• SEED OF LIFE
    When the Lord saw that the wickedness of man on the earth was great, and that every inclination of the thoughts of his heart was only evil continually. But the earth was corrupt before the face of God, and the earth was filled with violence.
    • Genesis 6:5 & 11

    Our Father gave His commandments to man as a rule of life, but His law was transgressed, and every conceivable sin was the result. The wickedness of man was open and defiant, justice was trampled into the dust, and the cry of the oppressed ascended to heaven... The sins that cried out for vengeance upon the world before the flood exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is matched by that of the generation now living.• Patriarchs and Prophets, pp. 90 & 101

    •A Point to Ponder•
    The world may become increasingly lawless, more violent, and more secular, but our Father's answer is not fear. It is faithfulness – a continuous walk with Him.(FrontierOfHopeMinistry)
    SEED OF LIFE When the Lord saw that the wickedness of man on the earth was great, and that every inclination of the thoughts of his heart was only evil continually. But the earth was corrupt before the face of God, and the earth was filled with violence. • Genesis 6:5 & 11 Our Father gave His commandments to man as a rule of life, but His law was transgressed, and every conceivable sin was the result. The wickedness of man was open and defiant, justice was trampled into the dust, and the cry of the oppressed ascended to heaven... The sins that cried out for vengeance upon the world before the flood exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is matched by that of the generation now living.• Patriarchs and Prophets, pp. 90 & 101 •A Point to Ponder• The world may become increasingly lawless, more violent, and more secular, but our Father's answer is not fear. It is faithfulness – a continuous walk with Him.(FrontierOfHopeMinistry)
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  • OPEN HEAVENS DAILY DEVOTIONAL
    DATE: SATURDAY, AUGUST 22, 2026.

    TOPIC: BREAKING COVENANTS 2

    MEMORISE
    Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. - (1 John 4:4)

    READ: 2 Corinthians 5:17-19 (KJV)
    17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
    18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
    19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

    MESSAGE

    Years ago, one of my daughters in the Lord came to me and said, "Daddy, a young man approached me and said he wants to marry me." I congratulated her, but she replied, "Daddy, my father told me that I was dedicated to a river goddess when I was born, and a covenant was made that whoever I marry is going to die on our wedding day. I don't want the young man to die." I told her that I know someone stronger than the river goddess. We prayed a simple prayer, and she left. The next time I saw her, she was happily married and already had a baby. I declare that any evil force that might be hindering your progress is destroyed today, in Jesus' name.

    A new and greater covenant can cancel a previously existing one. For instance, if you want to break a covenant with someone, all you need to do is enter into a covenant with someone greater; the greater fellow can release you from the lesser person's covenant by force. If a person enters into a covenant with the devil, the moment he or she enters into a covenant with God, He will wipe out all evil covenants from the fellow's life. God's covenant is superior to any other covenant. Our God is stronger than the strongest; therefore, once a person enters into a covenant with Him, He will bind any strong man who was previously in charge of the fellow's life and throw him out.

    It is also important to note that the devil still seeks to retain his strongholds in the lives of people even after they have become born again. A stronghold is a deeply entrenched evil pattern that the devil has instilled in a person, and it must be addressed. Otherwise, the person will continue to operate under its influence even after he or she has become born again. Such strongholds typically include bitterness, pride, generational curses, anger, and other similar issues.

    Beloved, (2 Corinthians 10:3-5) urges us to pull down strongholds and cast down imaginations and every high thing that exalts itself against the knowledge of God. If you are a party to any evil covenant or are under the influence of any demonic stronghold, cry out to God today to deliver you by His mighty power. I join my faith with yours and decree that you are completely free from any evil covenant or demonic stronghold that might be in your life, in Jesus' name.

    KEY POINT
    Having a covenant with God annuls every evil covenant in a person's life.

    AUTHOR: Pastor E. A. Adeboye

    BIBLE IN ONE YEAR
    Lamentations 1 - 2

    HYMN 10 - IN CHRIST ALONE
    1. In Christ alone, my hope is found
    He is my light, my strength, my song
    This Cornerstone, this solid ground
    Firm through the fiercest drought and storm
    What heights of love, what depths of peace
    When fears are stilled, when strivings cease
    My Comforter, my All in All
    Here in the love of Christ I stand

    2. In Christ alone, who took on flesh
    Fullness of God in helpless babe
    This gift of love and righteousness
    Scorned by the ones He came to save
    'Til on that cross as Jesus died
    The wrath of God was satisfied
    For every sin on Him was laid
    Here in the death of Christ I live, I live

    3. There in the ground His body lay
    Light of the world by darkness slain
    Then bursting forth in glorious Day
    Up from the grave He rose again
    And as He stands in victory
    Sin's curse has lost its grip on me
    For I am His and He is mine
    Bought with the precious blood of Christ

    4. No guilt in life, no fear in death
    This is the power of Christ in me
    From life's first cry to final breath
    Jesus commands my destiny
    No power of hell, no scheme of man
    Can ever pluck me from His hand
    Till He returns or calls me home
    Here in the power of Christ I'll stand
    OPEN HEAVENS DAILY DEVOTIONAL DATE: SATURDAY, AUGUST 22, 2026. TOPIC: BREAKING COVENANTS 2 MEMORISE Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. - (1 John 4:4) READ: 2 Corinthians 5:17-19 (KJV) 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. MESSAGE Years ago, one of my daughters in the Lord came to me and said, "Daddy, a young man approached me and said he wants to marry me." I congratulated her, but she replied, "Daddy, my father told me that I was dedicated to a river goddess when I was born, and a covenant was made that whoever I marry is going to die on our wedding day. I don't want the young man to die." I told her that I know someone stronger than the river goddess. We prayed a simple prayer, and she left. The next time I saw her, she was happily married and already had a baby. I declare that any evil force that might be hindering your progress is destroyed today, in Jesus' name. A new and greater covenant can cancel a previously existing one. For instance, if you want to break a covenant with someone, all you need to do is enter into a covenant with someone greater; the greater fellow can release you from the lesser person's covenant by force. If a person enters into a covenant with the devil, the moment he or she enters into a covenant with God, He will wipe out all evil covenants from the fellow's life. God's covenant is superior to any other covenant. Our God is stronger than the strongest; therefore, once a person enters into a covenant with Him, He will bind any strong man who was previously in charge of the fellow's life and throw him out. It is also important to note that the devil still seeks to retain his strongholds in the lives of people even after they have become born again. A stronghold is a deeply entrenched evil pattern that the devil has instilled in a person, and it must be addressed. Otherwise, the person will continue to operate under its influence even after he or she has become born again. Such strongholds typically include bitterness, pride, generational curses, anger, and other similar issues. Beloved, (2 Corinthians 10:3-5) urges us to pull down strongholds and cast down imaginations and every high thing that exalts itself against the knowledge of God. If you are a party to any evil covenant or are under the influence of any demonic stronghold, cry out to God today to deliver you by His mighty power. I join my faith with yours and decree that you are completely free from any evil covenant or demonic stronghold that might be in your life, in Jesus' name. KEY POINT Having a covenant with God annuls every evil covenant in a person's life. AUTHOR: Pastor E. A. Adeboye BIBLE IN ONE YEAR Lamentations 1 - 2 HYMN 10 - IN CHRIST ALONE 1. In Christ alone, my hope is found He is my light, my strength, my song This Cornerstone, this solid ground Firm through the fiercest drought and storm What heights of love, what depths of peace When fears are stilled, when strivings cease My Comforter, my All in All Here in the love of Christ I stand 2. In Christ alone, who took on flesh Fullness of God in helpless babe This gift of love and righteousness Scorned by the ones He came to save 'Til on that cross as Jesus died The wrath of God was satisfied For every sin on Him was laid Here in the death of Christ I live, I live 3. There in the ground His body lay Light of the world by darkness slain Then bursting forth in glorious Day Up from the grave He rose again And as He stands in victory Sin's curse has lost its grip on me For I am His and He is mine Bought with the precious blood of Christ 4. No guilt in life, no fear in death This is the power of Christ in me From life's first cry to final breath Jesus commands my destiny No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I'll stand
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  • August 22 - Jesus’ Availability to Jairus

    #LifeOfChrist


    “Jesus got up and began to follow him, and so did His disciples” (Matthew 9:19).

    Jesus was always willing to go out of His way to serve others in the Father’s name. This trait was certainly evident as Christ reached out to Jairus with accessibility and availability. There were certainly many other needy people in the region near Jairus, but the urgency of the synagogue leader’s circumstances demanded that Jesus go to Jairus’s home. From a distance the Lord could have sent the power to raise the man’s daughter from the dead. He chose, however, to manifest selfless love and compassion by following the grieving Jairus to his home.

    God is sensitive not only to the needs of the many but to the cry of individuals in need. The Holy Spirit’s work through Philip in Acts 8 illustrates this principle. In the midst of a highly profitable ministry in Samaria, an angel dispatched the evangelist to Gaza (v. 26). Right away Philip met the Ethiopian eunuch, the royal official who served the queen of Ethiopia. When the Holy Spirit prompted Philip to approach the man, the evangelist found an eager seeker about the things of God and was able to lead him to saving faith in Christ (vv. 35–37).

    God sometimes leads us, as He often led His own Son and the early disciples, to temporarily set aside a larger ministry to focus on the need of one person—and He wants us to be available. After all, Jesus did promise that every single individual who genuinely “comes to Me I will certainly not cast out” (John 6:37).

    Ask Yourself

    Who comes to mind when you think of someone God has called you to influence at this point in time? Avoid the temptation to withhold yourself from others, not wanting to get involved in the messiness of their needs and problems, when Jesus has called you to compassion.
    August 22 - Jesus’ Availability to Jairus #LifeOfChrist “Jesus got up and began to follow him, and so did His disciples” (Matthew 9:19). Jesus was always willing to go out of His way to serve others in the Father’s name. This trait was certainly evident as Christ reached out to Jairus with accessibility and availability. There were certainly many other needy people in the region near Jairus, but the urgency of the synagogue leader’s circumstances demanded that Jesus go to Jairus’s home. From a distance the Lord could have sent the power to raise the man’s daughter from the dead. He chose, however, to manifest selfless love and compassion by following the grieving Jairus to his home. God is sensitive not only to the needs of the many but to the cry of individuals in need. The Holy Spirit’s work through Philip in Acts 8 illustrates this principle. In the midst of a highly profitable ministry in Samaria, an angel dispatched the evangelist to Gaza (v. 26). Right away Philip met the Ethiopian eunuch, the royal official who served the queen of Ethiopia. When the Holy Spirit prompted Philip to approach the man, the evangelist found an eager seeker about the things of God and was able to lead him to saving faith in Christ (vv. 35–37). God sometimes leads us, as He often led His own Son and the early disciples, to temporarily set aside a larger ministry to focus on the need of one person—and He wants us to be available. After all, Jesus did promise that every single individual who genuinely “comes to Me I will certainly not cast out” (John 6:37). Ask Yourself Who comes to mind when you think of someone God has called you to influence at this point in time? Avoid the temptation to withhold yourself from others, not wanting to get involved in the messiness of their needs and problems, when Jesus has called you to compassion.
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  • PROVERB OF THE DAY

    (Proverbs 21)

    1. The king’s heart is in the hand of the LORD,
    Like the rivers of water;
    He turns it wherever He wishes.

    2. Every way of a man is right in his own eyes,
    But the LORD weighs the hearts.

    3. To do righteousness and justice
    Is more acceptable to the LORD than sacrifice.

    4. A haughty look, a proud heart,
    And the plowing of the wicked are sin.

    5. The plans of the diligent lead surely to plenty,
    But those of everyone who is hasty, surely to poverty.

    6. Getting treasures by a lying tongue
    Is the fleeting fantasy of those who seek death.

    7. The violence of the wicked will destroy them,
    Because they refuse to do justice.

    8. The way of a guilty man is perverse;
    But as for the pure, his work is right.

    9. Better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    10. The soul of the wicked desires evil;
    His neighbor finds no favor in his eyes.

    11. When the scoffer is punished, the simple is made wise;
    But when the wise is instructed, he receives knowledge.

    12. The righteous God wisely considers the house of the wicked,
    Overthrowing the wicked for their wickedness.

    13. Whoever shuts his ears to the cry of the poor
    Will also cry himself and not be heard.

    14. A gift in secret pacifies anger,
    And a bribe behind the back, strong wrath.

    15. It is a joy for the just to do justice,
    But destruction will come to the workers of iniquity.

    16. A man who wanders from the way of understanding
    Will rest in the assembly of the dead.

    17. He who loves pleasure will be a poor man;
    He who loves wine and oil will not be rich.

    18. The wicked shall be a ransom for the righteous,
    And the unfaithful for the upright.

    19. Better to dwell in the wilderness,
    Than with a contentious and angry woman.

    20. There is desirable treasure,
    And oil in the dwelling of the wise,
    But a foolish man squanders it.

    21. He who follows righteousness and mercy
    Finds life, righteousness, and honor.

    22. A wise man
    scales the city of the mighty, And brings
    down the trusted stronghold.

    23. Whoever guards his mouth and tongue
    Keeps his soul from troubles.

    24. A proud and
    haughty man— “Scoffer” is his name;
    He acts with arrogant pride.

    25. The desire of the lazy man kills him,
    For his hands refuse to labor.

    26. He covets greedily all day long,
    But the righteous gives and does not spare.

    27. The sacrifice of the wicked is an abomination;
    How much more when he brings it with wicked intent!

    28. A false witness shall perish,
    But the man who hears him will speak endlessly.

    29. A wicked man hardens his face,
    But as for the upright, he establishes his way.

    30. There is no wisdom or understanding
    Or counsel against the LORD.

    31. The horse is prepared for the day of battle,
    But deliverance is of the LORD
    PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD
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  • Psalm 5:1-12
    Give ear to my words, O LORD, Consider my meditation. [2] Give heed to the voice of my cry, My King and my God, For to You I will pray. [3] My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up. [4] For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You. [5] The boastful shall not stand in Your sight; You hate all workers of iniquity. [6] You shall destroy those who speak falsehood; The LORD abhors the bloodthirsty and deceitful man. [7] But as for me, I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple. [8] Lead me, O LORD, in Your righteousness because of my enemies; Make Your way straight before my face. [9] For there is no faithfulness in their mouth; Their inward part is destruction; Their throat is an open tomb; They flatter with their tongue. [10] Pronounce them guilty, O God! Let them fall by their own counsels; Cast them out in the multitude of their transgressions, For they have rebelled against You. [11] But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them; Let those also who love Your name Be joyful in You. [12] For You, O LORD, will bless the righteous; With favor You will surround him as with a shield.
    Psalm 5:1-12 Give ear to my words, O LORD, Consider my meditation. [2] Give heed to the voice of my cry, My King and my God, For to You I will pray. [3] My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up. [4] For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You. [5] The boastful shall not stand in Your sight; You hate all workers of iniquity. [6] You shall destroy those who speak falsehood; The LORD abhors the bloodthirsty and deceitful man. [7] But as for me, I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple. [8] Lead me, O LORD, in Your righteousness because of my enemies; Make Your way straight before my face. [9] For there is no faithfulness in their mouth; Their inward part is destruction; Their throat is an open tomb; They flatter with their tongue. [10] Pronounce them guilty, O God! Let them fall by their own counsels; Cast them out in the multitude of their transgressions, For they have rebelled against You. [11] But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them; Let those also who love Your name Be joyful in You. [12] For You, O LORD, will bless the righteous; With favor You will surround him as with a shield.
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  • Guidelines for living.
    August 21st, 2026

    Here’s The Only Way to Begin to Love

    This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 1 John 4:10-11



    The greatest rivers in the world usually begin on the cold, frozen slopes of high mountains as the sun begins to melt snow and ice, and from the trickle of crystal-clear water a steam begins to flow and eventually a cascade of water plummets down the mountain. In the valley far below, the stream becomes a river, then a great river which we call the Nile, the Amazon, the Ganges, the Rhine, or whatever. By the time these massive bodies of water reach the ocean, they may be kilometers wide, and they are muddy and polluted.

    Now, apply that same concept to the biblical truth that God is love. John tells us this in the New Testament, and the farther we are from Him, seemingly the more polluted love becomes. By the time it has been filtered through human lust, what we call love is a far cry from the compelling love which caused God to send His Son long ago.

    Love is not a platitude, it is an action, an unconditional commitment to care, a decision of your heart. True, love is what the world needs. The words of a song popular a generation ago said it all: “The world is dying, dying for a little bit of love,” says one verse.

    If you’ve been following this series based on Paul’s great chapter on love, found in the New Testament in 1 Corinthians 13, you have focused on love’s characteristics, but any discussion of the subject would be incomplete without a few words of encouragement for you whose river of love has either evaporated in the desert of life, or else become so polluted you hardly know what the real thing is.

    When God touches your heart, your life will change. God takes up residence in your life, and the mud of sin is washed away. When pollution is eliminated, you start loving. This is the miracle of conversion. This is the answer to the lovelessness and the selfishness which destroys relationships.

    Joining a church, turning over a new leaf, going to confession, just “being religious,” is not the solution. A relationship with God through His son is the only way you will really begin to love.

    I will give you three simple guidelines that will help.

    Guideline #1: Acknowledge you need a relationship with God and confess that sin has stopped the flow of love in your life. It’s easy to point a finger and say, “Well, it was his fault; her fault.” The solution is saying, “God, I need you. Forgive me. Touch my life.”

    Guideline #2: Ask God’s forgiveness for your failure—not the other person’s—and ask Him to be Lord and Savior. Jesus gave us a promise. He said, “I stand at the door and knock. If you hear my voice and open the door, I will come in and have fellowship with him, and he with me” (Revelation 3:20). That promise has your name on it, friend.

    Guideline #3: Begin loving in simple steps, one day at a time. When you fail and fall back into those old habits and a loveless way, quickly admit your wrong; ask God’s help to overcome it.

    Friend, you can talk about love until you have calluses on your vocal cords, but until you get back to the fountain and the source of love, who is God Himself, you’ll never lay hold of the real thing: the God kind of love that changes the world. So, go back to the source. It’s the only way to fill your cup and have enough left over for someone else in your life. Love is not a pious platitude. It’s the answer.



    Resource Reading: 1 John 4:1-21
    Guidelines for living. August 21st, 2026 Here’s The Only Way to Begin to Love This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. 1 John 4:10-11 The greatest rivers in the world usually begin on the cold, frozen slopes of high mountains as the sun begins to melt snow and ice, and from the trickle of crystal-clear water a steam begins to flow and eventually a cascade of water plummets down the mountain. In the valley far below, the stream becomes a river, then a great river which we call the Nile, the Amazon, the Ganges, the Rhine, or whatever. By the time these massive bodies of water reach the ocean, they may be kilometers wide, and they are muddy and polluted. Now, apply that same concept to the biblical truth that God is love. John tells us this in the New Testament, and the farther we are from Him, seemingly the more polluted love becomes. By the time it has been filtered through human lust, what we call love is a far cry from the compelling love which caused God to send His Son long ago. Love is not a platitude, it is an action, an unconditional commitment to care, a decision of your heart. True, love is what the world needs. The words of a song popular a generation ago said it all: “The world is dying, dying for a little bit of love,” says one verse. If you’ve been following this series based on Paul’s great chapter on love, found in the New Testament in 1 Corinthians 13, you have focused on love’s characteristics, but any discussion of the subject would be incomplete without a few words of encouragement for you whose river of love has either evaporated in the desert of life, or else become so polluted you hardly know what the real thing is. When God touches your heart, your life will change. God takes up residence in your life, and the mud of sin is washed away. When pollution is eliminated, you start loving. This is the miracle of conversion. This is the answer to the lovelessness and the selfishness which destroys relationships. Joining a church, turning over a new leaf, going to confession, just “being religious,” is not the solution. A relationship with God through His son is the only way you will really begin to love. I will give you three simple guidelines that will help. Guideline #1: Acknowledge you need a relationship with God and confess that sin has stopped the flow of love in your life. It’s easy to point a finger and say, “Well, it was his fault; her fault.” The solution is saying, “God, I need you. Forgive me. Touch my life.” Guideline #2: Ask God’s forgiveness for your failure—not the other person’s—and ask Him to be Lord and Savior. Jesus gave us a promise. He said, “I stand at the door and knock. If you hear my voice and open the door, I will come in and have fellowship with him, and he with me” (Revelation 3:20). That promise has your name on it, friend. Guideline #3: Begin loving in simple steps, one day at a time. When you fail and fall back into those old habits and a loveless way, quickly admit your wrong; ask God’s help to overcome it. Friend, you can talk about love until you have calluses on your vocal cords, but until you get back to the fountain and the source of love, who is God Himself, you’ll never lay hold of the real thing: the God kind of love that changes the world. So, go back to the source. It’s the only way to fill your cup and have enough left over for someone else in your life. Love is not a pious platitude. It’s the answer. Resource Reading: 1 John 4:1-21
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  • Be Raw before God, but move to confidence assurance;shift focus to God's power

    Psalm 6 is a heartfelt prayer by King David asking God for mercy, physical and emotional healing, relief from deep distress, and deliverance from enemies. It shows raw honesty in suffering and moves from deep sorrow to confident faith.

    David's plea for mercy, healing, and deliverance from his adversaries.

    When you are going through deep distress, sickness, or severe adversity, it is entirely natural to feel overwhelmed. Psalm 6 teaches us that it is completely okay to be completely honest with God about your pain. King David did not hide his suffering; he wept openly, declaring that his soul was in deep anguish and his bed was soaked with tears. God does not expect you to hide your struggles or put on a brave face. Pouring out your heart, crying, and admitting your weakness to Him is a vital part of faith.

    However, while it is important to express your grief, you must not allow your circumstances or your enemies to hollow you out or break your spirit. The enemy wants your pain to turn into despair and isolate you from hope.

    The turning point comes when you shift your focus away from the magnitude of the problem and toward the magnitude of God’s power. Just as David did, you can move from weeping to confident assurance. Remind yourself that the Lord hears your weeping and accepts your prayer. Trust that the temporary trial will give way to deliverance, and keep your eyes on the praise and testimony that will surely come when God restores you.

    prayer

    Heavenly Father,I come to You honestly in my pain, sickness, and distress. You see my tears, and You know how heavy my heart feels right now.

    Thank You that I do not have to hide my suffering from You, and that You welcome me when I cry out for help.
    Lord, please protect my mind and spirit from the enemy. Do not let this adversity hollow me out or cause me to despair. Right now, I shift my focus away from my problems and lift my eyes to Your great power.
    I choose to trust in Your mercy and Your ability to deliver me.Thank You for hearing my weeping and answering my prayer.
    I look forward to the breakthrough, the healing, and the praise that will come through this trial.In Jesus' name, Amen.
    Be Raw before God, but move to confidence assurance;shift focus to God's power Psalm 6 is a heartfelt prayer by King David asking God for mercy, physical and emotional healing, relief from deep distress, and deliverance from enemies. It shows raw honesty in suffering and moves from deep sorrow to confident faith. David's plea for mercy, healing, and deliverance from his adversaries. When you are going through deep distress, sickness, or severe adversity, it is entirely natural to feel overwhelmed. Psalm 6 teaches us that it is completely okay to be completely honest with God about your pain. King David did not hide his suffering; he wept openly, declaring that his soul was in deep anguish and his bed was soaked with tears. God does not expect you to hide your struggles or put on a brave face. Pouring out your heart, crying, and admitting your weakness to Him is a vital part of faith. However, while it is important to express your grief, you must not allow your circumstances or your enemies to hollow you out or break your spirit. The enemy wants your pain to turn into despair and isolate you from hope. The turning point comes when you shift your focus away from the magnitude of the problem and toward the magnitude of God’s power. Just as David did, you can move from weeping to confident assurance. Remind yourself that the Lord hears your weeping and accepts your prayer. Trust that the temporary trial will give way to deliverance, and keep your eyes on the praise and testimony that will surely come when God restores you. prayer Heavenly Father,I come to You honestly in my pain, sickness, and distress. You see my tears, and You know how heavy my heart feels right now. Thank You that I do not have to hide my suffering from You, and that You welcome me when I cry out for help. Lord, please protect my mind and spirit from the enemy. Do not let this adversity hollow me out or cause me to despair. Right now, I shift my focus away from my problems and lift my eyes to Your great power. I choose to trust in Your mercy and Your ability to deliver me.Thank You for hearing my weeping and answering my prayer. I look forward to the breakthrough, the healing, and the praise that will come through this trial.In Jesus' name, Amen.
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  • PROVERB OF THE DAY

    (Proverbs 21)

    1. The king’s heart is in the hand of the LORD,
    Like the rivers of water;
    He turns it wherever He wishes.

    2. Every way of a man is right in his own eyes,
    But the LORD weighs the hearts.

    3. To do righteousness and justice
    Is more acceptable to the LORD than sacrifice.

    4. A haughty look, a proud heart,
    And the plowing of the wicked are sin.

    5. The plans of the diligent lead surely to plenty,
    But those of everyone who is hasty, surely to poverty.

    6. Getting treasures by a lying tongue
    Is the fleeting fantasy of those who seek death.

    7. The violence of the wicked will destroy them,
    Because they refuse to do justice.

    8. The way of a guilty man is perverse;
    But as for the pure, his work is right.

    9. Better to dwell in a corner of a housetop,
    Than in a house shared with a contentious woman.

    10. The soul of the wicked desires evil;
    His neighbor finds no favor in his eyes.

    11. When the scoffer is punished, the simple is made wise;
    But when the wise is instructed, he receives knowledge.

    12. The righteous God wisely considers the house of the wicked,
    Overthrowing the wicked for their wickedness.

    13. Whoever shuts his ears to the cry of the poor
    Will also cry himself and not be heard.

    14. A gift in secret pacifies anger,
    And a bribe behind the back, strong wrath.

    15. It is a joy for the just to do justice,
    But destruction will come to the workers of iniquity.

    16. A man who wanders from the way of understanding
    Will rest in the assembly of the dead.

    17. He who loves pleasure will be a poor man;
    He who loves wine and oil will not be rich.

    18. The wicked shall be a ransom for the righteous,
    And the unfaithful for the upright.

    19. Better to dwell in the wilderness,
    Than with a contentious and angry woman.

    20. There is desirable treasure,
    And oil in the dwelling of the wise,
    But a foolish man squanders it.

    21. He who follows righteousness and mercy
    Finds life, righteousness, and honor.

    22. A wise man
    scales the city of the mighty, And brings
    down the trusted stronghold.

    23. Whoever guards his mouth and tongue
    Keeps his soul from troubles.

    24. A proud and
    haughty man— “Scoffer” is his name;
    He acts with arrogant pride.

    25. The desire of the lazy man kills him,
    For his hands refuse to labor.

    26. He covets greedily all day long,
    But the righteous gives and does not spare.

    27. The sacrifice of the wicked is an abomination;
    How much more when he brings it with wicked intent!

    28. A false witness shall perish,
    But the man who hears him will speak endlessly.

    29. A wicked man hardens his face,
    But as for the upright, he establishes his way.

    30. There is no wisdom or understanding
    Or counsel against the LORD.

    31. The horse is prepared for the day of battle,
    But deliverance is of the LORD
    PROVERB OF THE DAY (Proverbs 21) 1. The king’s heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes. 2. Every way of a man is right in his own eyes, But the LORD weighs the hearts. 3. To do righteousness and justice Is more acceptable to the LORD than sacrifice. 4. A haughty look, a proud heart, And the plowing of the wicked are sin. 5. The plans of the diligent lead surely to plenty, But those of everyone who is hasty, surely to poverty. 6. Getting treasures by a lying tongue Is the fleeting fantasy of those who seek death. 7. The violence of the wicked will destroy them, Because they refuse to do justice. 8. The way of a guilty man is perverse; But as for the pure, his work is right. 9. Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 10. The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 11. When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge. 12. The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness. 13. Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard. 14. A gift in secret pacifies anger, And a bribe behind the back, strong wrath. 15. It is a joy for the just to do justice, But destruction will come to the workers of iniquity. 16. A man who wanders from the way of understanding Will rest in the assembly of the dead. 17. He who loves pleasure will be a poor man; He who loves wine and oil will not be rich. 18. The wicked shall be a ransom for the righteous, And the unfaithful for the upright. 19. Better to dwell in the wilderness, Than with a contentious and angry woman. 20. There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it. 21. He who follows righteousness and mercy Finds life, righteousness, and honor. 22. A wise man scales the city of the mighty, And brings down the trusted stronghold. 23. Whoever guards his mouth and tongue Keeps his soul from troubles. 24. A proud and haughty man— “Scoffer” is his name; He acts with arrogant pride. 25. The desire of the lazy man kills him, For his hands refuse to labor. 26. He covets greedily all day long, But the righteous gives and does not spare. 27. The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent! 28. A false witness shall perish, But the man who hears him will speak endlessly. 29. A wicked man hardens his face, But as for the upright, he establishes his way. 30. There is no wisdom or understanding Or counsel against the LORD. 31. The horse is prepared for the day of battle, But deliverance is of the LORD
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  • MEANING OF SACKCLOTH AND ASHES.

    Sackcloth and ashes originates from biblical texts and is used to symbolize:
    MOURNING,(*Deep sorrow and grief)
    REPENTANCE, (*Desire to change)
    AND HUMILITY.(*Humbled to Father in shame)

    Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins.

    In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity.

    These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life.

    REPENTANCE OF NINEVEH
    (Jonah 3:5-6)
    When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance.

    THE PEOPLE OF NINEVEH BELIEVE

    Jonah 3:5-10 KJV

    1 SO THE PEOPLE OF NINEVEH
    Believed God,
    And proclaimed a fast,
    And put on SACKCLOTH,
    From the greatest of them
    Even to the least of them.

    6 FOR WORD CAME
    UNTO THE KING OF NINEVEH,
    And he arose from his throne,
    And he laid his robe from him,
    And covered him with SACKCLOTH,
    And sat in ASHES.

    7 AND HE CAUSED IT TO BE PROCLAIMED
    And published through Nineveh
    By the decree of the king and his nobles,
    Saying, Let neither man nor beast,
    Herd nor flock, taste any thing:
    Let them not feed, nor drink water:

    8 BUT LET MAN AND BEAST
    Be covered with SACKCLOTH,
    And cry mightily unto God:
    Yea, let them turn every one
    From his evil way, and from the violence
    That is in their hands.

    9 WHO CAN TELL IF GOD WILL TURN
    AND REPENT,
    And turn away from his fierce anger,
    That we perish not?

    10 AND GOD SAW THEIR WORKS,
    That they turned from their evil way;
    And God repented of the evil,
    That he had said
    That he would Do unto them;
    And he did it not.

    KING DAVID MOURNS
    (2 Samuel 12:16-17)
    After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live.

    THE DEATH OF DAVID’S SON

    2 Samuel 12:15-23 KJV

    15 AND NATHAN DEPARTED
    Unto his house.
    And the Lord struck the child
    That Uriah's wife bare unto David,
    And it was very sick.

    16 DAVID THEREFORE BESOUGHT GOD
    For the child;
    And David fasted,
    And went in,
    And lay all night upon the earth.

    17 AND THE ELDERS
    OF HIS HOUSE AROSE,
    And went to him,
    To raise him up from the earth:
    But he would not,
    Neither did he eat bread with them.

    18 AND IT CAME TO PASS
    On the seventh day,
    That the child died.
    And the servants of David
    Feared to tell him that the child was dead:
    For they said, Behold,
    While the child was yet alive,
    We spake unto him,
    And he would not hearken unto our voice:
    How will he then vex himself,
    If we tell him that the child is dead?

    19 BUT WHEN DAVID SAW
    That his servants whispered,
    David perceived that the child was dead:
    Therefore David said unto his servants,
    Is the child dead?
    And they said, He is dead.

    20 THEN DAVID AROSE FROM THE EARTH,
    And washed, and anointed himself,
    And changed his apparel,
    And came into the house of the Lord,
    And worshipped:
    Then he came to his own house;
    And when he required,
    They set bread before him,
    And he did eat.

    21 THEN SAID HIS SERVANTS UNTO HIM,
    What thing is this that thou hast done?
    Thou didst fast and weep for the child,
    While it was alive;
    But when the child was dead,
    Thou didst rise and eat bread.

    22 AND HE SAID,
    While the child was yet alive,
    I fasted and wept:
    For I said,
    Who can tell whether God
    Will be gracious to
    me, that the child may live?

    23 BUT NOW HE IS DEAD,
    Wherefore should I fast?
    Can I bring him back again?
    I shall go to him,
    But he shall not return to me.

    QUEEN ESTHER'S PLEA
    (Esther 4)
    Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom.

    ESTHER AGREES TO HELP THE JEWS

    Esther 4 KJV

    1 WHEN MORDECAI PERCEIVED
    All that was done,
    Mordecai rent his clothes,
    And put on sackcloth with ashes,
    And went out into the midst of the city,
    And cried with a loud and a bitter cry;

    2 AND CAME EVEN
    BEFORE THE KING'S GATE:
    For none might enter into the king's gate
    Clothed with sackcloth.

    3 AND IN EVERY PROVINCE,
    Whithersoever the king's commandment
    And his decree came,
    There was great mourning
    Among the Jews,
    And fasting,
    And weeping,
    And wailing;
    And many lay in sackcloth and ashes.

    4 SO ESTHER'S MAIDS
    And her chamberlains
    Came and told it her.
    Then was the queen exceedingly grieved;
    And she sent raiment to clothe Mordecai,
    And to take away his sackcloth from him:
    But he received it not.

    5 THEN CALLED ESTHER FOR HATACH,
    One of the king's chamberlains,
    Whom he had appointed
    To attend upon her,
    And gave him a commandment
    To Mordecai,
    To know what it was,
    And why it was.

    6 SO HATACH WENT FORTH
    TO MORDECAI
    Unto the street of the city,
    Which was before the king's gate.

    7 AND MORDECAI TOLD HIM OF ALL
    That had happened unto him,
    And of the sum of the money
    That Haman had promised
    To pay to the king's treasuries for the Jews,
    To destroy them.

    8 ALSO HE GAVE HIM THE COPY
    Of the writing of the decree
    That was given at Shushan
    To destroy them,
    To shew it unto Esther,
    And to declare it unto her,
    And to charge her that she should go
    In unto the king,
    To make supplication unto him,
    And to make request before him
    For her people.

    9 AND HATACH CAME
    And told Esther the words of Mordecai.

    10 AGAINST ESTHER
    SPAKE UNTO HATACH,
    And gave him commandment
    Unto Mordecai;

    11 ALL THE KING'S SERVANTS,
    And the people of the king's provinces,
    Do know, that whosoever,
    Whether man or women,
    Shall come unto the king
    Into the inner court,
    Who is not called,
    There is one law of his to put him to death,
    Except such to whom the king
    Shall hold out the golden sceptre,
    That he may live:
    But I have not been called to come in
    Unto the king these thirty days.

    12 AND THEY TOLD TO MORDECAI
    Esther's words.

    13 THEN MORDECAI COMMANDED
    To answer Esther,
    Think not with thyself
    That thou shalt escape
    In the king's house,
    More than all the Jews.

    14 FOR IF THOU ALTOGETHER
    Holdest thy peace at this time,
    Then shall there enlargement
    And deliverance
    Arise to the Jews from another place;
    But thou and thy father's house
    Shall be destroyed:
    And who knoweth whether thou art come
    To the kingdom for such a time as this?

    15 THEN ESTHER BADE THEM
    Return Mordecai this answer,

    16 GO, GATHER TOGETHER ALL THE JEWS
    That are present in Shushan,
    And fast ye for me,
    And neither eat nor drink three days,
    Night or day:
    I also and my maidens will fast likewise;
    And so will I go in unto the king,
    Which is not according to the law:
    And if I perish, I perish.

    17 SO MORDECAI WENT HIS WAY,
    And did according to all
    That Esther had commanded him.

    PROPHET JEREMIAH
    (Jeremiah 6:26)
    Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin.

    IMPENDING DESTRUCTION FROM THE NORTH

    Jeremiah 6:16-30 KJV

    16 THUS SAITH THE LORD,
    Stand ye in the ways, and see,
    And ask for the old paths,
    Where is the good way, and walk therein,
    And ye shall find rest for your souls.
    But they said,
    We will not walk therein.

    17 ALSO I SET WATCHMEN OVER YOU,
    Saying,
    Hearken to the sound of the trumpet.
    But they said,
    We will not hearken.

    18 THEREFORE HEAR,
    Ye nations, and know,
    O congregation,
    What is among them.

    19 HEARKEN, O EARTH:
    BEHOLD,
    I will bring evil upon this people,
    Even the fruit of their thoughts,
    Because they have not hearkened
    Unto my words, nor to my law,
    But rejected it.

    20 TO WHAT PURPOSE COMETH THERE
    To me incense from Sheba,
    And the sweet cane from a far country?
    Your burnt offerings are not acceptable,
    Nor your sacrifices sweet unto me.

    21 THEREFORE THUS SAITH THE LORD,
    BEHOLD,
    I will lay stumblingblocks
    Before this people,
    And the fathers and the sons together
    Shall fall upon them;
    The neighbour and his friend shall perish.

    22 THUS SAITH THE LORD,
    BEHOLD,
    A people cometh from the north country,
    And a great nation shall be raised
    From the sides of the earth.

    23 THEY SHALL LAY HOLD
    ON BOW AND SPEAR;
    They are cruel, and have no mercy;
    Their voice roareth like the sea;
    And they ride upon horses,
    Set in array as men for war against thee,
    O daughter of Zion.

    24 WE HAVE HEARD THE FAME THEREOF:
    Our hands wax feeble:
    Anguish hath taken hold of us, and pain,
    As of a woman in travail.

    25 GO NOT FORTH INTO THE FIELD,
    Nor walk by the way;
    For the sword of the enemy
    And fear is on every side.

    26 O DAUGHTER OF MY PEOPLE,
    Gird thee with sackcloth,
    And wallow thyself in ashes:
    Make thee mourning, as for an only son,
    Most bitter lamentation:
    For the spoiler shall suddenly
    Come upon us.

    27 I HAVE SET THEE FOR A TOWER
    And a fortress among my people,
    That thou mayest know and try their way.

    28 THEY ARE ALL GRIEVOUS REVOLTERS,
    Walking with slanders:
    They are brass and iron;
    They are all corrupters.

    29 THE BELLOWS ARE BURNED,
    The lead is consumed of the fire;
    The founder melteth in vain:
    For the wicked are not plucked away.

    30 REPROBATE SILVER
    Shall men call them,
    Because the Lord hath rejected them.

    THE ISRAELITES
    (Isaiah 15:3, Micah 1:10)
    Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance.

    JUDGMENT ON ISRAEL AND JUDAH

    Micah 1 KJV

    1 THE WORD OF THE LORD
    That came to Micah
    The Morasthite in the days of Jotham,
    Ahaz, and Hezekiah, kings of Judah,
    Which he saw concerning Samaria
    And Jerusalem.

    2 HEAR, ALL YE PEOPLE;
    Hearken, O earth,
    And all that therein is:
    And let the Lord God
    Be witness against you,
    The Lord from his holy temple.

    3 FOR, BEHOLD
    The Lord cometh forth
    Out of His place,
    And will come down,
    And tread upon
    The high places of the earth.

    4 AND THE MOUNTAINS
    Shall be molten
    Under him,
    And the valleys shall be cleft,
    As wax before the fire,
    And as the waters that are poured down
    A steep place.

    5 FOR THE TRANSGRESSION
    Of Jacob is all this,
    And for the sins of the house of Israel.
    What is the transgression of Jacob?
    Is it not Samaria?
    And what are the high places of Judah?
    Are they not Jerusalem?

    6 THEREFORE I WILL MAKE SAMARIA
    As an heap of the field,
    And as plantings of a vineyard:
    And I will pour down
    The stones thereof into the valley,
    And I will discover the foundations thereof.

    7 AND ALL THE GRAVEN IMAGES
    THEREOF
    Shall be beaten to pieces,
    And all the hires thereof
    Shall be burned with the fire,
    And all the idols thereof will I lay desolate:
    For she gathered it of the hire of an harlot,
    And they shall return to
    THE HIRE OF AN HARLOT.

    8 THEREFORE I WILL WAIL AND HOWL,
    I will go stripped and naked:
    I will make a wailing like the dragons,
    And mourning as the owls.

    9 FOR HER WOUND IS INCURABLE;
    For it is come unto Judah;
    He is come unto the gate of my people,
    Even to Jerusalem.

    10 DECLARE YE IT NOT AT GATH,
    Weep ye not at all:
    In the house of Aphrah
    Roll thyself in the dust.

    11 PASS YE AWAY,
    Thou inhabitant of Saphir,
    Having thy shame naked:
    The inhabitant of Zaanan came not forth
    In the mourning of Bethezel;
    He shall receive of you his standing.

    12 FOR THE INHABITANT OF MAROTH
    Waited carefully for good:
    But evil came down from the Lord
    Unto the gate of Jerusalem.

    13 O THOU INHABITANT OF LACHISH,
    Vind the chariot to the swift beast:
    She is the beginning of the sin
    To the daughter of Zion:
    For the transgressions of Israel
    Were found in thee.

    14 THEREFORE SHALT THOU GIVE
    Presents to Moreshethgath:
    The houses of Achzib
    Shall be a lie to the kings of Israel.

    15 YET WILL I BRING AN HEIR UNTO THEE,
    O inhabitant of Mareshah:
    He shall come unto Adullam
    THE GLORY OF ISRAEL.

    16 MAKE THEE BALD,
    And poll thee for thy delicate children;
    Enlarge thy baldness as the eagle;
    For they are gone into captivity from thee.

    The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father.

    The 2 witnesses come teaching
    sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times.

    The Two Witnesses (Revelation 11:3-6)
    As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days.
    The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.)

    THE TWO WITNESSES

    Revelation 11 KJV

    1 AND THERE WAS GIVEN ME A REED
    Like unto a rod: and the angel stood,
    Saying, Rise, and measure
    The temple of God,
    And the altar,
    And them that worship therein.

    2 BUT THE COURT
    Which is without the temple leave out,
    And measure it not;
    For it is given unto the Gentiles:
    And the holy city shall they tread
    Under foot forty and two months.

    (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.)

    3 AND I WILL GIVE POWER
    Unto my TWO witnesses,
    And they shall prophesy
    A thousand two hundred
    And threescore days,
    Clothed in sackcloth.(*Repentance)

    4 THESE ARE THE TWO OLIVE TREES,
    And the two candlesticks
    Standing before the God of the earth.

    5 AND IF ANY MAN WILL HURT THEM,
    Fire proceedeth out of their mouth,
    And devoureth their enemies:
    And if any man will hurt them,
    He must in this manner be killed.

    6 THESE HAVE POWER TO SHUT HEAVEN,
    That it rain not
    In the days of their prophecy:
    And have power over waters
    To turn them to blood,
    And to smite the earth with all plagues,
    As often as they will.

    THE WITNESSES KILLED

    7 AND WHEN THEY SHALL HAVE FINISHED
    Their testimony,
    The beast that ascendeth out
    Of the bottomless pit(*Abbadon, Appolyon)
    Shall make war against them,
    And shall overcome them,
    And kill them.

    8 AND THEIR DEAD BODIES
    Shall lie in the street of the great city,
    Which spiritually is called
    Sodom and Egypt,
    Where also our Lord was crucified.

    9 AND THEY OF THE PEOPLE
    And kindreds
    And tongues
    And nations shall see their dead bodies
    Three days and an half,
    And shall not suffer their dead bodies
    To be put in graves.

    10 AND THEY THAT DWELL
    UPON THE EARTH
    Shall rejoice over them,
    And make merry,
    And shall send gifts one to another;
    Because these TWO prophets
    Tormented them that dwelt on the earth.

    THE WITNESSES RESURRECTED

    11 AND AFTER THREE DAYS AND AN HALF
    The spirit of life from God
    Entered into them,
    And they stood upon their feet;
    And great fear fell upon them
    Which saw them.

    12 AND THEY HEARD A GREAT VOICE
    From heaven saying unto them,
    Come up hither.
    And they ascended up to heaven in a cloud;
    And their enemies beheld them.

    13 AND THE SAME HOUR WAS THERE
    A great earthquake,
    And the tenth part of the city fell,
    And in the earthquake
    Were slain of men SEVEN THOUSAND:
    And the remnant
    Were affrighted,
    And gave glory to the God of heaven.

    (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.)

    14 THE SECOND WOE IS PAST;
    And, behold,
    The third woe cometh quickly.

    Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise.

    The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives.

    After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
    MEANING OF SACKCLOTH AND ASHES. Sackcloth and ashes originates from biblical texts and is used to symbolize: MOURNING,(*Deep sorrow and grief) REPENTANCE, (*Desire to change) AND HUMILITY.(*Humbled to Father in shame) Wearing sackcloth, is uncomfortable and course fabric. Usually made from goats hair. Sitting in ashes were traditional practices during times of great spiritual and physical distress or showing their penance for sins. In the Bible, figures such as Job and the people of Israel used sackcloth and ashes to express their sorrow and seek forgiveness from Father. This showed a deep sense of remorse and the desire to turn away from their iniquity. These biblical stories of mourning, repentance, and humility show someone who is experiencing regret for transgressions by taking responsibility for their actions, and bowing down to the heavenly Father. Demonstrating the act of being nothing but dirty ashes. Burnt up and consumed with the trials and tribulation of this life. 👉REPENTANCE OF NINEVEH (Jonah 3:5-6) When Jonah prophesies the destruction of Nineveh, the king and the people respond by donning sackcloth and sitting in ashes as a sign of repentance. 📖THE PEOPLE OF NINEVEH BELIEVE Jonah 3:5-10 KJV 1 SO THE PEOPLE OF NINEVEH Believed God, And proclaimed a fast, And put on SACKCLOTH, From the greatest of them Even to the least of them. 6 FOR WORD CAME UNTO THE KING OF NINEVEH, And he arose from his throne, And he laid his robe from him, And covered him with SACKCLOTH, And sat in ASHES. 7 AND HE CAUSED IT TO BE PROCLAIMED And published through Nineveh By the decree of the king and his nobles, Saying, Let neither man nor beast, Herd nor flock, taste any thing: Let them not feed, nor drink water: 8 BUT LET MAN AND BEAST Be covered with SACKCLOTH, And cry mightily unto God: Yea, let them turn every one From his evil way, and from the violence That is in their hands. 9 WHO CAN TELL IF GOD WILL TURN AND REPENT, And turn away from his fierce anger, That we perish not? 10 AND GOD SAW THEIR WORKS, That they turned from their evil way; And God repented of the evil, That he had said That he would Do unto them; And he did it not. 👉KING DAVID MOURNS (2 Samuel 12:16-17) After the death of his child, with Besthsheba, David fasts and mourns, emphasizing humility and sorrow. The child was born through adultery and murder. God did not let it live. THE DEATH OF DAVID’S SON 2 Samuel 12:15-23 KJV 15 AND NATHAN DEPARTED Unto his house. And the Lord struck the child That Uriah's wife bare unto David, And it was very sick. 16 DAVID THEREFORE BESOUGHT GOD For the child; And David fasted, And went in, And lay all night upon the earth. 17 AND THE ELDERS OF HIS HOUSE AROSE, And went to him, To raise him up from the earth: But he would not, Neither did he eat bread with them. 18 AND IT CAME TO PASS On the seventh day, That the child died. And the servants of David Feared to tell him that the child was dead: For they said, Behold, While the child was yet alive, We spake unto him, And he would not hearken unto our voice: How will he then vex himself, If we tell him that the child is dead? 19 BUT WHEN DAVID SAW That his servants whispered, David perceived that the child was dead: Therefore David said unto his servants, Is the child dead? And they said, He is dead. 20 THEN DAVID AROSE FROM THE EARTH, And washed, and anointed himself, And changed his apparel, And came into the house of the Lord, And worshipped: Then he came to his own house; And when he required, They set bread before him, And he did eat. 21 THEN SAID HIS SERVANTS UNTO HIM, What thing is this that thou hast done? Thou didst fast and weep for the child, While it was alive; But when the child was dead, Thou didst rise and eat bread. 22 AND HE SAID, While the child was yet alive, I fasted and wept: For I said, Who can tell whether God Will be gracious to me, that the child may live? 23 BUT NOW HE IS DEAD, Wherefore should I fast? Can I bring him back again? I shall go to him, But he shall not return to me. 👉QUEEN ESTHER'S PLEA (Esther 4) Esther asks the Jews to fast and wear sackcloth as they seek deliverance from impending doom. ESTHER AGREES TO HELP THE JEWS Esther 4 KJV 1 WHEN MORDECAI PERCEIVED All that was done, Mordecai rent his clothes, And put on sackcloth with ashes, And went out into the midst of the city, And cried with a loud and a bitter cry; 2 AND CAME EVEN BEFORE THE KING'S GATE: For none might enter into the king's gate Clothed with sackcloth. 3 AND IN EVERY PROVINCE, Whithersoever the king's commandment And his decree came, There was great mourning Among the Jews, And fasting, And weeping, And wailing; And many lay in sackcloth and ashes. 4 SO ESTHER'S MAIDS And her chamberlains Came and told it her. Then was the queen exceedingly grieved; And she sent raiment to clothe Mordecai, And to take away his sackcloth from him: But he received it not. 5 THEN CALLED ESTHER FOR HATACH, One of the king's chamberlains, Whom he had appointed To attend upon her, And gave him a commandment To Mordecai, To know what it was, And why it was. 6 SO HATACH WENT FORTH TO MORDECAI Unto the street of the city, Which was before the king's gate. 7 AND MORDECAI TOLD HIM OF ALL That had happened unto him, And of the sum of the money That Haman had promised To pay to the king's treasuries for the Jews, To destroy them. 8 ALSO HE GAVE HIM THE COPY Of the writing of the decree That was given at Shushan To destroy them, To shew it unto Esther, And to declare it unto her, And to charge her that she should go In unto the king, To make supplication unto him, And to make request before him For her people.🤥✡️ 9 AND HATACH CAME And told Esther the words of Mordecai. 10 AGAINST ESTHER SPAKE UNTO HATACH, And gave him commandment Unto Mordecai; 11 ALL THE KING'S SERVANTS, And the people of the king's provinces, Do know, that whosoever, Whether man or women, Shall come unto the king Into the inner court, Who is not called, There is one law of his to put him to death, Except such to whom the king Shall hold out the golden sceptre, That he may live: But I have not been called to come in Unto the king these thirty days. 12 AND THEY TOLD TO MORDECAI Esther's words. 13 THEN MORDECAI COMMANDED To answer Esther, Think not with thyself That thou shalt escape In the king's house, More than all the Jews. 14 FOR IF THOU ALTOGETHER Holdest thy peace at this time, Then shall there enlargement And deliverance Arise to the Jews from another place; But thou and thy father's house Shall be destroyed: And who knoweth whether thou art come To the kingdom for such a time as this? 15 THEN ESTHER BADE THEM Return Mordecai this answer, 16 GO, GATHER TOGETHER ALL THE JEWS That are present in Shushan, And fast ye for me, And neither eat nor drink three days, Night or day: I also and my maidens will fast likewise; And so will I go in unto the king, Which is not according to the law: And if I perish, I perish. 17 SO MORDECAI WENT HIS WAY, And did according to all That Esther had commanded him. 👉PROPHET JEREMIAH (Jeremiah 6:26) Jeremiah calls for mourning in Israel, invoking sackcloth as a sign of sorrow for sin. IMPENDING DESTRUCTION FROM THE NORTH Jeremiah 6:16-30 KJV 16 THUS SAITH THE LORD, Stand ye in the ways, and see, And ask for the old paths, Where is the good way, and walk therein, And ye shall find rest for your souls. But they said, We will not walk therein. 17 ALSO I SET WATCHMEN OVER YOU, Saying, Hearken to the sound of the trumpet. But they said, We will not hearken. 18 THEREFORE HEAR, Ye nations, and know, O congregation, What is among them. 19 HEARKEN, O EARTH: BEHOLD, I will bring evil upon this people, Even the fruit of their thoughts, Because they have not hearkened Unto my words, nor to my law, But rejected it. 20 TO WHAT PURPOSE COMETH THERE To me incense from Sheba, And the sweet cane from a far country? Your burnt offerings are not acceptable, Nor your sacrifices sweet unto me. 21 THEREFORE THUS SAITH THE LORD, BEHOLD, I will lay stumblingblocks Before this people, And the fathers and the sons together Shall fall upon them; The neighbour and his friend shall perish. 22 THUS SAITH THE LORD, BEHOLD, A people cometh from the north country, And a great nation shall be raised From the sides of the earth. 23 THEY SHALL LAY HOLD ON BOW AND SPEAR; They are cruel, and have no mercy; Their voice roareth like the sea; And they ride upon horses, Set in array as men for war against thee, O daughter of Zion. 24 WE HAVE HEARD THE FAME THEREOF: Our hands wax feeble: Anguish hath taken hold of us, and pain, As of a woman in travail. 25 GO NOT FORTH INTO THE FIELD, Nor walk by the way; For the sword of the enemy And fear is on every side. 26 O DAUGHTER OF MY PEOPLE, Gird thee with sackcloth, And wallow thyself in ashes: Make thee mourning, as for an only son, Most bitter lamentation: For the spoiler shall suddenly Come upon us. 27 I HAVE SET THEE FOR A TOWER And a fortress among my people, That thou mayest know and try their way. 28 THEY ARE ALL GRIEVOUS REVOLTERS, Walking with slanders: They are brass and iron; They are all corrupters. 29 THE BELLOWS ARE BURNED, The lead is consumed of the fire; The founder melteth in vain: For the wicked are not plucked away. 30 REPROBATE SILVER Shall men call them, Because the Lord hath rejected them. 👉THE ISRAELITES (Isaiah 15:3, Micah 1:10) Throughout the books of the prophets, sackcloth is often mentioned as part of national mourning or individual repentance. JUDGMENT ON ISRAEL AND JUDAH Micah 1 KJV 1 THE WORD OF THE LORD That came to Micah The Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, Which he saw concerning Samaria And Jerusalem. 2 HEAR, ALL YE PEOPLE; Hearken, O earth, And all that therein is: And let the Lord God Be witness against you, The Lord from his holy temple. 3 FOR, BEHOLD The Lord cometh forth Out of His place, And will come down, And tread upon The high places of the earth. 4 AND THE MOUNTAINS Shall be molten Under him, And the valleys shall be cleft, As wax before the fire, And as the waters that are poured down A steep place. 5 FOR THE TRANSGRESSION Of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem? 6 THEREFORE I WILL MAKE SAMARIA As an heap of the field, And as plantings of a vineyard: And I will pour down The stones thereof into the valley, And I will discover the foundations thereof. 7 AND ALL THE GRAVEN IMAGES THEREOF Shall be beaten to pieces, And all the hires thereof Shall be burned with the fire, And all the idols thereof will I lay desolate: For she gathered it of the hire of an harlot, And they shall return to THE HIRE OF AN HARLOT. 8 THEREFORE I WILL WAIL AND HOWL, I will go stripped and naked: I will make a wailing like the dragons, And mourning as the owls. 9 FOR HER WOUND IS INCURABLE; For it is come unto Judah; He is come unto the gate of my people, Even to Jerusalem. 10 DECLARE YE IT NOT AT GATH, Weep ye not at all: In the house of Aphrah Roll thyself in the dust. 11 PASS YE AWAY, Thou inhabitant of Saphir, Having thy shame naked: The inhabitant of Zaanan came not forth In the mourning of Bethezel; He shall receive of you his standing. 12 FOR THE INHABITANT OF MAROTH Waited carefully for good: But evil came down from the Lord Unto the gate of Jerusalem. 13 O THOU INHABITANT OF LACHISH, Vind the chariot to the swift beast: She is the beginning of the sin To the daughter of Zion: For the transgressions of Israel Were found in thee. 14 THEREFORE SHALT THOU GIVE Presents to Moreshethgath: The houses of Achzib Shall be a lie to the kings of Israel. 15 YET WILL I BRING AN HEIR UNTO THEE, O inhabitant of Mareshah: He shall come unto Adullam THE GLORY OF ISRAEL. 16 MAKE THEE BALD, And poll thee for thy delicate children; Enlarge thy baldness as the eagle; For they are gone into captivity from thee. 🔥The significance of sackcloth and ashes in the Bible, demonstrates moments of deep emotional strive and the desire to reconcile with The Father. 👉The 2 witnesses come teaching sackcloth and ashes.They are described as prophetic figures who proclaim God's message during the end times. The Two Witnesses (Revelation 11:3-6) As having the power to prophesy for 1,260 days while clothed in sackcloth.(*shortened by Christ in Matthew 24:22-24/ Revelation 9 to 150 days. The 7 years given to Satan was deduced to those 5 months/140 days. The 2 Witnesses time was given in days and when shortened to days they are given about a week longer to prepare and warn the house of Isreal.) THE TWO WITNESSES Revelation 11 KJV 1 AND THERE WAS GIVEN ME A REED Like unto a rod: and the angel stood, Saying, Rise, and measure The temple of God, And the altar, And them that worship therein. 2 BUT THE COURT Which is without the temple leave out, And measure it not; For it is given unto the Gentiles: And the holy city shall they tread Under foot forty and two months. (*Shortened by Christ, Matthew24, to 5 months of Revelation 9, for the elections sake, so they could stand.) 3 AND I WILL GIVE POWER Unto my TWO witnesses, And they shall prophesy A thousand two hundred And threescore days, Clothed in sackcloth.(*Repentance) 4 THESE ARE THE TWO OLIVE TREES, And the two candlesticks Standing before the God of the earth. 5 AND IF ANY MAN WILL HURT THEM, Fire proceedeth out of their mouth, And devoureth their enemies: And if any man will hurt them, He must in this manner be killed. 6 THESE HAVE POWER TO SHUT HEAVEN, That it rain not In the days of their prophecy: And have power over waters To turn them to blood, And to smite the earth with all plagues, As often as they will. THE WITNESSES KILLED 7 AND WHEN THEY SHALL HAVE FINISHED Their testimony, The beast that ascendeth out Of the bottomless pit(*Abbadon, Appolyon) Shall make war against them, And shall overcome them, And kill them. 8 AND THEIR DEAD BODIES Shall lie in the street of the great city, Which spiritually is called Sodom and Egypt, Where also our Lord was crucified. 9 AND THEY OF THE PEOPLE And kindreds And tongues And nations shall see their dead bodies Three days and an half, And shall not suffer their dead bodies To be put in graves. 10 AND THEY THAT DWELL UPON THE EARTH Shall rejoice over them, And make merry, And shall send gifts one to another; Because these TWO prophets Tormented them that dwelt on the earth. THE WITNESSES RESURRECTED 11 AND AFTER THREE DAYS AND AN HALF The spirit of life from God Entered into them, And they stood upon their feet; And great fear fell upon them Which saw them. 12 AND THEY HEARD A GREAT VOICE From heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; And their enemies beheld them. 13 AND THE SAME HOUR WAS THERE A great earthquake, And the tenth part of the city fell, And in the earthquake Were slain of men SEVEN THOUSAND: And the remnant Were affrighted, And gave glory to the God of heaven. (*The 7000 fallen angels that take over the government's of the world with their new world order will die forever.) 14 THE SECOND WOE IS PAST; And, behold, The third woe cometh quickly. 👉Sackcloth is a symbol of humility and sorrow, indicating their role as prophets of repentance in a time of great tribulation of the apostasy of God's people. The sackcloth worn by the Two Witnesses provokes their somber mission, calling for the repentance of the nations and pointing out their eminent demise. The 2 serve as messengers of God's judgment, calling people to repentance. They are granted the power to perform miraculous signs, such as shutting the sky to prevent rain and turning waters into blood, emphasizing their authority as God's representatives. After their testimony, they are killed, signifying the rejection of their message. Like that of Jesus message they will lay in the street 3 days and half. They are later resurrected and taken up to heaven, symbolizing the ultimate vindication of God's
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  • When faithfulness seems rare, cry out to God and remain faithful.

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    #Psalm121 #RemainFaithful #GodIsFaithful #StandFirm #Faithfulness #TrustGod #GodlyLiving #FaithInChrist #ChristianLiving #Lordsbook
    🙏 When faithfulness seems rare, cry out to God and remain faithful. 📲 Share this with someone who needs encouragement to remain faithful. #Psalm121 #RemainFaithful #GodIsFaithful #StandFirm #Faithfulness #TrustGod #GodlyLiving #FaithInChrist #ChristianLiving #Lordsbook
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