Daily Bible Lesson.
WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE

“Behold, to obey is better than sacrifice.” — 1 Samuel 15:22

We pray:

“Lord, show me Your will.”

Then His light touches something we love—

our time, appetite, appearance, character, location, or tongue—

and suddenly:

“My situation is different.”
“Everyone does it.”
“I'm not convicted.”

Perhaps our greatest problem is not always lack of light.

IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY.

Jesus asks:

“Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46

So here is the question beneath every reform:

ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS?

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① SABBATH REFORM—WHO OWNS YOUR TIME?

THE EXCUSES:

“I have to work.”
“Most Christians worship Sunday.”
“God knows my heart.”

Yes—God knows the heart.

And Jesus says:

“If ye love Me, keep My commandments.” — John 14:15

God's command still reads:

“The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10

Obedience may cost convenience, approval, opportunity—even income.

But faith asks something deeper:

WHAT IS JESUS WORTH?

“We ought to obey God rather than men.” — Acts 5:29

Do not merely argue for the Sabbath.

KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps.

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② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”?

THE EXCUSES:

“My body needs it.”
“I've always eaten this way.”
“We're all going to die anyway.”

But this body is not ours to abuse.

“Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20

“Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31

Health reform is not salvation by menu.

It is stewardship of a body purchased by Christ.

Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399

What a warning:

APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS.

Stop asking only:

“Do I enjoy it?”

Ask:

“WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?”

---

③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE?

THE EXCUSES:

“It's only fashion.”
“God only looks at the heart.”
“I don't want to look different.”

Yes:

“The LORD looketh on the heart.” — 1 Samuel 16:7

And Scripture also calls for:

“Modest apparel.” — 1 Timothy 2:9

The issue is not ugliness.

Not neglect.

Not a religious uniform.

The question is:

WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD?

Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction.

CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING.

Let your appearance quietly testify:

“I BELONG TO CHRIST.”

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④ CHARACTER REFORM—“THAT'S JUST HOW I AM.”

Perhaps no excuse protects cherished defects more effectively.

Anger becomes “my personality.”
Pride becomes “confidence.”
Bitterness becomes “what they deserve.”

Then comes the universal shield:

“Nobody is perfect.”

True.

But Jesus never made imperfection an excuse for refusing transformation.

“If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17

“Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5

Christ does not merely forgive us in the old life.

HE BEGINS MAKING US NEW.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69

Stop defending your defect with:

“THAT'S WHO I AM.”

Bring it to Jesus:

“LORD, MAKE ME LIKE YOU.”

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⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”?

Here excuses become painfully practical:

“My job is here.”
“My children's opportunities are here.”
“I'll move when everything becomes convenient.”

Yet Inspiration repeatedly urged:

“Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29

Why?

Not because soil saves souls.

But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times.

God's first home for humanity was not a congested metropolis.

“The LORD God planted a garden eastward in Eden.” — Genesis 2:8

Abraham lived as a pilgrim.

Lot “pitched his tent toward Sodom.” — Genesis 13:12

Their stories remind us:

LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT.

Yet Inspiration also counseled:

“Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26

So the message is not:

PANIC AND RUN.

It is:

PRAY.
PREPARE.
SIMPLIFY.
LEARN.
WATCH PROVIDENCE.
AND WHEN GOD OPENS THE WAY—OBEY.

And remember:

YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART.

Christ's first relocation project is:

SELF OFF THE THRONE—CHRIST ON IT.

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⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE?

Here the excuses sound innocent:

“I'm only joking.”
“But it's true!”
“I just needed to release my feelings.”

Scripture answers:

“Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4

“Speak evil of no man.” — Titus 3:2

And instead:

“That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29

Imagine that standard:

WORDS THAT MINISTER GRACE.

No gossip.

No slander.

No degrading jesting.

No cutting sarcasm.

No dishonest flattery.

No spreading bitterness from heart to heart.

“Bless, and curse not.” — Romans 12:14

This does not mean hiding wrongdoing.

Jesus rebuked sin.

Nathan confronted David.

Paul corrected churches.

Truth sometimes must hurt before it heals.

But Scripture says:

“Speaking the truth in love.” — Ephesians 4:15

Before speaking, ask:

IS IT TRUE?
IS IT NECESSARY?
IS IT LOVING?
WILL IT BUILD RATHER THAN POISON?
WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS?

“Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337

What a standard:

**TRUTH ON THE LIPS.

GRACE IN THE HEART.**

---

⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.”

Sometimes that is sincere.

Conscience must never be forced.

But sometimes:

“I'M NOT CONVICTED”

really means:

“I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.”

Jesus reveals a searching principle:

“If any man will do His will, he shall know of the doctrine.” — John 7:17

Notice the order:

WILLINGNESS → UNDERSTANDING → OBEDIENCE.

Before asking,

“Is this really required?”

ask:

“LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?”

That question exposes whether we want truth—

or merely reassurance.

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⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST

Inspiration defines genuine reformation:

“Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128

Truth must reach:

the calendar,
the kitchen,
the wardrobe,
the temper,
the address,
the tongue,
and the choices nobody sees.

“Be ye doers of the word, and not hearers only.” — James 1:22

But never miss this:

REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE.

You can keep Sabbath—

and hate your brother.

Eat perfectly—

and feed on pride.

Dress modestly—

and advertise self-righteousness.

Move to the country—

and take worldliness with you.

Guard your tongue publicly—

while bitterness rules privately.

Jesus did not come merely to rearrange our habits.

HE CAME TO RECREATE OUR HEARTS.

“Without Me ye can do nothing.” — John 15:5

---

THE QUESTION BENEATH EVERY REFORM

When Christ touches your—

TIME—will He be Lord?

APPETITE—will He be Lord?

APPEARANCE—will He be Lord?

CHARACTER—will He be Lord?

LOCATION—will He be Lord?

TONGUE—will He be Lord?

There it is.

DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING?

“If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23

Perhaps we do not need another argument.

Perhaps we need another surrender.

Instead of continually praying:

“LORD, GIVE ME MORE LIGHT,”

perhaps we need to pray:

“LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.”

Take my appetite.

Take my pride.

Take my temper.

Take my tongue.

Take my plans.

Take my home.

TAKE MY WHOLE HEART.

“Lord, what wilt Thou have me to do?” — Acts 9:6

NO MORE EXCUSES.
NO MORE BARGAINING WITH LIGHT.
NO MORE TRYING TO OUTREASON GOD.

CHRIST BEFORE CONVENIENCE.
FAITH BEFORE FEAR.
TRUTH BEFORE TRADITION.
SURRENDER BEFORE SELF.

Because when Jesus truly becomes Lord—

REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US.

IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.

Queenship of Mary

The Feast of the Queenship of Mary is a celebration in the Catholic Church that honors Mary, the mother of Jesus, as the Queen of Heaven and Earth. This feast was officially established by Pope Pius XII on October 11, 1954, through an important Church document called an encyclical titled Ad Caeli Reginam ("To the Queen of Heaven"). The idea of Mary being a queen goes back much further in Christian tradition, but this feast made it an official part of Catholic practice.

Title "Theotokos" – Mother of God

One of the key teachings about Mary is that she is called the "Theotokos," a Greek word meaning "God-bearer" or "the one who gives birth to God." This title was given to her at the Council of Ephesus in 431 A.D., a significant gathering of Church leaders in the early Christian Church. The council proclaimed this title to affirm that Jesus is both fully God and fully human, and that Mary, as His mother, gave birth to the Son of God in human form. By calling her "Theotokos," the Church recognized her important role in the mystery of the Incarnation—when God became human in the person of Jesus.

Queenship of Mary

The concept of Mary as queen comes from the belief that since Jesus is the King of all humanity, His mother would naturally share in His kingship. In many cultures, the mother of a king is given a special title of honor, and this applies to Mary as well. Just as Jesus is King of Heaven and Earth, Mary is seen as the Queen of Heaven and Earth. Her queenship is not a role of power or authority but of grace and intercession. Catholics believe that as a loving mother, Mary prays for and cares for all people, guiding them toward her Son, Jesus.

In the Book of Revelation (12:1), Mary is described in a vision as "a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head." This image is seen as a symbolic representation of Mary as Queen of Heaven. The crown of twelve stars is often understood to represent the twelve tribes of Israel, showing her connection to the people of God.

Mary's Role in Salvation

Mary’s role in salvation is deeply tied to her being chosen to be the mother of Jesus. When God sent His only Son into the world, He chose Mary to be the vessel through which Jesus would be born. This makes her central to God’s plan for the salvation of humanity. She accepted God’s will with humility and faith, saying "yes" to becoming the mother of Jesus (known as the Annunciation), which Catholics believe played a crucial role in bringing about the salvation of the world.

The Immaculate Conception

Another important belief about Mary is the Immaculate Conception. This teaching says that Mary was conceived in her mother’s womb (Saint Anne) without original sin. Original sin is believed to be the state of sin that all humans are born into due to the fall of Adam and Eve. However, because Mary was chosen to be the mother of Jesus, God gave her a special grace to be free from original sin from the moment of her conception. This teaching became official Church dogma in 1854 under Pope Pius IX.

Mary as the Gate to Heaven

In Catholic belief, Mary is often called the "Gate of Heaven." This title reflects the idea that because of her unique role as the mother of Jesus, she has a special place in helping people come to God. Catholics believe that Mary’s prayers and intercession can help lead people to Jesus and, ultimately, to eternal life with God. This is why prayers like the "Hail Mary" ask for her to "pray for us sinners, now and at the hour of our death."

Conclusion: A Queen Who Cares for Us

Mary’s role as Queen of Heaven and Earth is not about ruling with power but about her role as a loving, caring mother who helps guide people to her Son, Jesus. Her queenship is a reflection of her unique position in the history of salvation, and the Catholic Church honors her for saying "yes" to God’s plan and for her continued intercession for humanity. When Catholics pray to Mary, they are asking for her help in bringing their needs to Jesus, much like a child asking their mother for guidance and protection.

The feast of the Queenship of Mary serves as a reminder of her special place in the life of the Church and in the hearts of believers. It celebrates her dignity and the honor given to her as the mother of the King of Kings, Jesus Christ.
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The Advent Truth.
CONSCIOUSNESS DOES NOT DETERMINE HUMAN VALUE.

One increasingly common argument says that ending the life of a developing child isn't really taking a human life because the child isn't yet conscious.

But think carefully about that standard.

Since when does consciousness determine whether a human being has the right to live?

A person who is asleep isn't consciously aware of the world around them. A patient under general anesthesia isn't consciously experiencing their surroundings. Someone knocked unconscious in an accident may temporarily have no awareness whatsoever.
Would that make intentionally ending their life acceptable?

Of course not.

That's because our value as human beings isn't created by our current level of consciousness.

And there's another problem: newborn babies don't possess anything close to the developed self-awareness, reasoning ability, memory, or cognitive capacity of adults. If consciousness determines human worth, exactly HOW MUCH consciousness is enough?

Where is the line?

And who gets to draw it?
The Bible gives us a radically different foundation for human value:

"So God created man in his own image..." — Genesis 1:27

Our value comes from WHO created us—not how much we can currently think, understand, communicate, remember, or accomplish.

David said:

"Thou hast covered me in my mother's womb... Thine eyes did see my substance, yet being unperfect." — Psalm 139:13,16

Jeremiah was told:

"Before I formed thee in the belly I knew thee." — Jeremiah 1:5

And Luke describes John before birth using the Greek word brephos—"baby"—the SAME word used for Jesus after His birth (Luke 1:41,44; 2:12,16).

Before birth and after birth: a developing human life.
Human worth cannot safely be based on intelligence, independence, size, location, development, or consciousness. Once we make human dignity dependent upon possessing certain abilities, human rights stop being inherent and become something the powerful decide who qualifies for.

Human life has value because human beings bear the image of God.

MY MINISTRY JOURNEY — JOSHUA ANDAMAN

God called me to serve Him and to reach people with His love. My ministry is not about myself—it is about serving God, serving people, and bringing hope to those in need.

Over the years, I have had the privilege of reaching children, families, youth, villages, and needy communities. We provide educational materials and school supplies to children, support families with essential provisions, conduct outreach programs, and share the Word of God with those who need hope and encouragement.

During difficult seasons, including the lockdown period, we stood with needy families by distributing food and essential provisions. We have also reached remote communities, conducted gatherings, encouraged young people, and helped children experience love, dignity, and hope.

Every child we help, every family we encourage, and every life we touch reminds us that small acts of love can make a great difference.

This ministry continues by faith. I cannot do everything alone. Your prayers, encouragement, and support can help us reach more children, more families, and more communities with the love of Christ.

“Let us not grow weary while doing good...” — Galatians 6:9

Joshua Andaman
Serving God • Serving People • Sharing Hope
WhatsApp: 9476010028

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In Colossians 1, Paul uses two closely related but distinct concepts to describe the unmatched status of Christ. To understand the distinction, we have to look at the flow of Paul's argument and the specific Greek words he uses.

The Distinction in the Text

Preeminence (πρωτεύων - *prōteuōn*)
In verse 18, Paul writes that Christ might be preeminent (or "hold the first place") in everything. The Greek word prōteuōn is a present participle meaning "to be first in rank, influence, or position."

Preeminence speaks to rank, dignity, and rightful position. It answers the question: Where does Christ stand in relation to all other things? The answer is that He stands at the absolute top. He holds the chief place. In the immediate context of verse 18, this preeminence is specifically tied to the new creation—He is the head of the body, the church, and the firstborn from the dead. Because He conquered the grave, He rightfully holds the highest rank in the renewed creation.

Supremacy (πρωτότοκος - *prōtotokos*)
While English translations sometimes use "preeminence" and "supremacy" interchangeably, the concept of supremacy in this passage is anchored in the word prōtotokos ("firstborn"), used in verses 15 and 18.

Supremacy speaks to authority, power, and sovereign right. In the ancient Near East, the firstborn was not just the oldest child; he was the heir who held the highest authority over the household and received the double portion of the inheritance. When Paul says Christ is the "firstborn of all creation" (v. 15) and "firstborn from the dead" (v. 18), he is not saying Christ was created. He is declaring Christ's supreme authority over creation and over the new creation. Supremacy answers the question: Who has the power and the right to rule? Christ does, because all things were created through Him and for Him (v. 16).

How They Work Together

Think of it this way:
Supremacy is the basis of His authority. He is the sovereign heir and creator. He has the absolute right to rule because He is the agent of creation and the victor over death.
Preeminence is the result of that authority. Because He is supreme, it is only fitting that He holds the first place in rank, honor, and affection in all things.

Paul builds this argument to counter the early heresies creeping into Colossae, which suggested you needed Jesus plus something else—angelic worship, secret knowledge, or ascetic practices (Colossians 2). Paul's response is that Christ's supremacy and preeminence mean He is entirely sufficient. The fullness of deity dwells in Him bodily (1:19). There is no higher rank to reach, no hidden knowledge to acquire, and no spiritual power to supplement. He holds the first place in everything.

When you read this passage, you are looking at a deliberate, poetic structure where Paul establishes Christ's supremacy over the original creation (vv. 15-17) and then His supremacy over the new creation through redemption (vv. 18-20), culminating in the conclusion that He alone is preeminent in all things.

Jesus and Women
Jesus' attitude towards women went beyond His teaching to encompass His entire behavior, a behavior in which the characteristics of the new man are strikingly evident.
Jesus was distinguished from His time—and perhaps from our time—by His unique attitude towards women, an attitude that was both free and liberating at the same time.
He had no "complex" regarding women: no complex of caution towards them, no complex of fear of society concerning His relationship with them, no complex of superiority towards her for being a man, no complex of mockery, as if she were a negligible quantity that could be taken lightly, nor a complex of use and exploitation for His own ends or sexual desire.
Thus, all of Jesus' behavior was a restoration of status for the deprived woman, the one with violated dignity, and a return to the original divine design of harmony, where there is no fear, aggression, or domination, between man and woman. And Jesus did not hesitate, for this purpose, to violate prevailing social customs, and even to violate the letter of the Law itself.

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A WORD TO PASTORS AND MINISTERS

Beloved Pastors and Ministers,

I want to plead with us as men and women of God: let us be careful about the way we approach other pastors, churches, and ministries for connection or support.

If you desire to connect with someone, simply reach out and connect. Introduce yourself, share about your ministry, build a genuine relationship, and allow God to establish the connection.

We should not reduce ourselves, our ministries, or the work God has entrusted to us to repeated begging and emotional appeals for financial assistance.

There is nothing wrong with sharing a need. There is nothing wrong with asking for support when there is a genuine project or a legitimate ministry need. However, there is a difference between presenting a need with dignity and continually begging people for assistance.

The Church is bigger than money. Ministry relationships should not begin and end with financial requests.

Let us learn to build genuine friendships, fellowship, mentorship, partnership, prayer relationships, and ministry connections. When God connects people, He can create opportunities that money alone cannot create.

If you need help, you can communicate your need respectfully. If someone is willing to support, appreciate them. If they are not able to support, do not become offended or continue pressuring them.

Let us protect the dignity of the ministry.

Pastors should be able to connect with other pastors simply because they want fellowship, encouragement, spiritual growth, and kingdom partnership—not only because they need money.

Let us trust God as our ultimate provider.

Psalm 23:1: “The Lord is my shepherd; I shall not want.”

May God give us wisdom, humility, integrity, and the right spirit as we build relationships within the Body of Christ.

Connect because you value the person.
Build because you value the relationship.
Partner because you value the Kingdom.
And trust God to provide for the needs of His work.

May the Lord bless and strengthen every pastor and ministry leader. In Jesus Christ’s name. Amen.

From your brother and fellow servant in Christ,
Pastor Deba Eric

*Learning to Live Humbly*

Have you ever met an angry Christian?

You may have come across Christians who seem to grumble, complain, or even speak harshly about other people. Maybe we’ve even been that person at times in our own life.

If we're not careful, we can easily become self-righteous within Christianity. After all, we know the truth and others may not. We might see how tempting it can be to look down on others, demean them, or consider them as worse off than ourselves.

But this misses the point of the Gospel of Jesus.

The Gospel tells us that all of us begin at the same starting point. And it’s only by Grace through faith that we come to Salvation and learn the truth about God’s love for us.

That doesn’t make us any better than other Christians! In fact, as Paul says in *Ephesians 4:2,* we should actually be humble and gentle with others, rather than harsh and critical. He says we are to be patient with one another, helping each other in every way possible so we can all grow together.

These ideas aren’t original to Paul. They actually came from how Jesus lived His life. As followers of Jesus, we too should strive to be gentle, humble, and patient with everyone in our lives. Regardless of whether they look or think a different way, every person deserves dignity, patience, and love.

Let's take some time today to consider a few ways that we can grow in patience, humility, and love with others. It could be slowing down long enough for people to know we care, saying something encouraging to someone, or admitting that we’ve made a mistake.

Let's make the decision today to live in humility and grace with others.

*Prayer For Love*
Father God, Your Word inspires us to be humble and gentle; to lead with patience and unconditional love. But we can't live that way without Your help. Teach us how to extend grace and forgiveness to those around us. In Jesus’ Mighty Name, Amen.

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