• I’d been wanting to visit St Patrick’s Cathedral in Melbourne for quite some time, and today I finally did.

    Stepping inside, I was reminded that no matter where we are in the world, churches have a way of inviting us to slow down, be still, and turn our hearts back to God.

    “Be still, and know that I am God.” — Psalm 46:10
    I’d been wanting to visit St Patrick’s Cathedral in Melbourne for quite some time, and today I finally did. ⛪️ Stepping inside, I was reminded that no matter where we are in the world, churches have a way of inviting us to slow down, be still, and turn our hearts back to God. “Be still, and know that I am God.” — Psalm 46:10 ❤️
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  • Amazing Facts.
    Daily Devotionals

    Sheep Farmer Endurance.

    August 4th, 2026

    In 1983, a 61-year-old sheep farmer named Cliff Young decided to participate in the world’s toughest race, a 544-mile ultra-marathon from Melbourne to Sydney, Australia. When the 150 world-class athletes gathered at the starting line they were amused to see old Cliff enter the race wearing overalls with galoshes over his work boots.

    As soon as the race started, the pros quickly left Cliff shuffling behind. Spectators were hoping someone would stop the crazy old man before he hurt himself, but he kept plodding along. Normally the contenders run about 18 hours and sleep 6 hours during the seven-day race. But no one told Cliff he was supposed to sleep!

    So while the other runners slept he kept running, gaining on the pack a little more each day. By the last night, he passed all of the world-class athletes. By the last day, he was way in front of them. Incredibly, not only did Cliff run the Melbourne to Sydney race at age 61 without dying, he won first place, breaking the race record by 9 hours and becoming a national hero!

    When asked how he could run all night, Cliff said. “See, I grew up on a farm where we couldn’t afford horses, and whenever the storms would roll in, I’d have to go out on foot and round up the sheep. We had 2,000 head, and sometimes I would have to run those sheep for two or three days nonstop.”

    Throughout the race, he just imagined he was chasing sheep. When Cliff was awarded the first prize of $10,000, he said he didn’t know there was a prize and insisted they split it among the other lead runners. The nation fell in love with the 61-year-old vegetarian who came out of nowhere to defeat the world’s best long-distance runners.

    Cliff Young, because of his upbringing, had incredible endurance. The Bible says we also must have endurance for “the race that is set before us.” But where do we get the strength and stamina we need? The Psalms tell us that God is “He who gives strength and power to His people,” and “It is God who arms me with strength” (Psalm 68:35; 18:32). The strength and endurance we need come only from Him.

    Key Bible Texts
    Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Hebrews 12:1 KJV)
    Amazing Facts. Daily Devotionals Sheep Farmer Endurance. August 4th, 2026 In 1983, a 61-year-old sheep farmer named Cliff Young decided to participate in the world’s toughest race, a 544-mile ultra-marathon from Melbourne to Sydney, Australia. When the 150 world-class athletes gathered at the starting line they were amused to see old Cliff enter the race wearing overalls with galoshes over his work boots. As soon as the race started, the pros quickly left Cliff shuffling behind. Spectators were hoping someone would stop the crazy old man before he hurt himself, but he kept plodding along. Normally the contenders run about 18 hours and sleep 6 hours during the seven-day race. But no one told Cliff he was supposed to sleep! So while the other runners slept he kept running, gaining on the pack a little more each day. By the last night, he passed all of the world-class athletes. By the last day, he was way in front of them. Incredibly, not only did Cliff run the Melbourne to Sydney race at age 61 without dying, he won first place, breaking the race record by 9 hours and becoming a national hero! When asked how he could run all night, Cliff said. “See, I grew up on a farm where we couldn’t afford horses, and whenever the storms would roll in, I’d have to go out on foot and round up the sheep. We had 2,000 head, and sometimes I would have to run those sheep for two or three days nonstop.” Throughout the race, he just imagined he was chasing sheep. When Cliff was awarded the first prize of $10,000, he said he didn’t know there was a prize and insisted they split it among the other lead runners. The nation fell in love with the 61-year-old vegetarian who came out of nowhere to defeat the world’s best long-distance runners. Cliff Young, because of his upbringing, had incredible endurance. The Bible says we also must have endurance for “the race that is set before us.” But where do we get the strength and stamina we need? The Psalms tell us that God is “He who gives strength and power to His people,” and “It is God who arms me with strength” (Psalm 68:35; 18:32). The strength and endurance we need come only from Him. Key Bible Texts Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Hebrews 12:1 KJV)
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  • A piece of our Tharavadu (ancestral home) still lives on.

    Recently, while reading about the ancient St. Thomas Christian Crosses of India, I came across the 4th-century Alangad Cross in Kerala. According to Parsi scholar B. T. Anklesaria, who specialised in Pahlavi epigraphy, the Alangad St. Thomas Cross contains an archaic Pahlavi inscription and may date back many centuries. I also revisited images of the similar cross preserved in the Pilar Church Museum in Goa.

    As I explored these symbols and their history, my thoughts unexpectedly drifted back to something much closer to home — the old Aravaathil അറവാതിൽ of our ancestral house at Palackalody, Kuravilangad.

    Our centuries-old Tharavadu no longer stands. Although the house itself has disappeared, one of its most treasured pieces survives: the original wooden chamber door - Aravaathil and its remarkable brass lock.

    When the house was demolished, I made sure the door was preserved. It remains in Kerala today, resting on my home. The door is enormous and incredibly heavy, requiring several people to move it.

    The brass lock has always fascinated me. Its handle resembles a bird — perhaps a swan or peacock — while beneath it appears a floral motif crowned by a cross. Whether the design was chosen for faith, decoration, craftsmanship, or simply the artistic tastes of another era, I cannot say with certainty. Yet it reminds me of the rich blend of culture, tradition, and belief that shaped generations of Nasrani families in Kerala.

    The lock itself is probably from the 1800s rather than an ancient relic. Still, while reading about the historic St. Thomas Crosses, I found myself drawn back to this door. Not because of its age, but because of what it represents.

    I was born and raised in that house. Until moving to Melbourne in 2006, I spent countless days there with my grandmother and with chinnamma a beloved member of our household who cared for our family for over fifty years. Many of the happiest memories of my childhood were created within those walls.

    The old house may be gone, but part of its soul remains.

    Sometimes history is not only found in museums, churches, or archaeological discoveries. Sometimes it survives quietly in a forgotten doorway, an old brass lock, and the memories carried by those who once called that place home.

    Palackalody
    Kuravilangad, Kerala, India

    George PALACKALODY

    #Kerala
    #Nasrani
    #NasraniDiaspora
    #KnowYourRoots
    #StThomasChristians
    #KeralaHeritage
    #Tharavadu
    #HeritageConservation
    #FamilyHistory
    #CultureAndIdentity
    #Storytelling
    #Palackalody #Georgey
    #GeorgePALACKALODY
    A piece of our Tharavadu (ancestral home) still lives on. Recently, while reading about the ancient St. Thomas Christian Crosses of India, I came across the 4th-century Alangad Cross in Kerala. According to Parsi scholar B. T. Anklesaria, who specialised in Pahlavi epigraphy, the Alangad St. Thomas Cross contains an archaic Pahlavi inscription and may date back many centuries. I also revisited images of the similar cross preserved in the Pilar Church Museum in Goa. As I explored these symbols and their history, my thoughts unexpectedly drifted back to something much closer to home — the old Aravaathil അറവാതിൽ of our ancestral house at Palackalody, Kuravilangad. Our centuries-old Tharavadu no longer stands. Although the house itself has disappeared, one of its most treasured pieces survives: the original wooden chamber door - Aravaathil and its remarkable brass lock. When the house was demolished, I made sure the door was preserved. It remains in Kerala today, resting on my home. The door is enormous and incredibly heavy, requiring several people to move it. The brass lock has always fascinated me. Its handle resembles a bird — perhaps a swan or peacock — while beneath it appears a floral motif crowned by a cross. Whether the design was chosen for faith, decoration, craftsmanship, or simply the artistic tastes of another era, I cannot say with certainty. Yet it reminds me of the rich blend of culture, tradition, and belief that shaped generations of Nasrani families in Kerala. The lock itself is probably from the 1800s rather than an ancient relic. Still, while reading about the historic St. Thomas Crosses, I found myself drawn back to this door. Not because of its age, but because of what it represents. I was born and raised in that house. Until moving to Melbourne in 2006, I spent countless days there with my grandmother and with chinnamma a beloved member of our household who cared for our family for over fifty years. Many of the happiest memories of my childhood were created within those walls. The old house may be gone, but part of its soul remains. Sometimes history is not only found in museums, churches, or archaeological discoveries. Sometimes it survives quietly in a forgotten doorway, an old brass lock, and the memories carried by those who once called that place home.🤎 🏠 Palackalody 📍 Kuravilangad, Kerala, India ✒️ George PALACKALODY #Kerala #Nasrani #NasraniDiaspora #KnowYourRoots #StThomasChristians #KeralaHeritage #Tharavadu #HeritageConservation #FamilyHistory #CultureAndIdentity #Storytelling #Palackalody #Georgey #GeorgePALACKALODY
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  • AG revisits with Melbourne ss Saint Victoire in the AS this week w.NM by Firerose, Jo Page and Jael plus tracks from Seraph, Georgina Makdessi, Albert Street and Noralyn.
    Now with 90 songs running over 5 ½ hours, check out the AGR Artists New Music playlist on Spotify here: https://open.spotify.com/playlist/3tb3Nt3dbJewVzOWjnGF7O
    Vote for your favourite(s) below.
    AG revisits with Melbourne ss Saint Victoire in the AS this week w.NM by Firerose, Jo Page and Jael plus tracks from Seraph, Georgina Makdessi, Albert Street and Noralyn. Now with 90 songs running over 5 ½ hours, check out the AGR Artists New Music playlist on Spotify here: https://open.spotify.com/playlist/3tb3Nt3dbJewVzOWjnGF7O Vote for your favourite(s) below.
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  • Wherever I am in the world, my heart always carries the nostalgia of home — the memories, my childhood, and those beautiful old days.

    This house is not just a building for me. It holds the memories of my late father. The tall coconut tree standing in the middle of this photo was planted by my late father… along with a little version of me beside him.

    And this land still carries the presence and memories of my mother, sister, grandparents, and generations before them. We walked here, we farmed here, we played here, we laughed here, and we lived our lives here.

    I truly love Melbourne , but no matter where life takes me, this is the one place I will always remain emotionally connected to. Whenever I think about “home,” these memories quietly return and fill my heart with warmth and nostalgia.

    Home, Kerala

    George PALACKALODY


    #Kerala
    #Home
    #Nostalgia
    #Malayali
    #Memories
    #ChildhoodMemories
    #Roots
    #Family
    #Melbourne
    #Diaspora
    #NasraniDiaspora
    #Palackalody
    #GeorgePalackalody
    #KeralaDiaries
    #HomeIsHome
    #LifeJourney
    #EmotionalConnect
    #CoconutTree
    Wherever I am in the world, my heart always carries the nostalgia of home — the memories, my childhood, and those beautiful old days. 💚✨ This house is not just a building for me. It holds the memories of my late father. The tall coconut tree standing in the middle of this photo was planted by my late father… along with a little version of me beside him. 🌱🥥 And this land still carries the presence and memories of my mother, sister, grandparents, and generations before them. We walked here, we farmed here, we played here, we laughed here, and we lived our lives here. I truly love Melbourne 🇦🇺💙, but no matter where life takes me, this is the one place I will always remain emotionally connected to. Whenever I think about “home,” these memories quietly return and fill my heart with warmth and nostalgia. 😌💛🤎 📍 Home, Kerala 🌴🇮🇳 ✒️ George PALACKALODY #Kerala #Home #Nostalgia #Malayali #Memories #ChildhoodMemories #Roots #Family #Melbourne #Diaspora #NasraniDiaspora #Palackalody #GeorgePalackalody #KeralaDiaries #HomeIsHome #LifeJourney #EmotionalConnect #CoconutTree 🌴
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  • Thank you for your prayer support so far this year, particularly since Naomi's mum passing. We are back into things fully now and would very much appreciate your prayers for the following...

    Beenleigh House Church

    This Saturday night we will be doing worship and the word at this house church. Please pray for God's will to be done.

    Live @ The Chapel

    On Saturday 2nd May we will be headlining the Live @ The Chapel concert at Short Street, Nambour. This is always a great night.

    Bundaberg

    On the weekend of May 16-17 Phil and Naomi will be ministering at Restoration Centre, Bundaberg Queensland. Please pray for protection as we drive to Bundaberg and back home, and for God’s will to be done as we minister in this great church.

    Gladstone

    On the weekend of May 24, Phil has been invited to speak at the combined churches gathering being held on the Sunday night in Gladstone, Queensland. This will be hosted by Jarrod Beezley of Immanuel Fellowship where we will also be ministering in the morning.

    QCAL

    Please pray for our next gathering of the Queensland Coalition of Apostolic Leaders on May 30 at Ipswich. Paul Botha, the Australian Coalition Convenor will be speaking. Please pray for people as they travel from across our state.

    ACAL National Conference

    Please pray for us as we drive to Melbourne in the first week of July to attend the Australian Coalition of Apostolic Leaders national conference, where Phil be one of the speakers. Also, all the other attendees who will be traveling from across the nation.

    Please also remember Paul Botha in your prayers as he works to organise the conference from his home base in Perth, Western Australia.
    Thank you for your prayer support so far this year, particularly since Naomi's mum passing. We are back into things fully now and would very much appreciate your prayers for the following... Beenleigh House Church This Saturday night we will be doing worship and the word at this house church. Please pray for God's will to be done. Live @ The Chapel On Saturday 2nd May we will be headlining the Live @ The Chapel concert at Short Street, Nambour. This is always a great night. Bundaberg On the weekend of May 16-17 Phil and Naomi will be ministering at Restoration Centre, Bundaberg Queensland. Please pray for protection as we drive to Bundaberg and back home, and for God’s will to be done as we minister in this great church. Gladstone On the weekend of May 24, Phil has been invited to speak at the combined churches gathering being held on the Sunday night in Gladstone, Queensland. This will be hosted by Jarrod Beezley of Immanuel Fellowship where we will also be ministering in the morning. QCAL Please pray for our next gathering of the Queensland Coalition of Apostolic Leaders on May 30 at Ipswich. Paul Botha, the Australian Coalition Convenor will be speaking. Please pray for people as they travel from across our state. ACAL National Conference Please pray for us as we drive to Melbourne in the first week of July to attend the Australian Coalition of Apostolic Leaders national conference, where Phil be one of the speakers. Also, all the other attendees who will be traveling from across the nation. Please also remember Paul Botha in your prayers as he works to organise the conference from his home base in Perth, Western Australia.
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  • Currently planning for a home prepared Jewish Seder for Passover tonight. Sunset in Melbourne is 7:12pm so my wife and I will commence the proceedings after that.
    Currently planning for a home prepared Jewish Seder for Passover tonight. Sunset in Melbourne is 7:12pm so my wife and I will commence the proceedings after that. ✡️
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  • Support "MELBOURNE AUSTRALIA CITY WIDE CRUSADE (Watch Out. Coming Soon.)" on CROWDR Campaigns.

    Visit LINK Support Crusade

    https://www.oncrowdr.com/explore/c/melbourne-australia-city-wide-crusade-watch-out-coming-soon

    Support "MELBOURNE AUSTRALIA CITY WIDE CRUSADE", bringing Healing, Deliverance, Salvation and Transformation to the Nations

    Powered by APOSTLE HB MORGAN GOSPEL WORLD OUTREACH MINISTRIES. (Watch Out. Coming Soon.)
    Support "MELBOURNE AUSTRALIA CITY WIDE CRUSADE (Watch Out. Coming Soon.)" on CROWDR Campaigns. Visit LINK 👇 Support Crusade https://www.oncrowdr.com/explore/c/melbourne-australia-city-wide-crusade-watch-out-coming-soon Support "MELBOURNE AUSTRALIA CITY WIDE CRUSADE", bringing Healing, Deliverance, Salvation and Transformation to the Nations Powered by APOSTLE HB MORGAN GOSPEL WORLD OUTREACH MINISTRIES. (Watch Out. Coming Soon.)
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  • His mother wouldn't hold him. His classmates wouldn't accept him. The world said he had no future. He proved every single one of them wrong.
    On December 4, 1982, in a hospital in Melbourne, Australia, a baby boy was born and the delivery room went quiet. No one had expected this. Three ultrasounds during the pregnancy had shown nothing unusual. But when Nicholas James Vujicic arrived, he had no arms and no legs.
    The condition is called tetra-amelia syndrome. It is extraordinarily rare. There was no medical explanation. There was no warning. And there was nothing anyone could do.
    His mother, a nurse, was so overwhelmed that she refused to see him or hold him. According to Nick's own account, she and his father left the hospital. His father was so shaken he became physically ill. For months, his parents struggled to accept what had happened to their firstborn child.
    Eventually, they did. They chose to raise him not as a child with a disability, but as a child with a future. They fought to enroll him in mainstream school when the law in their state initially barred children with physical disabilities from attending. Nick became one of the first students with his condition to be integrated into a regular classroom.
    But school was brutal.
    Other children bullied him relentlessly. They stared. They mocked. They excluded him. By the time he was eight years old, Nick had begun to wonder whether his life had any purpose at all. By age ten, he tried to end it — attempting to drown himself in the bathtub in his family's home.
    He stopped when he thought of his parents. He realized that his death would cause them more pain than his life ever had. Something in that moment shifted. Instead of giving up, he decided to keep going.
    And then he started doing things no one believed were possible.
    Nick was born with one partial foot — two fused toes on his left hip that doctors later separated in surgery. He calls it his "chicken drumstick." With that single foot, he taught himself to write, type forty-three words a minute on a computer, operate an electric wheelchair, comb his hair, brush his teeth, and answer the phone. He learned to swim. Then to surf. To skateboard. To play drums. To dive off a boat into the ocean. To skydive.
    At seventeen, he stood up in front of his church group and spoke about his life. The room was stunned. He realized in that moment that his pain wasn't just his — it was a bridge to other people's pain. If he could look at an audience with no arms and no legs and say "I'm okay," people who had legs and arms and still felt broken might believe they could be okay too.
    He never stopped speaking.
    Nick graduated from Griffith University at twenty-one with a double major in accounting and financial planning. In 2005, he founded Life Without Limbs, an international nonprofit ministry. In 2007, he launched Attitude is Altitude, a secular motivational speaking company. He has addressed audiences in over sixty countries. He has met twenty-one heads of state. He has written multiple bestselling books, including Life Without Limits, which has been translated into more than thirty languages. He starred in a short film called The Butterfly Circus and won Best Actor at an independent film festival.
    And then he found the thing he'd been most afraid he would never have.
    In 2010, at a speaking event in Dallas, Nick locked eyes with a young nursing student named Kanae Miyahara. She was half Japanese, half Mexican, and she wasn't looking at what was missing. She was looking at what was there. They fell in love. He proposed in 2011 on a yacht, using his mouth to slide the ring onto her finger. They married on February 12, 2012.
    Today, Nick and Kanae have four children — two sons, Kiyoshi and Dejan, and twin daughters, Ellie and Olivia. All four were born healthy.
    The boy whose mother once couldn't hold him now holds his children every night.
    Nick has spoken openly about the challenges of fatherhood without limbs — the frustration of hearing his baby cry and not being able to physically help. But he also speaks about what he can give them: presence, patience, faith, and an example of a life lived without excuses.
    His mother, who once walked out of that delivery room, is now one of his biggest supporters. She has spoken publicly about her initial grief and her journey to understanding that her son was not a tragedy — he was a gift.
    Nick Vujicic's life does not prove that everything happens for a reason. It proves something more important than that.
    It proves that when you refuse to let the worst moment of your life become the last chapter of your story, what follows can be extraordinary.
    No arms. No legs. No limits.
    #NickVujicic #NoLimits
    His mother wouldn't hold him. His classmates wouldn't accept him. The world said he had no future. He proved every single one of them wrong. On December 4, 1982, in a hospital in Melbourne, Australia, a baby boy was born and the delivery room went quiet. No one had expected this. Three ultrasounds during the pregnancy had shown nothing unusual. But when Nicholas James Vujicic arrived, he had no arms and no legs. The condition is called tetra-amelia syndrome. It is extraordinarily rare. There was no medical explanation. There was no warning. And there was nothing anyone could do. His mother, a nurse, was so overwhelmed that she refused to see him or hold him. According to Nick's own account, she and his father left the hospital. His father was so shaken he became physically ill. For months, his parents struggled to accept what had happened to their firstborn child. Eventually, they did. They chose to raise him not as a child with a disability, but as a child with a future. They fought to enroll him in mainstream school when the law in their state initially barred children with physical disabilities from attending. Nick became one of the first students with his condition to be integrated into a regular classroom. But school was brutal. Other children bullied him relentlessly. They stared. They mocked. They excluded him. By the time he was eight years old, Nick had begun to wonder whether his life had any purpose at all. By age ten, he tried to end it — attempting to drown himself in the bathtub in his family's home. He stopped when he thought of his parents. He realized that his death would cause them more pain than his life ever had. Something in that moment shifted. Instead of giving up, he decided to keep going. And then he started doing things no one believed were possible. Nick was born with one partial foot — two fused toes on his left hip that doctors later separated in surgery. He calls it his "chicken drumstick." With that single foot, he taught himself to write, type forty-three words a minute on a computer, operate an electric wheelchair, comb his hair, brush his teeth, and answer the phone. He learned to swim. Then to surf. To skateboard. To play drums. To dive off a boat into the ocean. To skydive. At seventeen, he stood up in front of his church group and spoke about his life. The room was stunned. He realized in that moment that his pain wasn't just his — it was a bridge to other people's pain. If he could look at an audience with no arms and no legs and say "I'm okay," people who had legs and arms and still felt broken might believe they could be okay too. He never stopped speaking. Nick graduated from Griffith University at twenty-one with a double major in accounting and financial planning. In 2005, he founded Life Without Limbs, an international nonprofit ministry. In 2007, he launched Attitude is Altitude, a secular motivational speaking company. He has addressed audiences in over sixty countries. He has met twenty-one heads of state. He has written multiple bestselling books, including Life Without Limits, which has been translated into more than thirty languages. He starred in a short film called The Butterfly Circus and won Best Actor at an independent film festival. And then he found the thing he'd been most afraid he would never have. In 2010, at a speaking event in Dallas, Nick locked eyes with a young nursing student named Kanae Miyahara. She was half Japanese, half Mexican, and she wasn't looking at what was missing. She was looking at what was there. They fell in love. He proposed in 2011 on a yacht, using his mouth to slide the ring onto her finger. They married on February 12, 2012. Today, Nick and Kanae have four children — two sons, Kiyoshi and Dejan, and twin daughters, Ellie and Olivia. All four were born healthy. The boy whose mother once couldn't hold him now holds his children every night. Nick has spoken openly about the challenges of fatherhood without limbs — the frustration of hearing his baby cry and not being able to physically help. But he also speaks about what he can give them: presence, patience, faith, and an example of a life lived without excuses. His mother, who once walked out of that delivery room, is now one of his biggest supporters. She has spoken publicly about her initial grief and her journey to understanding that her son was not a tragedy — he was a gift. Nick Vujicic's life does not prove that everything happens for a reason. It proves something more important than that. It proves that when you refuse to let the worst moment of your life become the last chapter of your story, what follows can be extraordinary. No arms. No legs. No limits. #NickVujicic #NoLimits
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  • "The Anglican Healer and Intercessor"
    James Moore Hickson was born August 13, 1868 in Mansfield, Victoria, Australia to Robert Onslow Bellerophon Hickson and Emily Villeneuve Wotton (possibly Watton), the sixth of thirteen children. He was named after a friend of his gandfather's named James Moore. He attributed his spiritual heritage as coming from his mother. He says in his book "Heal the Sick" that she taught him to pray and made the Person and Presence of Jesus real to him. Hickson grew up in Australia and said that they often prayed for the sick as a family and even as a young man was moved to intercede for the afflicted on his own. The first time he saw healing was in 1882 when he was about 14 years old. He prayed for two of his cousins and they were instantly healed. His mother declared that he had a special gift in this area and encouraged him to follow it. He began praying for those asking for help, often interceding for many from a distance.
    In the 1890s Hickson worked for James Moore at the Melbourne Savings Bank as a clerk. Hickson married Emily Rosalie Harris in 1891. In 1900 his wife's uncle, who was a doctor, asked him to pray for a soldier who had been wounded in the South African war. He went to the young man, who was in constant pain and a nervous wreck. When he did the pain instantly left and the man quickly recovered. His wife's uncle told him that he needed to use the gift God had given him. Hickson became instantly aware that God was calling him to step into full-time ministry in the area of healing. He decided to get medical training to understand anatomy and physiology. By 1901 Hickson and his wife were living in London. The couple never had children and Hickson focused his energies into spiritual directions.
    In 1905, with support from Bishop Mylne and others, the Society of Emmanuel was formed. The goal of the society was fourfold: to restore the gifts to the church, especially healing; to unite in intercession for one another and take communion together every month; to safeguard the Doctrine of Incarnation and Godhead of Jesus; to provide services free to all who asked for them. Hickson stepped out and began teaching on healing throughout England. 1908 was a significant year. He wrote the book "The Healing of Christ in His Church" and started a magazine titled "The Healer." Hickson had support from a couple of prominent Archbishops who sent 250 of his books to other Bishops for review. In 1910 he also started a healing home called the Hospice of Emmanuel, where the poor could receive both medical care and prayer from the church. Hickson's healing ministry blossomed and the support he received from the Society of Emmanuel continued until his work took him out of the country in the 1920s. Hickson life was busy from morning until night praying for the sick. He described it as "one continuous stream, day after day, and year after year. Old and young they came, with every kind of trouble, both spiritual and physical: people of all nationalities and creeds, and of every grade in the social and business world, all took their turn and received the same attention. Volumes could be filled with the letters from grateful patients giving thanks for benefits received."
    Hickson's goal was not to be "the healer" but to have the church take up it's call to heal. Most places he went began programs for praying for the sick after he left. There was nothing dramatic about his personality or style. He looked like a businessman and was referred to as a Missioner by the church. When Hickson prayed, it was with the support of the church leadership. Before he started a Mission a Bishop would pray for him and release him to minister in their diocese. He used traditional liturgy and prayers, and normally had clergy pray alongside him to speak a blessing over people when he laid hands on them. He taught that God's love extended to people in sickness, just as it extended to people in sin. He prayed for people regardless of their faith because he believed that seeing the living Christ would turn their hearts toward Him. Hickson always gave the gospel and brought people to salvation, but never required it for them to receive prayer. Although he saw many cases of instantaneous healing he said the majority of healings were gradual. He was supportive of doctors and medicine, and felt that God used both in healing.
    In 1914 Hickson formed the Emmanual League of Prayer, whose mission was to pray for the sick, wounded, broken and mourning people who had been touched by the war. There were a thousand members. In 1917 Hickson went to a small island off of Scotland to pray. While there he saw several people healed and God impressed upon him that he was about to enter a worldwide ministry on God's love and healing power. He felt that as soon as the war was over that he would need to step out, so he began to make arrangements. He sold his house, set up plans for the continuation of the paper, and turned over duties in his intercessory and mission organizations to others. His friends were astounded and told him that it didn't make any sense. His only reply was that he must be obedient. His ministry was founded entirely on faith. He never took a collection and his ministry was free to all. He amazingly supported himself and a staff in England without ever asking for money or receiving any support from the church.
    In March of 1919 Hickson sailed for America. He didn't know a single person, but had been praying since the Scotland event in 1917 for God's guidance about this trip. He got off the boat in Boston and walked to St. Paul's Cathedral. One of the Bishops who had supported him in England was arriving that day to speak in Boston. He found out that Hickson was there and opened the way for him to hold meetings. Hickson declared "from that moment every Episcopal Church opened to me." Hickson traveled constantly with a heavy speaking and praying schedule. He went from Massachusetts to New York to the West coast, back to the Midwest, and finally back to the East coast and finishing in Ontario, Canada on his way back to England. Between March 1919 and June 1920 Hickson held 80 missions lasting from 1 day to several weeks. He prayed for tens of thousands of people and saw thousands of healings. Still it was only the beginning and he was 52 years old.
    The trip to the United States had provided finances for Hickson to travel to other nations. He returned to England only to turn around in September 1920 and head out again. This time his journeys took him to Egypt, Ceylon (now Sri Lanka), India, Burma, Malaysia, Singapore, China, Japan, the Philippines, Palestine, France, South Africa, Rhodesia (now Zimbabwe), Australia, and New Zealand for a 3 1/2 year healing missionary journey. He saw groups between ten and twenty thousand in India. He also traveled for days to hold a three day mission with a small group of lepers in Japan. He normally laid hands on all who wanted prayer. He saw thousands of healings, some instantaneous and some progressive. The blind saw, the deaf were healed, the crippled walk, and churches came alive. One clergyman described his visit as "bringing an earthquake". According to one interviewer (see article James Moore Hickson Healer in the reference section) Hickson believed many people were demon oppressed, especially those with mental illnesses. He indicated he could discern a demonic spirit by smell.
    Everywhere Hickson went he taught it was time for healing to be restored to the church. He regularly prayed for deliverance and saw people set free. In a two week time period in Johannesburg, South Africa he laid hands on 10,000 people for healing. He worked entirely within the structure of the Anglican and Episcopalian churches, although his meetings were often inter-denominational. His Healing Missions had covered a five year period from March 1919 to April 1924 when he finally returned to England. It is interesting to note that Hickson's meetings often came within days or weeks of meetings held by Smith Wigglesworth or Aimee Semple Mcpherson in several of the places he visited. God was organizing a healing movement that crossed denominational and cultural lines. Hickson not only held meetings but regularly visited hospitals, sanitariums, mental institutions, private homes, schools for the disabled, leper colonies, and went wherever doors were opened to him in praying for the sick. In 1927 Hickson embarked on another journey which covered Jamaica, South America, Canada, and Bermuda. He also held missions in Ireland in 1930.
    His ministry was not without controversy. Some clergy believed people were being healed due to psychological reasons and spoke against Hickson's "pschotherapeutics". The American Bishops held a meeting to decide church policy on Divine Healing but since opinions covered strong stances, both pro and con, a resolution was drawn up which was ambiguous in its decision. Still, in many churches that Hickson visited, prayer teams were created and prayer for the sick was integrated into traditional church practices. Hickson continued to pray for the sick and teach on the ministry of healing after his return to London. Over his life he wrote several books including "The Healing of Christ in His Church" and "The Revival of the Gifts of Healing" in 1919. In 1924 he published a book about his 5 year journey titled "Heal the Sick". He also wrote of book of healing testimonies entitled "Christmas Roses, Etc." in 1930. Hickson died of pneumonia on November 14, 1933, but in 1937 his publishers brought out "Behold the Bridegroom Cometh: addresses given at the services of healing in Christ Church, Westminster 1931-1933".
    "The Anglican Healer and Intercessor" James Moore Hickson was born August 13, 1868 in Mansfield, Victoria, Australia to Robert Onslow Bellerophon Hickson and Emily Villeneuve Wotton (possibly Watton), the sixth of thirteen children. He was named after a friend of his gandfather's named James Moore. He attributed his spiritual heritage as coming from his mother. He says in his book "Heal the Sick" that she taught him to pray and made the Person and Presence of Jesus real to him. Hickson grew up in Australia and said that they often prayed for the sick as a family and even as a young man was moved to intercede for the afflicted on his own. The first time he saw healing was in 1882 when he was about 14 years old. He prayed for two of his cousins and they were instantly healed. His mother declared that he had a special gift in this area and encouraged him to follow it. He began praying for those asking for help, often interceding for many from a distance. In the 1890s Hickson worked for James Moore at the Melbourne Savings Bank as a clerk. Hickson married Emily Rosalie Harris in 1891. In 1900 his wife's uncle, who was a doctor, asked him to pray for a soldier who had been wounded in the South African war. He went to the young man, who was in constant pain and a nervous wreck. When he did the pain instantly left and the man quickly recovered. His wife's uncle told him that he needed to use the gift God had given him. Hickson became instantly aware that God was calling him to step into full-time ministry in the area of healing. He decided to get medical training to understand anatomy and physiology. By 1901 Hickson and his wife were living in London. The couple never had children and Hickson focused his energies into spiritual directions. In 1905, with support from Bishop Mylne and others, the Society of Emmanuel was formed. The goal of the society was fourfold: to restore the gifts to the church, especially healing; to unite in intercession for one another and take communion together every month; to safeguard the Doctrine of Incarnation and Godhead of Jesus; to provide services free to all who asked for them. Hickson stepped out and began teaching on healing throughout England. 1908 was a significant year. He wrote the book "The Healing of Christ in His Church" and started a magazine titled "The Healer." Hickson had support from a couple of prominent Archbishops who sent 250 of his books to other Bishops for review. In 1910 he also started a healing home called the Hospice of Emmanuel, where the poor could receive both medical care and prayer from the church. Hickson's healing ministry blossomed and the support he received from the Society of Emmanuel continued until his work took him out of the country in the 1920s. Hickson life was busy from morning until night praying for the sick. He described it as "one continuous stream, day after day, and year after year. Old and young they came, with every kind of trouble, both spiritual and physical: people of all nationalities and creeds, and of every grade in the social and business world, all took their turn and received the same attention. Volumes could be filled with the letters from grateful patients giving thanks for benefits received." Hickson's goal was not to be "the healer" but to have the church take up it's call to heal. Most places he went began programs for praying for the sick after he left. There was nothing dramatic about his personality or style. He looked like a businessman and was referred to as a Missioner by the church. When Hickson prayed, it was with the support of the church leadership. Before he started a Mission a Bishop would pray for him and release him to minister in their diocese. He used traditional liturgy and prayers, and normally had clergy pray alongside him to speak a blessing over people when he laid hands on them. He taught that God's love extended to people in sickness, just as it extended to people in sin. He prayed for people regardless of their faith because he believed that seeing the living Christ would turn their hearts toward Him. Hickson always gave the gospel and brought people to salvation, but never required it for them to receive prayer. Although he saw many cases of instantaneous healing he said the majority of healings were gradual. He was supportive of doctors and medicine, and felt that God used both in healing. In 1914 Hickson formed the Emmanual League of Prayer, whose mission was to pray for the sick, wounded, broken and mourning people who had been touched by the war. There were a thousand members. In 1917 Hickson went to a small island off of Scotland to pray. While there he saw several people healed and God impressed upon him that he was about to enter a worldwide ministry on God's love and healing power. He felt that as soon as the war was over that he would need to step out, so he began to make arrangements. He sold his house, set up plans for the continuation of the paper, and turned over duties in his intercessory and mission organizations to others. His friends were astounded and told him that it didn't make any sense. His only reply was that he must be obedient. His ministry was founded entirely on faith. He never took a collection and his ministry was free to all. He amazingly supported himself and a staff in England without ever asking for money or receiving any support from the church. In March of 1919 Hickson sailed for America. He didn't know a single person, but had been praying since the Scotland event in 1917 for God's guidance about this trip. He got off the boat in Boston and walked to St. Paul's Cathedral. One of the Bishops who had supported him in England was arriving that day to speak in Boston. He found out that Hickson was there and opened the way for him to hold meetings. Hickson declared "from that moment every Episcopal Church opened to me." Hickson traveled constantly with a heavy speaking and praying schedule. He went from Massachusetts to New York to the West coast, back to the Midwest, and finally back to the East coast and finishing in Ontario, Canada on his way back to England. Between March 1919 and June 1920 Hickson held 80 missions lasting from 1 day to several weeks. He prayed for tens of thousands of people and saw thousands of healings. Still it was only the beginning and he was 52 years old. The trip to the United States had provided finances for Hickson to travel to other nations. He returned to England only to turn around in September 1920 and head out again. This time his journeys took him to Egypt, Ceylon (now Sri Lanka), India, Burma, Malaysia, Singapore, China, Japan, the Philippines, Palestine, France, South Africa, Rhodesia (now Zimbabwe), Australia, and New Zealand for a 3 1/2 year healing missionary journey. He saw groups between ten and twenty thousand in India. He also traveled for days to hold a three day mission with a small group of lepers in Japan. He normally laid hands on all who wanted prayer. He saw thousands of healings, some instantaneous and some progressive. The blind saw, the deaf were healed, the crippled walk, and churches came alive. One clergyman described his visit as "bringing an earthquake". According to one interviewer (see article James Moore Hickson Healer in the reference section) Hickson believed many people were demon oppressed, especially those with mental illnesses. He indicated he could discern a demonic spirit by smell. Everywhere Hickson went he taught it was time for healing to be restored to the church. He regularly prayed for deliverance and saw people set free. In a two week time period in Johannesburg, South Africa he laid hands on 10,000 people for healing. He worked entirely within the structure of the Anglican and Episcopalian churches, although his meetings were often inter-denominational. His Healing Missions had covered a five year period from March 1919 to April 1924 when he finally returned to England. It is interesting to note that Hickson's meetings often came within days or weeks of meetings held by Smith Wigglesworth or Aimee Semple Mcpherson in several of the places he visited. God was organizing a healing movement that crossed denominational and cultural lines. Hickson not only held meetings but regularly visited hospitals, sanitariums, mental institutions, private homes, schools for the disabled, leper colonies, and went wherever doors were opened to him in praying for the sick. In 1927 Hickson embarked on another journey which covered Jamaica, South America, Canada, and Bermuda. He also held missions in Ireland in 1930. His ministry was not without controversy. Some clergy believed people were being healed due to psychological reasons and spoke against Hickson's "pschotherapeutics". The American Bishops held a meeting to decide church policy on Divine Healing but since opinions covered strong stances, both pro and con, a resolution was drawn up which was ambiguous in its decision. Still, in many churches that Hickson visited, prayer teams were created and prayer for the sick was integrated into traditional church practices. Hickson continued to pray for the sick and teach on the ministry of healing after his return to London. Over his life he wrote several books including "The Healing of Christ in His Church" and "The Revival of the Gifts of Healing" in 1919. In 1924 he published a book about his 5 year journey titled "Heal the Sick". He also wrote of book of healing testimonies entitled "Christmas Roses, Etc." in 1930. Hickson died of pneumonia on November 14, 1933, but in 1937 his publishers brought out "Behold the Bridegroom Cometh: addresses given at the services of healing in Christ Church, Westminster 1931-1933".
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