MY MINISTRY JOURNEY — JOSHUA ANDAMAN

God called me to serve Him and to reach people with His love. My ministry is not about myself—it is about serving God, serving people, and bringing hope to those in need.

Over the years, I have had the privilege of reaching children, families, youth, villages, and needy communities. We provide educational materials and school supplies to children, support families with essential provisions, conduct outreach programs, and share the Word of God with those who need hope and encouragement.

During difficult seasons, including the lockdown period, we stood with needy families by distributing food and essential provisions. We have also reached remote communities, conducted gatherings, encouraged young people, and helped children experience love, dignity, and hope.

Every child we help, every family we encourage, and every life we touch reminds us that small acts of love can make a great difference.

This ministry continues by faith. I cannot do everything alone. Your prayers, encouragement, and support can help us reach more children, more families, and more communities with the love of Christ.

“Let us not grow weary while doing good...” — Galatians 6:9

Joshua Andaman
Serving God • Serving People • Sharing Hope
WhatsApp: 9476010028

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In Colossians 1, Paul uses two closely related but distinct concepts to describe the unmatched status of Christ. To understand the distinction, we have to look at the flow of Paul's argument and the specific Greek words he uses.

The Distinction in the Text

Preeminence (πρωτεύων - *prōteuōn*)
In verse 18, Paul writes that Christ might be preeminent (or "hold the first place") in everything. The Greek word prōteuōn is a present participle meaning "to be first in rank, influence, or position."

Preeminence speaks to rank, dignity, and rightful position. It answers the question: Where does Christ stand in relation to all other things? The answer is that He stands at the absolute top. He holds the chief place. In the immediate context of verse 18, this preeminence is specifically tied to the new creation—He is the head of the body, the church, and the firstborn from the dead. Because He conquered the grave, He rightfully holds the highest rank in the renewed creation.

Supremacy (πρωτότοκος - *prōtotokos*)
While English translations sometimes use "preeminence" and "supremacy" interchangeably, the concept of supremacy in this passage is anchored in the word prōtotokos ("firstborn"), used in verses 15 and 18.

Supremacy speaks to authority, power, and sovereign right. In the ancient Near East, the firstborn was not just the oldest child; he was the heir who held the highest authority over the household and received the double portion of the inheritance. When Paul says Christ is the "firstborn of all creation" (v. 15) and "firstborn from the dead" (v. 18), he is not saying Christ was created. He is declaring Christ's supreme authority over creation and over the new creation. Supremacy answers the question: Who has the power and the right to rule? Christ does, because all things were created through Him and for Him (v. 16).

How They Work Together

Think of it this way:
Supremacy is the basis of His authority. He is the sovereign heir and creator. He has the absolute right to rule because He is the agent of creation and the victor over death.
Preeminence is the result of that authority. Because He is supreme, it is only fitting that He holds the first place in rank, honor, and affection in all things.

Paul builds this argument to counter the early heresies creeping into Colossae, which suggested you needed Jesus plus something else—angelic worship, secret knowledge, or ascetic practices (Colossians 2). Paul's response is that Christ's supremacy and preeminence mean He is entirely sufficient. The fullness of deity dwells in Him bodily (1:19). There is no higher rank to reach, no hidden knowledge to acquire, and no spiritual power to supplement. He holds the first place in everything.

When you read this passage, you are looking at a deliberate, poetic structure where Paul establishes Christ's supremacy over the original creation (vv. 15-17) and then His supremacy over the new creation through redemption (vv. 18-20), culminating in the conclusion that He alone is preeminent in all things.

Jesus and Women
Jesus' attitude towards women went beyond His teaching to encompass His entire behavior, a behavior in which the characteristics of the new man are strikingly evident.
Jesus was distinguished from His time—and perhaps from our time—by His unique attitude towards women, an attitude that was both free and liberating at the same time.
He had no "complex" regarding women: no complex of caution towards them, no complex of fear of society concerning His relationship with them, no complex of superiority towards her for being a man, no complex of mockery, as if she were a negligible quantity that could be taken lightly, nor a complex of use and exploitation for His own ends or sexual desire.
Thus, all of Jesus' behavior was a restoration of status for the deprived woman, the one with violated dignity, and a return to the original divine design of harmony, where there is no fear, aggression, or domination, between man and woman. And Jesus did not hesitate, for this purpose, to violate prevailing social customs, and even to violate the letter of the Law itself.

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A WORD TO PASTORS AND MINISTERS

Beloved Pastors and Ministers,

I want to plead with us as men and women of God: let us be careful about the way we approach other pastors, churches, and ministries for connection or support.

If you desire to connect with someone, simply reach out and connect. Introduce yourself, share about your ministry, build a genuine relationship, and allow God to establish the connection.

We should not reduce ourselves, our ministries, or the work God has entrusted to us to repeated begging and emotional appeals for financial assistance.

There is nothing wrong with sharing a need. There is nothing wrong with asking for support when there is a genuine project or a legitimate ministry need. However, there is a difference between presenting a need with dignity and continually begging people for assistance.

The Church is bigger than money. Ministry relationships should not begin and end with financial requests.

Let us learn to build genuine friendships, fellowship, mentorship, partnership, prayer relationships, and ministry connections. When God connects people, He can create opportunities that money alone cannot create.

If you need help, you can communicate your need respectfully. If someone is willing to support, appreciate them. If they are not able to support, do not become offended or continue pressuring them.

Let us protect the dignity of the ministry.

Pastors should be able to connect with other pastors simply because they want fellowship, encouragement, spiritual growth, and kingdom partnership—not only because they need money.

Let us trust God as our ultimate provider.

Psalm 23:1: “The Lord is my shepherd; I shall not want.”

May God give us wisdom, humility, integrity, and the right spirit as we build relationships within the Body of Christ.

Connect because you value the person.
Build because you value the relationship.
Partner because you value the Kingdom.
And trust God to provide for the needs of His work.

May the Lord bless and strengthen every pastor and ministry leader. In Jesus Christ’s name. Amen.

From your brother and fellow servant in Christ,
Pastor Deba Eric

*Learning to Live Humbly*

Have you ever met an angry Christian?

You may have come across Christians who seem to grumble, complain, or even speak harshly about other people. Maybe we’ve even been that person at times in our own life.

If we're not careful, we can easily become self-righteous within Christianity. After all, we know the truth and others may not. We might see how tempting it can be to look down on others, demean them, or consider them as worse off than ourselves.

But this misses the point of the Gospel of Jesus.

The Gospel tells us that all of us begin at the same starting point. And it’s only by Grace through faith that we come to Salvation and learn the truth about God’s love for us.

That doesn’t make us any better than other Christians! In fact, as Paul says in *Ephesians 4:2,* we should actually be humble and gentle with others, rather than harsh and critical. He says we are to be patient with one another, helping each other in every way possible so we can all grow together.

These ideas aren’t original to Paul. They actually came from how Jesus lived His life. As followers of Jesus, we too should strive to be gentle, humble, and patient with everyone in our lives. Regardless of whether they look or think a different way, every person deserves dignity, patience, and love.

Let's take some time today to consider a few ways that we can grow in patience, humility, and love with others. It could be slowing down long enough for people to know we care, saying something encouraging to someone, or admitting that we’ve made a mistake.

Let's make the decision today to live in humility and grace with others.

*Prayer For Love*
Father God, Your Word inspires us to be humble and gentle; to lead with patience and unconditional love. But we can't live that way without Your help. Teach us how to extend grace and forgiveness to those around us. In Jesus’ Mighty Name, Amen.

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Learning to Live Humbly

Have you ever met an angry Christian?

You may have come across Christians who seem to grumble, complain, or even speak harshly about other people. Maybe you’ve even been that person at times in your own life.

If we're not careful, we can easily become self-righteous within Christianity. After all, we know the truth and others may not. You might see how tempting it can be to look down on others, demean them, or consider them as worse off than ourselves.

But this misses the point of the gospel of Jesus.

The gospel tells us that all of us begin at the same starting point. And it’s only by grace through faith that we come to salvation and learn the truth about God’s love for us.

That doesn’t make us any better than other Christians! In fact, as Paul says in Ephesians 4:2, we should actually be humble and gentle with others, rather than harsh and critical. He says we are to be patient with one another, helping each other in every way possible so we can all grow together.

These ideas aren’t original to Paul. They actually came from how Jesus lived his life. As followers of Jesus, we too should strive to be gentle, humble, and patient with everyone in our lives. Regardless of whether they look or think a different way, every person deserves dignity, patience, and love.

Take some time today to consider a few ways that you can grow in patience, humility, and love with others. It could be slowing down long enough for people to know you care, saying something encouraging to someone, or admitting that you’ve made a mistake.

Make the decision today to live in humility and grace with others.

GOD SEES YOU: HIS JUDGMENT IS CERTAIN
Shalom, shalom, shalom, people of God!
This morning, I bring you a simple but powerful message:
God sees you. God sees your actions. God knows your heart.
Do not think that violence, hatred, war, oppression, and the destruction of innocent lives will remain without consequences. You may hide your actions from people, but you cannot hide them from God.
God did not create this world for destruction. He created it for life, love, justice, peace, and human dignity.
While some prepare wars and develop weapons capable of destroying entire populations, innocent people are suffering and families are simply asking for peace.
So I say to those who promote hatred and destruction:
Do not be deceived. God sees you.
The power of human beings has limits, but God is the final Judge.
To those who believe in God: do not answer evil with evil. Continue to love, forgive, bless, serve, and build peace.
And to those who are doing evil: repent while there is still time.
One day, every person will give an account before God.
The world was not created only to destroy.
We were created to build.
We were created to love.
We were created to serve.
We were created to live in peace.
May God awaken the conscience of leaders, nations, and every human being. May He give us wisdom, discernment, compassion, and the courage to choose peace over destruction.
God sees you. God knows you. His judgment is certain.
This is your servant from Bagamangevangelist’sministry, speaking to you this morning.
**May God bless you, protect the innocent, and bring peace to our world.
Shalom, shalom, shalom!**

As they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.”

Luke 24:36 ɴᴋᴊᴠ

The disciples were gathered together in Jerusalem on that day talking of His resurrection. He greeted them with that blessed salutation, “Peace to you.” For theirs was to be a mission of peace, and if they were to prosecute it rightly they must be filled with and kept in peace.

With a quiet and matchless dignity, He convinces them as to the reality of His resurrection, assures them that it is Himself and none other who stands before them, and opens their understanding as to the teaching of all Scripture concerning Himself. It was this teaching as to Himself that was to prepare them for the mission and to maintain them in peace in it. Out of Moses, the prophets, and the Psalms, He showed them God’s plan and His glory (Lk. 24:44–45). Their fears, then, that all they had hoped for was lost, were altogether groundless, for in Him, their risen Lord, everything that God had purposed was secured.

And further, though it was not then declared to them, they afterwards learned that in Him dwells all the fullness of the Godhead bodily, and that they were complete in Him (Col. 2:9–10). All the resources of God were in Him for them, and there was not a power in the universe that could intercept those resources.

Brethren in Christ, are we conscious that our Lord is such a glorious Lord, Center, Leader, and Head for His servants? Those who are in the knowledge of this will fear no foe, for all the foes are defeated, as His resurrection is witness; they will dread no lack, for all the mighty fullness of God is at their disposal in Him. His presence in the midst of those disciples made them one: one in heart, object, and purpose. For what place could divergent views and selfish aspirations find in the presence of their glorious risen Lord?

J. T. Mawson


https://gbv-online.org/calendar/773/date/2026-08-16