Aflame - Shared by Smith Wigglesworth "Surely I will cause breath to enter into you, and you shall live. -Ezekiel 37:5 As we speak in the Spirit, we feel that the fire that burned in the hearts of the two men on their way to Emmaus, when Jesus walked with them, is burning in our hearts. (See Luke 24:13-32.) It is sure to come to pass that when we walk with Him, our hearts will burn; the same power of the Spirit is present today to make it happen. The two men on their way to Emmaus could not understand what was happening on the road, but a few hours later, they saw Jesus break the bread, and their eyes were opened. But, beloved, our hearts always ought to burn. There is a place where we can live in the anointing and the clothing of the Spirit, where our words will be clothed with power. "Do not be drunk with wine ... but be filled with the Spirit" (Eph.5:18). Being filled with the Spirit is a wonderful privilege. It was necessary for John to be in the Spirit on the Isle of Patmos so that the revelation could be made clear to him (Rev. 1:9- 10). What does it mean to this generation for us to be kept in the Spirit? All human reasoning and all human knowledge cannot be compared with the power of the life that is lived in the Spirit. In the Spirit, we have power to loose and power to bind (Matt.16:19). There is a place where the Holy Spirit can put us where we cannot be anywhere else but in the Spirit. But it is only in the Spirit. Now, I read in Matthew 16:19 that Jesus says, in essence, "I will give you power to bind, and I will give you power to loose." This is a power that many of us have not yet claimed, and we will not be able to claim this manifestation of the Spirit unless we live in the Spirit. When are you able to bind and loose? It is only in the Spirit. You cannot bind things in human strength or with the natural mind. This power was never lacking in Jesus, but I feel that there is a great lack of it in most of us. God help us! "The Spirit of the LORD is upon Me" (Luke4:18). Beloved, there was a great purpose in this Spirit being on Jesus, and there is a special purpose in your being baptized in the Spirit. We must not forget that we are members of His body, and by this wonderful baptismal power, we are partakers of His divine nature (2 Pet. 1:4). The revelation came this way: I saw Adam and Eve driven out of the Garden and a flaming sword at every side to keep them from entering into the Garden. But I saw 'that all around me was a flaming sword keeping me from evil, and it seemed this would be true if I would claim it, so I said, "Lord, I will." The flaming sword was around me, delivering me from the power of hell. In this way, we are preserved from evil. God is like a wall of fire around us (Zech. 2:5); why should we fear? What a wonderful salvation! What a wonderful Deliverer! Notice Ezekiel 37. The only need of Ezekiel was to be in the Spirit, and while he was in the Spirit, it came to him to prophesy to the dry bones and say, "O dry bones, hear the word of the LORD" (v. 4). And as he prophesied according to the Lord's command, he saw an "exceedingly great army" (v. 10) rising up about him. The prophet obeyed God's command, and all we have to do is exactly this: obey God. What is impossible with man is possible with God (Luke18:27). I pray to God that your spirit, soul, and body may be preserved holy (1 Thess.5:23), and that you may be always on fire, always ready with the anointing on you. If this is not so, we are out of divine order, and we ought to cry to Him until the glory comes back upon us." Read Smith Wigglesworth's other works at http://www.teleiosministries.com/Gifts-of-Healing.html Free Downloads at www.teleiosministries.com

Daily Devotional Deal my bread to the hungry. Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? Isaiah 58:7 What is pure religion? Christ has told us that pure religion is the exercise of pity, sympathy, and love, in the home, in the church, and in the world.... We are to think and care for others who need our love, our tenderness, and care. We should ever remember that we are representatives of Christ, and that we are to share the blessings that He gives, not with those who can recompense us again, but with those who will appreciate the gifts that will supply their temporal and spiritual necessities. Those who give feasts for the purpose of helping those who have but little pleasure, for the purpose of bringing brightness into their dreary lives, for the purpose of relieving their poverty and distress, are acting unselfishly and in harmony with the instruction of Christ. All around us we see want and suffering. Families are in need of food; little ones are crying for bread. The houses of the poor lack proper furniture and bedding. Many live in mere hovels which are almost destitute of conveniences. The cry of the poor reaches to heaven. God sees; God hears. The work of gathering in the needy ... is the very work which every church that believes the truth for this time should long since have been doing. We are to show the tender sympathy of the Samaritan in supplying physical necessities, feeding the hungry, bringing the poor that are cast out to our homes, gathering from God every day grace and strength that will enable us to reach to the very depths of human misery and help those who cannot possibly help themselves. In doing this work we have a favorable opportunity to set forth Christ the crucified One. [241]

Conflict and Courage. Habakkuk Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. Habakkuk 2:4. At the time Josiah began to rule, and for many years before, the truehearted in Judah were questioning whether God's promises to ancient Israel could ever be fulfilled.... These anxious questionings were voiced by the prophet Habakkuk. Viewing the situation of the faithful in his day, he expressed the burden of his heart in the inquiry: “O Lord, how long shall I cry, and thou wilt not hear!” ... And then, his faith reaching out beyond the forbidding prospect of the immediate future, and laying fast hold on the precious promises that reveal God's love for His trusting children, the prophet added, “We shall not die.” With this declaration of faith he rested his case, and that of every believing Israelite, in the hands of a compassionate God.... The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God's people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” ... We must cherish and cultivate the faith of which prophets and apostles have testified—the faith that lays hold on the promises of God and waits for deliverance in His appointed time and way. The sure word of prophecy will meet its final fulfillment in the glorious advent of our Lord and Saviour Jesus Christ, as King of kings and Lord of lords.... With the prophet who endeavored to encourage Judah in a time of unparalleled apostasy, let us confidently declare, “The Lord is in his holy temple: let all the earth keep silence before him.” Let us ever hold in remembrance the cheering message, “The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come.” 36Prophets and Kings, 384-388.

Amazing Facts. Daily Devotionals Where is the line between persisting in prayer and vain repetition? August 24, 2026 Prayer is not for informing God; rather, it draws us up to God. The Lord wants us to pray to Him for our benefit, and not because He wouldn’t know what’s going on if we didn’t pray. It binds us to God. He knows what you need even before you ask, so the Lord lays certain burdens on our heart, and as long as those burdens are there, we should keep praying for them. The heathen would utter the same prayer several times in one sitting. That’s not prayer. Prayer is the intelligent cry of your heart to the heart of God. Prayer elevates you. When you pray, you should think about the prayer and what you’re saying really means. The Greek word for “vain repetitions” is only found in this one place in the New Testament. It means “to babble” and to “rattle off without giving much thought to what is being said.” Is this how Jesus wants us to pray? What follows in verses 9–13 is a simple example of how we might pray. But it’s not intended to be a magic formula that will do wonders if we vainly repeat it. There are some Christian denominations that tell people that when they sin, they should say a certain prayer over and over again in order to right the wrong they did. That’s not biblical. Then you’ve got people like Elijah who knelt down and, seven times, asked God to send the rain. I don’t think he prayed the exact same prayer seven times. Rather, seven different times he pled with the Lord to fulfill His Word and send the rain. People who have children wandering from God pray for their salvation every day. That’s not praying in vain repetition. You can be sure that Jesus prayed for the disciples every day (John 17). Key Bible Texts But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. (Matthew 6:7 KJV)

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

DO YOU KNOW WHO JESUS IS? Knowing His Name Is Not the Same as Knowing Him! Key Scripture — Acts 19:14–16 (KJV) “And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” Thought Of The Day... There is a tremendous difference between knowing about Jesus and actually knowing Jesus. Acts 19 gives us a powerful and sobering picture of this truth. The seven sons of Sceva had heard about the miracles taking place through the Apostle Paul. They had witnessed or heard reports of demons being cast out and lives being transformed through the name of Jesus. They saw the results, but they did not understand the relationship behind the results. They wanted the authority Paul demonstrated without possessing the relationship Paul had. They attempted to use the name of Jesus almost like a spiritual formula. Earlier in the passage they said: “We adjure you by Jesus whom Paul preacheth.” — Acts 19:13 (KJV) Notice their language. They did not say, “Jesus whom we know.” They said, “Jesus whom Paul preacheth.” Jesus was Paul's testimony, but He had not become their personal testimony. And that raises a serious question for every believer: Do you know Jesus for yourself? It is possible to grow up in church and still only know about Jesus. It is possible to know Scripture and still not truly surrender to Jesus. It is possible to sing about Jesus, preach about Jesus, teach about Jesus, shout about Jesus, and even use the name of Jesus—yet lack a genuine relationship with Him. Christianity was never intended to be secondhand. You cannot survive spiritually forever on your mother's relationship with God, your father's prayers, your pastor's anointing, your bishop's revelation, your spouse's faith, or your grandmother's testimony. Eventually, you must know Him for yourself. Paul could say: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings…” — Philippians 3:10 (KJV) Paul wasn't satisfied merely knowing facts about Christ. His desire was, “That I may know Him.” “JESUS I KNOW, AND PAUL I KNOW; BUT WHO ARE YE?” These may be some of the most sobering words in Acts. The evil spirit responded: “Jesus I know.” There was no confusion in the kingdom of darkness concerning Jesus. The demons knew exactly who He was. During Jesus' earthly ministry, an unclean spirit cried: “I know thee who thou art, the Holy One of God.” — Mark 1:24 (KJV) James gives us another sobering reminder: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” — James 2:19 (KJV) Simply acknowledging that Jesus exists is not the same as belonging to Him. But then the spirit said something else: “Paul I know.” Why was Paul recognized? Because Paul's life demonstrated that he belonged to Jesus. Paul wasn't borrowing somebody else's faith. He had encountered Christ for himself. His authority did not come from merely repeating Jesus' name; it flowed from his relationship with and commission from Jesus. Then came the devastating question: “BUT WHO ARE YE?” In other words, You are using the name, but where is your relationship with the One whose name you are using? The sons of Sceva discovered that the name of Jesus is not a magical phrase. There is power in the name of Jesus because of who Jesus is. Jesus declared: “All power is given unto me in heaven and in earth.” — Matthew 28:18 (KJV) His name represents His person, His authority, His victory, His lordship and His kingdom. We must never reduce the name of Jesus to something we merely shout when we are in trouble. His name belongs to the Savior to whom we surrender our lives. DO YOU KNOW THE JESUS YOU CALL ON? Jesus is more than a name mentioned at the end of a prayer. He is the Son of God. “Thou art the Christ, the Son of the living God.” — Matthew 16:16 (KJV) He is the Savior. “For the Son of man is come to seek and to save that which was lost.” — Luke 19:10 (KJV) He is the Way to the Father. “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” — John 14:6 (KJV) He is the Resurrection and the Life. “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” — John 11:25 (KJV) He is Lord. “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” — Philippians 2:11 (KJV) The question is not merely, “Have you heard about Him?” The question is: Have you trusted Him? Have you surrendered to Him? Are you following Him? Are you walking with Him? Does your life belong to Him? YOU CANNOT BORROW SOMEBODY ELSE'S ANOINTING The sons of Sceva tried to imitate what they saw Paul doing. But spiritual authority cannot be copied like a technique. You can imitate someone's preaching style. You can imitate someone's prayer language. You can imitate someone's worship. You can repeat someone's favorite Scriptures. But you cannot imitate their relationship with God. Jesus said: “Abide in me, and I in you… for without me ye can do nothing.” — John 15:4–5 (KJV) Our strength comes from abiding in Christ. The greatest danger is not weakness that drives us toward Jesus. The greater danger is trying to operate spiritually while disconnected from Him. The seven sons discovered this painfully. The possessed man “overcame them, and prevailed against them.” They entered believing they had authority they did not possess and left “naked and wounded.” There is a warning here: Never attempt to substitute religious activity for genuine relationship with Christ. YOUR PRIVATE WALK MATTERS Before Paul stood publicly in authority, he had privately surrendered his life to Jesus. Our public Christianity must be supported by a private relationship with God. Who are you when there is no microphone? Who are you when there is no congregation? Who are you when nobody sees you praying? Who are you when temptation comes? Who are you when life becomes difficult? Do you still trust Jesus when there is nobody around to applaud your faith? Jesus said: “If ye continue in my word, then are ye my disciples indeed.” — John 8:31 (KJV) Real discipleship is demonstrated through continued fellowship, obedience, faith and dependence upon Christ. KNOW HIM BEFORE THE BATTLE COMES Don't wait until trouble arrives to try to discover who Jesus is. Know Him now. Know Him in prayer. Know Him through His Word. Know Him in worship. Know Him through obedience. Know Him when everything is going well so that when everything begins falling apart, you already know where your help comes from. David could face Goliath because David already knew God before Goliath appeared. Daniel could face the lions because Daniel knew God before he entered the den. The three Hebrew boys could face the fiery furnace because they knew God before Nebuchadnezzar heated it. Paul could endure persecution because he knew the Christ for whom he suffered. And when your day of testing comes, you need more than something somebody told you about Jesus. You need to be able to declare: I KNOW HIM FOR MYSELF! Job said: “For I know that my redeemer liveth…” — Job 19:25 (KJV) There are some storms where somebody else's testimony will not be enough. You need your own history with God. You need memories of prayers He answered. You need moments when His Word carried you. You need times when you experienced His grace. You need the confidence to declare: I know who Jesus is because I have walked with Him for myself! THE QUESTION STILL STANDS Acts 19 leaves us with a question that should cause every believer to examine his or her heart: DO YOU KNOW WHO JESUS IS? Not just the Jesus your pastor preaches. Not just the Jesus your parents taught you about. Not just the Jesus you heard about in Sunday School. But Jesus Christ for yourself. And perhaps an even deeper question is: DOES YOUR LIFE SHOW THAT YOU KNOW HIM? Jesus said: “My sheep hear my voice, and I know them, and they follow me.” — John 10:27 (KJV) Knowing Jesus should produce following Jesus. Following Jesus should produce obedience. Obedience should produce transformation. And transformation should cause our lives to testify that we have been with Jesus. PRAYER... Father, in the name of Jesus, Thank You for revealing Your Son to us. Lord, forgive us for every time we have been satisfied with simply knowing about Jesus instead of developing a deeper relationship with Him. We don't want secondhand faith. We don't want borrowed convictions. We don't want to depend solely upon somebody else's prayers, testimony or relationship with You. Lord Jesus, we want to know You for ourselves. Draw us closer to You. Give us a hunger for Your Word, a desire for prayer, a heart of worship and a spirit willing to obey Your voice. Search our hearts and remove everything that has created distance between us and You. Teach us not merely to speak Your name but to honor Your name with the way we live. When temptation comes, remind us who You are. When storms arise, remind us who You are. When fear attacks, remind us who You are. When the enemy challenges our faith, help us stand firmly upon the authority of Your Word. May our lives testify that we belong to Jesus Christ. And Lord, let our greatest desire always be the cry of Paul: “That I may know him.” We want to know You more deeply, love You more completely, trust You more confidently, obey You more faithfully, and represent You more boldly. In the mighty, matchless, powerful name of Jesus Christ, we pray. Amen. DECLARATION... I DECLARE that I will not live on borrowed faith! I know who Jesus is! Jesus is my Savior. Jesus is my Redeemer. Jesus is my Lord. Jesus is my Deliverer. Jesus is my Rock. Jesus is my Strength. Jesus is my Hope. Jesus is my King! I will seek Him, follow Him, obey Him and grow deeper in my relationship with Him. I refuse to merely know about Jesus. I WILL KNOW HIM FOR MYSELF! And when life asks me, “Do you know who Jesus is?” My faith, my testimony, my obedience and my life will answer: YES! I KNOW HIM FOR MYSELF! “That I may know him, and the power of his resurrection…” — Philippians 3:10 (KJV) Enjoy your Sunday Church Services and God Bless!

OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). [22/08, 10:03 pm] +234 806 008 5461: ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.[22/08, 7:06 pm] +234 806 008 5461: OPEN HEAVENS DAILY DEVOTIONAL DATE: SUNDAY 23RD AUGUST 2026 TOPIC: PRAY FOR YOUR CHILDREN MEMORIZE: "As arrows are in the hand of a mighty man; so are children of the youth." Psalm 127:4 (KJV) BIBLE READING: 1 KINGS 1:15-31 15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king. 16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou? 17 And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne. 18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not: 19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called. 20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him. 21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders. 22 And, lo, while she yet talked with the king, Nathan the prophet also came in. 23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. 24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? 25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. 26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. 27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him? 28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. 29 And the king sware, and said, As the Lord liveth, that hath redeemed my soul out of all distress, 30 Even as I sware unto thee by the Lord God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. 31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever. MESSAGE: In (1 Kings 1:1-49), one of King David's sons decided to crown himself king by staging a coup to overthrow his father. Solomon's mother was informed of the development, so she went to David and reminded him that he had promised that her son would succeed him as king. That same day, Solomon was crowned king meaning that Israel had three kings on that fateful day: David, Solomon, and the son who decided to make himself king. Solomon might not even have been aware of the events that led to his coronation; however, because his mother rose and entreated the king on his behalf, he was crowned king. There are certain things that children might miss if their parents don't rise to pray for them. A child may not know his or her left from right and may not even be qualified for an exalted position; however, his or her parents' prayers can elevate that child into that position. The authority that parents have over their children, both naturally and spiritually, is great, and they must learn to use it effectively. Any parent who does not pray for his or her child is like a mother hen who watches as a hawk carries her chick away, leaving the chick to fight for itself. The chick lacks sufficient strength to fight a hawk; however, if its mother joins in the fight, it would have a better chance of being saved. If you are a parent, do not keep quiet over your children's destiny so that the devil will not tamper with it. Cry out to God to show your children mercy early in their lives. In Psalm 90:14, Moses prayed that God should satisfy him and the children of Israel early with His mercy so that they would rejoice and be glad all the days of their lives. He knew that the secret to lasting joy and gladness was to start enjoying God's mercy early in life. Beloved, if you are a parent, do not neglect your spiritual responsibility over your children. Like Moses, ask God to show your children His mercy early in their lives. Let your prayers position them for opportunities early in life. Your children will begin to enjoy supernatural favour that some people only get to experience as adults if you pray for them now. I pray that God will shower His mercies over you and your household, in Jesus' name. KEY POINT: Parents should not neglect their spiritual responsibility over their children. BIBLE READING IN ONE YEAR: LAMENTATIONS 3 - 5 AUTHOR: PASTOR E. A. ADEBOYE HYMNAL 28 - GUIDE ME, O THOU GREAT JEHOVAH 1. Guide me, 0 Thou Great Jehovah Pilgrim through this barren land; I am weak, but Thou art mighty, Hold me with Thy powerful hand: Bread of heaven! Bread of heaven! Feed me now and evermore (2ce). 2. Open Thou the crystal fountain, Whence the healing stream doth flow: Let the fiery, cloudy pillar Lead me all my journey through: Song deliverer! Song deliverer! Be Thou still my strength and shield (2ce). 3. If I tread the verge of Jordan, Bid my anxious fears subside: Bear me through the swelling torrent, Land me safe on Canaan's side: Songs of praises! Songs of praises! I will ever give to Thee (2ce). 4. Saviour, come! We long to see thee, long to dwell with thee above and to know in full communion, all the sweetness of Thy love. Come, Lord Jesus! Come, Lord Jesus! Take thy waiting people home (2ce). ‎PRAYER POINTS ON TODAY'S OPEN HEAVENS DEVOTIONAL SUNDAY, 23RD AUGUST, 2026 *PRAY FOR YOUR CHILDREN* ‎ 1.Father, thank You for the gift of children. Thank You for Your promise to bless us and make us fruitful, to multiply and to replenish the earth. 2.Father, thank You for Your promise in Your word that none of Your children will be barren. Thank You because You will visit every awaiting couple with children according to Your will. 3.Father, as arrows are in the hands of a mighty man, please empower all Your children to fulfill Your purpose for their lives, in Jesus' name. 4.Father, please help all Your children never to go out of Your plan and purpose for their lives. Help them to patiently wait on Your guidance and commands, in Jesus' name. 5.Father, please help each parent never to fail in their role to pray for their children at all times, in Jesus' name. 6.Father, please help me as a father/mother to command the children You have given me after You, so they won't miss Your purpose in life, in Jesus' name. 7.Father, please help me as a child to my parents not to fail in my role in walking in the godly counsel of my parents, in Jesus' name. 8.Father, please show me and all the children You have given me, Your mercy and favour. Satisfy us early so we can rejoice and be glad all the days of our lives, in Jesus' name. 9.Father, please strengthen all parents to arise in their spiritual responsibility over the children You have given them, and let all their children begin to enjoy supernatural favour, in Jesus' name. 10.Father, please let all the children You have given me bring me joy and shower them and every member of my household with Your mercies, in Jesus' name. 11.Father, thank You for the life of Your son, Pastor Enoch Adejare Adeboye. ‎ Help him to enjoy the fruits of his labour over his children, in Jesus' name. Bless his children (biological and spiritual). Help him to continue to produce sons and daughters to Your glory, in Jesus name ‎ ‎12.Father, please bless Your son that You have been using to prepare these prayer points, with wisdom and favour. Answer all his prayers beyond measure, and all those who have been broadcasting them, in Jesus' name. ‎ ‎13.Father, please let every challenge and temptations, hindrance and obstacles of getting these prayer points across to Your children, timely, and on daily basis be removed, in Jesus name. ‎ ‎14.Your personal petitions. ‎(Philippians 4:6) ‎ ‎15.In Jesus name I pray. ‎(John 14:13-14; 15:16) ‎ #GodBlessOurNation *These prayers have no expiry date! Please join us in prayer, irrespective of the time they get to you. Remain blessed, in Jesus’ name.

7 - CANONS OF PUBLIC PRAYER C. H. Spurgeon First, public prayer should be a matter of the heart. A man must be really earnest in prayer. You can pardon a man’s familiarities and vulgarities too, when you clearly see that his inmost heart is speaking to his Master, and that it is only the man’s defects of education or experience which create his faults, and not any moral or spiritual vices of his heart. Cast your whole soul into the exercise of public prayer. So pray, that by a divine attraction, you draw the whole congregation up with you to the throne of God. So pray, that by the power of the Spirit, you express the desires and thoughts of every one present, and stand as the one voice for hundreds of beating hearts which are glowing with fervor before God’s throne. Second, public prayer should be appropriate. There is no need to make the public prayer a gazette of the week’s events, or a register of the births, deaths, and marriage of your people, but the general movements that have taken place in the congregation should be noted by the minister’s careful heart. He should bring the joys and sorrows alike before the throne of grace. Third, public prayer should not be long. John Macdonald said, “If you are in the spirit of prayer, do not be long, because other people will not be able to keep pace with you in such unusual spirituality; and if you are not in the spirit of prayer, do not be long, because you will then be sure to weary the listeners.” Ten minutes is the limit to which our public prayer ought to be prolonged. Fourth, do not use cant phrases. Be done with these vile things altogether. There should be no grotesque mingling of Scripture texts, alterations of Scripture texts, or abuses of Scriptural truth in prayer. It ought always to be a point of honor among ministers always to quote Scripture directly. Make us of an expression fresh from your own mind, and it will be quite as acceptable to God as a scriptural phrase defaced or clipped. Vehemently strive against garblings and perversions of Scripture, and renounce forever all cant phrases, for the are the disfigurement of free prayer. Five, vary the order, length, and current of your public prayers. Vary the order of your prayers, then, for the sake of maintaining attention, and preventing people going through the whole thing as a clock runs on till the weights are down. Also vary the length of your prayers. Do you not think it would be much better if sometimes instead of giving three minutes to the first prayer and fifteen minutes to the second, you have nine minutes to each? Would it not be better sometimes to be longer in the first, and not so long in the second prayer? Finally, vary the current of your prayers. There are many topics which require your attention; the church in its weakness, its backslidings, its sorrows, and its comforts; the outside world, the neighborhood, unconverted hearers, the young people, the nation. Do not pray for all these every time, or otherwise your prayers will be long and probably uninteresting. Six, keep from all attempts to work up spurious fervor in public devotion. Do not labor to seem earnest. Pray as your heart dictates, under the leading of the Spirit of God, and if you are dull and heavy tell the Lord so. It will be no ill thing to confess your deadness, and bewail it, and cry for quickening; it will be real and acceptable prayer; but simulated ardor is a shameful form of lying. Seventh, prepare your prayer. Proper preparation means solemn consideration beforehand of the importance of prayer, meditation upon the needs of men’s souls, and a remembrance of the promises which we are to plead; and thus coming before the Lord with a petition written upon the fleshly tables of the heart. This is surely better than coming to God at random, rushing before the throne at haphazard, without a definite error or desire. If we wanted to summarize the canons with adverbs we could say, “Spurgeon exhorts pastors to pray soulfully, appropriately, quickly, authentically, variously, and prepared-ly.” Spugeon’s conclusion of the lecture is a most fitting place for this post to end: Let your prayers be earnest, full of fire, vehemence, prevalence. I pray the Holy Ghost to instruct every student of this College so to offer public prayer, that God shall always be served of his best. Let your petitions be plain and heart-felt; and while your people may sometimes feel that the sermon was below the mark, may they also feel that the prayer compensated for all.

God — A Widow’s Trust and Defense A widow’s smile is not always like every other smile. Behind that smile may be a wound, an untold story, and a depth of grief that human words cannot fully express. There are battles a widow carries within that only God knows. This is why every widow who is a widow indeed should remember the words of the Lord: “Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.” — Jeremiah 49:11 God sees the widow’s hidden tears, hears her cries, and knows the pain she cannot explain to anyone. Scripture says: “Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry.” — Exodus 22:22–23 And again: “A father of the fatherless, and a judge of the widows, is God in his holy habitation.” — Psalm 68:5 Therefore, beware of oppressing, mocking, accusing, or taking advantage of a widow in her grief. Never mistake her silence for weakness or her tears for helplessness. She may appear to stand alone, but she is not alone. The God who sees her pain is her Defender. The God who hears her cry is her Judge. And when she commits her cause into His hands, heaven is not deaf to her prayers. Let the widow trust in the Lord. He sees. He hears. He remembers. And He will surely judge righteously. God's Loving Heart.

Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.