Don Francisco’s “He’s Alive” A Story of Fear, Forgiveness, and Resurrection There is something almost haunting about the beginning of Don Francisco’s “He’s Alive.” It doesn’t begin with celebration. It begins in the dark. Peter is hiding. The doors are shut. The windows are fastened. Outside is the world that has just killed Jesus, and inside is a frightened group of men who don’t know what will happen next. Peter cannot sleep. Every sound must seem dangerous. Every shadow beyond the door could mean soldiers. But Peter is carrying something heavier than fear. He is carrying shame. Only days before, he had stood beside Jesus and promised that he would never leave Him. Yet when the pressure came, Peter denied knowing Him. Not once. Three times. And now Jesus is dead. Peter has to live with the knowledge that the last thing he did while Jesus was alive was fail Him. Then, before sunrise, Mary comes. She brings news that sounds impossible. The stone has been moved. The tomb is empty. Jesus’ body is gone. Peter and John run. They reach the tomb and find the evidence for themselves, the stone rolled away, the burial cloths lying there, but no Jesus. John begins to understand. Peter doesn’t. And that is one of the most beautiful things about Francisco’s song. Peter doesn’t instantly become a man of triumphant faith. He is confused. He has seen Jesus die. He knows what death looks like. An empty tomb is astonishing, but Peter’s heart is still trying to catch up with what his eyes have seen. So he returns. And there, alone with his thoughts, the resurrection becomes something far more frightening. Because if Jesus really is alive… Peter is going to have to face Him. And what would Jesus say? Would He remind Peter of the promises he had made? Would He ask why Peter had denied Him? Would He turn away? Would He condemn him? Peter has every reason to believe that he deserves it. And then, in the beautiful dramatic imagination of Francisco’s song, something happens that Peter could never have expected. Jesus appears. Alive. Not as a memory. Not as a ghost. Not as someone Peter wishes he could see. Jesus is standing there. And Peter looks at Him. The man Peter thought he had lost forever is alive. But there is something even more astonishing. Jesus isn’t there to punish him. He doesn’t come with anger. He doesn’t come with a list of Peter’s failures. He comes with love. Peter falls before Him, overwhelmed by the impossible reality of it all. The Savior he denied is standing before him. And instead of condemnation, Peter finds forgiveness. Instead of judgment, he finds mercy. Instead of the end of his story, he discovers that God has written another chapter. And suddenly Peter understands. The empty tomb wasn’t simply proof that Jesus had conquered death. It was proof that Peter’s failure wasn’t the end either. Jesus is alive. And because He is alive, Peter can be forgiven. Peter can get up. Peter can breathe again. Peter can live again. And that is what makes Don Francisco’s “He’s Alive” so much more than an Easter song. It is a song about what the resurrection feels like to someone who knows they have failed. It is about the moment when shame tells you that you are finished… and Jesus tells you that you are not. Francisco originally tried to tell the resurrection story through Thomas, but the song came together when he began telling it through Peter. Francisco has explained that Peter’s guilt and shame were something he personally understood. That choice changed everything. Because Peter wasn’t a perfect disciple. He was impulsive. He was courageous one moment and frightened the next. He promised more than he could deliver. He failed Jesus at the very moment he thought he would be strongest. And yet Jesus came back for him. That’s the heart of “He’s Alive.” Not simply that the tomb was empty. Not simply that death had been defeated. But that the same Jesus Peter believed he had betrayed beyond repair was standing before him with forgiveness. The song takes the greatest event in Christianity and tells it through the eyes of a broken man. And perhaps that’s why it has endured. Because somewhere inside Peter, many of us recognize ourselves. We know what it is to make promises we couldn’t keep. We know what it is to look backward and wish we could change something. We know what guilt feels like. We know what it is to wonder whether we have gone too far. And then comes the message of the resurrection: You are not finished. The stone was rolled away. The grave was empty. Jesus was alive. And Peter, the man who thought he had failed beyond forgiveness was given another chance. That is why the final declaration carries so much weight. He’s alive. Not merely alive in history. Not merely alive in doctrine. But alive in such a way that Peter’s story can continue. And perhaps that is the quiet miracle at the center of Don Francisco’s song… Jesus didn’t erase Peter’s past. He redeemed it. And the man who once stood outside a fire denying that he knew Jesus could now stand in the light knowing that Jesus still knew him. He was alive. Peter was forgiven. And the story wasn’t over. #ChristianMusic #CCM #DonFrancisco #HesAlive #JesusMovement #ChristianMusicHistory #GospelMusic #Resurrection #JesusChrist #ChristianSongwriting

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GLORIOUS SUNDAY SERMON OF 16TH AUGUST 2026 Beloved of God, welcome to this amazing gathering of God's children. As we are about to hear from the throne of mercy, I declared that you will not come in vain, and you will not go empty handed. But before we share the word of God, let us pray 🙏 ENJOY THE FULL VIDEO HERE 👇👇👇 https://youtu.be/IHnZa2BylFo?si=rBUkpriqf33nSXLM PLEASE WATCH, LIKE, COMMENT AND SUBSCRIBE TO HELP MY CHANNEL GROW. THANKS 🙏 LESSON: Matthew 7:16-20 As a matter of fact, today's message is a self reflection, that's why it's topic is: TOPIC: WHAT KIND OF CHRISTIAN AM I? TEXT: You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Matthew 7:16–20 (NKJV) INTRODUCTION: It is easy to ask, “What kind of church do I attend?” or “What kind of Christians are around me?” But today, God is asking a more personal question: What kind of Christian am I? Christianity is more than attending church, carrying a Bible, singing worship songs, or being known as a believer. Jesus wants our faith to be visible in the way we live, speak, love, forgive, serve and represent Him. The real test of Christianity is not simply what we profess with our lips, but what our lives produce. Be immensely blessed by the word in Jesus name. EXPOSITION: With a sincere mind, let's examine and consider these 3 basic important points. 1. WHAT KIND OF FRUIT IS MY LIFE PRODUCING? Matthew 7:16–20; Galatians 5:22–23; John 15:4–5 Jesus said, “You will know them by their fruits.” Notice that Jesus did not say people would be known merely by their appearance, religious vocabulary, church position or spiritual title. He said they would be known by their fruit. Fruit is evidence of what is happening inside a tree. In the same way, our daily conduct reveals what is happening in our hearts. A Christian may speak about love, but how do I treat people who offend me? I may talk about forgiveness, but can I forgive those who hurt me? I may preach holiness, but what happens when nobody is watching? I may say that I trust God, but what happens when I face disappointment? These are the moments when our fruit becomes visible. Galatians 5:22–23 describes the fruit of the Spirit as love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control. This gives us something practical to examine. Is there love in me? Is there patience in me? Is there self-control in me? Can people see Christ in the way I respond under pressure? Because sometimes, the greatest testimony we preach is not from the pulpit. It is through our behaviour when life does not go according to our expectations. Jesus also said in John 15:5, “He who abides in Me, and I in him, bears much fruit.” Fruitfulness is therefore connected to our relationship with Christ. We cannot consistently produce Christlike character while living far from Christ. The question is not whether we once produced good fruit. The question is: What is my life producing now? EXPOSITION: 2. AM I A LIGHT THAT LEADS PEOPLE TO CHRIST OR A STUMBLING BLOCK? Matthew 5:14–16; Romans 14:13; 1 Peter 2:12 Jesus said, “You are the light of the world.” That means our Christianity is not supposed to remain inside the church building. People are watching us. Our neighbours are watching. Our colleagues are watching. Our family members are watching. Young people are watching. Even people who disagree with Christianity are watching. Sometimes, before they read the Bible, they read our lives. This is why we must ask ourselves a difficult question: Does my lifestyle make people desire to know Jesus, or does it give them another reason to reject Him? A Christian can become a stumbling block through bitterness, dishonesty, hypocrisy, arrogance, unforgiveness, gossip, immoral behaviour or an abusive attitude. Imagine telling someone that Jesus changes lives, while that person consistently sees anger, hatred and dishonesty in our own life. What message are we communicating? Romans 14:13 tells believers not to put a stumbling block or a cause to fall in another believer’s way. This does not mean that we live our lives based on people's opinions. It means we recognize that Christian freedom carries Christian responsibility. Our lives should make the Gospel attractive, not contradictory. Jesus said in Matthew 5:16: “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” The purpose of our light is not to make people admire us. It is to make them glorify God. So, when people encounter me, what do they encounter? Christ or character problems? Grace or hostility? Truth or hypocrisy? Love or bitterness? We cannot preach the Gospel effectively with our mouths while preaching a different gospel with our lifestyle. EXPOSITION: 3. AM I OBEYING CHRIST OR AM I ONLY PRACTISING RELIGION? John 14:15; James 1:22–25; Matthew 28:19–20 Jesus said plainly: “If you love Me, keep My commandments.” That means genuine Christianity must eventually produce obedience. It is possible to become very familiar with church activities while becoming unfamiliar with obedience to Christ. We can attend services, participate in programmes, sing loudly, pray publicly and even hold positions in church, yet still ignore the simple commands of Jesus. Jesus commanded us to love one another. He commanded us to forgive. He commanded us to serve. He commanded us to make disciples. He commanded us to preach the Gospel. He commanded us to live as lights in a dark world. The question therefore becomes: Am I doing what Jesus asked me to do? James 1:22 warns us not to be merely hearers of the Word, but doers. Hearing God's Word without obeying it can create the illusion of spiritual maturity. Knowledge is not the same as obedience. Knowing that we should forgive is not forgiveness. Knowing that we should evangelize is not evangelism. Knowing that we should love is not love. Knowing that we should live holy is not holiness. At some point, the Word we hear must become the life we live. And this includes the Great Commission. Jesus said in Matthew 28:19–20, “Go therefore and make disciples of all the nations.” Every Christian may not stand behind a pulpit, but every Christian has a responsibility to represent Christ. There is somebody around us who needs encouragement. Somebody needs to hear the Gospel. Somebody needs to see forgiveness. Somebody needs to see genuine Christian love. Somebody may be watching our life and wondering whether Jesus is truly real. So the question is not merely: “Am I a Christian?” The deeper question is: “What kind of Christian am I?” Am I a Christian by name, or by transformation? Am I only a church member, or am I a disciple of Jesus? Am I carrying the name of Christ while refusing to carry His character? This brings us to the conclusion of the message. CONCLUSION: Today, the mirror is before us. Not before our neighbour. Not before another church member. Not before society. Before me. What kind of Christian am I? May our Christianity be more than words, titles and religious activities. May our lives produce good fruit, shine as lights, and demonstrate obedience to Christ. Let people encounter us and see something that points them back to Jesus. CLOSING PRAYER: Let us pray! Lord Jesus, make us genuine representatives of Your kingdom. Let our lives produce good fruit, let our character reflect You, and let our actions never become a stumbling block to others. Help us to love, forgive, serve and obey You faithfully. May our lives point people to Christ. In Jesus’ mighty name, Amen. GOODWILL MESSAGE: This is my goodwill message for you this week: May your life become a living testimony of the transforming power of Jesus Christ. May your words carry grace, your character reveal Christ, and your actions draw others closer to God. May your faith remain fruitful, your light continue to shine, and your life bring glory to your Father in heaven. Amen. HAPPY WONDERFUL SUNDAY, HAVE AN AMAZING WEEK. LIKE IT OR NOT! JESUS IS COMING BACK AGAIN SOON!! REPENT AND BE READY FOR HIM!!! 🙋This wonderful message is brought to you With Love from Pastor M O Glorious, CHRIST APOSTOLIC CHURCH , Palace of Mercy, Royal District, Restoration Zone. Damolapa, Laketu, Lucky Fibre, Ikorodu Lagos Nigeria. For prayer or counseling, pls contact us@ 08055646358: 09018952081 or peganmire[gmail].com #WhatKindOfChristianAmI #ChristianCharacter #ChristLikeLiving #FruitOfTheSpirit #BeTheLight #ChristianFaith #WalkWithChrist #ObeyChrist #LiveForJesus l#LetYourLightShine #KingdomLiving #JesusChrist

Matthew 19:13-26 After his treatise on divorce and marriage, Jesus is tired as the disciples are trying to limit the numbers of those approaching them. Again, Jesus emphasizes the importance of the Child and tells them that His kingdom only belongs to those who are as children. So Jesus lays hands on them, imparting blessings we will never know upon them. Then as He leaves there, He is approached by a man with the energy of an eager student speaking to his favorite professor asking what's going to be on the test. What good thing must I do to get eternal life? Jesus can see the eager attitude and this man's heart that he isn't truly willing to do what it takes to receive eternal life so he tells him simply, “Keep the commandments” At this the man probably felt good, “keep the commandments“? I could do that in my sleep. What else? And it's at this question that Jesus looks at him and sees his heart. Sees what it is that would make this man a true follower of Jesus and sees the first thing that will stop his progress. Which ones? The man asks and Jesus listed a few, do not murder being the first. I mean it's not all that difficult to not murder someone. And with the eager enthusiasm as a young student would have confidently asks a question you can just hear the tone of as Jesus has answered this man positively the previous three times he asked a question. You can almost hear the smugness as he asks, Is there anything else I lack? And Jesus addresses the one issue that will keep this man from obtaining eternal life, go, sell all you own to give to the poor and come follow me. And the young man walked away sad because he was rich. There's a saying I never really understood until recently “the poor are some of the most generous people on earth.” And I've seen it displayed over and over again. A homeless man offers a dollar to someone in more need than he is. While a rich man seals up his wallet and tucks it away when asked. But Jesus is cautioning his disciples about the rich. First, He is not saying that all rich people are condemned as some have done so based on a religion featuring a progressive political agenda that is not what He ever intended. Second, He's essentially saying that following Him will cost the disciple everything. If what you have, you cling to, it may be necessary to sell all you have. Any thing(s) that may get in the way of total dedication to Him must be cut off and eliminated. It truly is a heavy cost to follow Him. In some countries, following Him costs your life. In this country it's becoming more and more difficult to follow Him if you follow with biblical vigor and faith. For all it costs something, for some, it costs everything. [13] Then some children were brought to Him so that He would lay His hands on them and pray; and the disciples rebuked them. [14] But Jesus said, “Leave the children alone, and do not forbid them to come to Me; for the kingdom of heaven belongs to such as these.” [15] After laying His hands on them, He departed from there. [16] And someone came to Him and said, “Teacher, what good thing shall I do so that I may obtain eternal life?” [17] And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you want to enter life, keep the commandments.” [18] Then he *said to Him, “Which ones?” And Jesus said, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; [19] Honor your father and mother; and You shall love your neighbor as yourself.” [20] The young man *said to Him, “All these I have kept; what am I still lacking?” [21] Jesus said to him, “If you want to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” [22] But when the young man heard this statement, he went away grieving; for he was one who owned much property. [23] And Jesus said to His disciples, “Truly I say to you, it will be hard for a rich person to enter the kingdom of heaven. [24] And again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God.” [25] When the disciples heard this, they were very astonished and said, “Then who can be saved?” [26] And looking at them, Jesus said to them, “With people this is impossible, but with God all things are possible.”

Acts 21: "1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6 And when we had taken our leave one of another, we took ship; and they returned home again. 7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9 And the same man had four daughters, virgins, which did prophesy. 10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done. 15 And after those days we took up our carriages, and went up to Jerusalem. 16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. 17 And when we were come to Jerusalem, the brethren received us gladly. 18 And the day following Paul went in with us unto James; and all the elders were present. 19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. 20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. 22 What is it therefore? the multitude must needs come together: for they will hear that thou art come. 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. 25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. 26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. 27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) 30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. 31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. 32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul. 33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. 34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. 35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. 36 For the multitude of the people followed after, crying, Away with him. 37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? 38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? 39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. 40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,"

*THE PEOPLE WHO ALMOST FOLLOWED JESUS · PART 01* > The Rich Young Ruler — When One Thing Is Too Much to Surrender > Mark‬ ‭10‬:‭17‬-‭23‬ ‭NIV‬‬ “As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”” He ran to Jesus. He knelt before Jesus. He asked Jesus about eternal life. And then he walked away. That may be one of the most sobering encounters in the Gospels. The rich young ruler did not mock Jesus. He did not argue with Jesus. He did not reject Jesus from a distance. He ran to Him. He knelt before Him. He called Him “Good Teacher.” And he asked one of the most important questions anyone could ever ask: “What shall I do that I may inherit eternal life?”, Mark 10:17 Everything about the encounter looked promising. This man seemed ready to become a disciple. Until Jesus touched the one thing he was unwilling to surrender. Jesus Put His Finger on the Rival Jesus told him: > ”Go, sell whatever you have, and give to the poor… and come, follow me.”, Mark 10:21 WEB Jesus was not merely asking for a donation. He was exposing a throne. Something possessed this man more deeply than he possessed it. His wealth had become the place where he found security, identity, comfort, and control. Then came the moment of decision. Jesus said: Follow Me. And the man had to decide which treasure he wanted more. Mark tells us: > “But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.”, Mark 10:22 WEB He came running. He left grieving. He wanted eternal life. He wanted Jesus. But apparently, he wanted his possessions more. Almost a Disciple Think about how close he came. He stood face-to-face with Jesus. Jesus personally invited him to follow. Mark even tells us something remarkable: Jesus looked at him and loved him. This was not rejection from Jesus. It was an invitation from Jesus. But love did not remove the cost of discipleship. Jesus loved him enough to confront the very thing keeping him from wholehearted surrender. And the man walked away. What Is Your “One Thing”? It is easy to read this story and think only about money. But the deeper question is much more dangerous. What would Jesus have to touch in your life before you began reconsidering whether you really wanted to follow Him? Your money? Your career? Your comfort? Your reputation? A relationship? Your plans for retirement? Your possessions? Your political identity? Your right to control your own future? Your unwillingness to forgive? Your unwillingness to go where Jesus sends you? We can sing, pray, attend church, read Scripture, give offerings, and speak passionately about Jesus, until Jesus asks for the one thing we have quietly decided He cannot have. And then we discover who is really Lord. Following Jesus Means an Open Hand The issue is not whether every Christian must sell everything. The issue is whether Jesus could ask anything of us and still receive our yes. A disciple does not hand Jesus a contract filled with exceptions. “Jesus, I will follow You, but not there.” “I will obey You, but not with my money.” “I will serve You, but don't interfere with my comfort.” “I will make disciples, but don't ask me to rearrange my life.” “I surrender everything, except this.” That is exactly where this story confronts us. The rich young ruler did not reject religion. He rejected surrender. And Jesus allowed him to walk away. The Question We Cannot Avoid Throughout this series, we will meet people who came astonishingly close to following Jesus, but something stopped them. For this man, it was possessions. For someone else, it will be fear. For another, reputation. For another, delay. For another, the approval of people. But every story forces us to ask the same question: What kept them from fully following Jesus, and could the same thing be keeping us? Today, make it even more personal: What would make you walk away if Jesus asked for it? And perhaps the harder question: Is there anything in your life you have already decided Jesus cannot have? Because the thing you refuse to surrender may reveal the thing you are actually following. Jesus is still saying: “Come, follow me.” The question is not whether we admire Him. The question is whether we will surrender everything to follow Him.

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There is a beautiful difference between honoring God's servants and centering our devotion on them: The Bible honors Mary as the virgin chosen by God's grace to bear the promised Messiah. She is called blessed among women because she believed God's promise (Luke 1:42–45). She is a humble servant, an obedient disciple, and a faithful witness of Jesus Christ. Yet every page of Scripture gently leads our eyes beyond Mary—and beyond every prophet, apostle, pastor, missionary, or saint—to Jesus Christ Himself. Mary rejoiced in "God my Saviour" (Luke 1:47). John the Baptist declared, "He must increase, but I must decrease." The apostles preached Christ, not themselves. Even the angels refused misplaced honor, directing worship to God alone (Revelation 22:8–9). The pattern is clear: every faithful servant points away from themselves and toward the Son of God. This is not a call to dishonor Mary or any believer whom God used mightily. Rather, it is an invitation to honor them biblically—by following their example of faith while reserving our worship, trust, prayer, and ultimate devotion for Jesus Christ alone. Practical ways to gently turn from misplaced devotion and grow in Christ: - Immerse yourself in daily, deep meditation on Scripture. Read entire books of the Bible in context, not only familiar verses. Ask, "What does this passage reveal about Jesus Christ?" (John 5:39; Luke 24:27). - Cultivate a serious and consistent prayer life. Bring every part of life before God—your family, work, neighbors, church, your nation, times of typhoons and other disasters, government leaders and local government offices, those serving the public, the poor, the sick, and those who are searching for truth. As Scripture teaches, pray "for all people... for kings and all who are in high positions" (1 Timothy 2:1–2). - Speak directly to the Father through Jesus Christ. Give thanks, confess your sins, ask for wisdom, and present your needs with confidence because Christ is our great High Priest (Hebrews 4:14–16). - Search the Scriptures daily. Follow the example of the Bereans, who examined the Scriptures to test what they heard (Acts 17:11). Let God's Word be the final authority over every tradition, teacher, and personal opinion. - Learn from faithful believers without placing them on a pedestal. Thank God for those whose lives point to Christ, but remember that every servant is a fellow disciple in need of God's grace. - Fill your mind with the Gospel every day. Remember that Jesus alone lived without sin, died for our sins, rose again, intercedes for His people, and will return in glory. In a world fascinated by spiritual celebrities, beloved saints, gifted leaders, and influential teachers, let us be people who search the Scriptures daily, testing everything by God's Word. Let every sermon, testimony, tradition, and devotion lead us back to Christ. For the Father's eternal purpose is not that we become captivated by even His greatest servants, but that we behold His beloved Son. May our hearts echo Mary's own testimony: "My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour." (Luke 1:46–47) And may our lives echo her faithful instruction: "Whatsoever he saith unto you, do it." (John 2:5) Let every honor given to God's servants become another reason to glorify the One they served—Jesus Christ, the Son of God, the Savior of the world, and the one mediator between God and mankind (1 Timothy 2:5). May all our devotion, worship, hope, and confidence ultimately rest in Him alone.

Reading Acts1:15-26 The Forgotten disciple We know little of Matthias, after this snapshot, we hear nothing about him. We know in verse 21, that although he wasn't part of the inner group of apostles, he was closely associated with them and saw everything that happened. So he was a man who stayed the course, he did not leave, when many so many were leaving. Probably this is why he was chosen, because he could be trusted. Can the same be said about you? Secondly, he was chosen to be a witness to the resurrection. Here was a man who was like the apostles who had seen the miracles Jesus had done, but also he was a witness of the resurrection. Today we are to be witnesses of that resurrection, Jesus truly rose from the dead, it is not a figment of the apostles imagination. These twelve men and others were going to tell the world that Jesus lives. We don't know where Matthias ended up, but we know that he played a full role on the day of Pentecost and was imprisoned at least twice for his faith, all of the apostles except John died a martyrs death, so we know that this forgotten apostle gave up his life. Many people in the church live in the background, they are not at the front, but serve consistently behind the scenes. Maybe you think, just because your name is not well known that you have been forgotten, but it hasn't. God sees all your service and will reward you in due time, with a crown of life. JUST LIKE MATTHIAS Tell people of the resurrection of Jesus, that he is alive. God bless you Kk

And at dawn upon the Lord’s day Mary Magdalen, a disciple of the Lord, fearing because of the Jews, since they were burning with wrath, had not done at the Lord’s sepulchre the things which women are wont to do for those that die and for those that are beloved by them—she took her friends with her and came to the sepulchre where he was laid. (Gospel of Peter, verse 12)