What began in Eden points to Calvary. There is a beautiful biblical connection between Adam and Christ that helps us see the story of Scripture as one unfolding story of redemption. In Genesis 2:21–22, God caused Adam to fall into a deep sleep, took one of his ribs, and made the woman from his side. Eve became Adam’s bride. Then, at Calvary, John 19:34 tells us that a soldier pierced Jesus’ side, and blood and water came out. Paul calls Adam a “type of the one who was to come” (Romans 5:14), and he presents Christ and the Church in the language of Bridegroom and Bride (Ephesians 5:25–32). Adam’s side was opened, and a bride was given to him. Christ’s side was pierced as He gave Himself for His Bride. And Scripture tells us that Christ “loved the church and gave himself up for her” (Ephesians 5:25). From Genesis to the cross, we see the heart of God revealed: Christ came to redeem a people for Himself—a Bride He loved enough to die for. Eden points forward. Calvary fulfills. And Christ is coming again for His Bride. The story of Scripture is a story of redemption, and at the center of it stands Jesus. 🤍🙏🏻

Acts 26: "1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."

*From Death to Life* Many of us unfortunately know what it feels like to lose a loved one. And we've longed to have just a few more hours with them here on earth. *John 11* tells the story of Lazarus—a man who died but, by the power of God through His Son, Jesus Christ, was brought back to life four days later. It was a miracle! What was dead became alive again! And yet, we only know that Lazarus’ physical body was resurrected. *Romans 6:5 "For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection. "* In this passage from Romans, Paul writes about a different type of resurrection—the best kind of resurrection. Unlike Lazarus, Jesus' resurrection wasn't merely physical, but also one of the Spirit. It wasn't temporary, but permanent💃. But before Jesus’ resurrection, He willingly faced a painful, slow, emotional death. Jesus died that death for you. He suffered on the Cross for humanity. He bore the weight of all sin and affliction so that we might live with Him forever. The Bible tells us how this story ends, but on the day that Jesus died, the people who loved Him did not know its end. They mourned, they grieved, they wept. Jesus' death felt final, but it wasn't. We might have a friend or family member who’s far from God, who doesn’t know the good news that comes after mourning. Or we might be in that same period of uncertainty—feeling like we don’t know the rest of the story.  When we've been united with Jesus by accepting the truth that He died in our place, as well as His free gift of grace, we can know that we have passed from death to life—forever! Our eternity is secure with Him. We can have joy and hope, and we can share it with others, and should/must share the experience. *Prayer* Everlasting Father, You made it possible for us to go from death to life, and to spend eternity with You! We can't fully comprehend or express how amazing that is. We don't deserve this kind of unconditional love, but we are grateful for it and overwhelmed by it. Thank You that this story isn't over, and You will have the final victory over sin and death. Amen!

Doing the Proverbs 4 Walk We make multiple decisions each day, and that's why we need to learn to do the Proverbs 4 Walk. "We're always making a decision to give up something that we value less for something we value more." Paul Richard, President, Consumer Financial Education Institute Have you noticed grocery stores put staples like milk and eggs at the back so we have to go through the store to get them? To avoid temptation, we can go prepared with a list and keep our eyes straight ahead instead of glancing at the aisles of temptation along the way. Satan employs this tactic too. He lines our life path with costly choices and distractions: immoral sex, selfishness, fear, anger, resentment, envy, etc. He'd like to divert, delay, or derail us, making us spend all we have before we reach YHWH's goals for our lives. To avoid temptation, we can do the Proverbs 4 walk: "Let your eyes look straight ahead; fix your gaze directly before you. Give careful thought to the paths for your feet.…" Proverbs 4:25-26 What are some practical ways you walk in the Proverbs 4 path? Some helpful truths about temptation: YHWH always provides a way out. Let’s take it! 1 Corinthians 10:13: "No temptation has overtaken you except what is common to mankind. And YHWH is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it." It’s all a matter of whom we submit to, YHWH or Satan. James 4:7: "Submit yourselves, then, to YHWH. Resist the devil, and he will flee from you." When we give in to temptation, we have no one to blame but ourselves. James 1:14: "Temptation comes from our own desires, which entice us and drag us away."

***The Mark of the Beast*** This is what I see the Bible says of the mark of the beast: Revelation 13:16-18 KJV And *he (the beast of Revelation 13:11) causeth all*, both small and great, rich and poor, free and bond, *to receive a mark in their right hand, or in their foreheads*: [17] And *that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name*. [18] Here is wisdom. Let him that hath understanding *count the number of the beast*: for *it is the number of a man*; and his number is *Six hundred threescore and six.* Here the beast of Rev 13:11 causes all but those whose names are written on the Lambs book of Life to receive a mark on their hands and their foreheads. Revelation 13:8 KJV And *all that dwell upon the earth shall worship* him, *whose names are not written in the book of life of the Lamb slain from the foundation of the world*. Now where else in the Bible does it speak of receiving a mark on the forheads or in the arms? If this mark is spoken of in the Bible, then the Bible must provide the answer as to what this mark is. When we examine the scriptures it points us to these scriptures: Job 10:14 KJV *If I sin, then thou markest me*, and *thou wilt not acquit me from mine iniquity*. Hebrews 10:26-27 KJV For *if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins*, [27] But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. We find that Job says that if a man sins, God will mark him and shall not aquit him of his iniquities. Paul later says that if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for our sins. Does the Bible give evidence of someone who sinned wilfullyagainst the Lord and received a mark? Yes, it does. Genesis 4:5-16 KJV But* unto Cain and to his offering he had not respect*. And *Cain was very wroth*, and his countenance fell. [6] *And the LORD said* unto Cain, Why art thou wroth? and why is thy countenance fallen? [7] *If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door*. And unto thee shall be his desire, and thou shalt rule over him. [8] And Cain talked with Abel his brother: and it came to pass, when they were in the field, that *Cain rose up against Abel his brother, and slew him*. [9] And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? [10] And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. [11] And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; [12] When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. [13] And Cain said unto the LORD, My punishment is greater than I can bear. [14] Behold, thou hast driven me out this day from the face of the earth; *and from thy face shall I be hid*; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. [15] And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And *the LORD set a mark upon Cain*, lest any finding him should kill him. [16] *And Cain went out from the presence of the LORD*, and dwelt in the land of Nod, on the east of Eden. God warned Cain and told him that if he doeth well, he would be accepted and if he did not do well, sin lies at the door. Cain did not take heed to God but rose up against his brother, who had the better sacrifice, and slew him. He sinned willfully after he had received the knowledge of the truth. And God put a mark upon Cain. And after Cain received that mark, it says that Cain went out from the presence of the Lord and that He was hid from the face of the Lord. In other words, the Lord had turned His face from dealing with Cain. Now, here is an interesting fact, the number of the beast is 666. There is only one Scripture in the Bible with the number 666: John 6:66 KJV _From that time *many of his disciples went back, and walked no more with him*._ It speaks of those disciples of Jesus who, having come face to face with the Truth, chose to walk away from Him and to disbelieve Him. Like Cain, they went out from the Presence of the Lord and were hid from the face of the Lord. I do not think it a coincidence that the verse that speaks of this occurrence is the verse that bears the number of the beast. I believe this is God vindicating what the mark of the beast really is.

"And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. " ACTS 19:6 NKJV *DAILY VERSE* Check it out!: Shared from https://lordsbook.com download the app on IOS https://apps.apple.com/ug/app/lordsbook-app/id6670486435 ANDROID https://play.google.com/store/apps/details?id=com.himfirstapps.lordsbookapp

📌 Today's Readings are from the Book of 2 Kings 13–14 | Galatians 2 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 13 God’s Mercy in the Midst of Decline 2 Kings 13 unfolds during a period of continued spiritual decline in the northern kingdom of Israel. King Jehoahaz follows the sinful pattern established by Jeroboam, leading the nation away from wholehearted devotion to the Lord. As a result, God allows Syria to oppress Israel, demonstrating once again that persistent disobedience brings painful consequences. Yet even in judgment, God's mercy shines through. When Jehoahaz humbles himself and seeks the Lord, God hears his prayer and provides deliverance. Although the nation has repeatedly turned from Him, the Lord responds because of His covenant compassion. He remembers His promises to Abraham, Isaac, and Jacob and refuses to abandon His people completely. The chapter reveals that God's discipline is never intended simply to punish but to bring His people back to Himself. His mercy continues reaching toward them despite their repeated failures. The narrative then shifts to the final days of Elisha. As the prophet prepares to leave this world, King Joash visits him seeking guidance. Elisha gives him a symbolic act involving arrows, demonstrating that God is willing to grant victory over Syria. However, when Joash strikes the ground only a few times instead of fully obeying the prophet's instruction, he limits the extent of the victory God intended to give. This moment illustrates that faith often determines the measure of our experience of God's blessings. The Lord was willing to grant complete victory, but the king's halfhearted response reflected limited confidence in God's promise. Even after Elisha's death, God's power continues to be displayed. A man is restored to life after coming into contact with Elisha's bones, demonstrating that the Lord's power did not end with His servant's earthly ministry. God remains alive and active even after His faithful servants have finished their work. Theologically, 2 Kings 13 reveals God's persistent mercy toward undeserving people. It also teaches that God invites wholehearted faith rather than hesitant obedience. The chapter reminds us that God's power never depends upon human personalities but upon His own sovereign presence. This chapter points to Christ, whose resurrection power brings eternal life. Unlike Elisha, whose ministry eventually ended, Jesus lives forever. His resurrection power continues transforming lives, offering complete victory over sin and death to all who trust in Him. For believers today, 2 Kings 13 reminds us that God remains merciful even when we fail. He invites us to seek Him with wholehearted faith and trust His promises completely. In Christ, we are called to pursue Him without reservation, believing that His power is sufficient for every battle and His grace is greater than every failure. 2 Kings 14 The Blessing and Danger of Success 2 Kings 14 records the reigns of Amaziah in Judah and Jeroboam II in Israel, revealing both the blessings of obedience and the dangers that often accompany success. Amaziah begins his reign by doing what is right in the sight of the Lord, though not with complete devotion like David. His early obedience brings stability and military success as God grants him victory over his enemies. However, success gradually gives way to pride. Rather than remaining humble and dependent upon the Lord, Amaziah begins to overestimate his own strength. After experiencing victory, he challenges the northern kingdom to battle. His actions are driven by self-confidence rather than God's direction. The king of Israel wisely warns Amaziah against unnecessary conflict, using a parable to expose the danger of pride. Amaziah ignores the warning, proceeds into battle, and suffers a humiliating defeat. Jerusalem is plundered, its walls are broken down, and the king's confidence is shattered. The chapter reminds us that pride often follows success when gratitude and dependence upon God are neglected. The narrative then shifts to Jeroboam II, whose reign brings territorial expansion and prosperity to Israel. Surprisingly, God grants these blessings despite the nation's continued spiritual rebellion. His kindness reflects His compassion for a suffering people rather than approval of their sinful practices. The Lord delays judgment because of His mercy, giving the nation additional opportunity to repent. Throughout the chapter, God's sovereignty is evident. He raises kingdoms, grants victories, and allows defeats according to His purposes. Human success is never independent of His hand, and earthly prosperity should never be mistaken for spiritual health. Theologically, 2 Kings 14 teaches that success becomes dangerous when it produces pride instead of gratitude. It also reveals God's patience and mercy, demonstrating that He often shows kindness even to those who do not deserve it. Yet His blessings should lead people toward repentance rather than greater self-reliance. This chapter points to Christ, who perfectly modeled humility despite possessing all authority. Unlike Amaziah, Jesus never allowed success or power to produce pride. Instead, He humbled Himself completely, becoming obedient even to death on the cross. His kingdom is established not through self-exaltation but through perfect submission to the Father's will. For believers today, 2 Kings 14 reminds us to remain humble during seasons of blessing and success. Every victory we experience comes from God's gracious hand and should deepen our dependence upon Him rather than increase our confidence in ourselves. In Christ, we are called to walk in humility, giving Him glory for every blessing while continually seeking His wisdom and direction. True greatness is found not in self-exaltation but in faithful obedience to our Lord and King. Galatians 2 — Justified by Faith in the Christ Alone Galatians chapter 2 continues Paul's defense of the true gospel by showing that the message he preached was fully affirmed by the other apostles and centered completely on the Christ, the Son of God. The chapter confronts one of the greatest dangers facing the early church—the temptation to add human works to the finished work of the Christ. Through both personal testimony and direct confrontation, Paul demonstrates that God's redemptive plan has always been based upon grace received through faith rather than human effort. The chapter begins with Paul describing a meeting with the leaders of the church in Jerusalem. Rather than discovering disagreement, they recognized that the same gospel had been entrusted to all of them. The unity they shared was not built upon personal preference or tradition but upon the truth of the Christ. This reminds believers that genuine unity is always centered on the Son of God and His gospel. Christian living flourishes where believers are united around the truth rather than divided by human opinions. A significant issue arises concerning attempts to require additional religious practices as necessary for salvation. Paul firmly refuses to compromise because doing so would undermine the freedom believers have received through the Christ. The redemptive plan cannot be improved by human effort. The Son of God has already accomplished everything necessary for salvation through His death and resurrection. To add requirements to His finished work is to diminish the sufficiency of His grace. The chapter then records a public confrontation between Paul and Peter. Peter had been living consistently with the truth of the gospel but later withdrew from fellowship with Gentile believers because of fear of criticism. Paul recognized that this behavior communicated a false message about the gospel itself. Christian living requires consistency between what we believe and how we live. The Christ calls His followers to stand for truth even when doing so is difficult. This confrontation was never about personal rivalry but about protecting the purity of the gospel. The redemptive plan unites believers from every background into one family through the Son of God. Any behavior that rebuilds barriers which the Christ has removed contradicts the very message of salvation. The theological center of the chapter is the declaration that people are justified by faith in the Christ and not by works of the Law. This truth forms the foundation of the Christian life. The Law reveals humanity's need for salvation, but it cannot produce righteousness. Only the Son of God can declare sinners righteous because He alone fulfilled the Law perfectly and bore its penalty on behalf of humanity. Christian living begins with this unshakable foundation of grace. Paul then explains that believers have been united with the Christ in His death and now live through His life. The old life centered on self has been crucified, and a new life has begun through faith in the Son of God. This is one of the clearest descriptions of the believer's new identity. The redemptive plan not only forgives sin but creates an entirely new way of living through the power of the Christ. The chapter concludes by affirming that if righteousness could be achieved through human effort, the death of the Christ would have been unnecessary. But because salvation comes entirely through God's grace, the cross stands as the complete and sufficient work of the Son of God. Every believer rests securely in what He has accomplished rather than in personal performance. Throughout this chapter, the Christ remains the center of everything. He is the source of justification, the foundation of unity, the giver of spiritual life, and the fulfillment of God's redemptive plan. The gospel neither begins with grace and continues through works nor mixes divine grace with human achievement. From beginning to end, salvation is the work of the Son of God. For believers today, this chapter calls us to stand firmly upon the truth of the gospel. Christian living is rooted in faith, not performance; in grace, not legalism; and in the finished work of the Christ, not our own efforts. We are reminded that our identity is found entirely in the Son of God, who loved us and gave Himself for us. As we live by faith in Him, we experience the freedom, unity, and transformation that His redemptive plan was designed to produce. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

THE SUNDAY BLOG…… Sunday August 16, 2026 HAVING THE RIGHT PRIORITIES WHEN WALKING WITH CHRIST Walking with Christ requires a deliberate reordering of our lives. In a world saturated with distractions, ambition, and endless demands, keeping our focus centered on God is the ultimate challenge of discipleship. True spiritual maturity is not merely about avoiding sin; it is about cultivating an undivided heart that places God above all else. The foundation of proper spiritual priority is explicitly commanded in Matthew 6:33: "But seek first his kingdom and his righteousness, and all these things will be given to you as well." Jesus addresses the universal human anxiety regarding sustenance, success, and security. By commanding us to seek His kingdom first, Christ establishes that God’s rule, His values, and His glory must govern every decision. Everything else—career, relationships, and material needs—must occupy a secondary, dependent place. To maintain this divine alignment, we must recognize the radical nature of following Jesus. In Luke 14:26, Christ uses striking language: "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple." This hyperbole does not negate the commandment to honor our families; rather, it illustrates that our love for Christ must be so supreme that all other earthly attachments look like indifference by comparison. Walking with Him means He holds the absolute highest allegiance of our hearts. Furthermore, setting the right priorities demands that we consciously detach ourselves from the fleeting values of this age. The Apostle Paul underscores this eternal perspective in Colossians 3:2: "Set your minds on things above, not on earthly things." When our daily ambitions, time management, and emotional investments are anchored in eternity, temporal pressures lose their grip on us. We stop living for the applause of the world and begin living for the audience of One. Ultimately, having the right priorities when walking with Christ transforms our daily existence. It simplifies our choices, eradicates crippling anxiety, and infuses our ordinary routines with extraordinary, eternal purpose. When Jesus is truly our first love, everything else falls perfectly into its proper place. CLOSING PRAYER….. Lord, realign my heart today. Forgive me for the times I let worldly distractions and temporal pursuits take the place that belongs to You alone. Help me to seek Your kingdom first with unwavering devotion. May my love for Christ surpass every earthly attachment, anchoring my mind on things above. Grant me the grace to walk closely with You, trusting that as I put You first, You will faithfully provide for all my needs. Amen. NEXT SUNDAY’S BLOG… Confused Priorities Can Seriously Hinder Our Walk With Christ. Let’s all be Bible readers and not just Bible believers! Amen!!!👏

Work Out Your Own Salvation - Part 1 of 3. Be sure to watch all 3 parts! Welcome to another video of Misunderstood Texts of the Bible. This time I am returning to the Epistle of Paul to the Philippians and to the oft mentioned verse “Work out your own salvation...” oh, and with “fear and trembling”. This verse is, as is almost always the case, has been pulled out of context to justify the argument that salvation, eternal life, is to be worked for and that salvation is not based on faith by is obtained by works. Well, if you just read this verse, out of context and ignore the rest of Paul’s epistles, then I can see how you can certainly come to this conclusion. The problem is that we cannot ignore the rest of Paul’s epistles on the subject of how salvation is obtained and when scripture seems to contradict scripture we must examine the contradiction much more closely. For God is not double tongued, He doesn’t speak out of both sides of His mouth. First, let’s set the matter of how salvation is obtained in Paul’s epistles. Since Paul wrote this verse in Philippians, I will focus on what Paul has to say on this subject. In many of Paul letters, he makes it abundantly clear that salvation/eternal life is a gift from God and is not granted on the basis of works or merit on our part. Let’s see, here’s a few. Rom. 3:28, Rom. 4:5, Rom. 6:23, Gal. 2:16, Eph. 2:8-9, Titus 3:5 #misunderstoodtextofthebible #philippians #salvation #workoutyourownsalvation #faithvsworks #sacredwisdom #godisgood #faith #love #godisgoodallthetime #christian #god #bible #christianity #jesus #jesuschrist https://youtube.com/shorts/ADOfK9MzXNk?is=mzqWr25EIL-O6V2L

Leadership Essentials Much grace We have good news this week. You also must beware of him, for he has greatly resisted our words. 2 Timothy 4:15 NKJV Paul’s warning reminds us that opposition is not necessarily evidence that we are doing something wrong. When leaders faithfully proclaim the Word of God, there will always be people who resist, reject, or challenge the truth. Valuable lessons for leaders: The truth of God’s Word will not always be welcomed. Leaders should expect resistance rather than be surprised or discouraged by it. A leader must remain faithful to Scripture even when people disagree. Our responsibility is to proclaim the truth, not to make everyone comfortable. The success of ministry is not measured by the absence of opposition. Faithfulness means continuing to preach, teach, and live according to God’s Word even when people resist it. Opposition will come when we faithfully proclaim the Gospel. Do not allow resistance to silence you, compromise your message, or distract you from your God-given assignment. Stand firmly on the Word, respond with wisdom, and remain faithful to the end. Have a blessed week. Mathew and Ethel Koeberg