Righteousness That Comes from God

These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law.

Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others.

Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3).

The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ.

John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart.

Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit.

This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

Like Lazarus, you are a cherished friend of Jesus. He calls you from darkness into His light.

Come as you are, bound, broken, unsure, and let His voice be the power that brings you into freedom.

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One way God cares is through his providence. What is God’s providence? We often think of it in terms of his sovereignty. The Bible says, “Our God is in the heavens; he does all that he pleases” (Ps. 115:3). God has the right and the power to control all things. But that is different from his providence. Providence is the use of that sovereignty for the specific purpose of caring for this world and using his sovereignty for his wise purposes. One definition I found put it this way, “The providence of God is the working of God’s sovereignty to continually uphold, guide, and care for his creation.” [Helm]

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THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN.

When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ.

https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/

The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers:

Christ had the preeminence.
 They feared God more than people.
 They prayed believing God could move.
 They were willing to sacrifice for the gospel.
 They lived with eternity in view.
 They confronted sin while extending grace.
 They cared deeply about reaching people with Jesus.

The question isn't whether we can somehow recreate the first century.
The question is whether we are willing to recover those same spiritual priorities in the twenty-first century.
Before pointing at everything wrong with the church today, we should ask:

Lord, what needs to change in me?

Am I more concerned with God's approval or people's approval?
Am I willing to stand for truth when it costs me something?
Is Jesus truly first in my life?
Do I pray expecting God to work?
Am I more passionate about the gospel than my preferences?
Do I live like eternity is real?

We don't simply need better programs, bigger churches, or newer strategies.

We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives.

Maybe our prayer needs to become very simple:

Lord, do it again.

Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts.

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One failing of the American church today - there are surely others as well, but I'm going to focus on this one - is the lack of connection. The book of Acts tells us that the church met daily. House to house. Breaking bread. Of course with fellowship, and that would mean mutual support.

Now that does not mean we have to meet together every day. Nor does it mean that we must go from house to house. Our modern culture and society is different. And that's ok. We don't have to copy, to the detail, the methods of that time.

But the spirit of the idea should remain the same. But when the normal for us is to show up three minuets before the beginning of the Sunday morning service, and be in our cars driving away three minutes after the final benediction, we're never going to have connection with our fellow believers. You can't offer a quick handshake and a "how are you doing?" and a "good to see you," as we pass on down the aisle toward our own seat, and call that "being friendly."

You could do that every Sunday morning for years and never actually know the other person. Some of us remember when after Sunday morning church, we'd either invite someone to come have dinner at our house, or have someone invite us to theirs. It is over a meal that you get to know the person. What is that person, or that family going through right now? What might be the struggles they're dealing with?

But we seem to live in a time when nobody wants to know anything about our neighbor. That person, or that family who sits in the pew in front of us, or behind us. And we don't want anyone else to know about us either. Certainly not know our business. But that's not the accurate definition of a "body of Believers."

So what are we going to do to change that? Or would we rather keep it as it is. It's more tidy that way, we believe, and that's the way we seem to like it. But that is not the way of the church.

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A Life That Reveals God Has a Greater Impact Than Lips That Merely Speak About Him!

The Christian life is not merely about speaking about God; it is also about revealing through our lives that God lives within us.

It is not only important how beautifully we speak about the name of God. What truly matters is whether people can see God through our conduct, words, decisions, relationships, forgiveness, integrity, and love.

Jesus said:

> “Let your light shine before others, that they may see your good works and glorify your Father in heaven.”
(Matthew 5:16)



Notice this the purpose of our good works is not for people to glorify us, but for them to glorify our Heavenly Father.

Our lives must become a living testimony.

If we speak about love, that love must be revealed in the way we forgive even those who hurt us.
If we speak about faith, it must be revealed by trusting God even when circumstances are against us.
If we speak about holiness, it must be revealed by living a holy life even when no one is watching.
If we speak about God's grace, it must be revealed by showing grace even to those who have wronged us.

Our lives should never contradict the message our lips proclaim.

Joseph did not spend his time in Egypt merely preaching about God. Yet through his integrity, purity, wisdom, and fear of God, those around him recognized that the hand of God was upon his life.

Daniel was the same. He did not simply say that he trusted God; even under pressure, he refused to compromise his prayer life. His life became the evidence of his faith.

The world often sees our lives before it listens to our preaching.

Therefore, every day we must ask ourselves:

When someone looks at my life, do they see me or do they see Christ living within me?

Glorifying God is not something we do only during Sunday worship. It must happen at home, at work, in our relationships, in solitude, in trials, and in times of success everywhere and at all times.

More powerful than what you say is the way you live; your life is the strongest testimony of your faith.

Let us proclaim God with our words and glorify Him through our lives.

Hepsi Sam