Three Angels Broadcasting Network Devotional. The Lord is Near By Vera Malova August 17th, 2026 I was raised in northern Kazakhstan, but when we moved to the town of Bor in 1993, I remember the TV ads for Pastor John Carter’s evangelistic meetings across the Volga River in Nizhny Novgorod, Russia. Things weren’t going smoothly at home. My husband often took to the bottle, and my eldest son Sasha had started drinking, too. So I was happy when Sasha began attending those meetings every day. They gave him a Bible, and when Sasha brought it home, I began to read it. By the time I reached the New Testament, I’d realized we weren’t living the way God wanted us to, so I read it again. In the meantime, Sasha was baptized and began inviting me to church. I wanted to support him, but I worked on Saturdays. However, my hands began to ache so badly that I had to go to the hospital and take a break from work. The following Saturday, my son stared at me intently, wondering if I would go to church with him, so I went. I have a habit of looking people in the eye, and I was amazed to see such kind and affectionate eyes. Everyone was glad to see me, and they all smiled, so I continued going to church and soon decided to be baptized. On the day before my baptism, my husband came home from work drunk, hit his head, and stopped breathing. My son gave him CPR, but his breathing stopped as soon as he let up. “Lord, I give my whole family into Your hands!” I cried—and instantly, my husband began breathing again. God literally raised him from the dead! Although two of my children were baptized, my husband would not surrender to the Lord, threatening and calling me ugly names. Once, in a fit of anger, he began choking me. Another time, my children attended a youth group while I stayed home, reading my Bible. My husband came in drunk and said, “Aren’t you going to church, too?” “Yes, I think I will,” I answered. “Then perhaps you’ll also decide to be baptized!” he snorted. When I replied that I’d already been baptized, he grabbed a large Kitchen knife and shouted, “Then your life is over!” His eyes burned with a terrible fire! He lunged at me but suddenly froze in place. He stood there a while, holding the knife and shouting over and over, “You will not live!” Shaking with fear, I closed my eyes tightly and prayed silently for deliverance. Suddenly, I saw a beautiful rainbow in my mind with fiery letters that read, He will not hurt you! Throwing the knife down, my husband fell on the sofa, sobbing. My guardian angel had stood between us and protected me! “For He shall give His angels charge over you, to keep you in all your ways.” Psalm 91:11. As a family, we began praying earnestly for him. My children tried talking to him about God, but he answered, “That’s just how it’s written in your American Bible.” Lena bought him a Russian Orthodox Bible with a cross on it, blessed by Patriarch Alexy II, and as she read texts from her Bible, he read the same text in his; and whether from the Old or New Testament, every text matched word for word! Despite being convinced, my husband continued to drink as our family implored for God’s help. Finally, Sasha asked, “Father, why are you resisting?” He replied, “Okay, I will ask God to help me stop drinking.” He began carrying the Ten Commandments in his pocket and telling his co-workers and friends that they should follow them. He also promised to go to church but never did. Instead, he drank until he lost the feeling in his legs from his knees on down. One morning I woke up joyful. My eyes were shining when I said to him, “You cannot imagine how good you’d feel if you’d quit drinking,” to which he replied, “Then I’ll quit today.” Sadly, that was the day he died from his illness. It’s impossible to live in this world without God because there are problems such as alcoholism that no one else can solve. My son, who led me to God, eventually stopped going to church and began drinking again. But although he got so bad that he started hearing voices, our whole church family prayed for him, and after many years, he came back to the Lord and sobered again. Don’t think that the Lord is somewhere far away. He is right here with you! We all live in debt to the Lord, and a price has been paid for our life. Jesus paid the price for each of our days, each piece of bread we eat, and each breath we take. He paid it with His precious blood! Jeremiah 29:11 and 13 say, “For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.… And you will seek Me and find Me, when you search for Me with all your heart.” Seek the Lord, for He is near.

Mystery of the Living God's Church Preface In every generation, people have wrestled with the same questions: What is the true Church? Where can it be found? Who belongs to it? These questions are not new, yet they remain as urgent today as they were in the days of the apostles. We live in a world filled with countless groups that call themselves “churches.” Each has its own teachings, traditions, and practices. Each claims to represent God. Yet, when we look closely, we see division instead of unity, contradiction instead of harmony. This raises a profound mystery: if there is one God, why are there so many churches? This Chapter, Mystery of the Living God’s Church, is written to guide the reader into the heart of that question. It is not a work of human speculation or denominational defense. Rather, it is an exploration of the Scriptures themselves, where God reveals the truth about His Church. The Gospel ahead will uncover the Church as the Body of Christ, the blessed Bread of life, and ultimately, as Christ Himself. We will see that the true Church is not a building, an institution, or a human organization, but a living reality founded, owned, and sustained by Jesus Christ. Part One: What Is the Church of God? The Question of Many Peoples In every city, town, and village, one cannot help but notice the multitude of groups that call themselves “churches.” Each belongs to a different denomination or religious movement, each with its own teachings, traditions, and ways of worship. Yet, despite their shared claim of serving God, they do not walk together in unity. Every group insists on its own truth. Every group defends its own doctrine. And though nearly all of them speak about God, they do not agree with one another. This reality raises deep and troubling questions in the hearts of many: - How many churches does God truly have? - What exactly is a church? - Which one is the true church? - Who is the owner and builder of the church? - How can we find the true church? These are not small questions. They go to the very heart of faith and salvation. To answer them, we must turn not to human traditions or institutions, but to the Word of the Living God. The Church as the Body of Christ The Scriptures reveal that the Church is not a building, a denomination, or an earthly organization. Instead, it is described as the Body of Christ. - Colossians 1:18 — “And He is the head of the body, the church; He is the beginning, the firstborn from among the dead, so that in everything He might have the supremacy.” - Ephesians 4:4–5 — “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism.” The Church is one body, with Christ as its Head. Believers are united to Him and to one another as members of this living body. This is the first great truth: the Church is not many, but one. --- The Church as Blessed Bread The Scriptures also reveal another mystery: the Church is represented as bread. - Matthew 26:26 — “While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, ‘Take and eat; this is my body.’” Here, bread symbolizes the Body of Christ. Since the Body is the Church, the bread also represents the Church. Before giving it to His disciples, Jesus blessed the bread—showing that the Church is blessed food for His followers. Thus, the Church is not only the Body of Christ but also the spiritual nourishment of His disciples. It is food for the soul, blessed and given by Christ Himself. Jesus Christ Is the Church The mystery deepens further: Jesus Himself declares that He is the Bread of Life. - John 6:35 — “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” - John 6:48 — “I am the bread of life.” If the bread is the Body, and the Body is the Church, then the Church is Christ Himself. He is the foundation, the head, the life, and the very substance of the Church. To understand the Church is to understand Christ. To belong to the Church is to belong to Him. The Rock and the Builder Jesus confirmed this truth when He spoke to Peter: - Matthew 16:17–18 — “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Notice: Jesus says “my church”—singular, not plural. He is the builder, the owner, and the foundation. His Church is not a man-made institution but a spiritual building established on the Word of God. And it cannot be destroyed by the powers of hell. Entering Into Christ (the Church) How then does one enter this true Church? 1. The Key Understanding - Jesus Christ is the Church. To enter the Church is to enter the Son of God (1 John 5:20). 2. The Gift of God - John 3:16 — God gave His Son as a gift. A gift is not earned; it is received. Salvation is not by human effort but by grace. 3. The Truths of Salvation - The world did not ask for the Son, yet He came to save. - The world was unbelieving, yet salvation requires faith in Him. 4. Christ the Way - John 14:6 — Jesus is the only way to the Father. - John 5:24 — Hearing His Word and believing brings eternal life. → Hearing the Word → Faith → New Birth → Entry into God’s family. 5. The Family Picture - Just as you did not choose your earthly family, you do not place yourself into God’s family. Christ Himself brings you in (John 10:16). 6. The Blood of Christ - Ephesians 2:13 — We are brought near by His blood. It is His blood that places us into His Church. 7. The Great Truth - Christ is revealed. - The Word is heard. - Faith is born. - By His blood, we are placed in Him. Summary of the Mystery - The Church is the Body of Christ, with Christ as its Head. - The Church is blessed Bread, spiritual food for His disciples. - The Church is Christ Himself, the Bread of Life. - Jesus is the builder and owner of His one true Church. - Entry into the Church is not by human effort but by faith, new birth, and the blood of Christ. Therefore, to belong to the Church is to belong to Christ. To understand the Church is to understand Him. To be born again. THE CHURCH IS A DWELLING, NOT A PLACE YOU GO 📖 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” — John 5:24 • If you read and understand the Gospel, you will see that you do not “go” to church — rather, you dwell in it. • The Church is an eternal dwelling place. • You do not put yourself into this Church; you are placed into it by God. • You are taken out of another church(Kingdom of Darkness-Death), which belongs to Satan, and transferred into the true Church of Christ. (John 5:24) 🔥 This is what Jesus meant when He said you have passed from death into life. ─── 📌 Placed Into Eternal Life • You are placed into this Church through faith in Jesus Christ (John 3:16). • This Church is the true life, and it exists forever. • To be in the Church is to be in Christ — a spiritual reality, not a physical location. ─── ⚠️ Do Not Be Mistaken • If you say you “go” to church, you misunderstand. • The true Church is not a building you visit, but a spiritual dwelling where you abide forever. • These are things that happen in the Spirit, not in human structures. ─── 📝 Summary 1. The Church is eternal, not temporal. 2. You are placed into it by faith, not by human effort. 3. The Church is the dwelling of eternal life in Christ. 🌱 Let’s Grow Together in Faith, Wisdom, and the Grace of Jesus Christ Follow our WhatsApp channel for more sermons Click the link below https://whatsapp.com/channel/0029VaEKxaVG3R3exEJg2b1D

THE TRUTH TO OBEY FOR LIFE, & HAVE RIGHTEOUSNESS.. " my people are lost, bcos lack knowledge of Christ! "Hosea 4:6 The restoration of God's Word brings us back to true life and righteousness through faith in Christ alone, not by water baptism. The thief on the cross was saved instantly by faith without being dipped in water (Luke 23:43). Believers today walk in newness of life by obeying the inward baptism of the Holy Spirit. Restoration of the Word and righteousness= The GREEN 7 Vision l saw on the wall after it vanished: Joel 2:28-31, acts26:16. The color green speaks of life, growth, and restoration. A vision given on the wall may fade from physical sight, but God's eternal truth remains firm. The Promise of the Spirit: God promised to pour out His Spirit upon all flesh in the last days (Joel 2:28-29). The Living Word: The written and spoken Word of God wakes up our dead hearts. It calls us back to pure truth and spiritual sight. Water BAPTISM vs. Christ's BAPTISM: JOHN'S WATER BAPTISM: John baptized with water for repentance. It pointed forward to the coming Savior, but it could not wash away sins or give new life. CHRIST'S Spirit BAPTISM: Jesus baptizes believers with the Holy Spirit and fire. Drawn into Christ: We are buried with Him by baptism into death through the Spirit (Romans 6:3-4). One Body: By one Spirit, we are all baptized into one body (1 Corinthians 12:13). Water does not place us into this body; the Spirit does. Obedience for Righteousness and Life Listening to Faith: True obedience today means yielding our hearts completely to the finished work of Jesus Christ. Walking in the Spirit: Righteousness comes when we stop trusting our own works and trust God's grace. Bearing Fruit: A heart changed by the Spirit naturally obeys God out of deep love and gratitude. Salvation by Faith Alone A Free Gift: Salvation is the gift of God, not of works, so no one can boast (Ephesians 2:8-9). The Thief on the Cross: Jesus told the dying thief he would be in Paradise that day (Luke 23:43). The thief had no chance to go to a river for water baptism. His faith in Jesus saved him instantly. The New Creation: Faith in Christ makes a person brand new on the inside. Grace saves us completely apart from physical rituals. Am REAGAN a Servant,& a witness of Jesus appointed by Jesus himself to testify that I have seen him to visions l saw the son is speaking to living ones in this last age to obey and be right with God. Joel2:28-31, acts26:16, heb1:1-2. Amen 🙏

💧 Baptism is a public declaration of inward transformation. ✨ ✝️ At LegUp Missions, we walk with believers equipping them to live boldly for Christ and impact others.🙌 📧 Email us at: kingjesusistruth@gmail.com 🌐 To Learn More Visit: www.legupmissions.com #Baptism #InwardTransformation #PublicDeclaration #BelongToJesus #FaithInAction #LegUpMissions #LiveForChrist #FollowJesus #KingdomLife #StepOfFaith

Lesley Sumrall : Smith Wigglesworth knew these pioneers who were British intimately. He knew the pioneers of Pentecostalism. He often ministered with the Jeffreys, Donald Gee, Howard Carter, T.B. Barratt of Norway, Stanley Frodsham, and most of the others I have mentioned. Of a truth, he was born in very favorable times, surrounded by unusual men who blessed and inspired one another. And, like many other great men, he came from a humble beginning. Much of this has been told in detail in Frodsham's books and in books by others about Wigglesworth .He was hardly known beyond his hometown of Bradford until he was forty-eight years old when he received the Pentecostal experience at Sunderland under the ministry of Episcopal Vicar Alexander Boddy and his wife. Until this time, Wigglesworth was a plumber and assisted his wife, Polly, in a mission. She did the preaching, and he greeted people at the door, passed out books, and counseled at the altar. From the time Wigglesworth was six years old, he helped support his family, first by pulling turnips then by working in a factory with his brother and his father. Because he was deprived of an education, he never learned to read until he was an adult. In fact, his wife taught him to read. In later years, he said that he never read anything but the Bible. Wigglesworth was converted at eight years of age at a Wesleyan Methodist Church. At ten, he changed to the Church of England and was confirmed. He was sixteen when he went to the Salvation Army. At twenty he moved to Liverpool to work. He won hundreds to Christ, particularly the poor children who lived near the docks. He fed them from his salary and preached Jesus to them. At twenty-three, Wigglesworth returned to Bradford, where he made his home for the remaining days of his life. There, he opened his own plumbing business and met the young lady who was to become his wife. Wigglesworth received healing from a ruptured appendix. As a result, he said that God gave him great faith to pray for people suffering with appendicitis. He began his healing ministry before he was baptized in the Spirit. He usually concluded his sermons by praying for the sick. Polly Wigglesworth died before her husband began to be well-known and to preach extensively in other countries. In his later years, he became one of the best-known evangelists in the Pentecostal movement. He was accused of being "rough" with people, but he was never accused of being weak in faith. Of course, I heard about him long before I ever met him. In Sidney, Australia, a pastor asked me, "Have you ever met Smith Wigglesworth?" I said, "Not yet. I'm on my way. I'm going to find him somewhere. I have heard of some of the miraculous things that happen in his unique ministry." The pastor said, "He was here in my city recently, and did we ever have a time! I took him to one of the fanciest restaurants to have lunch on Sunday. When we came into the restaurant, someone took his coat and hung it up for him. He looked around like an eagle. Only wealthy people ate in this restaurant. Instead of sitting down, he took a fork and began to hit the side of his glass with it. Bing! Bing! Bing! Bing! Everybody stopped eating. "Here was Wigglesworth, a handsome-looking man, beating his water glass. Then he raised his hand and said, 'Ladies and gentlemen, I have noticed since arriving here that none of you prayed over your food. You resemble a bunch of hogs to me. You just jump in and eat without giving thanks to the One Who provided it for you. Bow your heads, and I'll pray for you.'" The pastor told me, "I could have crawled under the table very easily and gotten out of the way so people wouldn't see me. Wigglesworth raised his hands and prayed for those people. Before we left the restaurant however, two families came over and got saved. Then I was ashamed of myself for not being as strong as Wigglesworth." Wigglesworth's ministry centered on salvation, healing, and the baptism of the Holy Spirit. He was strong in character and created his own atmosphere wherever he went. After receiving the baptism of the Holy Spirit, the Lord spoke to Wigglesworth to prepare a banquet for the poor, the lame, and the blind. He secured tickets and hired two people to go throughout the city and find the afflicted, the tormented, and the crippled and bring them to a supper he would provide at the mission. He often said the sight of those suppers was beyond description, and that this was the happiest time of his life. The mighty healings that took place during those times increased Wigglesworth's faith. During the 1920s, he came to America on severalevangelistic tours. The first time I heard any specific details of his ministry was in San Francisco before starting around the world with Howard Carter. I was preaching at the Glad Tidings Tabernacle, which seated more than three thousand people. People said to me, "Have you met Smith Wigglesworth?" I said, "No, not yet," and they told me he had been there in the same tabernacle where I was preaching. They told me of a cancer patient brought to the healing service. Wigglesworth went down the line, saying, "What'sup?" British-ese for "What is wrong with you?" When he got to this man lying on a bed wearing only a little hospital gown that tied in the back, Wigglesworth asked the doctor with the man, "What's up?" The doctor explained that his patient was dying of cancer. Wigglesworth asked, "Where is it?" and the doctor replied, "In his stomach." The evangelist promptly balled up his fist and hit the man in the stomach so hard the man appeared to die. His hands fell off the bed, and the doctor began to scream, "He's dead! He's dead!" He looked up at Wigglesworth and said, "You've killed him! The family will sue you!" Wigglesworth calmly looked at the doctor and said, "E's 'ealed." He talked with a Yorkshire accent, not pronouncing his "h's." He did not stop but kept on walking down the line praying. About ten minutes later, the man came down the line behind Wigglesworth on the platform. He had stood up, moved the doctor to one side, and was walking around in that funny little hospital gown with his backside hanging out before more than three thousand people! He did not have one thought for his appearance, however. He had his up hands over his head and was screaming, "I'm healed! I'm healed!" Even the doctor had developed faith. He was right behind the sick bed yelling, "He's healed! He's healed!" The man caught up with Wigglesworth and said, "I have no pain. I feel wonderful inside. I have energy I have not had for I don't know how long," but Wigglesworth never even turned around to look at him. He just said, "Well, thank God for it," and went on praying for people. It was no big surprise to Wigglesworth. He already knew the man was healed. That was the first time I had heard a detailed story of Wigglesworth's ministry, although I had heard about him since I was a small boy. After hearing this story, I thought, "Say! Someday I want to meet him." Then I went to New Zealand and Australia and heard more stories, including the incident in the restaurant, which only increased my desire to meet this man. When I met him I was not disappointed. He was just what I expected him to be from all that I had heard about him from the people of the nations I had visited, where he had conducted meetings. Some ministers found Wigglesworth too strong in faith, and that frightened them. Also, he was strong in rebuking them for not having any faith. I loved him and his attitude against sin and sickness. In fact, the stories had not been enough to really tell me what the man was like, nor can any book written about him do Smith Wigglesworth justice. - Dr Lester Sumrall (Pioneers Of Faith)

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 5 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. God is under no obligation to fulfill the promise in James 1:5 to give us wisdom unless we are willing to meet the conditions for obtaining it. Moreover, God declares that He only answers prayer when the motive is right, and that mere asking is not sufficient (Jam. 4:3). Frequently the Christian prays for guidance, or a revelation of God's will about some matter, but already has his mind made up as to what he wants to do, or how he would like for God to answer. Some people have been known to lie awake all night pleading with God to answer their prayer with no higher motive than the desire to persuade Him to come over to their side and give them their own way. Therefore, it is just as great a fallacy to emphasize the notion which is so popular today that prayer is the solution to all our problems, as it is to neglect prayer, using it only in an emergency. That is to say, we find the unscriptural idea being promoted on every hand that mere prayer is supposed to be the panacea for all our needs. In every time of crisis, when problems or troubles arise, when a difficult or seemingly impossible situation confronts us, the first thing most people advise is prayer. "Have you tried prayer?" they will ask. Or we are told, quite sincerely, "Did you know, prayer changes things?" They do not tell us, of course, just how prayer will change things, nor do they teach us how to pray about the problem confronting us. We are not advised, furthermore, as to whether or not God requires anything from us in the matter. "Just pray" we are told, "for prayer usually helps." However, as we have seen, God clearly states that He does not answer every prayer, in fact, He emphatically declares that He does not even hear our prayers unless they meet the conditions He has set forth in His Word. One of the most important conditions we must meet when asking for divine wisdom and guidance is that we must ask in faith, believing, without any reservations, that God will answer our request. This is clearly stated in James 1:5-7: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraids not; and it shall be given him. But how? Let him ask in faith, nothing doubting; for he that doubts is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord." The prayer of faith is simply a prayer of expectation. What God tells us here in James 1:5-7 is that when we ask for divine wisdom and guidance we should pray expecting Him to grant our desire. Moreover, the prayer of faith is to be offered but once, for Jesus tells us in Mark 11:24, 'What things soever you desire, when you pray, believe that you receive them, and you shall have them." Faith asks but once for God to fulfill a promise. To continue to pray, pleading with God to answer, is our confession that I do not really believe that He has answered when we pray as He tells us to do (Mark 11:24). In view of this fact, if we pray ten times for the same promise, we have prayed nine times in unbelief, for faith knows when to stop praying about the promise and start praising God for the answer. There is a time to stop praying or you will pray yourself out of faith. When is this? You should always stop praying for a promise when you believe you have received the answer. Since Jesus tells us to believe we have received when we pray, quite obviously we should do our believing and receiving when we pray. Then we should cease praying for the answer and begin praising God that the manifestation of the answer is on the way. Jesus does not say in Mark 11:24 that the symptoms will improve immediately when we pray, or that the circumstances will show immediate change, but that we are to believe that He has both heard and granted our petition when we pray and that we shall have it. Faith keeps a distinction between accepting the answer and receiving it to our sight. We are to accept the answer when we pray (believe that God has granted our petition), and we shall have it (manifested to our sight). Merely because we do not see it immediately does not mean that God has not heard our petition and granted the answer, but only that He has not manifested the answer as yet. The question often arises concerning the widow and the judge in Luke 18, as to whether or not Jesus here approves of repetition in prayer for the same thing. This is not, however, an instance of repetition prayer, for Jesus would not contradict Himself elsewhere, but here He is stressing the need of persistence and perseverance in prayer; that is, holding onto a promise by faith, reaffirming daily, by praise and thanksgiving, that we believe that He has heard and granted our petition. In Matthew 6:7-8, Jesus condemns repetition prayer as typical of the prayers of the heathen, saying, "But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking," but "when you pray believe that you receive" (Mk. 11:24). Our first concern, therefore, when guidance from heaven is needed is not merely to resort to the shallow suggestion we so often hear today that one should "try prayer" as it may help, but it should be a time of searching the Word, and then our hearts, to see if we are fulfilling the conditions for God hearing our prayers and granting our petitions. As A. W. Tower once remarked, the popular notion that God always answers prayer (with "yes" or "no") is a device of Satan to deceive the carnal or indifferent Christian whose request was not answered because of his failure to meet God's conditions. To think that God always answers prayer, even if He says "no," is to take God's refusal to answer a disobedient Christian as the answer itself, contending, "Well, after all, God did answer me - He said 'no'." Such a view of prayer is contrary to Scripture, for God clearly states that He does not even hear those prayers which are not in harmony with His will (1 Jn 5:14-15; Ps. 66:18). Moreover, if an individual erroneously believes the popular notion that God always answers any prayer, and that "no" can also be an answer, then this person is never challenged to face the fact that his failure to receive an answer was due to his disobedience, lack of faith, or his failure to meet some other condition. I can personally testify to the fact that when we are careful to meet the scriptural requirements, then God delights in directing our steps, giving divine guidance and wisdom concerning those matters we place before Him. Thank God it is true, if any man lacks wisdom he may ask of God and it shall be given to him. Do you need wisdom or guidance in some important matter? Have you tried asking God, and in faith expecting Him to answer you? You are invited to do so in James 1:5. By Direct Revelation; As stated at the beginning of Chapter 2, there are eight scriptural methods by which God's will is revealed - three are active, in which we take the initiative, and five are passive, whereby we become the recipients of divine revelation concerning God's will for us. Passive revelation always comes to us unsought. Direct revelation may be either by vision, as in the case of Paul's vision in Acts 16 which was revelation of God's will for him to carry the Gospel into Europe; by direct voice, as seen in the case of God's call of Samuel (1 Sam. 3); by angelic visitation, as, for example, in the angel's visit to Mary and his revelation to her of the birth of Christ; or by dream, as we find, for instance in God's revelation to Daniel of the establishment of His Kingdom (Dan. 7). Jesus promised to continue revelation to the Church after His ascension, saying, Howbeit when he, the Spirit of truth is come, he will guide you into all truth: for he shall not speak of himself, but whatsoever he shall hear, that shall he speak; and he will show you things to come (Jn. 16:13). When the Church lost the experience of the baptism in the Holy Spirit, she closed the channel and source of revelation. As a consequence, the Church changed her theology to conform with her experience, and there arose the erroneous concept that God purposed that all revelation was to cease with the apostles in the first century. It is interesting that there is not a word in the Scriptures to support this theory, but, on the contrary, God clearly states in 2 Corinthians 12-14 and Ephesians 4:11 that He has set in the church the gifts and ministries of revelation. In Romans 12:3-6 and 1 Corinthians 14 He admonishes us to ask for and use the gift of prophecy. In Joel 2 He clearly promises that in the last days "I will pour out of my Spirit upon all flesh: and your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams" (2:17); While He promised in John 16:13, quoted above, to continue revelation to the Church through the Holy Spirit whom He would send. The various methods by which He would give His people direct revelation are stated to be by means of prophecy, vision and dream (Num. 12:6; Acts 2:17-18; 1Cor. 12; 14), by direct voice and vision (Jn. 16:13), "speak"' and "show" and on occasion, by angelic visitation (e.g. Luke 1; Acts 10:12; 27:23-24; cf. Heb. 13:2). It is important that we understand that although God occasionally uses each of the passive methods of revelation to unveil His will to us when He so chooses, we should not seek guidance by these means. Why does God choose the direct means of revelation, as, for example, through visions and dreams as a method of communication of His will and purpose? Why does He not merely illumine our minds as to His will as we pray or read His Word seeking guidance? Among other reasons, occasionally He must speak directly to us because of the urgency of the matter about which we are seeking guidance which must be dealt with immediately, or in a certain way, often contrary to what our wisdom and logic might tell us to do. At other times He speaks directly, imparting instruction or guidance, not concerning some matter about which we are praying, but about some important purpose which He wants to accomplish in or through us, which could only be made known to us by direct revelation. Again He speaks to us in visions for the obvious reason that one picture is worth a thousand words. God sometimes communicates His will to us through dreams, inasmuch as the state of sleep has certain definite advantages. At this time the conscious mind is at rest and is free from distractions. The spirit, of course, remains awake and can accept without analyzing and questioning what God desires to impart to us. Moreover, through the medium of vision and dream God can impress upon us revelation which transcends the sense realm and the ability of the intellect alone to comprehend. In some instances, God speaks directly in an audible voice in order to instruct us or reveal His will in some matter. By Indirect Revelation: God speaks to us occasionally by direct means, but generally He communicates His will to us indirectly. It may in the form of an inward knowing or witness in our spirit, or it may come as an inner witness to our spirit, or it may come as an inner witness from the Holy Spirit. At other times the Holy Spirit may give the guidance we need by the illumination of our minds to understand and interpret some portions of scripture which He will direct us to, or by giving the necessary wisdom and insight we require to make the correct decision concerning some matter about which we have prayed for direction. It is in the realm of indirect revelation that the importance of being completely yielded to the Holy Spirit is so evident, as was pointed out in the first chapter. To the extent one is yielded to the Spirit will he be sensitive to His voice when He speaks, and to the extent one is sensitive to His voice will he be able to respond. Moreover, there are many voices seeking to influence the believer, some of which are from God and some are not. Unless one is fully yielded he may be insensitive to the voice of the Spirit, or be deceived and ensnared by that which is false. A small puppy will respond to anyone who calls or offers it a crust of bread, but a well trained mature dog will not do so. It is sensitive only to the voice of its owner. It did not get this way by spending all its time running and playing with the other dogs, but it is the result of devoting long hours in discipline and training, learning to obey and respond to the voice of its master. We become sensitive to the influence and leading of the Spirit in the same manner. God is preparing His children for spiritual warfare ahead which will consist of men and women who will be so sensitive to the voice of the Spirit they will respond immediately and obey without question. Like a computer, they will be able to filter out that which is false and sense any error immediately. They will not have to call the pastor and ask if this or that doctrine is scriptural, or whether the prophecy which they heard is true or false, or whether or not some task they feel led to undertake is from God, the flesh, or the devil. However, the only way the believer will become sensitive will be through total consecration to Jesus and fully yielding to the Spirit. At present we find Christians so untrained in the Scriptures and so insensitive to the voice of the Spirit that many frequently will reject what God is saying and allow themselves to be deceived by that which is false and unscriptural, just as Jesus predicted would occur in these last days (Matt 24; 2 Tim 4:1-4). Again and again we are hearing of those who are falling victim to various errors, such as ultimate reconciliation where God will save everyone regardless if they repent or not including the devil and his demons, false hyper-grace gospel where a Christian does not need to confess sin after he is saved or does not need repentance to stay in fellowship with God, errors on the Godhead where they deny that the Father, Son, Holy Spirit are co-eternal and co-equal, once saved always saved that it does not matter how a person lives his life after salvation, we are all sinners even after salvation and no need to live a consecrated life, the give to get carnal prosperity gospel where you give me money and 100 fold comes back so you will be rich. Or the heresy taught by some that Jesus had to become a sinner on the cross to redeem us and suffered three days in hell tormented by demons. We find others, in a time where we are witnessing the revival of all forms of the occult, being deluded by believing everything supernatural is from heaven, and everyone who prophesies, has a vision, or predicts the future is from God. We find men and women calling themselves Apostles and Prophets commonly now who were never appointed or anointed from heaven but self-appointed deceiving many. As Jesus said, take heed lest YOU be deceived. (Matt 24:4) DISCERNING THE VOICE OF THE HOLY SPIRIT AND RECOGNIZING THE WITNESS WITHIN; In order to mature in faith and become effective instruments in God's hands so that we will be in the right place at the right time, doing the right thing, it is necessary for us to learn how to recognize the inner witness of the Spirit, as well as discern the voice of the Holy Spirit. These are the two basic ways by which God leads and directs His people, whether in answer to some prayer for guidance, or in order to fulfill His will and purpose in their lives. We find that God frequently endeavors to speak to His people by means of the voice of His Spirit in order to direct guide, teach, or influence them along some line, but since they have not been taught how to discern His voice He often goes unheeded. Jesus said, "My sheep hear my voice and they follow me" Jn. 10:27). How can they follow Him if they do not know how to discern His voice? He certainly did not mean that He intended to shout down out of heaven in order to direct them, but He did promise that He would speak to them by His Spirit which would be within them: "Howbeit when he, the Spirit of truth, is come, he will guide you in all truth" (John 16:13), and "he shall teach you in all things" (14:26). Some Christians are waiting for God to give them a revelation through a vision or prophecy concerning His will for them, or regarding some important matter about which they are praying, when, if they only realized it, God is already trying to communicate His will to them by His Spirit within them. If they would spend a little more time in His Word and in prayer, and be willing to get still before Him for a while, then they would begin to discern His voice and hear Him speaking inwardly to their spirits. The inner voice of the Holy Spirit is the voice of God speaking directly to your spirit in order to guide, admonish, teach, warn, or influence you concerning some matter (about which you may or may not be praying). God also enables us to know His will regarding some matter about which we are praying, or about some question which concerns us, by means of a witness within. This is an inward knowing in your spirit that a certain contemplated action on your part, or some doctrine, or revelation, for example, is right or wrong. Not only is the Christian the temple of the Holy Spirit, Who abides within to speak the direct revelation of God's will to him (Jn 16:13; 1 Cor. 2:10-13), but he also has, by virtue of the new birth, a new heart to discern spiritual things himself, and know the will of God intuitively by his own spirit (1 Cor. 2:14-16). He has received an anointing which abides in him and teaches him all things (1 Jn. 2:27). Thus, we find that it is also through his own enlightened spirit that the Christian is able by an inward knowing or witness to discern whether or not something is right or wrong. Let us say, for example, that you are praying about some matter about which you must make a decision, such as whether or not to buy a certain piece of property, marry a particular individual, or accept an invitation to speak to some religious group. If after thinking and praying about the question you find that inwardly there is a positive confirmation in your spirit to go ahead in the matter, or, you find that you experience a sense of uncertainty, reluctance, or heaviness of spirit, then this is an inner witness in your spirit informing you of God's will in the matter. In the former instance, your spirit was witnessing to you to go ahead, and in the latter, it was a warning not to take the proposed action. The witness within is an inward knowing intuitively, through the enlightened spirit of a Christian, that a certain contemplated action, a doctrine, some individual, or a ministry, for instance, is right or wrong, whereas the inner voice of the Holy Spirit is God speaking directly by His Spirit within you concerning some matter. It must be stressed, however, that the inward witness and the inner voice of the Spirit are not merely some "feeling" we may have about a matter. They have nothing to do with what one feels either with the physical senses or the emotions. It is either an inward knowing (inner witness) that something is right or wrong, or it is an inner awareness that the Spirit of God is speaking directly to our spirit about some matter (inner voice of the Spirit). Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Psalm 51:1-2 NASB "Be gracious to me, God, according to Your faithfulness; According to the greatness of Your compassion, wipe out my wrongdoings. Wash me thoroughly from my guilt And cleanse me from my sin." To be washed clean from our guilt isn't a result of our baptism in water or even our works of confession and pleas of mercy, due to our sorrowful regret over our wrongdoings. The forgiveness of sin, and our rightstanding with God, is according to the faithfulness and compassion of God.

Baptism is one of the most prominent act of faith. Have you been baptized?

Have you received the Lord’s gift? After repentance, baptism is required and then we have the privilege to receive, you Holy Spirit. Remember a gift is given but needs to be received.

Acts 19: "1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7 And all the men were about twelve. 8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 11 And God wrought special miracles by the hands of Paul: 12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. 13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many that believed came, and confessed, and shewed their deeds. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of God and prevailed. 21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23 And the same time there arose no small stir about that way. 24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. 30 And when Paul would have entered in unto the people, the disciples suffered him not. 31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. 38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 39 But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. 40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. 41 And when he had thus spoken, he dismissed the assembly."