As the days passes by we draw near to his coming, THIS IS AN ARK, it is revealed and built with the wisdom of GOD just like the days of Noah, but this ARK is only for the sake of the new earth, the new Jerusalem coming down from heaven, an open heaven, and THE RAPTURE, GOD is looking for the true church to come for it! the ARK awaits

📌 Today's Readings are from the Book of 2 Kings 13–14 | Galatians 2 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 13 God’s Mercy in the Midst of Decline 2 Kings 13 unfolds during a period of continued spiritual decline in the northern kingdom of Israel. King Jehoahaz follows the sinful pattern established by Jeroboam, leading the nation away from wholehearted devotion to the Lord. As a result, God allows Syria to oppress Israel, demonstrating once again that persistent disobedience brings painful consequences. Yet even in judgment, God's mercy shines through. When Jehoahaz humbles himself and seeks the Lord, God hears his prayer and provides deliverance. Although the nation has repeatedly turned from Him, the Lord responds because of His covenant compassion. He remembers His promises to Abraham, Isaac, and Jacob and refuses to abandon His people completely. The chapter reveals that God's discipline is never intended simply to punish but to bring His people back to Himself. His mercy continues reaching toward them despite their repeated failures. The narrative then shifts to the final days of Elisha. As the prophet prepares to leave this world, King Joash visits him seeking guidance. Elisha gives him a symbolic act involving arrows, demonstrating that God is willing to grant victory over Syria. However, when Joash strikes the ground only a few times instead of fully obeying the prophet's instruction, he limits the extent of the victory God intended to give. This moment illustrates that faith often determines the measure of our experience of God's blessings. The Lord was willing to grant complete victory, but the king's halfhearted response reflected limited confidence in God's promise. Even after Elisha's death, God's power continues to be displayed. A man is restored to life after coming into contact with Elisha's bones, demonstrating that the Lord's power did not end with His servant's earthly ministry. God remains alive and active even after His faithful servants have finished their work. Theologically, 2 Kings 13 reveals God's persistent mercy toward undeserving people. It also teaches that God invites wholehearted faith rather than hesitant obedience. The chapter reminds us that God's power never depends upon human personalities but upon His own sovereign presence. This chapter points to Christ, whose resurrection power brings eternal life. Unlike Elisha, whose ministry eventually ended, Jesus lives forever. His resurrection power continues transforming lives, offering complete victory over sin and death to all who trust in Him. For believers today, 2 Kings 13 reminds us that God remains merciful even when we fail. He invites us to seek Him with wholehearted faith and trust His promises completely. In Christ, we are called to pursue Him without reservation, believing that His power is sufficient for every battle and His grace is greater than every failure. 2 Kings 14 The Blessing and Danger of Success 2 Kings 14 records the reigns of Amaziah in Judah and Jeroboam II in Israel, revealing both the blessings of obedience and the dangers that often accompany success. Amaziah begins his reign by doing what is right in the sight of the Lord, though not with complete devotion like David. His early obedience brings stability and military success as God grants him victory over his enemies. However, success gradually gives way to pride. Rather than remaining humble and dependent upon the Lord, Amaziah begins to overestimate his own strength. After experiencing victory, he challenges the northern kingdom to battle. His actions are driven by self-confidence rather than God's direction. The king of Israel wisely warns Amaziah against unnecessary conflict, using a parable to expose the danger of pride. Amaziah ignores the warning, proceeds into battle, and suffers a humiliating defeat. Jerusalem is plundered, its walls are broken down, and the king's confidence is shattered. The chapter reminds us that pride often follows success when gratitude and dependence upon God are neglected. The narrative then shifts to Jeroboam II, whose reign brings territorial expansion and prosperity to Israel. Surprisingly, God grants these blessings despite the nation's continued spiritual rebellion. His kindness reflects His compassion for a suffering people rather than approval of their sinful practices. The Lord delays judgment because of His mercy, giving the nation additional opportunity to repent. Throughout the chapter, God's sovereignty is evident. He raises kingdoms, grants victories, and allows defeats according to His purposes. Human success is never independent of His hand, and earthly prosperity should never be mistaken for spiritual health. Theologically, 2 Kings 14 teaches that success becomes dangerous when it produces pride instead of gratitude. It also reveals God's patience and mercy, demonstrating that He often shows kindness even to those who do not deserve it. Yet His blessings should lead people toward repentance rather than greater self-reliance. This chapter points to Christ, who perfectly modeled humility despite possessing all authority. Unlike Amaziah, Jesus never allowed success or power to produce pride. Instead, He humbled Himself completely, becoming obedient even to death on the cross. His kingdom is established not through self-exaltation but through perfect submission to the Father's will. For believers today, 2 Kings 14 reminds us to remain humble during seasons of blessing and success. Every victory we experience comes from God's gracious hand and should deepen our dependence upon Him rather than increase our confidence in ourselves. In Christ, we are called to walk in humility, giving Him glory for every blessing while continually seeking His wisdom and direction. True greatness is found not in self-exaltation but in faithful obedience to our Lord and King. Galatians 2 — Justified by Faith in the Christ Alone Galatians chapter 2 continues Paul's defense of the true gospel by showing that the message he preached was fully affirmed by the other apostles and centered completely on the Christ, the Son of God. The chapter confronts one of the greatest dangers facing the early church—the temptation to add human works to the finished work of the Christ. Through both personal testimony and direct confrontation, Paul demonstrates that God's redemptive plan has always been based upon grace received through faith rather than human effort. The chapter begins with Paul describing a meeting with the leaders of the church in Jerusalem. Rather than discovering disagreement, they recognized that the same gospel had been entrusted to all of them. The unity they shared was not built upon personal preference or tradition but upon the truth of the Christ. This reminds believers that genuine unity is always centered on the Son of God and His gospel. Christian living flourishes where believers are united around the truth rather than divided by human opinions. A significant issue arises concerning attempts to require additional religious practices as necessary for salvation. Paul firmly refuses to compromise because doing so would undermine the freedom believers have received through the Christ. The redemptive plan cannot be improved by human effort. The Son of God has already accomplished everything necessary for salvation through His death and resurrection. To add requirements to His finished work is to diminish the sufficiency of His grace. The chapter then records a public confrontation between Paul and Peter. Peter had been living consistently with the truth of the gospel but later withdrew from fellowship with Gentile believers because of fear of criticism. Paul recognized that this behavior communicated a false message about the gospel itself. Christian living requires consistency between what we believe and how we live. The Christ calls His followers to stand for truth even when doing so is difficult. This confrontation was never about personal rivalry but about protecting the purity of the gospel. The redemptive plan unites believers from every background into one family through the Son of God. Any behavior that rebuilds barriers which the Christ has removed contradicts the very message of salvation. The theological center of the chapter is the declaration that people are justified by faith in the Christ and not by works of the Law. This truth forms the foundation of the Christian life. The Law reveals humanity's need for salvation, but it cannot produce righteousness. Only the Son of God can declare sinners righteous because He alone fulfilled the Law perfectly and bore its penalty on behalf of humanity. Christian living begins with this unshakable foundation of grace. Paul then explains that believers have been united with the Christ in His death and now live through His life. The old life centered on self has been crucified, and a new life has begun through faith in the Son of God. This is one of the clearest descriptions of the believer's new identity. The redemptive plan not only forgives sin but creates an entirely new way of living through the power of the Christ. The chapter concludes by affirming that if righteousness could be achieved through human effort, the death of the Christ would have been unnecessary. But because salvation comes entirely through God's grace, the cross stands as the complete and sufficient work of the Son of God. Every believer rests securely in what He has accomplished rather than in personal performance. Throughout this chapter, the Christ remains the center of everything. He is the source of justification, the foundation of unity, the giver of spiritual life, and the fulfillment of God's redemptive plan. The gospel neither begins with grace and continues through works nor mixes divine grace with human achievement. From beginning to end, salvation is the work of the Son of God. For believers today, this chapter calls us to stand firmly upon the truth of the gospel. Christian living is rooted in faith, not performance; in grace, not legalism; and in the finished work of the Christ, not our own efforts. We are reminded that our identity is found entirely in the Son of God, who loved us and gave Himself for us. As we live by faith in Him, we experience the freedom, unity, and transformation that His redemptive plan was designed to produce. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

📖 TODAY'S BIBLE READING Tuesday, August 18 📜 OLD TESTAMENT JUDGES 19 — The Levite and His Concubine ✝️ NEW TESTAMENT 2 PETER 3 — The Day of the Lord 🎉 Congratulations on completing the book of 2 Peter! Tomorrow we begin 1 John. 🌿 MAJOR PROPHETS ISAIAH 29 — Ariel and Jerusalem 🌿 Today's Reflection 📜 Judges 19 This chapter reveals the terrible consequences of moral corruption and spiritual decline in Israel. It reminds us how seriously God views injustice, violence, and the abandonment of righteousness. ✝️ 2 Peter 3 Peter reminds believers that Christ will return and encourages us to live holy and godly lives while we wait. God's apparent delay is not forgetfulness; He is patient and desires people to turn to Him. 🌿 Isaiah 29 Isaiah warns Jerusalem about relying on outward religion while the heart remains far from God. True devotion must come from the heart, not merely from religious practice. ✨ KEY VERSE "The Lord is not slow in keeping his promise... He is patient with you, not wanting anyone to perish, but everyone to come to repentance." — 2 Peter 3:9 🙏 PRAYER Heavenly Father, help us to live holy and faithful lives as we await the coming of Christ. Give us hearts that genuinely seek You, not merely outward religious appearances. Help us use every opportunity to grow in grace and knowledge and to lead others toward You. In Jesus' mighty name, Amen. WE STUDY. WE PRAY. WE OBEY. WE GROW. UNTIL WE ARE TOTALLY TRANSFORMED. 📖✨🙏 🌿 TODAY'S CHALLENGE Live today with eternity in mind. Examine your heart, pursue holiness, and let your life reflect genuine devotion to God. I can also turn today's reading into the usual THE EKKLESIA picture flyer, with Judges 19, 2 Peter 3, Isaiah 29, the key verse, prayer, and today's challenge.

Lifeline Today Tuesday August 18 The Benefit of Curiosity "The queen of Sheba heard of Solomon's fame, and she travelled to Jerusalem to test him with difficult questions." 1 Kings 10:1 (GNB) The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. She was curious when she heard of the fame of Solomon. Creativity is always born out of curiosity. Curiosity is a holy pursuit that transforms a stagnant faith into an active journey. It moves a person past routine compliance and into a vibrant, deeper relationship with God. Curiosity means being adventurous, living your life outside of the box; not being satisfied with things as they are, but eager to enter true reality. It demands high level of sensitivity and alertness. It is a constant journey of discovery that triggers a new desire for greater accomplishment. Get more curious and you get more creative making you highly productive and a celebrated highflyer! This is your day. Wisdom Fountain: “The important thing is not to stop questioning. Curiosity has its own reason for existence” Prayer: Heavenly Father, I pray for a fresh, holy curiosity about the life assignment You have designed specifically for me. I receive freedom from routine, a curious mind that is eager to learn, and the humility to ask honest questions. Help me seek understanding like hidden treasure every single day in Jesus’ name.

Acts 25: "1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem. 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. 14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: 15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. 22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. 23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth. 24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him."

‎🌍 24-HOUR CONTINUAL PRAYER — A CALL TO PRAY ‎ ‎Dear brothers and sisters in Christ, ‎ ‎I would like to share an idea that has been in my heart, and I invite you to prayerfully consider it. ‎ ‎What if believers from different cities, nations, and time zones came together in one united prayer chain—praying continually, 24 hours a day, every day? ‎ ‎The idea is simple: we would organize a group of committed Christians who each take responsibility for one specific hour of prayer. One person or group prays from 6:00–7:00 AM, another from 7:00–8:00 AM, another from 8:00–9:00 AM, and so on, until all 24 hours are covered. ‎ ‎As one person's hour ends, another person's hour begins. In this way, prayer continues without interruption, day and night. ‎ ‎Because we may have believers joining from different parts of the world, the prayer chain can continue across different time zones and nations. ‎ ‎🙏 One Topic. One Scripture. One United Prayer. ‎ ‎Each week, we would choose one important prayer topic and a set of Bible verses to meditate on and pray through. ‎ ‎Everyone, regardless of where they live, would pray around the same theme during their assigned hour. ‎ ‎Our prayer would not be about simply filling an hour. It would be a time to seek God sincerely—to worship Him, repent, intercede, stand on His Word, and cry out for His will to be done. ‎ ‎This would require commitment, faithfulness, and seriousness. ‎ ‎If you accept an hour, that hour becomes your responsibility before God. Even when you are tired, busy, or facing difficulties, we seek to keep our commitment and faithfully stand in prayer. ‎ ‎“Pray without ceasing.” — 1 Thessalonians 5:17 ‎ ‎“Watch and pray.” — Matthew 26:41 ‎ ‎“I have set watchmen on your walls, O Jerusalem; they will never be silent day or night.” — Isaiah 62:6 ‎ ‎This is not about creating a platform, gaining recognition, or building a large group. ‎ ‎It is simply a call for believers to unite before God in prayer. ‎ ‎Imagine Christians in different nations praying at different hours, yet all lifting up the same cry before the same God. ‎ ‎Different places. Different people. Different hours. But one Lord, one faith, one purpose, and one united prayer. ‎ ‎If this idea speaks to your heart, please don't respond quickly. Pray about it. Ask God whether He wants you to be part of it. ‎ ‎And if you feel led to participate, let us come together, agree on the first weekly prayer topic and Scriptures, and begin faithfully. ‎ ‎May this become a simple but powerful prayer altar that continues 24 hours a day, 7 days a week, for the glory of God. ‎ ‎Let us pray. Let us watch. Let us stand together. 🙏

Hebrews 10:25 (Not forsaking the assembling.) 1 Corinthians 14:26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. Acts 2:46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart. Matthew 18:20 For where two or three are gathered together in My name, I am there in the midst of them. Hebrews 10:25 commands us to assemble so that everyone can actively encourage and stir each other up in love (Hebrews 10:24). In 1 Corinthians 14:26, the biblical assembly is where everyone participates not a show where everyone sits silently watching a stage. According to Matthew 18:20, whenever even two or three of us gather in His name, Jesus is right there. Gathering as the church is about active fellowship and home to home community (Acts 2:46), not spectator attendance at a venue. Matthew 5:6 (Hunger and thirst for righteousness.) Matthew 7:21 Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 23:5, 23 But all their works they do to be seen by men. Woe to you, scribes and Pharisees, hypocrites! For you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faith. 1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. Jesus said those who hunger for righteousness will be filled, but He defined righteousness as doing the Father’s will in real life (Matthew 7:21) practicing justice, mercy, and faith (Matthew 23:23). In Matthew 23:5, Jesus explicitly condemned religious leaders who turned faith into an outward show to be seen by people. True righteousness isn't chasing an emotional high at a service; it is walking in obedience, truth, and love every day (1 John 3:7). Psalm 122:1 (I was glad when they said. Let us go into the house of the Lord) Acts 7:48-49 However, the Most High does not dwell in temples made with hands, as the prophet says: Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord. 1 Corinthians 3:16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? John 4:21, 23 - Jesus said to her, 'Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. the true worshipers will worship the Father in spirit and truth. In the Old Testament, Psalm 122 referred to the physical temple in Jerusalem. But under the New Covenant, Acts 7:48 states that God does not live in buildings made by human hands. Jesus told the Samaritan woman in John 4:21-23 that true worship is no longer attached to a physical mountain or venue. 1 Corinthians 3:16 proves that we are the temple of God. A church building is just brick and mortar; we are the house of the Lord wherever we go.

Acts 24: "1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3 We accept it always, and in all places, most noble Felix, with all thankfulness. 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so. 10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13 Neither can they prove the things whereof they now accuse me. 14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17 Now after many years I came to bring alms to my nation, and offerings. 18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound."

Tears of Faith Have you ever had your heart broken? Or your dreams shattered? Or had your plans crushed by reality? That happened to the Jewish people when they were forced to leave their homes and become exiles in a foreign land. Their grief was surely deep and their questions surely plenty, but even their tears couldn’t stop new growth. Recorded in Psalm 126, regarding the time “when the Lord brought back his exiles to Jerusalem…” “Those who plant in tears will harvest with shouts of joy.” ‭‭Psalms‬ ‭126:5 NLT‬‬ Like the Israelites, you might be in a season of unexpected sadness, but joy, fruit, and abundance are waiting on the other side.  Are you worried about someone in your family? Are you frustrated with someone at work? Are you devastated or numb regarding a situation in your life? Are you baffled by what you see on the news? Is your health failing you? Is this season not quite what you’d hoped? Maybe you truly want to make a difference and you want the people around you to know God, but it’s hard—because you’re trudging forward through tears.  The great news is, seeds aren’t picky about moisture, and tears can be a catalyst for growth. Like any good book or movie, there’s conflict before there’s resolution. Like a woman in labor, there’s pain before there’s new life. Like a prisoner, there’s the angst of captivity before there’s the relief of freedom. Like any real farmer knows, there’s dirt and sweat before there’s any kind of harvest. We don’t always get to choose the environment in which we sow seeds. But regardless, we—people made in the image of God—are called to love Him and love people, to be fruitful and multiply, to go and make disciples, and to trust Him with our grief. Joy is often preceded by tears, which should give us great hope. So, let’s continue to do the good work God has put before us. Let’s continue to plant seeds in faith, even through tears. Let’s honor Him as we sow our seeds and trust Him with the harvest.

FOOLISH JEWS The Jews are foolishly being deceived by themselves and the Devil to run with the old agreement or old covenant patterns that have been fulfilled in the personality of the Messiah that came and they failed to realize it which was why they were dispersed and trampled upon all over the world(Luke 21:20 - 24,20:16,17,18,19,Mark 13:2) God's ultimate plan is for the universal church on earth to have a unified worship in Israel but the reality is that the Jews are still foolish fools who read the scriptures without understanding which was why God called them DENSE(Matthew 23) for they have eyes to see but do not see and have ears to hear but do not hear. They are blind guards. The Holy Scriptures in Isaiah 55:5 says,"You shall call a nation you do not know and nations who do not know you shall run to you because of the LORD your YHWH for HE has glorified you(God coming as human in flesh to bestow all what it takes) and verse 3/4 says," Incline your ears and come to ME(Leaving the old covenant and modernizing and upgrading).Hear, and your soul shall live; and I (YHWH) will make an everlasting covenant (New Covenant that is only on Christ the Messiah alone and no other) the sure mercies of David (Matthew 2:1-6, check chapter 1 on genealogy) with you which is the sure mercies of David(which is the plan from of old because even David could not keep the laws but walked in fleshly lusts and sin).I Indeed I(YHWH) have given HIM (CHRIST or Yahshua)as a witness to the people.A leader and commander for the people". The truth was that Christ prophesied about the dispersions, pulling down of Jerusalem and coming back plus the failures and the successes if the truth is realized that God cannot go back to the old method to give the Jews power and protection but only gathering and taking care of the universal church rather than Rome,the Idolatrous. Yahshuanisim is the only survival for the Jews as most of the talks of Jesus Christ are prophecies of that time and present but they thought that HE was raving mad but part of those words have come to pass. The curses declared by the Master are prophecies and every word HE uttered were fullfiled. Some thought that HIS curses,for example to that woman HE called a dog shouldn't be, but that woman knew so to be true, for she was truly a dog(metaphorically and spiritually Matt 15:25,27). Jews think that the way they want and go is the way God wanted them to go without realizing that they should have been the Body that gathers all diverse believers of non denominational believers for the Time for all in Christ the Messiah which was why a space was provided in the old pattern or old covenant temple for gentiles and when Jews realize this then that's when a new wave of universal outbreak in Yahshanism will expand. Jerusalem or Israel should be a kingdom like America but unlike it in impurity meant to gather Yahshuans (believers in the Messiah Yah is My Ishua(Yahshua, Immanuel, Jesus Christ, Yeshua or whatever the name of the Son of Man is called) from all over the world together, which is the Rome of our Time or of the current time.