❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Good morning to everyone. Grace and Peace be with you. How do you measure your prosperity? Is it by your bank account, or what you drive or live in? Is it by how many friends you have? Is it measured by how many ‘collectables’ you have acquired? What exactly does prosperity look like for you? Jeremiah 29:11 is everyone’s favorite verse to quote when it comes to times of ‘financial’ struggles. “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future." The definition of prosper, according to the Merriam-Webster dictionary, is this: (1) to succeed in an enterprise or activity/ especially: to achieve economic success (2) to become strong and flourishing. I Googled the original Hebrew verbiage and found that prosperous is not a word in the Hebrew language exactly. The word was ‘maschshevot,’ which in modern terms equates to peace, well-being and a positive future. The enemy is very good at taking God’s word and turning it into something BIGGER for his glory. He dilutes the Word to soften it; he adjusts the meaning of the Word to satisfy popular opinion; he creates a world of his translation of the Word to satisfy the egos of all those who want the easy way. Such as: Unconditional Love … that does not mean that I love your sin; it means that I love you enough to speak the truth in love, not judgment. The enemy will tell you that I am judging you, when I am not; I am just stating facts so that you can make an informed decision. Eye for an eye … that is hatred, according to Jesus, who says when someone harms you, turn the other cheek Prosperity preaching … from this verse … claims that if you ‘give’ to the church, then God will give to you, or rather that if you give to “their” church, God will give to you. Prosperity and riches. The enemy will hamstring you into believing that God does not love you because you have not ‘given’ enough or that your gift is not good enough. These are all lies. Starting with, God wants you to be financially rich. It is not that God does not want you to be financially rich, but he knows how easily it can distract you from Him. If you are financially rich, then your heart turns to protecting your money instead of worshiping Him who gave you the riches. Prosperity in Jeremiah is speaking of hope, peace, and well-being; not Richie Rich. I am not a RICH person, but I am better off than many. I have food in my belly, a roof over my head, people around me who love and respect me, a quality vehicle, but most of all … I have love. I have peace. I have joy. I have God. I am one of the most prosperous people I know. Today I encourage you to find your peace in Him. Worship Him. Praise Him. Embrace Him. Love Him. When you do those things with your whole heart … the world does not seem so hard to deal with. Your eyes are open to so many opportunities for His light and love to shine. This will bring so much joy to your heart that it overflows in abundance to those around you. He knows what the world is like, and He wants you to have His peace and prosperity. Be blessed. **But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33

📖 TODAY'S BIBLE READING Sunday, August 23 📜 OLD TESTAMENT RUTH 3 — Ruth and Boaz ✝️ NEW TESTAMENT 1 JOHN 5 — Faith in the Son of God 🎉 Congratulations on completing the book of 1 John! Tomorrow we begin 2 John. 🌿 MAJOR PROPHETS ISAIAH 34 — Judgment Against the Nations 🌿 TODAY'S REFLECTION 📜 Ruth 3 Ruth follows Naomi's instructions and approaches Boaz with humility and trust. Boaz responds with integrity, showing the importance of honour, kindness, and doing what is right even when circumstances are difficult. ✝️ 1 John 5 John emphasizes faith in Jesus Christ as the Son of God and assures believers of eternal life. Our confidence is not in ourselves but in Christ, and genuine faith produces obedience and love for God. 🌿 Isaiah 34 Isaiah describes God's judgment against the nations and reminds us that God's justice is certain. No power can ultimately stand against His righteous purposes. ✨ KEY VERSE “And this is the testimony: God has given us eternal life, and this life is in his Son.” — 1 John 5:11 🙏 PRAYER Heavenly Father, thank You for the gift of eternal life through Jesus Christ. Strengthen our faith and help us to walk in obedience, love, and integrity. Give us the wisdom to trust Your timing, just as Ruth trusted You, and help us remain confident in Your righteous purposes. In Jesus' mighty name, Amen. 🌿 TODAY'S CHALLENGE Put your faith into action today. Trust God's timing, walk with integrity, and let your love for Christ be seen through your obedience and the way you treat others. WE STUDY. WE PRAY. WE OBEY. WE GROW. UNTIL WE ARE TOTALLY TRANSFORMED. 📖✨🙏

Jason Ashe: The Bible does not directly state that snakes once had legs, but it does imply a dramatic change in their form after the Fall. In Genesis 3:14, when God pronounced judgment on the serpent, He declared: “Cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.” The phrase “on your belly you shall go” strongly suggests that the serpent did not always move in this way. Before God’s curse, it likely had another form of locomotion—walking on limbs. Remarkably, discoveries in the fossil record confirm what Scripture implied thousands of years ago. Since 2012, paleontologists have unearthed four separate fossils of snakes with fully formed legs. Evolutionary illustrations typically depict creatures gradually developing new limbs and gaining new features over time. Yet here we find the opposite: snakes with fully formed limbs that later became limbless. Losing functional limbs is hardly an example of becoming more advanced or better equipped for life; in many environments, the loss of limbs would mean losing a useful means of movement. Rather than demonstrating creatures evolving upward into new forms, these fossils reveal the loss of an existing feature—a process that can rightly be described as “de-evolution.” This aligns directly with Genesis, where the serpent’s form was altered by God’s judgment. Evolutionary scientists claim humans have only existed for about 200,000 years, while these legged snake fossils are dated at more than 140 million years. Yet Scripture—written long before any such fossils were discovered—already recorded that the serpent did not always crawl. If the Bible were merely human invention, how could it describe details about snakes that science would only “discover” thousands of years later? These findings provide a striking confirmation of the reliability of God’s Word. What skeptics once dismissed as myth is now supported by physical evidence in the fossil record. The existence of legged snakes affirms the historical accuracy of Genesis 3, demonstrating that the Bible contains truths far beyond human imagination. While evolutionary theory continues to shift with each new discovery, the Word of God remains unshaken—proving that “the Scripture cannot be broken” (John 10:35).

Romans 2: "1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."

Simple Warnings To Always Remember. They Are Very Important. 1. Beware of ungodly people secretly entering the church — Jude 1:4 People can come among believers while secretly distorting God's grace and denying Jesus Christ. 2. Do not turn God's grace into a license for sin — Jude 1:4 Grace is not permission to live in immorality or rebellion. 3. Remember that God judges unbelief — Jude 1:5 Israel was delivered from Egypt, yet those who later refused to believe were destroyed. 4. Do not rebel against God's authority — Jude 1:6 Jude points to angels who abandoned their proper position and were kept for judgment. 5. Do not practice sexual immorality — Jude 1:7 Sodom and Gomorrah are presented as examples of people receiving judgment for sexual sin. 6. Do not despise spiritual authority — Jude 1:8. Jude warns against people who reject authority and speak abusively about spiritual realities. Do not speak arrogantly about things you do not understand — Jude 1:10 Ignorance combined with arrogance can lead to destruction. 7. Do not follow the way of Cain — Jude 1:11 This warns against hatred, unrighteousness, and rebellion against God's way. 8. Do not pursue Balaam's error — Jude 1:11 This represents corruption through greed and using spiritual things for personal gain. 9. Do not follow Korah's rebellion — Jude 1:11 Jude warns against rebelling against God-appointed authority. 10. Beware of corrupt people within Christian fellowship — Jude 1:12 Jude describes them as dangerous influences who participate in fellowship while living contrary to God. 11. Beware of people who live only for themselves — Jude 1:12 They are compared to shepherds who feed themselves rather than caring for God's people. 12. Beware of spiritually empty people — Jude 1:12–13 Jude compares them to waterless clouds, fruitless trees, wild waves, and wandering stars. 13. Remember that ungodliness will face judgment — Jude 1:14–15 Jude points toward the coming judgment of the Lord against ungodly actions and words 14. Beware of grumbling and complaining — Jude 1:16 Jude identifies persistent complainers and people driven by their own desires. 15. Beware of boasting and flattering others for personal advantage — Jude 1:16 Their words can be used to manipulate people. 16. Expect mockers in the last days — Jude 1:17–18 Jude warns that people will mock the faith and follow ungodly desires. 17. Beware of people who cause division — Jude 1:19 They create divisions and are described as worldly rather than Spirit-led. #Amen

Gods Creation, 100 / evolution, 0 DINOSAUR TRACKS FOUND PRESERVED IN SCHOOLYARD A remarkable discovery has been made in Queensland, Australia, where a slab of rock containing 66 fossilized footprints was unearthed in the yard of an Australian high school. Incredibly, this rock sat at the school for 20 years as students walked by and even occasionally put gum on it. This slab, measuring several feet in length, appears to show the footprints of :"prehistoric" reptiles or amphibians frozen in motion—perfectly preserved in what was once soft sediment. After examining the rock, paleontogists found even more fossil prints in a nearby parking lot! What makes this find so significant isn’t just the number of footprints, but the conditions that must have existed to preserve them so clearly and suddenly. From a biblical creationist perspective, this kind of fossil evidence fits seamlessly into the account of Noah’s Flood. During the early stages of the Flood described in Genesis 7, as waters rose and covered the land, creatures would have been fleeing to higher ground. The sediment-laden waters rapidly covered vast areas, and in the process, footprints left in soft mud would be buried quickly under layers of silt and sand—conditions ideal for fossilization. The fact that so many prints are preserved together, with no signs of long-term erosion or disturbance, strongly supports the idea of a rapid, catastrophic event rather than slow geological processes over millions of years. (They claim these are 200 million years old, but we know better) Additionally, these footprints are often found disconnected from body fossils, which aligns with what we’d expect during a massive Flood event—animals leaving tracks as they tried to escape, but then being swept away before they could be buried whole. This incredible slab serves as yet another silent testimony to the global catastrophe recorded in Scripture. Instead of a slow, evolutionary past, these footprints tell the story of a world overwhelmed by judgment, just as Jesus described in Matthew 24:38–39, pointing to the days of Noah as a warning for today.

Let's talk about it. Deceiver Unmasked Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans? Revelation 12:7-9, 12 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked. Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty. He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.

Good morning, brethren. 1. Morning devotion for today. MD.i. 😀💝🌺🎁🌹🎀 MORNING TEA THE WORD FOR TODAY SATURDAY AUGUST 22, 2O26. " THREE LEVELS OF ATTACK (2)" Then the devil…set Him on the pinnacle...’ Matthew 4:5 NKJV THE ATTACK on the pinnacle. Let’s look at the second temptation Jesus faced: ‘Then the devil took Him up into the holy city, [and] set Him on the pinnacle of the temple.’ Here you deal with the fear of failure. Satan will whisper, ‘You’re on the pinnacle of success now, but you could easily fall off.’ He will bring up your past failures. He will remind you of leaders who crashed and burned. He will say, ‘If people realised how little you really know, or the issues you’re struggling with, they wouldn’t respect you.’ There are two kinds of fear: healthy fear and unhealthy fear. Healthy fear will keep you dependent on God; it will protect you from pride and self-sufficiency. ‘Therefore let him who thinks he stands take heed lest he fall’ (1 Corinthians 10:12 NKJV). But there’s an unhealthy fear that will keep you in the boat when Jesus is calling to you to step out and walk with Him on the water. You say, ‘But Peter almost drowned.’ Yes, but he was the only one of the disciples who experienced the joy of walking on the water! Having faith doesn’t mean you won’t experience a sinking feeling at times. You have a choice. You can give in to fear, or trust the God who has called you, sustained you, and never failed to give you the strength needed to cope with whatever you face. If your own intellect or talents are the basis of your confidence, you have good reason to fear. But if God is the basis of your confidence, you have nothing to fear. Bible In A Year: Amos 1:1 – 5:17, Matt 20:17-28, Ps 119:137-144, Pro 18:22-24. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🎀💝🌹🌷. MD.ii. [21/08, 10:03 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* SATURDAY, 22ND AUGUST, 2026. *WANT TO BE A RESERVOIR OF DIVINE BLESSINGS?* *TEXT:* PSALM 1:1-6. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the Lord; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish. *Timeless Truth:*_"And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God"_ (Deuteronomy 28:2). *INTRODUCTION* Every believer desires the blessings of God, but Scripture makes it clear that divine blessings are connected with the way we live, the company we keep and the delight we have in God’s Word. The text presents a sharp contrast between the righteous and the wicked. The righteous person is not merely blessed, occasionally; he becomes like a fruitful tree, continually supplied by divine grace. Furthermore, for the Old Testament saints, the blessings of God and the God’s Covenants with the Patriachs were majorly earthly and material. However, for the New Testament saints, the blessings are majorly spiritual and heavenly, though, with earthly blessings and wealth embedded. The uniform testimony of the Scriptures is that in order to be blessed by God and even be a reservoir of divine blessings, we must deliberately, separate ourselves from ungodly influences, delight in God’s Word and remain spiritually rooted in Him. *1. The Conditions for Divine Blessings* a. Every creature of God enjoys the blessings of God in some shape and form. For example, the air we breathe is universal and the sunshine and the rain we enjoy are without discrimination though God has the power to do so if He wants. However, there are some blessings of God that are given to select few, in particular His children. They are multidimensional blessings including both physical, material, social and spiritual blessings, spanning through all human needs without exception. Receiving these blessings result into all round prosperity which is promised by God. *"Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth"* (3 John 2). Apostle Peter summed up all these blessings as things that pertain to life and godliness. *"According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises"* (1 Peter 1:3, 4a). These divinely provided blessings are even richer and deeper than what the Psalmist in the text was aware of. b. The psalmist begins by identifying what the blessed person does not do and what he does. He *"walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful"*. This describes progressive involvement with ungodliness. The blessed person carefully chooses his companions, conversations, character, contacts, connections and control. He is so much in love with the Word of God that he cannot stomach or endure anyone or anywhere the Word of God is being dishonoured. In an age where the demarcation between saints and sinners are being erased, he does not *"stand in the way of sinners"*. He separates himself from the worldly and sinful practices of sinners without being ashamed of standing for the truth and the right. His counsellors and guides in matters of conduct are not the ungodly, but godly people who take the Word of God and go to heaven very seriously. Positively, his delight is in the law of the LORD, and he meditates on it day and night. *Question* Based on the above, are you qualified for daily divine blessings? *2. The Clear Description of the Blessed* a. The description of a blessed man shows that it is pleasant and admirable to be a blessed man. Like a good tree bearing good fruits that are edible and profitable to man, the blessed man is not only blessed by God, he is also a blessing to others. As a good tree gives shade to people when the sun bites hard, the blessed person gives succour and shade to people when they are being bitten by the challenges of life. No wonder, the blessed person is compared to *“a tree planted by the rivers of water”*. The blessings of God are so real that he is never dried up. He remains fresh materially, spiritually and in all areas. Beyond that, he is *"planted by the rivers of water"* where the Word of God flows in his unceasing freshness. b. Such a person never runs out of grace, godliness and goodness. He *“bringeth forth his fruit in his season.”* His life produces visible evidence of God’s work. His leaves do not wither, indicating spiritual vitality even in difficult seasons. Furthermore, *“whatsoever he doeth shall prosper.”* He is never a failure in family, business and spiritual ministry because he allows God to always guide his actions, endeavours and always commit them into God’s hands. It does not mean freedom from trials, but it means that a life rooted in God ultimately bears the fruit and accomplishes the purposes God intends. A reservoir does not merely receive water; it stores it for continue usefulness. Likewise, the blessed believer receives divine grace and becomes a channel through which God’s goodness reaches others. *Question* Is my spiritual life deeply rooted enough in God’s Word to remain fruitful in every season? Am I a blessing to others? *3. Cursed Destination of the Barbaric* The wicked are described as *“chaff which the wind driveth away.”* Agricultural chaff consists of the dry, scaly husks and small pieces of straw separated from cereal grains during threshing. It is lightweight, dry, scaly and easily blown away by the wind. It has no economic value. It lacks appreciable weight. It is just good for fire else it will be a nuisance. The ungodly are compared to chaff because they don't add any value to achieving the purpose of God on earth. They are only good for hell fire. Their life is not weighty in character and conduct, but lives on and lives for vanities of life. Those who reject God and persist in ungodliness may appear successful for a season, but their destination is destruction. b. *"The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous"*. Their apparent strength and conscience cannot withstand divine examination. In fact, the judgment would be so fierce that *"the earth and the heaven fled away"* from the presence of God (Revelation 20:11). *“The LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”* *Question* Am I a chaff before God or wheat? Am I walking on the way of the righteous, or am I allowing the world to shape the direction of my life? *Prayer Points* 1.Lord, deliver me from every ungodly association and influence that can hinder Your blessings in my life 🙏. 2.Father, give me an increasing delight in Your Word and grace to meditate on it continually 🙏. 3.Lord, make my life fruitful and a blessing to others in every season🙏 4.Father, preserve Your children from the way of the wicked and make our lives a reservoir and channel of divine blessings to others 🙏. *HYMN:* Is Your Life A Channel Of Blessings? *BIBLE IN ONE YEAR:* DANIEL 6-8. [21/08, 10:03 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) SATURDAY 22ND AUGUST, 2026``` *PATH TO BLESSING* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 1:1-6```📜📜 🔑📖```KEY VERSE:``` _*"Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful" (PSALM 1:1).*_ *In 1955, a young man named Jim Elliott left behind the comforts of America to bring the gospel to the unreached Huaorani people of Ecuador. Many thought he was foolish for risking his life among a violent tribe, but Elliot believed in a greater purpose. Before his death at the hands of the very people he sought to reach, he wrote, "He is no fool who gives what he cannot keep to gain what he cannot lose." Jim Elliott chose the path of righteousness, dedicating his life to walking in God's ways. Though his earthly journey was cut short, his path to eternal impact and blessing in eternity remains.* *Our text contrasts two paths: the way of the righteous, leading to blessing and life, and the way of the wicked, leading to damnation and destruction. The Psalmist describes the difference between the righteous and the wicked. The righteous delights in God's law, avoiding ungodly influences and meditating on the Scripture day and night. He is like a tree planted by streams of water, which flourishes in every season. In contrast, the wicked are like chaff blown away by the wind; they are temporary and without a lasting purpose. The psalm ends with a clear truth: "For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish."* *Every day, we are faced with choices that determine which path we walk and what we will reap at the end. The world constantly offers distractions such as ungodly advice, sinful pleasures, and shortcuts to success. But true blessing comes from delighting in God's word, staying rooted in His truth, and avoiding the influences that pull us away from Him.* *Like Jim Elliot, those who walk in obedience may face hardship, but they will ultimately flourish in God's purpose. Their lives bear fruit, even after them; their faith remains firm, and they find true peace in Christ. In contrast, those who reject God's ways may seem successful for a time, but in the end, their path leads to emptiness and destruction. As believers, we must be careful enough to walk circumspectly in the truth revealed in God's word. The path to blessing requires commitment to God's word and a refusal to compromise with the world. We should, therefore, stay planted in Christ, who will ultimately make our lives flourish in time and eternity.* ✍🏽```THOUGHT FOR THE DAY:``` _*Your stand determines your walk. Where do you stand?*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 6-8*📜📜 Path To Blessing https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; GHS 55: ANYWHERE WITH JESUS; GHS 58: THE LAST MILE OF THE WAY; GHS 59: LITTLE IS MUCH WHEN GOD IS IN IT; AND GHS 62: GO LABOUR ON* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```SATURDAY 22ND AUGUST, 2026``` *A SUPPLICANT FOR SAINTS* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🗣️🙏🏽🙌🏽 📜📜```TEXT:COLOSSIANS 4:7-13```📜📜 📖``` MEMORY VERSE:``` _*"Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God" (COLOSSIANS 4:12).*_ *A supplicant is someone who makes petition before God on behalf of others. Epaphras is one of the supplicants in the New Testament. Such a Christian is concerned about others who need God's intervention.* *As a child of God, we can follow the "GOM" pattern in our prayer - (God, Others, Me). Prayer is the best gift we can give to fellow believers. The love of Christ constrains us to pray for those who are sick, suffering, afflicted, or backslidden. We pray also for church leaders and the rulers in our nation.* *Like Epaphras, believers must pray for the new converts, revival, programmes, and projects in the church. We are to pray for our institutions, teachers, classmates, neighbours, parents, friends, and even foes.* *Through intercession, we can achieve much for God. Empathy will enable us to pray effectively for others. Let us bother about others. You are enjoined to "Bear ye one another's burdens, and so fulfil the law of Christ" (Galatians 6:2). Bring solution to other believers' problems through your supplication. God's love constrains us to pray for others, like Epaphras did.* 💬 ```QUOTE:``` _*Let us bother about others.*_ 🏆 ```CHALLENGE:``` _*Empathise and supplicate for others.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Pour upon me, oh God, the spirit of supplication.*_ A Supplicant For Saints https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [21/08, 10:03 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```SATURDAY 22ND AUGUST, 2026``` *GOD'S LOVE FOR HIS CHILDREN* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️💓❤️🩷🧎🏽🧎🏽‍♀️🙏🏽 📜📜```DEUTERONOMY 23:4-6```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee" (Deuteronomy 23:5).*_ 📖📖📖📖📖📖📖📖📖📖 God's love for His children is expressed in many ways. It is the love of God for us that makes Him to give His only begotten Son to save us from our sins, protect us from all evil, provide for our daily needs, heal us when we are sick, and to warn us not to be friends with evil people. God showed His love to the children of Israel by turning the curse of their enemies into a blessing, and by warning them not to make friends with those who planned to curse or harm them. God knew that these enemies will not change from their selfish and bitter acts toward the children of Israel. They will always want to hurt them. That is why He commanded them not to relate with these enemies. *God does not permit us to make friends with ungodly, immoral and wicked people. They will draw us back to sin. We are to pray for them and tell them of the love of Jesus so that they can repent, believe, and accept Jesus as their personal Lord and Saviour.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, thank You for Your love and protection. Help me never to make friends with people who will hurt me and make me to offend You.*_ 🙏🏽 ```📖 Further Reading:``` *John 3:16* God's Love For His Children https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk22ndAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men; ⏤ 1 Timothy 2:1 Prayer is the key that unlocks all the storehouses of God’s infinite grace and power. ⏤ R.A. Torrey O God, You have taught us to offer supplications, prayers, and intercessions for all people. We humbly ask You to hear our prayers, which we offer to Your divine Majesty in the name of Jesus Christ. Remember in Your mercy all people whom You have made to dwell on the earth. Deliver them from the many evils and miseries that oppress them. Deliver them especially from idolatry, ignorance, superstition, error, unbelief, and the chains of sin. Send Your gospel to all nations until everyone has heard its joyful message. Bless all missionaries and organizations dedicated to spreading the gospel. Hasten the coming of Your kingdom among the nations, and bring all Your lost sheep into the fold of the Good Shepherd. Remember also, all Your people in Christian lands. You have purchased Your church with Your own blood. We ask You to bless all who call upon Your name in prayer. Fill Your church with more of Your life and Spirit. Equip Your ministers with all spiritual gifts and graces. Remember all who are in any trouble. Strengthen the weak and make them strong in spirit. Lift up those who have fallen. Support those who are discouraged and about to give up. Let a special blessing be upon Your children. They cannot find their way home on their own; You must show them the way. Grant that Your people may always keep the unity of the Spirit in the bond of peace, to the glory of Your holy name. Amen. https://www.youdevotion.com/daily-prayer/miller/48/morning #taptapstudio #youdevotion.

Hello, I would like to share with you the message from 22 août 2026 from “The Good Seed” daily calendar. When I thought how to understand this, it was too painful for me – until I went into the sanctuary of God. (Psalm 73:16-17) In the presence of God Asaph, the poet of Psalm 73, struggled with a question: Why did wicked people live successfully and seemingly happily, while he himself struggled with many problems on the path of faith? He pondered intensely over it but found no answer.  This puzzle was only solved when Asaph went to God and considered the problem in His presence. There, he saw everything in the light of eternity. He realised that a person’s end determines everything. An unbeliever may have a good life on earth, but the judgment awaiting him will be terrible. A believer may have to endure much hardship now, but in the future he will be eternally happy with God.  In the sanctuary of God, Asaph also realised that he didn’t have to cope with his problems alone. He prayed to the Lᴏʀᴅ: “Nevertheless I am continually with You; You hold me by my right hand. You will guide me with Your counsel, and afterward receive me to glory” (Psalm 73:23-24). God upheld Asaph in his trials and led him through to the end with His wise counsel. How this divine care must have comforted Asaph!  What Asaph experienced is recorded in the Bible for our encouragement. When we are troubled in faith, it is best to go to God. With Him, we see everything from His perspective and realise that He never forsakes us. Today’s reading: Joshua 22:11-34 – 1 Corinthians 15:20-34