Daily Devotional
Clothe the naked.

I was ... naked, and ye clothed me. Matthew 25:35, 36

Christ ... says, It was I who was hungry and thirsty. It was I who was a stranger. It was I who was sick. It was I who was in prison.... While you crowded your wardrobe with rich apparel, I was destitute. While you pursued your pleasures, I languished in prison.

When you doled out the pittance of bread to the starving poor, when you gave those flimsy garments to shield them from the biting frost, did you remember that you were giving to the Lord of glory? All the days of your life I was near you in the person of these afflicted ones, but you did not seek Me. You would not enter into fellowship with Me.

In the professed Christian world there is enough expended in extravagant display, for jewels and ornaments, to supply the wants of all the hungry and clothe the naked in our towns and cities; and yet these professed followers of the meek and lowly Jesus need not deprive themselves of suitable food or comfortable clothing. What will these church members say when confronted in the day of God by the worthy poor, the afflicted, the widows and fatherless, who have known pinching want for the meager necessities of life, while there was expended by these professed followers of Christ, for superfluous clothing, and needless ornaments expressly forbidden in the Word of God, enough to supply all their wants?

In the fifty-eighth chapter of Isaiah the work that the people of God are to do in Christ’s lines is clearly set forth. They are to break every yoke, they are to feed the hungry, to clothe the naked.... If they carry out the principles of the law of God in acts of mercy and love, they will represent the character of God to the world, and receive the richest blessings of Heaven. [242]

THE MONEY’S MIND
The Economic Performance of the Word
By Omodolapo Ogunye
What if Scripture is not merely a book to be read, but a script containing economic performances waiting to be activated?
This question takes us beyond reading Scripture as historical documentation or a collection of spiritual principles. It invites us to see Scripture as a divinely written script containing the intentions and performances of God.
Revelation 1 gives us a remarkable description of the Word through His Body: feet like burnished bronze, eyes like blazing fire, a face shining like the sun and a hand holding seven stars.
These descriptions reveal the Person of the Word.
And some of these descriptions are explicitly economic.
Proverbs 3:16 says:
“In her left hand are riches and honor.”
Song of Solomon 5:11 says:
“His head is purest gold.”
Gold speaks of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Word.
This gives us the foundation of The Money’s Mind:
The Money is a Person.
The Money is the Word.
The Money has a Mind.
THE SCRIPTURE IS A SCRIPT
2 Timothy 3:16 says:
“All Scripture is God-breathed.”
Scripture records what God has done, what He can do and what He intends to do.
It is therefore more than historical documentation.
It contains divine intentions waiting for performance.
Throughout Scripture, we see this pattern: what was spoken becomes what is performed.
A prophecy is given.
Then it is fulfilled.
A promise is declared.
Then reality responds.
The Scripture therefore functions as a script for the performances of God.
THE WORD PRODUCES PERFORMANCE
John 5:39 gives us the key:
“These are the Scriptures that testify about me.”
The Scriptures testify about the Person of the Word.
The Body reveals the Person.
The Person gives meaning to the Scriptures.
The Scriptures carry the performances associated with the Person.
This means the Word is not passive.
The Word carries performance.
And because the Word is economic and financial, the Scriptures can produce economic performances.
The question therefore moves beyond:
“How does money work?”
to:
“What does the Word perform economically?”
What economic intentions are contained in Scripture?
What financial realities does the Word reveal?
What can the Word perform in an individual, an enterprise or a nation?
THE ECONOMIC PERFORMANCE OF THE WORD
The Body of the Word is described as burnished bronze.
It is described through blazing fire.
It is described through gold, riches and honor.
When these revelations come together, we see:
The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.
But the revelation goes further.
The way produces performance.
The Scriptures contain the script.
The Body reveals the Person.
The Person reveals the Mind.
And the Mind reveals what the Word intends to perform.
Therefore, we should not read Scripture merely to accumulate information.
We should learn to recognise the performances contained in the Word.
THE MONEY’S MIND
The Money’s Mind is not simply a conversation about wealth.
It is an investigation into the economic Mind of the Word.
The Money is the Word.
The Word has a Mind.
And the Mind of the Word carries intentions, wisdom, ways and performances.
So perhaps the deeper economic question is not:
“How can I make money?”
but:
“What does the Money intend to perform?”
Because when the Money is the Word, understanding the Mind of the Word becomes an economic investigation.
The Money has a Mind.
And the Mind of the Word carries economic performance.
Omodolapo Ogunye
The Money’s Mind — The Body of the Word as Finance & Economics

WHY SHOULD YOU HONOUR MEN? — AND WHAT IF YOUR MIRACLE IS CONNECTED TO IT?
‎Sometimes the person carrying the answer to your next season doesn't look like a miracle.
‎In Part 1 of The Wisdom Table, Vessel of Grace takes us into one of the most overlooked biblical principles: HONOUR.
‎We explore a provocative question:
‎Could familiarity make you lose access to what God placed in someone?
‎From the wedding at Cana to Jesus' warning about honouring a prophet, this episode challenges the way we see pastors, mentors, parents, leaders, teachers—and even ordinary people God may use to influence our lives.
‎But there's a deeper question:
‎How do you recognize the people you should honour?
‎This isn't about worshipping people or blindly submitting to everyone. It's about discernment, humility and recognizing value where God has placed it.
‎ The Wisdom Table
‎Where faith meets wisdom, and conversations reveal truth.
‎Watch Part 1. Then ask yourself: “Have I done an honour check?”
‎
‎subscribe to my YouTube channel to uncover this kingdom mysteries and a deeper walk in faith. https://www.youtube.com/@thewisdomtable-w4w

Righteousness That Comes from God

These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law.

Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others.

Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3).

The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ.

John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart.

Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit.

This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

The Advent Truth
What are the first and second greatest commandments? Jesus answered that question plainly:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39)

But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them.

Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses?

Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.”

So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us.

That is precisely why Jesus concluded:

“On these two commandments hang all the law and the prophets.” — Matthew 22:40

Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them.

Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!”

The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them.

“For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3

You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep.

Jesus settled this one.

If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.

John 14:3 ɴᴋᴊᴠ

There are two things that constitute the joy of a Christian, which are his strength on the road, and the object constantly before his heart. First, present communion and fellowship with God the Father, and with His Son Jesus Christ. Second, the hope of the coming of the Lord. And these two cannot be separated without loss to our souls, for we cannot have all the profit without both of them.

If we are not looking for the coming of the Lord, there is nothing that can separate us in the same way from this present evil world; neither will Christ Himself be so much the object before the soul, nor yet shall we be able, in the same measure, to apprehend the mind and counsels of God about the world, if there be not this waiting for His Son from heaven.

Again, if this hope be looked at apart from present communion and fellowship with God, we shall not have present power, the heart being enfeebled by the mind being too much occupied and overborne by the evil around. For we cannot be really looking for God’s Son from heaven without at the same time seeing the world’s utter rejection of Him, that the world itself is going wrong, its wise men having no wisdom, all is going on to judgment, the principles of evil are loosening all restraints. The soul thus becomes oppressed, and the heart sad; but if, through grace, the Christian is in present communion and fellowship with God, his soul stands steady, and is calm and happy before God, because there is a fund of blessing in Him which no circumstances can ever touch or change. The evil tidings are heard, the sorrow is seen, but the Christian’s heart is fixed, trusting in the Lord, and this carries him far above every circumstance.

J. N. Darby


https://gbv-online.org/calendar/773/date/2026-08-24

Let's talk about it.
Deceiver Unmasked

Why was Sin Permitted? Why did God not destroy the first evildoer, satan, even though He knew how he would harm countless innocent angels and humans?

Revelation 12:7-9, 12
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

God permitted satan to carry forward his work until the spirit of disaffection ripened into active revolt. It was necessary for his plans to be fully developed, that their true nature and tendency might be seen by all. Lucifer, as the anointed cherub, had been highly exalted; he was greatly loved by the heavenly beings, and his influence over them was strong. God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading.

God could employ Only such means as were consistent with Truth and Righteousness. Satan could use what God could not— flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works.

The discord which his own course had caused in heaven, Satan charged upon the government of God. All evil he declared to be the result of the divine administration. He claimed that it was his own object to improve upon the statutes of Jehovah. Therefore God permitted him to demonstrate the nature of his claims, to show the working out of his proposed changes in the divine law. His own work must condemn him. Satan had claimed from the first that he was not in rebellion. The whole universe must see the deceiver unmasked.

Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question.

Satan's rebellion was to be a lesson to the universe through all coming ages—a perpetual testimony to the nature of sin and its [p. 43] terrible results. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy beings, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its penalty.

He that ruleth in the heavens is the one who sees the end from the beginning—the one before whom the mysteries of the past and the future are alike outspread, and who, beyond the woe and darkness and ruin that sin has wrought, beholds the accomplishment of His own purposes of love and blessing. Though "clouds and darkness are round about Him: righteousness and judgment are the foundation of His throne." Psalm 97:2, R.V. And this the inhabitants of the universe, both loyal and disloyal, will one day understand. "His work is perfect: for all His ways are judgment: a God of truth and without iniquity, just and right is He." Deuteronomy 32:4.

28 Beleifs # 22
CHRISTIAN BEHAVIOR

We are called to be a godly people who think, feel, and act in harmony with biblical principles in all aspects of personal and social life. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things that will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible and abstain from the unclean foods identified in the Scriptures. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them as well. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness.

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Before David wore the crown, he learned faithfulness.
Before Samuel became a prophet, he learned to hear God’s voice.

What is God preparing you for today?

Discover timeless biblical principles in FIRST SAMUEL: Lessons in Leadership, Obedience, and Divine Destiny.
https://www.electfamily.org/first-samuel-lessons-in-leadership-obedience-and-divine-destiny/