Guidelines for living. August 24th, 2026 Your Prayers Can Start Revival If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. 2 Chronicles 7:14 Ezekiel was a priest who had been carried away by King Nebuchadnezzar and forced to settle in Tel Abib on the Chebar Canal in Babylon. As this man grew older, he grew both hungry for God and lonesome for his homeland, one that we know as Israel today. God revealed Himself to Ezekiel and told him of great things which were in the future for Israel. He explained, “The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, ‘Son of man, can these bones live?’“ (Ezekiel 37:1-3). Talk about having to answer the Teacher! What do you say when God asks you a question? Dead bones are lifeless, hopeless—they’re finished. Yet, and this is what Ezekiel knew, God alone can reverse the hopelessness of dead bones, and wisely, very wisely, Ezekiel answered, “O Sovereign LORD, you alone know!” Good answer! He passed the test. Then God told him to prophesy that breath would enter into them, tendons would be attached, then flesh, then life. Re-creation! It was a picture of Israel’s restoration. It is also a picture of what God does individually and corporately when He chooses to revive His people. While revivals—genuine spiritual renewals born of the Holy Spirit—have been milestones of the church from the days of the book of Acts to the present, they are the exception, not the normal, day-by-day, year-by-year sort of thing. Question: Is it possible that in the immediate future, God may again bring revival to His people around the world? Ezekiel called God, “Sovereign.” He knew that God answers to none, and that He is the one who responds to the cries of His people, asking Him to revive them and to restore them to the place of joy and service they once had. A history of revivals shows that while a Sovereign God does revive His people, they come in response to the cries of His people. Long ago God outlined the conditions which are necessary for revival. He said, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land” (2 Chronicles 7:14). Are revivals simply a display of emotionalism or fanaticism? Not at all. They are displays of repentance, a searching for God, and the desire to be rejuvenated spiritually. In the early 1900’s, a revival swept the little country of Wales—it was birthed in a prayer meeting. An 18-year-old girl stood to her feet and she said, “I do love Jesus …” Starting to weep, she repeated those words, then sat down unable to speak. In the 1960’s, a spiritual awakening began at the FEBIAS College of the Bible, when missionary Chuck Holsinger spoke in the chapel and said, “The love of God, I cannot understand it,” and like a tidal wave which came from above, something swept over the students, who were confronted with the reality of God’s presence. What should have been a 50-minute service became an all-day prayer meeting that began something with far, far-reaching consequences. If your church is a valley of dry bones, there is hope. Resource Reading: 2 Chronicles 7:1-22

Dear Father, Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.” There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft? One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply. But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #obedience #consequences #instructions #devotion

Le bunker ou la paix : quel avenir voulons-nous pour l’humanité ? L’être humain a reçu de Dieu un monde immense pour vivre, construire, aimer et transmettre la vie. Pourtant, par peur, méfiance, ambition et conflits, il en est arrivé à construire des bunkers pour se protéger de son propre semblable. Le bunker symbolise ainsi une profonde contradiction : l’homme cherche à se protéger des conséquences de la violence qu’il contribue lui-même à créer. Il construit des armes, puis construit des refuges pour échapper à ces armes. Mais aucun bunker ne peut résoudre la racine du problème : la peur, la haine, l’injustice et la méfiance. La véritable question n’est donc pas seulement : « Comment construire des refuges plus sûrs ? » Elle est : « Comment construire une humanité qui n’aura plus besoin de se cacher de son prochain ? » La paix ne signifie pas simplement l’absence de guerre. Elle exige la justice, le dialogue, la confiance, le respect de la dignité humaine et la capacité de résoudre les différends avant qu’ils ne deviennent violents. La prévention des conflits et la médiation sont précisément fondées sur cette logique. Chrétiens, musulmans, croyants des traditions ancestrales et personnes sans religion peuvent partager une responsabilité commune : protéger la vie, refuser la haine, combattre les mensonges, écouter l’autre et transmettre la paix aux générations futures. Si nous croyons que Dieu est au-dessus de toute chose, alors notre foi doit nous conduire non à la domination, mais à l’humilité, au pardon et au respect de la vie. L’humanité n’a pas seulement besoin de bunkers plus solides. Elle a besoin de cœurs plus pacifiques. Construisons donc moins de murs entre les hommes et davantage de ponts entre les peuples. C’est ainsi que nous pourrons passer d’une civilisation de la peur à une civilisation de la paix.

Dear Father, Yesterday, I learned that there is a Jewish rabbinic belief that the Amalekites were associated with sorcery and could disguise themselves as animals. I don't know how true this is, but I pondered on it, particularly because Your instruction to King Saul, when he was commanded to destroy the Amalekites, was to “Go and smite Amalek, and utterly destroy all that they have, and slay both man and woman, infant and suckling, ox and sheep, camel and ass.” There are other instances where You gave similar instructions, but this one stands out to me, especially because Saul disobeyed: “And spared the best of the sheep, oxen, fatlings, and the lambs, and all that was good, and did not utterly destroy them.” Sadly, all that seemed good to them was included in the instruction for destruction. What if there was more to the destruction of the animals than the superficial destruction of animals? What if, in their disobedience, they opened themselves up to witchcraft? One of the greatest obstacles to obeying divine instructions is our need to understand and make sense of them. In doing so, we sometimes modify them, often without realizing that there may be a bigger picture on the other side of our obedience. And In our lifetime, we may never fully comprehend the consequences or obstructions caused by our disobedience because, for us, it may just be a harmless and continual exchange of devotion with You for rest, and many other scenarios that apply. But perhaps the biggest problem with our disobedience is that we do not always see the bigger picture. Translations; Slide 1: English Slide 2: French Slide 3: Bengali Slide 4: Hindi Slide 5: Urdu Slide 6: Portuguese #LettertoGod #obedience #consequences #instructions #devotion

📌 Today's Readings are from the Book of 2 Kings 21–22 | Galatians 6 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 21 The Depth of Sin and the Patience of God 2 Kings 21 records one of the darkest chapters in Judah's history through the reign of King Manasseh. Unlike his father Hezekiah, who led the nation in spiritual reform, Manasseh reverses nearly every godly change that had been made. He rebuilds the high places, promotes idol worship, practices occult activities, and even places pagan altars within the temple itself. Judah sinks into spiritual corruption unlike anything seen before. The tragedy of Manasseh's reign is not simply that he sins personally, but that he leads an entire nation into greater rebellion. Leadership always carries influence. The king's decisions shape the spiritual direction of the people, and under Manasseh the nation becomes more corrupt than the pagan nations God had originally driven out of the land. Despite such widespread wickedness, God continues speaking through His prophets. He warns Judah repeatedly, calling the people to repentance before judgment comes. Yet the nation refuses to listen. God's patience is extraordinary, but His warnings are not ignored forever. The Lord announces that judgment upon Jerusalem has become inevitable because of persistent and deliberate rebellion. After Manasseh's death, his son Amon continues the same sinful pattern. Rather than learning from the consequences of his father's rebellion, he deepens the nation's decline. His reign is brief, ending through violence, further illustrating the instability that sin produces. Although this chapter emphasizes judgment, it also quietly reveals God's faithfulness. The covenant with David remains intact. Even in the midst of overwhelming darkness, God's redemptive plan continues moving toward the coming Messiah. Human sin cannot overturn divine promises. Theologically, 2 Kings 21 reveals both the seriousness of sin and the remarkable patience of God. Persistent rebellion hardens the heart and eventually brings judgment, yet God's repeated warnings demonstrate His desire that people would repent rather than perish. This chapter points to Christ, who came to bear the judgment that humanity deserved. Where Manasseh filled the land with sin, Jesus came to cleanse sinners through His sacrificial death. The darkness of human rebellion only magnifies the greatness of God's redeeming grace revealed in Christ. For believers today, 2 Kings 21 reminds us never to underestimate the influence of our choices. Sin tolerated today often becomes greater compromise tomorrow. Yet it also reminds us that God's patience is an invitation to repentance. In Christ, forgiveness is available for every repentant heart, and His grace is greater than even the darkest chapters of our lives. 2 Kings 22 Rediscovering God's Word 2 Kings 22 introduces the reign of Josiah, one of Judah's most faithful kings. Coming to the throne as a young boy after generations of spiritual decline, Josiah demonstrates that age does not limit God's ability to use someone who seeks Him wholeheartedly. From the beginning of his reign, he desires to honor the Lord and restore proper worship. As repairs begin on the temple, an extraordinary discovery is made. The Book of the Law is found after having been neglected for many years. The fact that God's Word had been lost within God's own house reveals how far the nation had drifted. Religious activity had continued, but the authority of Scripture had been forgotten. When the book is read to Josiah, his response is immediate and profound. Rather than defending himself or ignoring what he hears, he humbles himself before the Lord. He tears his clothes in grief, recognizing that the nation has failed to obey God's covenant. His heart is broken not merely because judgment has been announced, but because God's people have wandered so far from His truth. Josiah seeks the Lord through the prophetess Huldah, who confirms that God's judgment upon Judah will indeed come because of generations of rebellion. Yet because Josiah humbled himself and responded with genuine repentance, God promises that the coming judgment will not occur during his lifetime. The king experiences God's mercy because he responds to God's Word with humility rather than resistance. The chapter demonstrates that true revival always begins with the rediscovery of God's Word. Spiritual renewal is not produced by emotion or tradition alone but by humble submission to the truth God has revealed. Theologically, 2 Kings 22 teaches that God's Word possesses the power to expose sin, awaken repentance, and lead people back to faithful obedience. It also reveals that God honors humble hearts. While His justice remains certain, His mercy is extended to those who genuinely repent. This chapter points directly to Christ, the living Word of God. Just as the rediscovered Book of the Law brought conviction and renewal, Jesus brings truth, exposes sin, and offers forgiveness to all who come to Him in repentance and faith. He fulfills the Law completely and invites believers into a restored relationship with the Father. For believers today, 2 Kings 22 reminds us that spiritual renewal always begins with God's Word. It is possible to maintain religious routines while neglecting the authority of Scripture. In Christ, we are called to approach God's Word with humility, allowing it to shape our hearts, expose areas needing repentance, and lead us into deeper obedience. When God's people return to His truth, genuine revival begins. Galatians 6 — Living Out the Freedom of the Christ Galatians chapter 6 concludes Paul's letter by showing what life looks like when believers truly understand the gospel of grace. After teaching that salvation is by faith and that believers are called to walk by the Spirit, Paul now demonstrates how these truths are lived out in daily relationships and faithful service. The redemptive plan of the Christ, the Son of God, produces a life marked by humility, compassion, perseverance, and a continual focus on the cross. The chapter begins by instructing believers to restore those who have fallen into sin with gentleness and humility. The goal is never condemnation but restoration. This reflects the heart of the Christ, who came to seek and restore the broken. Christian living requires believers to care for one another while remaining aware of their own need for God's grace. The Son of God calls His people to be instruments of healing rather than harsh judgment. Paul then encourages believers to bear one another's burdens. This command reflects the love of the Christ, who carried the greatest burden of all through His sacrifice on the cross. The redemptive plan creates a community where believers support, encourage, and strengthen one another through life's difficulties. Christian living is never isolated or self-centered but is lived within the fellowship of God's family. At the same time, Paul reminds believers that each person is responsible for faithfully carrying the responsibilities God has entrusted to them. These two truths complement one another. Believers are called both to help others with overwhelming burdens and to faithfully fulfill their own daily responsibilities before the Lord. The Son of God calls His followers to lives of personal faithfulness combined with compassionate service. The chapter introduces the principle of sowing and reaping. Every decision and every action produces consequences. Those who continually invest in sinful desires reap spiritual destruction, while those who continually invest in the things of the Spirit reap eternal blessings. This is not a teaching of salvation by works but a reminder that Christian living produces visible fruit. The redemptive plan transforms believers so that their lives increasingly reflect the character of the Christ. Paul encourages believers not to grow weary in doing good. Faithful obedience often requires perseverance because the harvest is not always immediate. The Son of God calls His people to continue serving faithfully, trusting that God will bring fruit in His perfect timing. Christian living requires patience, endurance, and confidence that every act of obedience matters within God's eternal purposes. Another important emphasis is doing good to everyone, especially to fellow believers. The love of the Christ is never limited to words alone but expresses itself through practical acts of kindness, generosity, and service. The redemptive plan changes the priorities of God's people, leading them to seek opportunities to bless others as they have first been blessed by the Son of God. As Paul concludes the letter, he once again contrasts those who boast in religious performance with those who boast only in the cross of the Christ. The false teachers sought recognition through outward religious achievements, but Paul points entirely to the cross. Everything necessary for salvation has been accomplished through the Son of God. Christian living begins and ends with gratitude for His finished work rather than confidence in personal accomplishment. The chapter closes by declaring that what truly matters is the new creation brought about through the Christ. Outward religious distinctions cannot produce spiritual life. Only the redemptive plan accomplished by the Son of God can transform the human heart. Those who belong to Him have become new creations, and their lives now reflect His grace rather than their own efforts. Throughout Galatians chapter 6, the Christ remains the center of the believer's life. His cross provides salvation, His Spirit produces transformation, and His grace empowers faithful service. The redemptive plan creates a people who love one another, persevere in doing good, and live for His glory alone. For believers today, this chapter reminds us that true Christian living is the practical outworking of the gospel. We are called to restore the fallen with gentleness, carry one another's burdens, faithfully fulfill our own responsibilities, and never grow weary in serving the Lord. Our confidence rests entirely in the cross of the Christ, not in ourselves. As we walk by the Spirit and continue sowing lives of faithfulness, love, and obedience, we demonstrate the transforming power of the Son of God and participate in His eternal redemptive plan. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

MONDAY 24TH AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: Think Before You Decide Bible Reference “The simple believes every word, but the prudent considers well his steps.” Proverbs 14:15 (NKJV) A Short Story Daniel was excited when he received a message from an old friend one Monday morning. The friend told him about a business opportunity that could make him a lot of money within a short time. He sent pictures of cars, expensive clothes, and screenshots of people who had supposedly made huge profits from the business. Daniel was immediately interested. “You should join now,” his friend told him. “If you delay, you will miss the opportunity.” Daniel did not have much money, but he was tired of struggling. He had watched other young people make progress while he was still trying to find his feet. He began imagining what he would do with the money if the business worked. He could buy a better phone, support his family, and finally stop asking people for help. That evening, Daniel was ready to transfer his savings. He had already made up his mind when his older brother asked him a simple question. “Have you checked how the business works?” Daniel became quiet. He had not checked anything. He had only listened to his friend and looked at the pictures he had been shown. His brother advised him to slow down and investigate before putting his money into it. Daniel reluctantly agreed. The next day, he searched for information about the company and discovered several complaints from people who had lost money through the same scheme. He also discovered that the pictures his friend had shown him were being used to attract new people. Daniel was disappointed, but he was grateful that he had not acted quickly. That experience taught him a lesson he never forgot. Not every opportunity is from God, and not everything that looks good is good for you. Sometimes wisdom is simply knowing when to stop, ask questions, pray, and think before making a decision. Today's Message Every young person will make important decisions. You will make decisions about your education, career, business, friendships, relationships, marriage, money, ministry, and the kind of person you want to become. Some decisions may look small at first, but they can affect many years of your life. The Bible says that a wise person considers his steps. This means you should not allow excitement, pressure, fear, or the desire to impress people to make your decisions for you. You do not have to say yes simply because everyone around you is saying yes. Some people have entered wrong relationships because they were afraid of being alone. Some have chosen the wrong career because they wanted to impress their friends. Some have lost money because they wanted quick success. Others have made serious mistakes because they acted before asking questions. Faith does not mean refusing to think. God expects you to pray, seek wisdom, examine your options, and make responsible decisions. You can trust God and still do your homework. Before you make an important decision, slow down. Ask yourself what the Bible says about it. Pray about it. Seek advice from mature and trustworthy people. Look at the possible consequences. Do not allow temporary excitement to make a permanent decision for you. A wise decision today can save you from years of regret tomorrow. What To Do Today 1. Think about one important decision you are currently considering and refuse to rush into it. 2. Pray about it and ask God for wisdom and clear direction. 3. Seek advice from someone mature and trustworthy. 4. Consider the possible consequences before you make your final decision. Prayer Lord, give me wisdom to make good decisions. Help me not to be controlled by pressure, fear, excitement, or the desire to please people. Teach me to think carefully, listen to wise counsel, follow Your Word, and choose what will honour You. In Jesus' name, Amen. Daily Challenge Before making any important decision today, stop for a few minutes and ask yourself three questions: Is it right? Is it wise? What could be the result? ©️ Anthony Ijere Christian Author and Revivalist Download Christian Novels by Anthony Ijere at: https://t.me/anthonyijere

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

TODAY'S KINGDOM INSIGHTS: SERMON TOPIC:- WHEN GOD CLOSES A DOOR. Understanding Divine Closure, Redirection, and the Next Move of God. Key Scripture: Revelation 3:7 — “What he opens no one can shut, and what he shuts no one can open.” There are times in life when you pray for a door to open, you believe God has answered, you prepare yourself to walk through it—and suddenly, the door closes. The job opportunity disappears. The relationship ends. The business deal fails. The application is rejected. The opportunity goes to someone else. The plan you prayed about does not work. And you ask, “God, why?” But here is a truth every believer must understand: A closed door is not always a sign of God's absence. Sometimes it is evidence of God's protection. We often celebrate God when He opens doors, but mature Christians must also learn to trust Him when He closes them. Sometimes God closes a door because what is behind it would destroy what He is building inside you. Sometimes God closes a door because the next chapter of your life requires you to leave the previous chapter behind. And sometimes God closes a door because He is preparing to open another one that you could never have opened for yourself. 1. GOD CAN CLOSE A DOOR FOR YOUR PROTECTION Scripture: Proverbs 16:9 «“A man's heart deviseth his way: but the LORD directeth his steps.”» There are things we desperately want because we can only see what is in front of us. But God sees what is beyond the door. You may see an opportunity. God may see a trap. You may see a relationship. God may see the pain it will produce. You may see a promotion. God may see the pride it could create. You may see a business opportunity. God may see the consequences you cannot yet see. Biblical Example: Balaam In Numbers 22, Balaam was travelling in a direction he thought was acceptable, but God placed an angel in his path. Balaam could not see the danger. His donkey could. What Balaam considered an obstacle was actually divine protection. Sometimes you are frustrated because something is blocking your way, while heaven is saying: “I am blocking this because I know what you don't know.” Don't curse every closed door. Some closed doors are mercy. 2. GOD MAY CLOSE ONE DOOR TO REDIRECT YOU TO ANOTHER Scripture: Acts 16:6–10 Paul and his companions wanted to preach in certain regions, but Scripture says: «“They were forbidden of the Holy Ghost to preach the word in Asia.”» Then Paul received a vision of a man from Macedonia saying, “Come over into Macedonia, and help us.” Notice something powerful: Paul was doing God's work, yet God still closed a door. This teaches us that: A good idea is not necessarily a God idea for this particular season. You can be sincere and still be moving in the wrong direction. You can have a legitimate opportunity and still not have divine permission. You can pray, plan, prepare—and God can still say: “Not this way.” The closed door redirected Paul toward Macedonia, where God had prepared a greater assignment. Spiritual Insight Never allow disappointment to make you disobey divine direction. When God closes a door, ask: “Lord, where are You directing me?” Not merely: “Lord, why did You stop me?” 3. A CLOSED DOOR DOES NOT MEAN A CLOSED FUTURE Scripture: Revelation 3:7 «“What he opens no one can shut, and what he shuts no one can open.”» One closed door does not mean your entire future has been cancelled. David was rejected by his family. Joseph was rejected by his brothers. Moses experienced rejection before returning to Egypt. Paul experienced opposition throughout his ministry. Yet God's purpose for them continued. Remember this: A closed chapter is not a closed destiny. You may lose an opportunity without losing your purpose. You may lose a relationship without losing your future. You may lose a position without losing your calling. You may experience rejection without becoming rejected by God. The enemy wants you to interpret one disappointment as the conclusion of your entire story. But God says: “I am still writing.” 4. SOMETIMES GOD CLOSES A DOOR BECAUSE YOU HAVE OUTGROWN THE ROOM Scripture: Isaiah 43:18–19 «“Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing.”» There are seasons you cannot enter while continuously holding onto the previous one. The children of Israel could not remain in Egypt forever. Ruth had to leave Moab. Abraham had to leave his father's house. The disciples had to leave their nets and follow Jesus. Growth requires movement. Sometimes the door closes because God is calling you forward. You keep asking God to reopen what He has already closed. But God may be saying: “Stop trying to return to where I am trying to take you from.” Some people are praying for restoration when God is offering transformation. Some are asking God to rebuild yesterday when God is preparing tomorrow. 5. LEARN TO TRUST GOD WHEN YOU CANNOT UNDERSTAND HIM Scripture: Romans 8:28 «“And we know that all things work together for good to them that love God.”» Notice that Scripture does not say everything that happens is good. It says God can work all things together for good. The rejection can become redirection. The disappointment can become development. The delay can become preparation. The closed door can become protection. The ending can become the beginning of something greater. Faith says: “God, I don't understand this, but I trust You.” That is mature faith. Anyone can praise God when everything is working. But there is a deeper level of worship when you can say: “Even when I don't understand Your decision, I still trust Your character.” BIBLICAL CASE STUDY: JOSEPH Joseph received a dream from God, but his journey did not immediately look like the dream. He was hated by his brothers. He was thrown into a pit. He was sold into slavery. He was falsely accused. He was imprisoned. Door after door seemed to close. But God was not abandoning Joseph. God was positioning Joseph. The pit was not the palace. The prison was not the promotion. The rejection was not the conclusion. Eventually, Joseph stood before Pharaoh. Genesis 50:20 captures the revelation: «“Ye thought evil against me; but God meant it unto good.”» What looked like destruction became divine positioning. Somebody needs to hear this: Your current closed door may be part of a larger story that you cannot see yet. Don't abandon God because you don't understand the chapter. Keep walking. Keep praying. Keep serving. Keep believing. The God who gave you the promise is still working on the process. DEEP SPIRITUAL INSIGHTS 1. Not every closed door is an attack. Some are divine interventions. 2. God's “NO” can be as loving as His “YES.” A parent who loves a child does not give the child everything they request. God is your Father. 3. Timing matters. Something can be good but wrong for your present season. 4. Never force what God has closed. When God closes a door, human manipulation cannot make it God's will. 5. Look for God's presence beyond the door. Sometimes we become so focused on what we lost that we fail to notice where God is leading us. PRACTICAL ACTION STEPS When God closes a door: 1. Don't panic. Take time to pray before making emotional decisions. 2. Don't force it open. What God has closed does not need manipulation. 3. Examine your heart. Ask whether the closure is correction, protection, preparation, or redirection. 4. Seek God's Word. Don't interpret your circumstances without Scripture. 5. Ask for direction. Pray: “Lord, show me what You want me to do next.” 6. Keep moving. A closed door should not become an excuse to stop your entire life. 7. Trust God's timing. What you cannot understand today may become clear tomorrow. QUESTIONS FOR REFLECTION 1. What closed door am I currently struggling to accept? 2. Am I trying to force open something God may have closed? 3. Could this disappointment actually be divine protection? 4. What might God be redirecting me toward? 5. Am I more committed to God's will or to my own plans? 6. What lesson is God teaching me in this season? 7. Can I still trust God even when I don't understand Him? POWERFUL PRAYER POINTS 1. Father, give me the grace to recognize when You are closing a door for my protection. 2. Lord, deliver me from forcing doors that You have closed. 3. Father, when one door closes, give me spiritual eyes to see the door You are opening. 4. Lord, heal every disappointment caused by rejection, delay, and closed opportunities. 5. Father, redirect my steps into Your perfect will. 6. Every door that must remain closed for my protection, give me the grace to leave it closed. 7. Lord, open the doors that align with Your purpose for my life. 8. Father, strengthen my faith when I cannot understand what You are doing. 9. Every good thing You have ordained for my life, let no power of darkness permanently hinder it. 10. Lord Jesus, let my life become a testimony that even through closed doors, You were working for my good. CALL TO ACTION Beloved, don't spend the rest of your life standing in front of a door God has already closed. There is a time to knock. There is a time to wait. There is also a time to walk away. If God closed it, trust Him. If God blocked it, thank Him. If God redirected you, follow Him. If God is preparing another door, wait for Him. You may not understand the closure today. But one day you may look back and say: “Thank God that door did not open.” The door you are crying over today may be the very door God closed because He saw something you could not see. So dry your tears. Strengthen your faith. Lift your eyes. Your story is not over. There is still purpose. There is still grace. There is still a future. And there are doors that only God can open. DECLARE BY FAITH: “I will not die at a closed door. I will not force what God has closed. I will not allow rejection to destroy my faith. I will trust God's direction. I will follow His purpose. And when my appointed door opens, no man will be able to shut it!” In Jesus' mighty name. Amen! If you have not given your life to Jesus kindly do so by joining a Bible believing Church. You can get inspirational ebooks from my selar/Amazon shops below https://selar.com/m/umoh-edem1 https://selar.com/m/umoedem https://www.amazon.com/author/umohedembooks CONTACT - WhatsApp +2349024173027, +2349055447640 Email pastor.umoedem@gmail.com

Strength Is Found in Faithfulness Scripture Judges 16:28 (NKJV) Then Samson called to the LORD, saying, O Lord GOD, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow take vengeance on the Philistines for my two eyes. God Can Restore the Repentant Judges 16 records one of the most tragic chapters in Samson's life. God had uniquely called him from birth to be a Nazirite and a deliverer of Israel. The Lord had given him extraordinary strength through the power of the Holy Spirit, yet Samson repeatedly compromised with temptation instead of walking in obedience. His relationship with Delilah exposed the weakness that had been growing in his heart. Rather than guarding the calling God had entrusted to him, Samson toyed with sin until it eventually overcame him. After revealing the secret connected to his Nazirite vow, his hair was cut, the Lord's empowering presence departed from him, and the Philistines captured him. They blinded him, bound him, and forced him into humiliating labor. One of the saddest statements in Scripture is that Samson did not realize that the LORD had departed from him. Sin had gradually dulled his spiritual awareness until he no longer recognized what he had lost. Yet God's grace had not reached its end. While Samson was imprisoned, his hair began to grow again. More importantly, his heart turned back to God. At the end of his life, Samson finally humbled himself and prayed. He no longer trusted in his own strength but cried out for God's strength. His final victory came not because of his ability but because of God's mercy. God answered Samson's prayer. Though Samson suffered the consequences of his disobedience, God restored him for one final act that accomplished more than many of his earlier victories. This chapter reminds believers that compromise always carries consequences, but repentance opens the door to God's mercy. Our failures do not have to be the end of our story when we return to the Lord with sincere humility. God delights in restoring those who genuinely repent and place their trust in Him. Reflection Questions 1. Is there any area of compromise that I need to confess before it grows into greater bondage? 2. Am I relying on my own strength instead of God's power? 3. Have I allowed failure to keep me from returning to the Lord, or am I trusting in His restoring grace? Prayer Heavenly Father, thank You for Your mercy and Your willingness to restore those who turn back to You. Guard my heart from compromise and help me to walk faithfully in the calling You have given me. When I fail, lead me quickly to repentance and remind me that Your grace is greater than my weakness. Strengthen me by Your Spirit so that I may live for Your glory each day. In Jesus' name, Amen..

Let's talk about it. Deceiver Unmasked Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans? Revelation 12:7-9, 12 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.