christian in the truth! The good LORD has always extended this gracious invitation to man over the millennia. And, therefore, if it is your desire to know Him as He truly is - the Lord of lords and King of kings, the Savior, and Redeemer of mankind, then pray this prayer of repentance unto salvation: “Lord Jesus Christ, I come to you with all the sins I have committed and I beg you to forgive me. I confess that I am a sinner and that I cannot save myself. Please cleanse my body, soul, and spirit with your precious blood. I need your help Lord, and I ask you to come and live in my heart. I want to serve you, obey your commands and do what is right. I want to live for you every day, please lead and guide me by your Spirit into righteousness. Thank you, O Lord for hearing and answering my prayer. Amen!” Welcome now to this grand and mighty army of our Lord and Saviour Jesus Christ on earth. Read the Bible often, and join a congregation near you where Christ Jesus is preached and the Almighty Godhead: Father, Son, and the Holy Spirit, is worshiped in Spirit and in Truth for your own spiritual growth and strength. The Almighty God make you the apple of His eyes as I solemnly declare of Him: “After He has honored me and has sent me against the nations that have plundered you - for whoever touches you touches the apple of His eye - I will surely raise my hand against them so that their slaves will plunder them” (Zachariah 2:8). The peace and love of Christ Jesus the Lord be with you now and forever.
    Like
    2
    0 Yorumlar 0 hisse senetleri 16 Views
  • OPEN HEAVENS DAILY DEVOTIONAL

    DATE: SATURDAY 15TH AUGUST 2026

    TOPIC: THE WEIGHT OF COVENANTS, PART 2

    MEMORIZE:
    "Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:" Exodus 19:5 (KJV)

    BIBLE READING: MATTHEW 11:28-30
    28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

    29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

    30 For my yoke is easy, and my burden is light.

    MESSAGE:
    Holiness is living a life that reflects God’s character, and it is the major weight of a covenant with Him.

    Anyone who is in a covenant with God must be like Him (1 Peter 1:16), and this requires doing all that He asks. In return, the fellow will get many blessings from Him (Deuteronomy 28:1-14).

    Some people think that life will become a bed of roses when they become believers; however, Jesus never promised that. In today’s Bible reading, He said that everyone who comes to Him should carry His yoke. This means that being a child of God does not mean that a fellow will not bear any weight of God’s covenant, only that the weight will be light and easy to carry with the help of the Holy Spirit.

    Philippians 2:13 says. “For it is God which worketh in you both to will and to do of his good pleasure.” God is willing able to fulfil the terms of your covenant with Him if you allow Him.

    When you enter into a covenant with God, you will no longer be permitted to do many of the things that unbelievers do. For them, those things may be right, but not for you. Paul said that although all things are lawful, not all things are expedient (1 Corinthians 10:23).

    Some people may argue that listening to worldly music is not a sin; however, for someone who has made a covenant with God, it is wrong. Some may dress seductively, but God will not approve of you dressing like that. You will get stricter instructions because of your covenant with God, but He will always empower you to obey Him.

    The good news is that if you carry the weight of God’s covenant well, you will enjoy its fruits forever.

    God entered into a covenant with my Father in the Lord, Pa Josiah Akindayomi and gave him certain conditions, and in return, He said that He would start a church through him that would spread around the world. Thank God Pa Akindayomi met those conditions, and when he passed away, God proceeded to fulfil His part of the covenant.

    Beloved, play your own part; carry the light yoke of God’s covenant of salvation and see Him move into action to fulfil His part of the covenant by showering you with His blessings. I pray that your life will be filled with God’s glorious blessings, in Jesus’ name.

    PRAYER POINT:
    Dear Father, please help me to carry the light yoke of your covenant willingly and joyfully. Help me to be holy as You are holy, in Jesus’ name.

    BIBLE READING IN ONE YEAR:
    JEREMIAH 37-39

    AUTHOR: PASTOR E. A. ADEBOYE

    HYMNAL 14: O WHAT A WONDERFUL, WONDERFUL DAY
    1 O what a wonderful, wonderful
    day, day I will never forget;
    After I'd wandered in darkness
    away, Jesus my Savior I met.
    O what a tender, compassionate
    friend, He met the need of my heart;
    Shadows dispelling, with
    joy I am telling, He made
    all the darkness depart.

    Heaven came down and glory
    filled my soul,
    When at the cross the Savior
    made me whole;
    My sins were washed away and
    my night was turned to day,
    Heaven came down and glory
    filled my soul!

    2 Born of the Spirit with life from
    above into God's family divine,
    Justified fully thru Calvary's
    love, O what a standing is mine!
    And the transaction so quickly was
    made, when as a sinner I came,
    Took of the offer, of grace
    He did proffer, He saved
    me, O praise His dear name!

    Heaven came down and glory
    filled my soul,
    When at the cross the Savior
    made me whole;
    My sins were washed away and
    my night was turned to day,
    Heaven came down and glory
    filled my soul!

    3 Now I've a hope that will surely
    endure after the passing of time;
    I have a future in heaven for sure
    there in those mansions sublime.
    And it's because of that wonderful
    day, when at the cross I believed;
    Riches eternal and blessings supernal,
    from His precious hand I received.

    Heaven came down and glory
    filled my soul,
    When at the cross the Savior
    made me whole;
    My sins were washed away and
    my night was turned to day,
    Heaven came down and glory
    filled my soul!



    ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL,
    SATURDAY, 15TH AUGUST, 2026
    *THE WEIGHT OF COVENANTS II*

    1.Father, thank You for the assurance of rest in You. Thank You for calling me from curses into Your blessings, and from sin into holiness.

    2.Father, please help me to live in holiness and to be clothed with the garment of holiness for the rest of my life so I can be like You, in Jesus' name.

    3.Father, please help me to do all that You ask of me, to bear the weight of Your covenant with the help of the Holy Spirit, in Jesus' name.

    4.Father, please come abide with me and in me, and help me to fulfill the terms of Your covenant with me, so I can access Your many blessings for me, in Jesus' name.

    5.Father, in the midst of the perversion in the world, please empower me to always obey You against all odds, in Jesus' name.

    6.Father, please help me to hearken to all Your instructions and to meet the conditions for the fulfillment of Your covenant in my life, in Jesus' name.

    7.Father, please help me to carry the light yoke of Your covenant of salvation al through my lifetime, in Jesus' name.

    8.Father, please let my life be filled with Your glorious blessings, in Jesus' name.

    9.Father, please help all Your children to obey Your voice indeed, and keep Your covenant, so they would become a peculiar treasure unto You above all people, in Jesus' name.

    10.Dear Father, please help me to carry the light yoke of Your covenant willingly and joyfully. Help me to be holy as You are holy, in Jesus' name.

    11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye.

    Help him to remain committed to Your covenant, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name

    ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name.

    ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name.

    ‎14.Your personal petitions.
    ‎(Philippians 4:6)

    ‎15.In Jesus name I pray.
    ‎(John 14:13-14; 15:16)

    #GodBlessOurNation

    *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name. By
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SATURDAY 15TH AUGUST 2026 TOPIC: THE WEIGHT OF COVENANTS, PART 2 MEMORIZE: "Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:" Exodus 19:5 (KJV) BIBLE READING: MATTHEW 11:28-30 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. MESSAGE: Holiness is living a life that reflects God’s character, and it is the major weight of a covenant with Him. Anyone who is in a covenant with God must be like Him (1 Peter 1:16), and this requires doing all that He asks. In return, the fellow will get many blessings from Him (Deuteronomy 28:1-14). Some people think that life will become a bed of roses when they become believers; however, Jesus never promised that. In today’s Bible reading, He said that everyone who comes to Him should carry His yoke. This means that being a child of God does not mean that a fellow will not bear any weight of God’s covenant, only that the weight will be light and easy to carry with the help of the Holy Spirit. Philippians 2:13 says. “For it is God which worketh in you both to will and to do of his good pleasure.” God is willing able to fulfil the terms of your covenant with Him if you allow Him. When you enter into a covenant with God, you will no longer be permitted to do many of the things that unbelievers do. For them, those things may be right, but not for you. Paul said that although all things are lawful, not all things are expedient (1 Corinthians 10:23). Some people may argue that listening to worldly music is not a sin; however, for someone who has made a covenant with God, it is wrong. Some may dress seductively, but God will not approve of you dressing like that. You will get stricter instructions because of your covenant with God, but He will always empower you to obey Him. The good news is that if you carry the weight of God’s covenant well, you will enjoy its fruits forever. God entered into a covenant with my Father in the Lord, Pa Josiah Akindayomi and gave him certain conditions, and in return, He said that He would start a church through him that would spread around the world. Thank God Pa Akindayomi met those conditions, and when he passed away, God proceeded to fulfil His part of the covenant. Beloved, play your own part; carry the light yoke of God’s covenant of salvation and see Him move into action to fulfil His part of the covenant by showering you with His blessings. I pray that your life will be filled with God’s glorious blessings, in Jesus’ name. PRAYER POINT: Dear Father, please help me to carry the light yoke of your covenant willingly and joyfully. Help me to be holy as You are holy, in Jesus’ name. BIBLE READING IN ONE YEAR: JEREMIAH 37-39 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 14: O WHAT A WONDERFUL, WONDERFUL DAY 1 O what a wonderful, wonderful day, day I will never forget; After I'd wandered in darkness away, Jesus my Savior I met. O what a tender, compassionate friend, He met the need of my heart; Shadows dispelling, with joy I am telling, He made all the darkness depart. Heaven came down and glory filled my soul, When at the cross the Savior made me whole; My sins were washed away and my night was turned to day, Heaven came down and glory filled my soul! 2 Born of the Spirit with life from above into God's family divine, Justified fully thru Calvary's love, O what a standing is mine! And the transaction so quickly was made, when as a sinner I came, Took of the offer, of grace He did proffer, He saved me, O praise His dear name! Heaven came down and glory filled my soul, When at the cross the Savior made me whole; My sins were washed away and my night was turned to day, Heaven came down and glory filled my soul! 3 Now I've a hope that will surely endure after the passing of time; I have a future in heaven for sure there in those mansions sublime. And it's because of that wonderful day, when at the cross I believed; Riches eternal and blessings supernal, from His precious hand I received. Heaven came down and glory filled my soul, When at the cross the Savior made me whole; My sins were washed away and my night was turned to day, Heaven came down and glory filled my soul! ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL, SATURDAY, 15TH AUGUST, 2026 *THE WEIGHT OF COVENANTS II* ‎ 1.Father, thank You for the assurance of rest in You. Thank You for calling me from curses into Your blessings, and from sin into holiness. 2.Father, please help me to live in holiness and to be clothed with the garment of holiness for the rest of my life so I can be like You, in Jesus' name. 3.Father, please help me to do all that You ask of me, to bear the weight of Your covenant with the help of the Holy Spirit, in Jesus' name. 4.Father, please come abide with me and in me, and help me to fulfill the terms of Your covenant with me, so I can access Your many blessings for me, in Jesus' name. 5.Father, in the midst of the perversion in the world, please empower me to always obey You against all odds, in Jesus' name. 6.Father, please help me to hearken to all Your instructions and to meet the conditions for the fulfillment of Your covenant in my life, in Jesus' name. 7.Father, please help me to carry the light yoke of Your covenant of salvation al through my lifetime, in Jesus' name. 8.Father, please let my life be filled with Your glorious blessings, in Jesus' name. 9.Father, please help all Your children to obey Your voice indeed, and keep Your covenant, so they would become a peculiar treasure unto You above all people, in Jesus' name. 10.Dear Father, please help me to carry the light yoke of Your covenant willingly and joyfully. Help me to be holy as You are holy, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to remain committed to Your covenant, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name. By
    Like
    1
    0 Yorumlar 0 hisse senetleri 23 Views
  • “Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation”

    This is not meant to glorify violence.

    It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell.

    There is one important distinction that must be understood.

    The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution.

    But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution.

    And this is where the subject becomes brutally serious.

    Revelation 13:15 KJV says:

    “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.”

    Read that again.

    “SHOULD BE KILLED.”

    This is not merely inconvenience.

    This is not being mocked.

    This is not losing followers.

    This is not being cancelled.

    This is not getting fired.

    This is not somebody disagreeing with your religion.

    The prophecy describes a system where refusal to worship the beast can result in death.

    The world can threaten your comfort.

    The world can threaten your career.

    The world can threaten your possessions.

    The world can threaten your freedom.

    But eventually the question becomes much darker:

    WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE?

    Will you bow because you are afraid to die?

    Will you compromise because you are afraid to suffer?

    Will you surrender because obedience to evil becomes easier than faithfulness to God?

    That is the kind of pressure Revelation warns about.

    Revelation 13:16 KJV says:

    “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads”

    Then Revelation 13:17 KJV says:

    “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”

    Think about the pressure.

    No mark.

    No ordinary buying.

    No ordinary selling.

    No normal economic participation.

    The pressure will not merely be physical.

    It will be economic.

    Social.

    Political.

    Religious.

    Personal.

    You could be surrounded by people telling you that refusing the mark is foolish.

    You could be told that accepting it is necessary for survival.

    You could be told that everyone else is doing it.

    You could be threatened with poverty.

    You could be threatened with imprisonment.

    You could be threatened with torture.

    You could be threatened with death.

    And eventually the issue becomes allegiance.

    WHO DO YOU WORSHIP?

    WHO DO YOU OBEY?

    WHO WILL YOU REFUSE TO DENY?

    And here comes an extremely important distinction concerning salvation during that prophetic period.

    The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark.

    The salvation message and prophetic circumstances must be handled according to the passages being discussed.

    In the present age, Scripture plainly teaches salvation by grace through faith, not by works.

    Ephesians 2:8 KJV says:

    “For by grace are ye saved through faith”

    And Ephesians 2:9 KJV says:

    “Not of works, lest any man should boast.”

    That is unmistakable.

    But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different.

    Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God.

    The mark is connected directly with worship and allegiance to the beast.

    Revelation 14:9 KJV says:

    “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

    Notice the connection.

    WORSHIP.

    THE BEAST.

    THE IMAGE.

    THE MARK.

    ALLEGIANCE.

    Then comes the terrifying warning.

    Revelation 14:10 KJV says:

    “The same shall drink of the wine of the wrath of God”

    And Revelation 14:11 KJV says:

    “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

    FOR EVER AND EVER.

    NO REST.

    DAY NOR NIGHT.

    This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages.

    A person cannot simply say:

    “I believe in God, but I will receive the mark of the beast anyway.”

    The Revelation passages do not permit that kind of casual separation between belief and allegiance.

    If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person.

    The mark is not presented as a neutral transaction.

    It is connected with worship.

    It is connected with allegiance.

    It is connected with rebellion against God.

    Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life.

    This is why Revelation 14:12 KJV says:

    “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”

    PATIENT ENDURANCE.

    FAITHFULNESS.

    PERSEVERANCE.

    REFUSING THE BEAST.

    REFUSING HIS WORSHIP.

    REFUSING HIS MARK.

    EVEN WHEN THE COST IS DEATH.

    That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant.

    THE TEXT DOES NOT GIVE THAT COMFORT.

    Revelation 20:4 KJV says:

    “And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast”

    Why were they beheaded?

    Because they refused.

    Why did they suffer?

    Because they refused.

    Why did they die?

    Because they refused.

    They would rather lose their earthly lives than surrender their allegiance.

    And here is the brutal truth:

    THEIR FAITH WAS NOT A CHEAP WORD.

    THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE.

    THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE.

    THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST.

    This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation.

    The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation.

    During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark.

    The issue becomes so severe that Revelation 13:10 KJV says:

    “Here is the patience and the faith of the saints.”

    And Revelation 12:11 KJV says:

    “And they overcame him by the blood of the Lamb, and by the word of their testimony”

    Then comes the brutal statement:

    “And they loved not their lives unto the death.”

    THEY LOVED NOT THEIR LIVES UNTO THE DEATH.

    That means earthly survival was not their highest priority.

    They understood something that modern comfort addicted Christianity desperately needs to understand:

    LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD.

    A person can preserve his body and lose everything that matters eternally.

    A person can lose his body and remain faithful.

    A person can lose his possessions and keep his testimony.

    A person can lose his freedom and refuse to bow.

    A person can lose his earthly life and refuse the mark.

    But there is something infinitely more terrifying than an execution chamber.

    HELL.

    Hell is worse than the flames pictured in this image.

    Hell is worse than torture.

    Hell is worse than starvation.

    Hell is worse than imprisonment.

    Hell is worse than persecution.

    Hell is worse than earthly death.

    Why?

    Because earthly suffering has an end.

    The judgment of God is another matter entirely.

    Matthew 10:28 KJV says:

    “And fear not them which kill the body, but are not able to kill the soul”

    Then Christ says:

    “But rather fear him which is able to destroy both soul and body in hell.”

    THERE IT IS.

    HELL.

    The world tells you to fear people.

    Christ tells you to understand the greater reality.

    Human beings can kill the body.

    Human beings can torture the body.

    Human beings can imprison the body.

    Human beings can destroy earthly possessions.

    But God remains the Judge of eternity.

    And this is why Revelation 14 is so terrifying.

    The beast can threaten your body.

    The beast can threaten your livelihood.

    The beast can threaten your freedom.

    The beast can threaten your family.

    The beast can threaten your life.

    BUT THE BEAST DOES NOT HAVE THE FINAL WORD.

    GOD DOES.

    Revelation 14:9 KJV warns:

    “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand”

    And verse 10 says:

    “The same shall drink of the wine of the wrath of God”

    That warning is deliberately severe.

    There is no casual language here.

    There is no suggestion that worshipping the beast is harmless.

    There is no suggestion that receiving his mark is spiritually irrelevant.

    There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences.

    The warning is terrifying because the rebellion is terrifying.

    HELL IS NOT A JOKE.

    HELL IS NOT A FAIRY TALE.

    HELL IS NOT A RELIGIOUS INSULT.

    HELL IS NOT SOMETHING TO LAUGH ABOUT.

    HELL IS A WARNING.

    And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies.

    Matthew 24:21 KJV says:

    “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”

    Great tribulation.

    Not ordinary trouble.

    Not ordinary persecution.

    Not an ordinary war.

    Great tribulation.

    And Matthew 24:22 KJV says:

    “And except those days should be shortened, there should no flesh be saved”

    Think about the severity of those words.

    Christ Himself described that period as unprecedented.

    The suffering will be extraordinary.

    The deception will be extraordinary.

    The persecution will be extraordinary.

    The pressure will be extraordinary.

    And Revelation describes saints standing firm in the middle of it.

    That is why Revelation 13:7 KJV says:

    “And it was given unto him to make war with the saints, and to overcome them”

    MAKE WAR.

    Not debate.

    Not disagreement.

    Not a theological argument.

    WAR.

    And the brutal reality is that some of those saints will be killed.

    Revelation 20:4 KJV says:

    “And I saw the souls of them that were beheaded for the witness of Jesus”

    They died because they refused to surrender their testimony.

    They died because they refused to worship the beast.

    They died because they refused to identify themselves with the beast.

    They died because they refused the mark.

    And that brings us back to the terrifying issue of works and faith during that prophetic period.

    Do not confuse this with saying that human works can purchase the righteousness of God.

    Works cannot purchase salvation.

    Human effort cannot buy forgiveness.

    Religious performance cannot force God to save somebody.

    But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark.

    In other words:

    THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM.

    THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE.

    They do not merely say they believe.

    They refuse the beast.

    They refuse his worship.

    They refuse his mark.

    They endure persecution.

    They remain faithful even unto death.

    And Scripture gives them the name:

    SAINTS.

    This is why the Great Tribulation cannot be reduced to the slogan:

    “Believe anything you want and the mark will not matter.”

    The mark matters.

    The worship matters.

    The allegiance matters.

    The endurance matters.

    The refusal matters.

    The consequences matter.

    And hell matters.

    Revelation 14:11 KJV says:

    “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night”

    FOR EVER AND EVER.

    NO REST.

    DAY NOR NIGHT.

    Do not water that down.

    Do not turn it into entertainment.

    Do not transform Revelation into a horror movie.

    The Bible is warning you.

    And the warning is brutal because the reality is brutal.

    A human execution can end physical suffering.

    HELL DOES NOT FIT INTO THE SAME CATEGORY.

    A bullet can end a life.

    A sword can end a life.

    Fire can destroy a body.

    A rope can end breathing.

    A guillotine can end physical life.

    Torture can destroy the body.

    But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment.

    The world may say:

    “Take the mark and live.”

    But Scripture warns:

    DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

    The world may say:

    “Everyone is doing it.”

    DO NOT FOLLOW THE CROWD INTO REBELLION.

    The world may say:

    “You will starve without it.”

    DO NOT SELL YOUR ALLEGIANCE FOR FOOD.

    The world may say:

    “You will die without it.”

    DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL.

    The world may threaten your body.

    But God remains the Judge of eternity.

    That is the brutality of the warning.

    And here is another brutal truth:

    PRESSURE DOES NOT CREATE CHARACTER.

    PRESSURE REVEALS CHARACTER.

    When obedience costs nothing, everyone can pretend to be faithful.

    But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed.

    This is why Revelation presents the saints as enduring.

    They are not being tested by convenience.

    They are being tested by persecution.

    They are being tested by death.

    They are being tested by a system that demands worship.

    And they refuse.

    The devil does not always need to destroy you immediately.

    Sometimes he only needs to teach you to compromise.

    Compromise your convictions.

    Compromise your conscience.

    Compromise your worship.

    Compromise your obedience.

    Compromise once.

    Then compromise again.

    Then eventually you no longer recognize the person who originally said:

    “I will never bow.”

    That is why Daniel 7:25 KJV says:

    “And he shall speak great words against the most High, and shall wear out the saints of the most High”

    WEAR OUT.

    Pressure.

    Fear.

    Exhaustion.

    Persecution.

    Economic restriction.

    Social hatred.

    Violence.

    Death.

    The objective is surrender.

    But Revelation shows saints who refuse.

    And here is the most brutal part:

    YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY.

    YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH.

    YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST.

    BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER.

    Revelation does not present it that way.

    Revelation 14 presents the mark together with worship of the beast and the wrath of God.

    That is why the warning is so severe.

    And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation.

    Again, this does not mean that human works can purchase salvation from God.

    It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark.

    The saints are not saved because their suffering earns a price from God.

    Their endurance demonstrates where their allegiance stands.

    Their refusal demonstrates that they will not worship the beast.

    Their perseverance demonstrates that they will not surrender.

    Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God.

    And Revelation 12:11 KJV says:

    “And they overcame him by the blood of the Lamb, and by the word of their testimony”

    Then:

    “And they loved not their lives unto the death.”

    THAT IS NOT EASY BELIEF.

    THAT IS FAITH UNDER FIRE.

    THAT IS FAITH UNDER PERSECUTION.

    THAT IS FAITH UNDER THREAT OF DEATH.

    THAT IS FAITH THAT REFUSES TO BOW.

    And if someone says:

    “I have faith, so I can receive the mark anyway”

    Revelation gives no comfort for that attitude.

    Because the mark is not presented as a meaningless stamp.

    It is associated with worship and allegiance to the beast.

    And the warning is terrifying.

    HELL.

    WRATH.

    JUDGMENT.

    TORMENT.

    ETERNITY.

    Revelation 20:14 KJV says:

    “And death and hell were cast into the lake of fire. This is the second death.”

    And Revelation 20:15 KJV says:

    “And whosoever was not found written in the book of life was cast into the lake of fire.”

    The lake of fire.

    Hell.

    Judgment.

    Eternity.

    These are not words to use casually.

    These are not words to soften.

    These are not words to hide.

    They are warnings.

    And that is why this image should not merely make you think:

    “How horrible those deaths look.”

    It should make you think:

    “HOW SERIOUS IS ETERNITY?”

    Burned alive?

    Terrifying.

    Beheaded?

    Terrifying.

    Shot?

    Terrifying.

    Beaten to death?

    Terrifying.

    Hanged?

    Terrifying.

    Guillotined?

    Terrifying.

    Starved?

    Terrifying.

    Tortured?

    Terrifying.

    Executed?

    Terrifying.

    But the Bible warns of something even more terrifying than earthly suffering.

    THE WRATH OF GOD.

    THE JUDGMENT OF GOD.

    THE LAKE OF FIRE.

    HELL.

    ETERNITY.

    And the beast?

    The beast is not God.

    The beast is not eternal.

    The beast is not sovereign.

    The beast is not the final authority.

    The beast has an appointed end.

    Revelation 19:20 KJV says:

    “And the beast was taken, and with him the false prophet”

    The one who terrorizes the earth will not reign forever.

    The one who demands worship will not reign forever.

    The one who persecutes the saints will not reign forever.

    The one who threatens death will eventually face the Judge.

    EVIL HAS AN EXPIRATION DATE.

    GOD DOES NOT.

    The beast may have authority for a season.

    God has eternal authority.

    The beast may control commerce.

    God controls eternity.

    The beast may threaten death.

    God controls judgment.

    The beast may terrify nations.

    God remains King.

    And when the final judgment comes, nobody will care how powerful the beast once appeared.

    Because earthly power is temporary.

    God is eternal.

    So look at this image again.

    Look at the fire.

    Look at the weapons.

    Look at the chains.

    Look at the suffering.

    Look at the executions.

    Then look beyond them.

    Look beyond the body.

    Look beyond the pain.

    Look beyond the blood.

    Look beyond the grave.

    THINK ABOUT ETERNITY.

    Because the greatest tragedy is not simply dying brutally.

    The greatest tragedy is facing the judgment of God unprepared.

    The greatest tragedy is treating Scripture like entertainment.

    The greatest tragedy is laughing at hell.

    The greatest tragedy is exchanging eternal consequences for temporary comfort.

    And the brutal message of Revelation is this:

    THE BEAST MAY SAY BOW OR DIE.

    BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY.

    THE BEAST MAY SAY TAKE THE MARK OR STARVE.

    BUT GOD REMAINS THE JUDGE OF ETERNITY.

    THE BEAST MAY SAY WORSHIP ME OR SUFFER.

    BUT GOD ALONE IS WORTHY OF WORSHIP.

    THE BEAST MAY CONTROL THE MARKET.

    BUT GOD CONTROLS THE FINAL JUDGMENT.

    THE BEAST MAY HAVE ARMIES.

    BUT GOD HAS ALL AUTHORITY.

    THE BEAST MAY THREATEN YOUR BODY.

    BUT GOD REMAINS THE JUDGE OF ETERNITY.

    And that is why the warning must be taken seriously.

    Not tomorrow.

    Not after the tribulation begins.

    Not after the beast appears.

    Not after the mark becomes mandatory.

    The warning is being given beforehand.

    Because once that prophetic crisis arrives, the consequences will be terrifying.

    Do not romanticize the Great Tribulation.

    Do not treat Revelation like a horror movie.

    Do not reduce the mark of the beast to a casual conspiracy discussion.

    Do not assume that receiving the mark is spiritually harmless.

    Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant.

    Revelation does not present that kind of easy escape.

    Instead, Revelation presents saints who endure.

    Saints who refuse.

    Saints who remain faithful.

    Saints who refuse worship of the beast.

    Saints who refuse his mark.

    Saints who love not their lives unto the death.

    And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark.

    That is why hell must be spoken about plainly.

    HELL IS REAL.

    JUDGMENT IS REAL.

    THE WRATH OF GOD IS REAL.

    THE LAKE OF FIRE IS REAL.

    ETERNITY IS REAL.

    And when the final judgment comes, nobody will be impressed by earthly status.

    Hell will not care about your money.

    Hell will not care about your followers.

    Hell will not care about your career.

    Hell will not care about your political position.

    Hell will not care about your reputation.

    Hell will not care about how comfortable you were.

    Eternity will expose everything.

    The world can teach you to fear death.

    Scripture teaches you to understand eternity.

    The world can teach you to protect your body at any cost.

    Scripture teaches you that allegiance to God is more important than temporary comfort.

    The world can tell you:

    “Bow and live.”

    But Revelation warns that there are things you must refuse even when refusal costs your life.

    Because earthly life is temporary.

    Earthly possessions are temporary.

    Earthly power is temporary.

    Earthly comfort is temporary.

    Earthly suffering is temporary.

    But eternity is not temporary.

    And hell is not something to laugh away.

    So remember the brutal distinction:

    IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS.

    BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH.

    Do not confuse the two contexts.

    Do not use the grace message as an excuse to make Revelation 14 meaningless.

    Do not turn the mark of the beast into something spiritually harmless.

    Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant.

    Revelation does not speak that way.

    The warning is severe.

    The consequences are severe.

    The judgment is severe.

    HELL IS SEVERE.

    And eternity is too serious for comfortable lies.

    The question during that terrifying prophetic period will not merely be:

    “Do you claim to believe?”

    The question will be:

    “WHO WILL YOU WORSHIP?”

    “WHO WILL YOU OBEY?”

    “WILL YOU RECEIVE THE MARK?”

    “WILL YOU BOW?”

    “WILL YOU ENDURE?”

    “WILL YOU REMAIN FAITHFUL?”

    Because when the world demands:

    BOW OR DIE

    the Scriptures reveal saints who choose:

    I WOULD RATHER DIE THAN WORSHIP THE BEAST.

    And that is the brutal warning.

    EARTHLY DEATH HAS AN END.

    HELL IS WORSE.

    EARTHLY SUFFERING HAS AN END.

    THE JUDGMENT OF GOD IS ETERNAL.

    THE BEAST HAS AN EXPIRATION DATE.

    GOD DOES NOT.

    THE MARK MAY CONTROL YOUR ECONOMIC LIFE.

    BUT IT CANNOT CONTROL THE THRONE OF GOD.

    THE BEAST MAY THREATEN YOUR BODY.

    BUT HE CANNOT BECOME YOUR GOD.

    THE WORLD MAY THREATEN YOUR LIFE.

    BUT ETERNITY STILL BELONGS TO GOD.

    So look at the image.

    Look at the fire.

    Look at the torture.

    Look at the executions.

    And then remember the warning:

    DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL.

    DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE.

    DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION.

    DO NOT LAUGH AT REVELATION.

    DO NOT LAUGH AT HELL.

    DO NOT LAUGH AT JUDGMENT.

    Because one day the warning will no longer be merely a warning.

    And when eternity arrives, there will be no negotiation.

    No bargaining.

    No bribery.

    No hiding.

    No escape from the Judge.

    HELL IS NOT A PUNCHLINE.

    HELL IS NOT ENTERTAINMENT.

    HELL IS NOT MYTHOLOGY.

    HELL IS A WARNING.

    And Revelation gives that warning because eternity is too important for silence.
    “Possible Deaths Of Those Who Refuse The Mark Of The Beast During The Great Tribulation” This is not meant to glorify violence. It is meant to confront you with the terrifying seriousness of what Scripture describes concerning the Great Tribulation, the beast, the mark, persecution, judgment, and hell. There is one important distinction that must be understood. The Bible does not say that every person who refuses the mark will necessarily die by the exact methods pictured in this image. These are illustrations of possible forms of persecution and execution. But Scripture DOES explicitly teach that the beast will demand worship, that the mark will be connected with allegiance to the beast, that economic restrictions will be imposed, and that those who refuse the beast will face deadly persecution. And this is where the subject becomes brutally serious. Revelation 13:15 KJV says: “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Read that again. “SHOULD BE KILLED.” This is not merely inconvenience. This is not being mocked. This is not losing followers. This is not being cancelled. This is not getting fired. This is not somebody disagreeing with your religion. The prophecy describes a system where refusal to worship the beast can result in death. The world can threaten your comfort. The world can threaten your career. The world can threaten your possessions. The world can threaten your freedom. But eventually the question becomes much darker: WHAT HAPPENS WHEN THE WORLD THREATENS YOUR LIFE? Will you bow because you are afraid to die? Will you compromise because you are afraid to suffer? Will you surrender because obedience to evil becomes easier than faithfulness to God? That is the kind of pressure Revelation warns about. Revelation 13:16 KJV says: “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads” Then Revelation 13:17 KJV says: “And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Think about the pressure. No mark. No ordinary buying. No ordinary selling. No normal economic participation. The pressure will not merely be physical. It will be economic. Social. Political. Religious. Personal. You could be surrounded by people telling you that refusing the mark is foolish. You could be told that accepting it is necessary for survival. You could be told that everyone else is doing it. You could be threatened with poverty. You could be threatened with imprisonment. You could be threatened with torture. You could be threatened with death. And eventually the issue becomes allegiance. WHO DO YOU WORSHIP? WHO DO YOU OBEY? WHO WILL YOU REFUSE TO DENY? And here comes an extremely important distinction concerning salvation during that prophetic period. The present dispensation of grace is not to be confused with the prophetic conditions Scripture describes concerning the beast and his mark. The salvation message and prophetic circumstances must be handled according to the passages being discussed. In the present age, Scripture plainly teaches salvation by grace through faith, not by works. Ephesians 2:8 KJV says: “For by grace are ye saved through faith” And Ephesians 2:9 KJV says: “Not of works, lest any man should boast.” That is unmistakable. But when Revelation describes the Great Tribulation, the issue surrounding the beast and his mark becomes radically different. Revelation does not present the mark as an innocent action that somebody can take while continuing to worship God. The mark is connected directly with worship and allegiance to the beast. Revelation 14:9 KJV says: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand” Notice the connection. WORSHIP. THE BEAST. THE IMAGE. THE MARK. ALLEGIANCE. Then comes the terrifying warning. Revelation 14:10 KJV says: “The same shall drink of the wine of the wrath of God” And Revelation 14:11 KJV says: “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night” FOR EVER AND EVER. NO REST. DAY NOR NIGHT. This is why the idea of “easy salvation” during the mark of the beast period must be rejected as a careless way of presenting those passages. A person cannot simply say: “I believe in God, but I will receive the mark of the beast anyway.” The Revelation passages do not permit that kind of casual separation between belief and allegiance. If someone knowingly worships the beast and receives his mark, Scripture gives an extremely severe warning concerning that person. The mark is not presented as a neutral transaction. It is connected with worship. It is connected with allegiance. It is connected with rebellion against God. Therefore, in the prophetic context of the Great Tribulation, the Scriptures describe a form of endurance and faithfulness that continues even when obedience to God costs earthly life. This is why Revelation 14:12 KJV says: “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” PATIENT ENDURANCE. FAITHFULNESS. PERSEVERANCE. REFUSING THE BEAST. REFUSING HIS WORSHIP. REFUSING HIS MARK. EVEN WHEN THE COST IS DEATH. That is brutally different from the idea that somebody can deliberately worship the beast, receive his mark, and simply assume that faith makes the decision irrelevant. THE TEXT DOES NOT GIVE THAT COMFORT. Revelation 20:4 KJV says: “And I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast” Why were they beheaded? Because they refused. Why did they suffer? Because they refused. Why did they die? Because they refused. They would rather lose their earthly lives than surrender their allegiance. And here is the brutal truth: THEIR FAITH WAS NOT A CHEAP WORD. THEIR FAITH WAS TESTED UNDER EXTREME PRESSURE. THEIR ALLEGIANCE WAS NOT MERELY A SENTENCE THEY SPOKE. THEIR PERSEVERANCE WAS DEMONSTRATED BY THEIR REFUSAL TO WORSHIP THE BEAST. This is why it is dangerous to take the language of “faith alone” from the present dispensation and carelessly force it into every prophetic passage without considering the specific context of Revelation. The present age of grace must be distinguished from the prophetic program concerning Israel, the beast, the mark, and the Great Tribulation. During the Great Tribulation, Revelation describes people who must endure persecution and refuse the beast and his mark. The issue becomes so severe that Revelation 13:10 KJV says: “Here is the patience and the faith of the saints.” And Revelation 12:11 KJV says: “And they overcame him by the blood of the Lamb, and by the word of their testimony” Then comes the brutal statement: “And they loved not their lives unto the death.” THEY LOVED NOT THEIR LIVES UNTO THE DEATH. That means earthly survival was not their highest priority. They understood something that modern comfort addicted Christianity desperately needs to understand: LIVING IS NOT MORE IMPORTANT THAN BEING FAITHFUL TO GOD. A person can preserve his body and lose everything that matters eternally. A person can lose his body and remain faithful. A person can lose his possessions and keep his testimony. A person can lose his freedom and refuse to bow. A person can lose his earthly life and refuse the mark. But there is something infinitely more terrifying than an execution chamber. HELL. Hell is worse than the flames pictured in this image. Hell is worse than torture. Hell is worse than starvation. Hell is worse than imprisonment. Hell is worse than persecution. Hell is worse than earthly death. Why? Because earthly suffering has an end. The judgment of God is another matter entirely. Matthew 10:28 KJV says: “And fear not them which kill the body, but are not able to kill the soul” Then Christ says: “But rather fear him which is able to destroy both soul and body in hell.” THERE IT IS. HELL. The world tells you to fear people. Christ tells you to understand the greater reality. Human beings can kill the body. Human beings can torture the body. Human beings can imprison the body. Human beings can destroy earthly possessions. But God remains the Judge of eternity. And this is why Revelation 14 is so terrifying. The beast can threaten your body. The beast can threaten your livelihood. The beast can threaten your freedom. The beast can threaten your family. The beast can threaten your life. BUT THE BEAST DOES NOT HAVE THE FINAL WORD. GOD DOES. Revelation 14:9 KJV warns: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand” And verse 10 says: “The same shall drink of the wine of the wrath of God” That warning is deliberately severe. There is no casual language here. There is no suggestion that worshipping the beast is harmless. There is no suggestion that receiving his mark is spiritually irrelevant. There is no suggestion that somebody can deliberately identify himself with the beast and then mock the consequences. The warning is terrifying because the rebellion is terrifying. HELL IS NOT A JOKE. HELL IS NOT A FAIRY TALE. HELL IS NOT A RELIGIOUS INSULT. HELL IS NOT SOMETHING TO LAUGH ABOUT. HELL IS A WARNING. And the Bible repeatedly warns about judgment because eternity is too serious for comfortable lies. Matthew 24:21 KJV says: “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Great tribulation. Not ordinary trouble. Not ordinary persecution. Not an ordinary war. Great tribulation. And Matthew 24:22 KJV says: “And except those days should be shortened, there should no flesh be saved” Think about the severity of those words. Christ Himself described that period as unprecedented. The suffering will be extraordinary. The deception will be extraordinary. The persecution will be extraordinary. The pressure will be extraordinary. And Revelation describes saints standing firm in the middle of it. That is why Revelation 13:7 KJV says: “And it was given unto him to make war with the saints, and to overcome them” MAKE WAR. Not debate. Not disagreement. Not a theological argument. WAR. And the brutal reality is that some of those saints will be killed. Revelation 20:4 KJV says: “And I saw the souls of them that were beheaded for the witness of Jesus” They died because they refused to surrender their testimony. They died because they refused to worship the beast. They died because they refused to identify themselves with the beast. They died because they refused the mark. And that brings us back to the terrifying issue of works and faith during that prophetic period. Do not confuse this with saying that human works can purchase the righteousness of God. Works cannot purchase salvation. Human effort cannot buy forgiveness. Religious performance cannot force God to save somebody. But the prophetic passages concerning the beast show that the professed faith of those saints is demonstrated through their endurance and their refusal to worship the beast or receive his mark. In other words: THEIR FAITH IS NOT BEING PRESENTED AS A CHEAP, EMPTY CLAIM. THEIR FAITH IS BEING DEMONSTRATED THROUGH THEIR FAITHFUL ENDURANCE. They do not merely say they believe. They refuse the beast. They refuse his worship. They refuse his mark. They endure persecution. They remain faithful even unto death. And Scripture gives them the name: SAINTS. This is why the Great Tribulation cannot be reduced to the slogan: “Believe anything you want and the mark will not matter.” The mark matters. The worship matters. The allegiance matters. The endurance matters. The refusal matters. The consequences matter. And hell matters. Revelation 14:11 KJV says: “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night” FOR EVER AND EVER. NO REST. DAY NOR NIGHT. Do not water that down. Do not turn it into entertainment. Do not transform Revelation into a horror movie. The Bible is warning you. And the warning is brutal because the reality is brutal. A human execution can end physical suffering. HELL DOES NOT FIT INTO THE SAME CATEGORY. A bullet can end a life. A sword can end a life. Fire can destroy a body. A rope can end breathing. A guillotine can end physical life. Torture can destroy the body. But none of these earthly horrors should make a person forget the far greater seriousness of eternal judgment. The world may say: “Take the mark and live.” But Scripture warns: DO NOT TRADE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL. The world may say: “Everyone is doing it.” DO NOT FOLLOW THE CROWD INTO REBELLION. The world may say: “You will starve without it.” DO NOT SELL YOUR ALLEGIANCE FOR FOOD. The world may say: “You will die without it.” DO NOT ASSUME EARTHLY DEATH IS WORSE THAN HELL. The world may threaten your body. But God remains the Judge of eternity. That is the brutality of the warning. And here is another brutal truth: PRESSURE DOES NOT CREATE CHARACTER. PRESSURE REVEALS CHARACTER. When obedience costs nothing, everyone can pretend to be faithful. But when obedience costs your livelihood, your reputation, your freedom, or your life, the reality of your allegiance is exposed. This is why Revelation presents the saints as enduring. They are not being tested by convenience. They are being tested by persecution. They are being tested by death. They are being tested by a system that demands worship. And they refuse. The devil does not always need to destroy you immediately. Sometimes he only needs to teach you to compromise. Compromise your convictions. Compromise your conscience. Compromise your worship. Compromise your obedience. Compromise once. Then compromise again. Then eventually you no longer recognize the person who originally said: “I will never bow.” That is why Daniel 7:25 KJV says: “And he shall speak great words against the most High, and shall wear out the saints of the most High” WEAR OUT. Pressure. Fear. Exhaustion. Persecution. Economic restriction. Social hatred. Violence. Death. The objective is surrender. But Revelation shows saints who refuse. And here is the most brutal part: YOU CAN LOSE YOUR EARTHLY LIFE AND STILL REFUSE TO LOSE YOUR TESTIMONY. YOU CAN LOSE YOUR HEAD AND STILL KEEP YOUR FAITH. YOU CAN LOSE EVERYTHING THIS WORLD VALUES AND STILL REFUSE TO WORSHIP THE BEAST. BUT DO NOT PRESUME THAT RECEIVING THE MARK IS A SMALL MATTER. Revelation does not present it that way. Revelation 14 presents the mark together with worship of the beast and the wrath of God. That is why the warning is so severe. And that is why anyone teaching a careless “easy salvation” message concerning the mark of the beast is ignoring the terrifying warnings of Revelation. Again, this does not mean that human works can purchase salvation from God. It means that in the prophetic context, Scripture describes genuine allegiance to God through persevering faithfulness under persecution, including refusing the beast and his mark. The saints are not saved because their suffering earns a price from God. Their endurance demonstrates where their allegiance stands. Their refusal demonstrates that they will not worship the beast. Their perseverance demonstrates that they will not surrender. Their death demonstrates that earthly survival was not more valuable to them than faithfulness to God. And Revelation 12:11 KJV says: “And they overcame him by the blood of the Lamb, and by the word of their testimony” Then: “And they loved not their lives unto the death.” THAT IS NOT EASY BELIEF. THAT IS FAITH UNDER FIRE. THAT IS FAITH UNDER PERSECUTION. THAT IS FAITH UNDER THREAT OF DEATH. THAT IS FAITH THAT REFUSES TO BOW. And if someone says: “I have faith, so I can receive the mark anyway” Revelation gives no comfort for that attitude. Because the mark is not presented as a meaningless stamp. It is associated with worship and allegiance to the beast. And the warning is terrifying. HELL. WRATH. JUDGMENT. TORMENT. ETERNITY. Revelation 20:14 KJV says: “And death and hell were cast into the lake of fire. This is the second death.” And Revelation 20:15 KJV says: “And whosoever was not found written in the book of life was cast into the lake of fire.” The lake of fire. Hell. Judgment. Eternity. These are not words to use casually. These are not words to soften. These are not words to hide. They are warnings. And that is why this image should not merely make you think: “How horrible those deaths look.” It should make you think: “HOW SERIOUS IS ETERNITY?” Burned alive? Terrifying. Beheaded? Terrifying. Shot? Terrifying. Beaten to death? Terrifying. Hanged? Terrifying. Guillotined? Terrifying. Starved? Terrifying. Tortured? Terrifying. Executed? Terrifying. But the Bible warns of something even more terrifying than earthly suffering. THE WRATH OF GOD. THE JUDGMENT OF GOD. THE LAKE OF FIRE. HELL. ETERNITY. And the beast? The beast is not God. The beast is not eternal. The beast is not sovereign. The beast is not the final authority. The beast has an appointed end. Revelation 19:20 KJV says: “And the beast was taken, and with him the false prophet” The one who terrorizes the earth will not reign forever. The one who demands worship will not reign forever. The one who persecutes the saints will not reign forever. The one who threatens death will eventually face the Judge. EVIL HAS AN EXPIRATION DATE. GOD DOES NOT. The beast may have authority for a season. God has eternal authority. The beast may control commerce. God controls eternity. The beast may threaten death. God controls judgment. The beast may terrify nations. God remains King. And when the final judgment comes, nobody will care how powerful the beast once appeared. Because earthly power is temporary. God is eternal. So look at this image again. Look at the fire. Look at the weapons. Look at the chains. Look at the suffering. Look at the executions. Then look beyond them. Look beyond the body. Look beyond the pain. Look beyond the blood. Look beyond the grave. THINK ABOUT ETERNITY. Because the greatest tragedy is not simply dying brutally. The greatest tragedy is facing the judgment of God unprepared. The greatest tragedy is treating Scripture like entertainment. The greatest tragedy is laughing at hell. The greatest tragedy is exchanging eternal consequences for temporary comfort. And the brutal message of Revelation is this: THE BEAST MAY SAY BOW OR DIE. BUT GOD SAYS THAT EARTHLY DEATH IS NOT THE FINAL REALITY. THE BEAST MAY SAY TAKE THE MARK OR STARVE. BUT GOD REMAINS THE JUDGE OF ETERNITY. THE BEAST MAY SAY WORSHIP ME OR SUFFER. BUT GOD ALONE IS WORTHY OF WORSHIP. THE BEAST MAY CONTROL THE MARKET. BUT GOD CONTROLS THE FINAL JUDGMENT. THE BEAST MAY HAVE ARMIES. BUT GOD HAS ALL AUTHORITY. THE BEAST MAY THREATEN YOUR BODY. BUT GOD REMAINS THE JUDGE OF ETERNITY. And that is why the warning must be taken seriously. Not tomorrow. Not after the tribulation begins. Not after the beast appears. Not after the mark becomes mandatory. The warning is being given beforehand. Because once that prophetic crisis arrives, the consequences will be terrifying. Do not romanticize the Great Tribulation. Do not treat Revelation like a horror movie. Do not reduce the mark of the beast to a casual conspiracy discussion. Do not assume that receiving the mark is spiritually harmless. Do not assume that a profession of faith makes deliberate allegiance to the beast irrelevant. Revelation does not present that kind of easy escape. Instead, Revelation presents saints who endure. Saints who refuse. Saints who remain faithful. Saints who refuse worship of the beast. Saints who refuse his mark. Saints who love not their lives unto the death. And then Revelation gives the terrifying warning concerning those who worship the beast and receive his mark. That is why hell must be spoken about plainly. HELL IS REAL. JUDGMENT IS REAL. THE WRATH OF GOD IS REAL. THE LAKE OF FIRE IS REAL. ETERNITY IS REAL. And when the final judgment comes, nobody will be impressed by earthly status. Hell will not care about your money. Hell will not care about your followers. Hell will not care about your career. Hell will not care about your political position. Hell will not care about your reputation. Hell will not care about how comfortable you were. Eternity will expose everything. The world can teach you to fear death. Scripture teaches you to understand eternity. The world can teach you to protect your body at any cost. Scripture teaches you that allegiance to God is more important than temporary comfort. The world can tell you: “Bow and live.” But Revelation warns that there are things you must refuse even when refusal costs your life. Because earthly life is temporary. Earthly possessions are temporary. Earthly power is temporary. Earthly comfort is temporary. Earthly suffering is temporary. But eternity is not temporary. And hell is not something to laugh away. So remember the brutal distinction: IN THIS PRESENT AGE, SALVATION IS BY GRACE THROUGH FAITH, NOT BY HUMAN WORKS. BUT THE GREAT TRIBULATION PASSAGES CONCERNING THE BEAST DESCRIBE A DIFFERENT PROPHETIC CONTEXT IN WHICH FAITHFULNESS IS DEMONSTRATED THROUGH PERSEVERANCE, REFUSING THE BEAST, REFUSING HIS WORSHIP, AND REFUSING HIS MARK EVEN UNTO DEATH. Do not confuse the two contexts. Do not use the grace message as an excuse to make Revelation 14 meaningless. Do not turn the mark of the beast into something spiritually harmless. Do not preach a version of prophecy where somebody can worship the beast, receive his mark, and simply shrug while claiming that faith makes the warning irrelevant. Revelation does not speak that way. The warning is severe. The consequences are severe. The judgment is severe. HELL IS SEVERE. And eternity is too serious for comfortable lies. The question during that terrifying prophetic period will not merely be: “Do you claim to believe?” The question will be: “WHO WILL YOU WORSHIP?” “WHO WILL YOU OBEY?” “WILL YOU RECEIVE THE MARK?” “WILL YOU BOW?” “WILL YOU ENDURE?” “WILL YOU REMAIN FAITHFUL?” Because when the world demands: BOW OR DIE the Scriptures reveal saints who choose: I WOULD RATHER DIE THAN WORSHIP THE BEAST. And that is the brutal warning. EARTHLY DEATH HAS AN END. HELL IS WORSE. EARTHLY SUFFERING HAS AN END. THE JUDGMENT OF GOD IS ETERNAL. THE BEAST HAS AN EXPIRATION DATE. GOD DOES NOT. THE MARK MAY CONTROL YOUR ECONOMIC LIFE. BUT IT CANNOT CONTROL THE THRONE OF GOD. THE BEAST MAY THREATEN YOUR BODY. BUT HE CANNOT BECOME YOUR GOD. THE WORLD MAY THREATEN YOUR LIFE. BUT ETERNITY STILL BELONGS TO GOD. So look at the image. Look at the fire. Look at the torture. Look at the executions. And then remember the warning: DO NOT EXCHANGE ETERNAL CONSEQUENCES FOR TEMPORARY SURVIVAL. DO NOT BOW TO EVIL BECAUSE YOU ARE AFRAID TO DIE. DO NOT TREAT THE MARK OF THE BEAST AS A HARMLESS DECISION. DO NOT LAUGH AT REVELATION. DO NOT LAUGH AT HELL. DO NOT LAUGH AT JUDGMENT. Because one day the warning will no longer be merely a warning. And when eternity arrives, there will be no negotiation. No bargaining. No bribery. No hiding. No escape from the Judge. HELL IS NOT A PUNCHLINE. HELL IS NOT ENTERTAINMENT. HELL IS NOT MYTHOLOGY. HELL IS A WARNING. And Revelation gives that warning because eternity is too important for silence.
    Like
    1
    0 Yorumlar 0 hisse senetleri 17 Views
  • Dear Father,

    I woke up several times at night with a word on my heart. I hope to do justice to it in today's letter, because I fear there may not be sufficient or exact words to describe the meditations of my heart. I woke up today, and I couldn't shake off the weight of Your love. Sadly, as humans, there is not so much we can do, for in understanding love, we perhaps experience the limitation of seeing things through our own lens. How sufficient is our understanding of Your love for us? How much will today's letter fall short in its description of it?

    Today, I thought about the various dimensions of Your love and the significant difference between them and our perspective of what love is. For instance, humanity's expression of love rises and falls on the basis of conditions and blood relations, and so often, our response to love is based on our revelation of its depths. Apparently, we operate from a limited view if our perspective of Your love is based on our understanding of what love is.

    Today, I wondered: What would we do differently if we understood love differently? The Scripture says, "God so loved the world that He gave His only begotten Son..." Would I be right to infer that if You gave up the life of Your Son for us, then You love us just as You love Him? Maybe the closest I can come to describing it is the analogy of a once barren woman who miraculously bore a child in her old age, but perhaps even that pales in comparison.

    When I began writing today's letter, I knew I wouldn't find sufficient words, and still I wonder: What would we do differently if we knew the depths of Your love for us?

    Translations;
    Slide 1: English
    Slide 2: French
    Slide 3: Bengali
    Slide 4: Hindi
    Slide 5: Urdu
    Slide 6: Portuguese

    #lettertoGod
    #love
    #loveofGod
    #conditions
    Dear Father, I woke up several times at night with a word on my heart. I hope to do justice to it in today's letter, because I fear there may not be sufficient or exact words to describe the meditations of my heart. I woke up today, and I couldn't shake off the weight of Your love. Sadly, as humans, there is not so much we can do, for in understanding love, we perhaps experience the limitation of seeing things through our own lens. How sufficient is our understanding of Your love for us? How much will today's letter fall short in its description of it? Today, I thought about the various dimensions of Your love and the significant difference between them and our perspective of what love is. For instance, humanity's expression of love rises and falls on the basis of conditions and blood relations, and so often, our response to love is based on our revelation of its depths. Apparently, we operate from a limited view if our perspective of Your love is based on our understanding of what love is. Today, I wondered: What would we do differently if we understood love differently? The Scripture says, "God so loved the world that He gave His only begotten Son..." Would I be right to infer that if You gave up the life of Your Son for us, then You love us just as You love Him? Maybe the closest I can come to describing it is the analogy of a once barren woman who miraculously bore a child in her old age, but perhaps even that pales in comparison. When I began writing today's letter, I knew I wouldn't find sufficient words, and still I wonder: What would we do differently if we knew the depths of Your love for us? Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #lettertoGod #love #loveofGod #conditions
    Like
    Love
    4
    2 Yorumlar 2 hisse senetleri 346 Views
  • *SEED FOR LIFE*
    There is nothing better for a man than to eat and drink and assure himself that there is good in his labour. Even this, I have seen, is from the hand of God.
    • Ecclesiastes 2:24

    *King James Version:*
    There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I?

    At creation, labour was appointed as a blessing. It meant development, power, happiness... though the curse of sin has brought a change in the conditions of labour, it is still a source of happiness and development. It is a safeguard against temptation. Its discipline places a check on self-indulgence and promotes industry, purity, and firmness. Thus, it becomes a part of God’s great plan for our recovery from the fall.
    • Education, p.214

    *• A Point To Ponder •*
    Work is not merely a means of survival; it is a gift from God. It points us to Christ, who Himself spent most of His earthly life as a carpenter. He dignified honest labour by His own example.
    _(FrontierOfHopeMinistry)_
    *SEED FOR LIFE* There is nothing better for a man than to eat and drink and assure himself that there is good in his labour. Even this, I have seen, is from the hand of God. • Ecclesiastes 2:24 *King James Version:* There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who else can hasten hereunto, more than I? At creation, labour was appointed as a blessing. It meant development, power, happiness... though the curse of sin has brought a change in the conditions of labour, it is still a source of happiness and development. It is a safeguard against temptation. Its discipline places a check on self-indulgence and promotes industry, purity, and firmness. Thus, it becomes a part of God’s great plan for our recovery from the fall. • Education, p.214 *• A Point To Ponder •* Work is not merely a means of survival; it is a gift from God. It points us to Christ, who Himself spent most of His earthly life as a carpenter. He dignified honest labour by His own example. _(FrontierOfHopeMinistry)_
    Like
    2
    0 Yorumlar 1 hisse senetleri 235 Views
  • HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6.
    How God Makes Known His Will for Specific Decisions and Needs. Continued.
    God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way.

    Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer.

    "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they
    teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps."

    However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions
    He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord."

    The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant
    our desire.
    Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24).

    In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the
    answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since
    Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin
    praising God that the manifestation of the answer is on the way.

    Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet.

    The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of
    the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24).

    Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but
    it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions.

    As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition.

    I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those
    matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of
    God and it shall be given to him. Do you need wisdom or guidance in some important matter?
    Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5.

    By Direct Revelation;
    As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought.

    Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7).

    Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13).
    When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform
    with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2).

    It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means.

    Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance?

    Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words.

    God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice
    in order to instruct us or reveal His will in some matter.

    By Indirect Revelation:
    God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction.

    It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner.

    God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit.

    At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons.

    We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4)

    DISCERNING THE VOICE OF THE HOLY SPIRIT
    AND RECOGNIZING THE WITNESS WITHIN;

    In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to
    recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to
    direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26).

    Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying,
    when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits.

    The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying).

    God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward
    knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit,
    Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27).

    Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter.

    In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way. Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer. "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps." However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant our desire. Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24). In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin praising God that the manifestation of the answer is on the way. Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet. The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24). Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions. As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition. I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of God and it shall be given to him. Do you need wisdom or guidance in some important matter? Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5. By Direct Revelation; As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought. Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7). Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13). When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2). It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means. Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance? Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words. God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice in order to instruct us or reveal His will in some matter. By Indirect Revelation: God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction. It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner. God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit. At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons. We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4) DISCERNING THE VOICE OF THE HOLY SPIRIT AND RECOGNIZING THE WITNESS WITHIN; In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26). Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying, when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits. The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying). God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit, Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27). Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter. In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
    Like
    Love
    10
    1 Yorumlar 0 hisse senetleri 507 Views
Arama Sonuçları