• Who are Israelites, to whom pertain … the giving of the law.

    Romans 9:4 ɴᴋᴊᴠ

    Israel was a nation and a people who were under the Law of God. It was given to them by God through Moses, who was their mediator, as well as through angelic mediation (Gal. 3:19; Ex. 19–20; 34:1–9). This was a privilege only they had. Other nations had their laws and national constitutions, but they were man-made. Not so for Israel! The apostle Paul mentioned this privilege earlier in the Epistle to the Romans when he wrote, “What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God” (Rom. 3:1–2). The “oracles of God” were the Old Testament Scriptures, and in particular, the books of Moses: the Law. Israel had an advantage over other nations in that they had written, inspired communications from the living God, a wonderful privilege. These oracles showed them how to conduct their nation and order their personal lives.

    But herein lay the problem: “the carnal mind,” or the flesh, “is not subject to the law of God” (8:7). In fact, one of the purposes of the law was to show man that he is a sinner (4:15; 5:20; 7:7, 13; Gal. 3:19–24). Israel was the “test case” to prove this. Their history revealed continual insubjection to God’s law. Righteousness could not come through the law (Rom. 10:4), only through faith in God’s provision of grace in Christ.

    This is important to understand because some teach we are under the law. It is said, “We are not under law for justification but are for sanctification.” However, we have died to the law and spiritual fruit comes, not through the law or legalism, but through the Spirit of God (6:14; 7:6; 2 Cor. 3:18). May we ever appreciate what Christ—who died under the curse of the law—has wrought for us who believe! Amen.

    Brian Reynolds


    https://gbv-online.org/calendar/773/date/2026-08-12
    Who are Israelites, to whom pertain … the giving of the law. Romans 9:4 ɴᴋᴊᴠ Israel was a nation and a people who were under the Law of God. It was given to them by God through Moses, who was their mediator, as well as through angelic mediation (Gal. 3:19; Ex. 19–20; 34:1–9). This was a privilege only they had. Other nations had their laws and national constitutions, but they were man-made. Not so for Israel! The apostle Paul mentioned this privilege earlier in the Epistle to the Romans when he wrote, “What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because to them were committed the oracles of God” (Rom. 3:1–2). The “oracles of God” were the Old Testament Scriptures, and in particular, the books of Moses: the Law. Israel had an advantage over other nations in that they had written, inspired communications from the living God, a wonderful privilege. These oracles showed them how to conduct their nation and order their personal lives. But herein lay the problem: “the carnal mind,” or the flesh, “is not subject to the law of God” (8:7). In fact, one of the purposes of the law was to show man that he is a sinner (4:15; 5:20; 7:7, 13; Gal. 3:19–24). Israel was the “test case” to prove this. Their history revealed continual insubjection to God’s law. Righteousness could not come through the law (Rom. 10:4), only through faith in God’s provision of grace in Christ. This is important to understand because some teach we are under the law. It is said, “We are not under law for justification but are for sanctification.” However, we have died to the law and spiritual fruit comes, not through the law or legalism, but through the Spirit of God (6:14; 7:6; 2 Cor. 3:18). May we ever appreciate what Christ—who died under the curse of the law—has wrought for us who believe! Amen. Brian Reynolds https://gbv-online.org/calendar/773/date/2026-08-12
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  • Who are Israelites, to whom pertain … the covenants.

    Romans 9:4 ɴᴋᴊᴠ

    The subject of “covenants” can be somewhat obscure or mysterious for us who are gentile Christians. We read about them in the Bible, but because they concern the nation of Israel and their ancestors, we do not think too much about the topic. This is understandable. Even the apostle Paul told the Ephesian Christians to remember they were “once Gentiles in the flesh … and strangers from the covenants of promise, having no hope and without God in the world” (Eph. 2:11–12). The covenants concerned Israel and not us “strangers.”

    When we read the Old Testament we find there was the Abrahamic covenant, the Mosaic covenant, the Davidic covenant, and the priestly covenant. The reason God made so many covenants with Israel was because they were a nation set apart for God for a special purpose. No other nation had such a privilege and responsibility of having such covenants with God!

    The greatest covenant of all, which God will make with Israel, is the New Covenant; it was predicted by Jeremiah (Jer. 31:31–40). The fulfillment of this will be with “Israel and Judah” in the future. It will be established upon the finished work of Christ, its basis being His precious blood that was shed: “He is the Mediator of the New Covenant” (Heb. 9:15). As Christians we are intimately associated with this blessed Mediator as His co-heirs (Rom. 8:17)!

    Though the New Covenant is not made with us, it is of vital importance to us. Its spiritual blessing of salvation has come to us. Thus the Lord Jesus said, “This cup is the New Covenant in My blood” (1 Cor. 11:25). We remember Him and what He accomplished for us in shedding that precious blood—a blessed privilege for us on this Lord’s Day!

    Brian Reynolds


    https://gbv-online.org/calendar/773/date/2026-08-02
    Who are Israelites, to whom pertain … the covenants. Romans 9:4 ɴᴋᴊᴠ The subject of “covenants” can be somewhat obscure or mysterious for us who are gentile Christians. We read about them in the Bible, but because they concern the nation of Israel and their ancestors, we do not think too much about the topic. This is understandable. Even the apostle Paul told the Ephesian Christians to remember they were “once Gentiles in the flesh … and strangers from the covenants of promise, having no hope and without God in the world” (Eph. 2:11–12). The covenants concerned Israel and not us “strangers.” When we read the Old Testament we find there was the Abrahamic covenant, the Mosaic covenant, the Davidic covenant, and the priestly covenant. The reason God made so many covenants with Israel was because they were a nation set apart for God for a special purpose. No other nation had such a privilege and responsibility of having such covenants with God! The greatest covenant of all, which God will make with Israel, is the New Covenant; it was predicted by Jeremiah (Jer. 31:31–40). The fulfillment of this will be with “Israel and Judah” in the future. It will be established upon the finished work of Christ, its basis being His precious blood that was shed: “He is the Mediator of the New Covenant” (Heb. 9:15). As Christians we are intimately associated with this blessed Mediator as His co-heirs (Rom. 8:17)! Though the New Covenant is not made with us, it is of vital importance to us. Its spiritual blessing of salvation has come to us. Thus the Lord Jesus said, “This cup is the New Covenant in My blood” (1 Cor. 11:25). We remember Him and what He accomplished for us in shedding that precious blood—a blessed privilege for us on this Lord’s Day! Brian Reynolds https://gbv-online.org/calendar/773/date/2026-08-02
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  • Who are Israelites, to whom pertain … the glory.

    Romans 9:4 ɴᴋᴊᴠ

    Of the eight privileges which pertain to Israel listed in Romans 9:4–5, the appearance of God’s glory among them wonderfully distinguished them as unique among the nations.

    The “glory of the Lord” appeared many times in the course of Israel’s history. It appeared to Abraham, the father of the nation; Moses desired to see it when on Sinai, and saw it again with Elijah two thousand years later (Ex. 33:18; Mt. 17:1); it appeared to Isaiah when Uzziah died; Ezekiel saw it when it was departing from the disobedient nation; and Haggai predicted its return.

    In fact the glory of God had not only appeared to individuals on various occasions throughout their history, but for long periods of time it actually dwelt among them. The term sometimes used to describe this glory is, “the Shekinah.” This is a Hebrew word which means “dwelling”—or “settling,” “resting.” This is because the glory represented the fact that God’s presence was dwelling among them. When Moses finished constructing the tabernacle, the glory, appearing as a cloud, filled it and “rested above it.” The glory was so great at the time that Moses could not enter the tabernacle (Ex. 40:34–35). This was repeated when Solomon finished the temple with the same result (2 Chr. 5:13–14). In this aspect, these two Old Testament constructions are both types of the Church, which is also called a temple, the “dwelling place of God in the Spirit” (Eph. 2:21–22). Paul wrote to the Christians in Colosse, revealing a wonderful mystery: “Christ in you, the hope of glory” (Col. 1:27). Thus the glory is our hope too, but in a much higher way than Israel!

    Brian Reynolds


    With Him we love, in spotless white,
    In glory we shall shine;His blissful presence our delight
    In love and joy divine.


    J. G. Deck


    https://gbv-online.org/calendar/773/date/2026-07-24
    Who are Israelites, to whom pertain … the glory. Romans 9:4 ɴᴋᴊᴠ Of the eight privileges which pertain to Israel listed in Romans 9:4–5, the appearance of God’s glory among them wonderfully distinguished them as unique among the nations. The “glory of the Lord” appeared many times in the course of Israel’s history. It appeared to Abraham, the father of the nation; Moses desired to see it when on Sinai, and saw it again with Elijah two thousand years later (Ex. 33:18; Mt. 17:1); it appeared to Isaiah when Uzziah died; Ezekiel saw it when it was departing from the disobedient nation; and Haggai predicted its return. In fact the glory of God had not only appeared to individuals on various occasions throughout their history, but for long periods of time it actually dwelt among them. The term sometimes used to describe this glory is, “the Shekinah.” This is a Hebrew word which means “dwelling”—or “settling,” “resting.” This is because the glory represented the fact that God’s presence was dwelling among them. When Moses finished constructing the tabernacle, the glory, appearing as a cloud, filled it and “rested above it.” The glory was so great at the time that Moses could not enter the tabernacle (Ex. 40:34–35). This was repeated when Solomon finished the temple with the same result (2 Chr. 5:13–14). In this aspect, these two Old Testament constructions are both types of the Church, which is also called a temple, the “dwelling place of God in the Spirit” (Eph. 2:21–22). Paul wrote to the Christians in Colosse, revealing a wonderful mystery: “Christ in you, the hope of glory” (Col. 1:27). Thus the glory is our hope too, but in a much higher way than Israel! Brian Reynolds With Him we love, in spotless white, In glory we shall shine;His blissful presence our delight In love and joy divine. J. G. Deck https://gbv-online.org/calendar/773/date/2026-07-24
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  • Who are Israelites, to whom pertain the adoption.

    Romans 9:4 ɴᴋᴊᴠ

    There are Christians who teach that God is finished with the nation of Israel, that the promise concerning their future blessing in the kingdom is now being fulfilled in the Church. Simply stated, their position is that God has no further plans for Israel. In his Epistle to the Romans, Paul writes a whole section (Rom. 9–11) to show that God still has a plan for His earthly people, concluding that “the gifts and the calling of God are irrevocable” (11:29). God will not go back on the promises made to them.

    In our verse today Paul gives the first of eight ancient, holy privileges unique to Israel, showing their special place in the purposes of God. The first privilege Paul mentions may sound familiar to us Christians: it is “the adoption.” What is the meaning of the term? The word means “sonship,” or “adoption as sons.” The same word is used for us in some of Paul’s Epistles (Gal. 4:5; Eph. 1:5). However, we must be very careful here. Although the word “adoption” is the same word used in connection with believers today, they are not the same thing. With Israel, the term is used in a lower sense. As a nation they had a special relationship with God: “Israel is My son, My firstborn” (Ex. 4:22). As a Father, He had formed them and called them (Isa. 64:8). Their beginning was unlike any other nation in the world. We, however, who have received the adoption, or sonship, have the “Spirit of His Son” in our hearts, crying out, “Abba Father!” (Gal. 4:6). Israel of old did not possess this, even genuine saints among them. This is our privilege today!

    Brian Reynolds


    Abba, Father, thus we call Thee,
    (Hallowed name!) from day to day.
    ’Tis Thy children’s right to know Thee,None but children, Abba say.


    R. Hawker


    https://gbv-online.org/calendar/773/date/2026-07-14
    Who are Israelites, to whom pertain the adoption. Romans 9:4 ɴᴋᴊᴠ There are Christians who teach that God is finished with the nation of Israel, that the promise concerning their future blessing in the kingdom is now being fulfilled in the Church. Simply stated, their position is that God has no further plans for Israel. In his Epistle to the Romans, Paul writes a whole section (Rom. 9–11) to show that God still has a plan for His earthly people, concluding that “the gifts and the calling of God are irrevocable” (11:29). God will not go back on the promises made to them. In our verse today Paul gives the first of eight ancient, holy privileges unique to Israel, showing their special place in the purposes of God. The first privilege Paul mentions may sound familiar to us Christians: it is “the adoption.” What is the meaning of the term? The word means “sonship,” or “adoption as sons.” The same word is used for us in some of Paul’s Epistles (Gal. 4:5; Eph. 1:5). However, we must be very careful here. Although the word “adoption” is the same word used in connection with believers today, they are not the same thing. With Israel, the term is used in a lower sense. As a nation they had a special relationship with God: “Israel is My son, My firstborn” (Ex. 4:22). As a Father, He had formed them and called them (Isa. 64:8). Their beginning was unlike any other nation in the world. We, however, who have received the adoption, or sonship, have the “Spirit of His Son” in our hearts, crying out, “Abba Father!” (Gal. 4:6). Israel of old did not possess this, even genuine saints among them. This is our privilege today! Brian Reynolds Abba, Father, thus we call Thee, (Hallowed name!) from day to day. ’Tis Thy children’s right to know Thee,None but children, Abba say. R. Hawker https://gbv-online.org/calendar/773/date/2026-07-14
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  • For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh.

    Romans 9:3 ɴᴋᴊᴠ

    In the first eight chapters of his monumental Epistle of Romans, Paul unfolds his doctrine of “no difference.” Paul convincingly argues that there is no difference between Jew and Gentile: both were sinners and both are saved in the same way (Rom. 3:22–23).

    However, this truth raised a question for his Jewish readers: if there is no difference between us and the Gentiles, what becomes of all the promises made to our fathers? Some of these promises gave profound predictions concerning the future of their nation. In fact, because of Paul’s teaching, many of his countrymen were rejecting the gospel, and calling him a traitor and a deceiver.

    Thus Paul gives his answer to these questions in chapters 9–11. In today’s verse, he opens with a statement of his deep love for the nation: “For I could wish that I myself were accursed from Christ for my brethren.” Like Moses before him, Paul would be willing to be cursed by God if it would save his people (Ex. 32:32). His love for them could not be doubted.

    In Romans 9:4–5, Paul recounts eight privileges unique to the people of Israel: (1) the adoption; (2) the glory; (3) the covenants; (4) the law; (5) the service of God; (6) the promises; (7) the fathers; (8) and the birth of Christ! There was “no difference” when it came to salvation, but their history and calling were unique and blessed with many holy privileges!

    It is important to know that despite their present unbelief, Israel is still “beloved” (Rom. 11:28–29). There is a virulent antisemitism in the world which should never be found among Christians—we are to bless and pray for the Jewish people (Gen. 12:3; Ps. 122:6). The very salvation we possess came through them. May they come to know that salvation! With this in mind, let us explore each of these eight privileges.

    Brian Reynolds


    https://gbv-online.org/calendar/773/date/2026-07-03
    For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh. Romans 9:3 ɴᴋᴊᴠ In the first eight chapters of his monumental Epistle of Romans, Paul unfolds his doctrine of “no difference.” Paul convincingly argues that there is no difference between Jew and Gentile: both were sinners and both are saved in the same way (Rom. 3:22–23). However, this truth raised a question for his Jewish readers: if there is no difference between us and the Gentiles, what becomes of all the promises made to our fathers? Some of these promises gave profound predictions concerning the future of their nation. In fact, because of Paul’s teaching, many of his countrymen were rejecting the gospel, and calling him a traitor and a deceiver. Thus Paul gives his answer to these questions in chapters 9–11. In today’s verse, he opens with a statement of his deep love for the nation: “For I could wish that I myself were accursed from Christ for my brethren.” Like Moses before him, Paul would be willing to be cursed by God if it would save his people (Ex. 32:32). His love for them could not be doubted. In Romans 9:4–5, Paul recounts eight privileges unique to the people of Israel: (1) the adoption; (2) the glory; (3) the covenants; (4) the law; (5) the service of God; (6) the promises; (7) the fathers; (8) and the birth of Christ! There was “no difference” when it came to salvation, but their history and calling were unique and blessed with many holy privileges! It is important to know that despite their present unbelief, Israel is still “beloved” (Rom. 11:28–29). There is a virulent antisemitism in the world which should never be found among Christians—we are to bless and pray for the Jewish people (Gen. 12:3; Ps. 122:6). The very salvation we possess came through them. May they come to know that salvation! With this in mind, let us explore each of these eight privileges. Brian Reynolds https://gbv-online.org/calendar/773/date/2026-07-03
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  • Looking steadfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.

    Hebrews 12:2 ᴊɴᴅ

    One of the objects of the Holy Spirit in Hebrews is to emphasize that our path and position is one of faith and not of sight. This was especially needful for the Hebrew Christians, who had been born and nurtured in a system of sight, sense, and sound. All that had changed for them when they believed in Jesus as their Messiah. An earthly temple, priest, or sacrifice was no longer necessary. This new position tested their state, especially when trials and temptation came, as chapter 12:1–11 reveals was the case.

    In the previous chapter many great examples of a life of faith in the Old Testament saints had been presented. Without faith it was “impossible to please Him,” but they had persevered in “seeing Him who was invisible” (11:6, 27). Much earlier in the Epistle, they were reminded that though we do not yet see evidence of Christ’s victory over His enemies, “We see Jesus” (2:8–9). Here, as well as throughout the Epistle, the personal name of “Jesus” is used. It was His human pathway that led Him ultimately to the cross, but He “despised the shame” because of the joy that lay beyond. Their portion now was the sight which faith gives and no longer what could be seen with the physical eyes.

    But if the saints of the Old Testament were examples of faith, there remained another example beyond all comparison: “the leader and completer [or perfecter] of faith.” They were to “steadfastly” look upon Him by faith, for their own path of faith. He had endured. The challenge is true for us as well; let us “consider well Him who endured,” Jesus our Lord.

    Brian Reynolds


    https://gbv-online.org/calendar/773/date/2026-05-27
    Looking steadfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. Hebrews 12:2 ᴊɴᴅ One of the objects of the Holy Spirit in Hebrews is to emphasize that our path and position is one of faith and not of sight. This was especially needful for the Hebrew Christians, who had been born and nurtured in a system of sight, sense, and sound. All that had changed for them when they believed in Jesus as their Messiah. An earthly temple, priest, or sacrifice was no longer necessary. This new position tested their state, especially when trials and temptation came, as chapter 12:1–11 reveals was the case. In the previous chapter many great examples of a life of faith in the Old Testament saints had been presented. Without faith it was “impossible to please Him,” but they had persevered in “seeing Him who was invisible” (11:6, 27). Much earlier in the Epistle, they were reminded that though we do not yet see evidence of Christ’s victory over His enemies, “We see Jesus” (2:8–9). Here, as well as throughout the Epistle, the personal name of “Jesus” is used. It was His human pathway that led Him ultimately to the cross, but He “despised the shame” because of the joy that lay beyond. Their portion now was the sight which faith gives and no longer what could be seen with the physical eyes. But if the saints of the Old Testament were examples of faith, there remained another example beyond all comparison: “the leader and completer [or perfecter] of faith.” They were to “steadfastly” look upon Him by faith, for their own path of faith. He had endured. The challenge is true for us as well; let us “consider well Him who endured,” Jesus our Lord. Brian Reynolds https://gbv-online.org/calendar/773/date/2026-05-27
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  • Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way.

    Hebrews 10:19–20 ɴᴋᴊᴠ

    Whenever we see a “therefore” in the Bible, we ought to give heed to it. It means there is a conclusion, a point to be made from a previous discussion. The subject of priesthood in Hebrews was first opened in chapter 2:17 and has been developed throughout the Epistle. Now the subject draws to its conclusion in chapter 10. And what a conclusion! Believers have boldness to enter into God’s presence in a way virtually unknown under the Law—besides a few exceptions, such as Moses (Num. 7:89; 12:8).

    It is not only that we can enter the Holiest now, but we can do so with “boldness.” This must have surprised some of the Jewish readers who were beginning to think their old system had been superior. “Boldness” is an interesting word; in the original language of the New Testament it literally means “outspokenness,” or plainness of speech. This is only possible for us because of the precious blood of Jesus. May we daily avail ourselves of this divine liberty!

    The Holy Spirit reveals also that this approach is “a new and living way.” The word “new” here means something which has been newly dedicated or inaugurated. In the original language it meant “newly or recently slaughtered” and has the idea of freshness which does not grow old. Do we not see something of this in the “Lamb standing, as slain” (Rev. 5:6 ᴊɴᴅ)? His wounds still freshly appear in heaven and always will. The thought concludes with an exhortation, “let us draw near” (Heb. 10:22), like that of Joseph, who exhorted his brethren, “Please come near to me” (Gen. 45:4). Let us draw near!

    Brian Reynolds


    The new and living way
    Stands open now to heaven;Thence, where the blood doth speak alway,
    God’s gift is given.


    Miss H. K. Burlingham


    https://gbv-online.org/calendar/773/date/2026-05-17
    Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way. Hebrews 10:19–20 ɴᴋᴊᴠ Whenever we see a “therefore” in the Bible, we ought to give heed to it. It means there is a conclusion, a point to be made from a previous discussion. The subject of priesthood in Hebrews was first opened in chapter 2:17 and has been developed throughout the Epistle. Now the subject draws to its conclusion in chapter 10. And what a conclusion! Believers have boldness to enter into God’s presence in a way virtually unknown under the Law—besides a few exceptions, such as Moses (Num. 7:89; 12:8). It is not only that we can enter the Holiest now, but we can do so with “boldness.” This must have surprised some of the Jewish readers who were beginning to think their old system had been superior. “Boldness” is an interesting word; in the original language of the New Testament it literally means “outspokenness,” or plainness of speech. This is only possible for us because of the precious blood of Jesus. May we daily avail ourselves of this divine liberty! The Holy Spirit reveals also that this approach is “a new and living way.” The word “new” here means something which has been newly dedicated or inaugurated. In the original language it meant “newly or recently slaughtered” and has the idea of freshness which does not grow old. Do we not see something of this in the “Lamb standing, as slain” (Rev. 5:6 ᴊɴᴅ)? His wounds still freshly appear in heaven and always will. The thought concludes with an exhortation, “let us draw near” (Heb. 10:22), like that of Joseph, who exhorted his brethren, “Please come near to me” (Gen. 45:4). Let us draw near! Brian Reynolds The new and living way Stands open now to heaven;Thence, where the blood doth speak alway, God’s gift is given. Miss H. K. Burlingham https://gbv-online.org/calendar/773/date/2026-05-17
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  • God's creation = 100 /evolution = 0
    I thought I would do something different today. So often atheists say there are no “real” scientists who support young earth creation or a global flood.

    That simply isn’t true.

    Here is a partial list of real scientists and their credentials from CMI's website. And yes, this is only a partial list.

    We are not claiming numbers equal truth. But sometimes a little pushback is needed so people can see reality for what it is and understand that this claim just doesn’t hold up.

    Dr Paul Ackerman, Assistant Professor of Psychology, Wichita State University.
    Dr E. Theo Agard, Medical Physics
    Dr James Allan, Genetics
    Dr John Ashton, Chemistry, Food technology
    Dr Steve Austin, Geology
    Dr S.E. Aw(胡瑞永; Pinyin Hú Ruìyǒng,) Biochemistry
    Dr Geoff Barnard, Immunology
    Dr Don Batten, Plant physiology
    Dr Donald Baumann, Solid State Physics, Professor of Biology and Chemistry, Cedarville University
    Dr John Baumgardner, Electrical Engineering, Space Physicist, Geophysicist, expert in supercomputer modeling of plate tectonics
    Dr Élizabeth Beauchesne Biomedical Sciences.
    Dr Jerry Bergman, Psychology, Human Biology/Physiology
    Dr Kimberly Berrine, Microbiology & Immunology
    Prof. Vladimir Betina, Microbiology, Biochemistry & Biology
    Dr Markus Blietz, Astrophysicist
    Dr Raymond G. Bohlin, Biology
    Dr Andrew Bosanquet, Biology, Microbiology
    Dr Edward A. Boudreaux, Theoretical Chemistry
    Dr David Boylan, Chemical Engineering
    Dr Bernard Brandstater, Anesthesiology
    Prof. Stuart Burgess, Engineering and Biomimetics, Professor of Design & Nature, Head of Department, Mechanical Engineering, University of Bristol (UK)
    Prof. Linn E. Carothers, Associate Professor of Statistics
    Dr Ben Carson, Professor and chief of pediatric neurosurgery at Johns Hopkins University. He has 51 honorary doctorates, including from Yale and Columbia Universities.
    Dr Robert W. Carter, Marine Biology
    Prof. Sung-Do Cha, Physics
    Dr Eugene F. Chaffin, Professor of Physics
    Dr Ainsley Chalmers, Biochemist, medical researcher
    Dr Choong-Kuk Chang, Genetic Engineering
    Prof. Jeun-Sik Chang, Aeronautical Engineering
    Dr Xidong Chen, Solid State Physics, Assistant Professor of Physics, Cedarville University
    Dr Donald Chittick, Physical Chemistry
    Prof. Chung-Il Cho, Biology Education
    Dr John M. Cimbala, Mechanical Engineering
    Dr Harold Coffin, Paleontology
    Dr Bob Compton, DVM, PhD
    Dr Matthew Cserhati, Molecular Biology
    Dr Ken Cumming, Biology
    Dr Malcolm Cutchins, Aerospace Engineering
    Dr Lionel Dahmer, Analytical Chemistry
    Dr Chris Darnbrough, Biochemistry
    Dr Nancy M. Darrall, Botany
    Dr Bryan Dawson, Mathematics
    Dr Douglas Dean, Biological Chemistry
    Prof. Stephen W. Deckard, Assistant Professor of Education
    Dr David A. DeWitt, Biology, Biochemistry, Neuroscience
    Dr Don DeYoung, Astronomy, atmospheric physics
    Dr Geoff Downes, Plant Physiology
    Dr Ted Driggers, Operations research
    Robert H. Eckel, Medical Research (more than 80 research papers)
    Dr André Eggen, Genetics
    Dr Leroy Eimers, Atmospheric Science, Professor of Physics and Mathematics, Cedarville University
    Dr Dudley Eirich, Molecular biologist
    Prof. Dennis L. Englin, Professor of Geophysics
    Prof. Danny Faulkner, Astronomy
    Dr Dennis Flentge, Physical Chemistry, Professor of Chemistry and Chair of the Department of Science and Mathematics, Cedarville University
    Prof. Carl B. Fliermans, Professor of Biology
    Prof. Dwain L. Ford, Organic Chemistry
    Prof. Robert H. Franks, Associate Professor of Biology
    Dr Kenneth W. Funk, Organic Chemistry; biologically active peptide synthesis.
    Dr Alan Galbraith, Watershed Science
    Dr Roger G. Gallop, P.G., Geology
    Dr Robert Gentry, Physics
    Dr Maciej Giertych, Genetics
    Dr Werner Gitt, Information Science
    Dr Steven Gollmer, Atmospheric Science, Professor of Physics, Cedarville University
    Dr D.B. Gower, Biochemistry
    Dr Stephen Grocott, Industrial Chemistry
    Dr Donald Hamann, Food Science
    Dr Barry Harker, Philosophy
    Dr Charles W. Harrison, Applied Physics, Electromagnetics
    Dr John Hartnett, Physics and Cosmology
    Dr Mark Harwood, Satellite Communications
    Dr Joe Havel, Botanist, Silviculture, Ecophysiology
    Dr George Hawke, Environmental Science
    Dr Steven Hayes, Nuclear Science
    Dr Margaret Helder, Science Editor, Botany
    Dr Larry Helmick, Organic Chemistry, Professor of Chemistry, Cedarville University
    Dr Harold R. Henry, Engineering
    Dr Dewey Hodges, Professor of Aerospace Engineering
    Dr Joseph Henson, Entomology
    Dr Jonathan Henry, Chemical Engineering, Astronomy
    Dr Robert A. Herrmann, Professor of Mathematics, US Naval Academy
    Dr Kelly Hollowell, Molecular and Cellular Pharmacology
    Dr Ed Holroyd, III, Atmospheric Science
    Dr Bob Hosken, Biochemistry
    Dr George F. Howe, Botany
    Dr Neil Huber, Physical Anthropology
    Dr Russell Humphreys, Physics
    Dr James A. Huggins, Professor and Chair, Department of Biology
    Dr G. Charles Jackson, Science Education
    Dr Evan Jamieson, Hydrometallurgy
    Prof. George T. Javor, Biochemistry
    Dr Pierre Jerlström, Molecular Biology
    Dr Arthur Jones, Biology
    Dr Raymond Jones, Agricultural Science
    Dr Valery Karpounin, Mathematical Sciences, Logic, Formal Logic
    Dr Dean Kenyon, Biology
    Prof. Gi-Tai Kim, Biology
    Prof. Harriet Kim, Biochemistry
    Prof. Jong-Bai Kim, Biochemistry
    Prof. Jung-Han Kim, Biochemistry
    Prof. Jung-Wook Kim, Environmental Science
    Prof. Kyoung-Rai Kim, Analytical Chemistry
    Prof. Kyoung-Tai Kim, Genetic Engineering
    Prof. Young-Gil Kim, Materials Science
    Prof. Young In Kim, Engineering
    Dr David King, Astronomy.
    Dr John W. Klotz, Biology
    Dr Vladimir F. Kondalenko, Cytology/Cell Pathology
    Dr Felix Konotey-Ahulu, Physician, leading expert on sickle-cell anemia
    Dr Leonid Korochkin, M.D., Genetics, Molecular Biology, Neurobiology
    Dr John K.G. Kramer, Biochemistry
    Dr Johan Kruger, Zoology
    Dr Wolfgang Kuhn, biology researcher and lecturer
    Dr Heather Kuruvilla, Plant Physiology, Senior Professor of Biology, Cedarville University
    Prof. Jin-Hyouk Kwon, Physics
    Prof. Myung-Sang Kwon, Immunology
    Dr Barry Lawrence, Nuclear Engineering
    Dr Matti Leisola, Biochemistry (esp. of enzymes), D.Sc. in biotechnology, Dean, Faculty of Chemical and Materials Sciences, Aalta University, Finland
    Dr John G. Leslie, biochemistry, molecular biology, medicine, biblical archaeology
    Prof. Lane P. Lester, Biology, Genetics
    Dr Jean Lightner, Agriculture, Veterinary science
    Dr Peter Line, Neuroscience
    Dr Jason Lisle, Astrophysics
    Dr Raúl E López, Meteorology
    Dr Alan Love, Chemistry
    Dr Gloria Luciani-Torres, Molecular Oncology Researcher (Cancer Biology)
    Dr Heinz Lycklama, Nuclear physics and Information Technology
    Dr Ian Macreadie, Molecular Biology and Microbiology
    Dr John Marcus, Molecular Biology
    Dr George Marshall, Opthalmology researcher
    Dr James Mason, Nuclear physics
    Dr Ralph Matthews, Radiation Chemistry
    Dr Mark McClain, Inorganic Chemistry, Associate Professor of Chemistry, Cedarville University
    Dr John McEwan, Organic Chemistry
    Prof. Andy McIntosh, Combustion theory, aerodynamics
    Dr David Menton, Anatomy
    Dr Angela Meyer, Plant Physiology
    Dr John Meyer, Physiology
    Dr Victor Meyer, Entomology, environmental science
    Dr Douglas Miller, Professor of Chemistry, Cedarville University
    Dr Robert T. Mitchell, Internal Medicine (specialist)
    Dr Colin W. Mitchell, Geography
    Dr Gina Mohammed, Plant physiology
    Dr John N. Moore, Science Education
    Dr John D. Morris, Geology
    Dr Len Morris, Physiology
    Dr Graeme Mortimer, Geology
    Dr Stanley A. Mumma, Architectural Engineering
    Dr Ron Neller, fluvial geomorphology
    Prof. Hee-Choon No, Nuclear Engineering
    Dr Eric Norman, Biomedical science
    Dr David Oderberg, Philosophy
    Professor Douglas Oliver, Professor of Biology
    Prof. John Oller, Linguistics
    Prof. Chris D. Osborne, Assistant Professor of Biology
    Dr Charles Pallaghy, Botany
    Dr Gary E. Parker, Biology, Cognate in Geology (Paleontology)
    Dr Terry Phipps, Professor of Biology, Cedarville University
    Dr Jules H. Poirier, Aeronautics, Electronics
    Dr Georgia Purdom, Molecular Genetics
    Dr Graeme Quick, Engineering, former Principle Research Scientist with CSIRO (Australia)
    Dr Dan Reynolds, Organic Chemistry
    Dr Chad Rodekohr, Engineering, Physics
    Dr Jung-Goo Roe, Biology
    Dr David Rodda, PhD, Population Genetics
    Dr David Rosevear, Chemistry
    Dr Marcus Ross, Paleontology
    Dr Ariel A. Roth, Biology
    Dr Ronald G. Samec, Astronomy
    Dr John Sanford, Plant science / genetics
    Dr Jonathan D. Sarfati, Physical chemistry / spectroscopy
    Dr Joachim Scheven Paleontology
    Dr Ian Scott, Education
    Dr Saami Shaibani, Forensic Physics
    Dr Young-Gi Shim, Chemistry
    Prof. Hyun-Kil Shin, Food Science
    Dr Mikhail Shulgin, Physics
    Dr Emil Silvestru, Geology/karstology
    Dr Roger Simpson, Engineering
    Dr Horace D. (‘Skip’) Skipper, Professor Emeritus Soil microbiology, College of Agriculture, Forestry and Life Sciences, Clemson University, SC, USA
    Dr E. Norbert Smith, Zoology
    Dr Andrew Snelling, Geology
    Prof. Man-Suk Song, Computer Science
    Dr Timothy G. Standish, Biology
    Prof. James Stark, Assistant Professor of Science Education
    Prof. Brian Stone, Engineer
    Dr Esther Su (苏绯云,Pinyin Sū Fēiyún), Biochemistry
    Dr Dennis Sullivan, Biology, surgery, chemistry, Professor of Biology, Cedarville University
    Dr Greg Tate, Plant Pathology
    Dr Stephen Taylor, Electrical Engineering
    Dr Larry Thaete, Molecular and Cellular Biology and Pathobiology
    Dr Ker C. Thomson, Geophysics
    Dr Michael Todhunter, Forest Genetics
    Dr Lyudmila Tonkonog, Chemistry/Biochemistry
    Dr S.H. ‘Wally’ Tow (Tow Siang Hwa), retired chairman of the Department of Obstetrics and Gynecology at the University of Singapore (d. 8 March 2019).
    Dr Royal Truman, Organic Chemistry
    Dr Brandon van der Ventel, Nuclear scientist
    Dr Gerald Van Dyke, Ph.D. and Professor Emeritus in Botany, North Carolina State University
    Dr Larry Vardiman, Atmospheric Science
    Prof. Walter Veith, Zoology
    Dr Joachim Vetter, Biology
    Dr Erich Vorpagel, Biochemistry, Molecular Biology; computational protein function.
    Dr Tas Walker, Mechanical Engineering and Geology
    Dr Jeremy Walter, Mechanical Engineering
    Dr Keith Wanser, Physics
    Dr Noel Weeks, Ancient Near-East History (also has B.Sc. in Zoology)
    Dr Carl Werner, Biologist
    Dr A.J. Monty White, Chemistry/Gas Kinetics
    Dr John Whitmore, Geology/Paleontology
    Dr Kurt Wise, Paleontology
    Dr Bryant Wood, Archaeology
    Prof. Seoung-Hoon Yang, Physics
    Dr Thomas (Tong Y.) Yi, Aerospace & Mechanical Engineering
    Dr Ick-Dong Yoo, Genetics
    Dr Sung-Hee Yoon, Biology
    Dr Patrick Young, Chemistry and Materials Science
    Prof. Keun Bae Yu, Geography
    Dr Daiqing Yuan, Theoretical Physics
    Dr Henry Zuill, Biology
    God's creation = 100 /evolution = 0 I thought I would do something different today. So often atheists say there are no “real” scientists who support young earth creation or a global flood. That simply isn’t true. Here is a partial list of real scientists and their credentials from CMI's website. And yes, this is only a partial list. We are not claiming numbers equal truth. But sometimes a little pushback is needed so people can see reality for what it is and understand that this claim just doesn’t hold up. Dr Paul Ackerman, Assistant Professor of Psychology, Wichita State University. Dr E. Theo Agard, Medical Physics Dr James Allan, Genetics Dr John Ashton, Chemistry, Food technology Dr Steve Austin, Geology Dr S.E. Aw(胡瑞永; Pinyin Hú Ruìyǒng,) Biochemistry Dr Geoff Barnard, Immunology Dr Don Batten, Plant physiology Dr Donald Baumann, Solid State Physics, Professor of Biology and Chemistry, Cedarville University Dr John Baumgardner, Electrical Engineering, Space Physicist, Geophysicist, expert in supercomputer modeling of plate tectonics Dr Élizabeth Beauchesne Biomedical Sciences. Dr Jerry Bergman, Psychology, Human Biology/Physiology Dr Kimberly Berrine, Microbiology & Immunology Prof. Vladimir Betina, Microbiology, Biochemistry & Biology Dr Markus Blietz, Astrophysicist Dr Raymond G. Bohlin, Biology Dr Andrew Bosanquet, Biology, Microbiology Dr Edward A. Boudreaux, Theoretical Chemistry Dr David Boylan, Chemical Engineering Dr Bernard Brandstater, Anesthesiology Prof. Stuart Burgess, Engineering and Biomimetics, Professor of Design & Nature, Head of Department, Mechanical Engineering, University of Bristol (UK) Prof. Linn E. Carothers, Associate Professor of Statistics Dr Ben Carson, Professor and chief of pediatric neurosurgery at Johns Hopkins University. He has 51 honorary doctorates, including from Yale and Columbia Universities. Dr Robert W. Carter, Marine Biology Prof. Sung-Do Cha, Physics Dr Eugene F. Chaffin, Professor of Physics Dr Ainsley Chalmers, Biochemist, medical researcher Dr Choong-Kuk Chang, Genetic Engineering Prof. Jeun-Sik Chang, Aeronautical Engineering Dr Xidong Chen, Solid State Physics, Assistant Professor of Physics, Cedarville University Dr Donald Chittick, Physical Chemistry Prof. Chung-Il Cho, Biology Education Dr John M. Cimbala, Mechanical Engineering Dr Harold Coffin, Paleontology Dr Bob Compton, DVM, PhD Dr Matthew Cserhati, Molecular Biology Dr Ken Cumming, Biology Dr Malcolm Cutchins, Aerospace Engineering Dr Lionel Dahmer, Analytical Chemistry Dr Chris Darnbrough, Biochemistry Dr Nancy M. Darrall, Botany Dr Bryan Dawson, Mathematics Dr Douglas Dean, Biological Chemistry Prof. Stephen W. Deckard, Assistant Professor of Education Dr David A. DeWitt, Biology, Biochemistry, Neuroscience Dr Don DeYoung, Astronomy, atmospheric physics Dr Geoff Downes, Plant Physiology Dr Ted Driggers, Operations research Robert H. Eckel, Medical Research (more than 80 research papers) Dr André Eggen, Genetics Dr Leroy Eimers, Atmospheric Science, Professor of Physics and Mathematics, Cedarville University Dr Dudley Eirich, Molecular biologist Prof. Dennis L. Englin, Professor of Geophysics Prof. Danny Faulkner, Astronomy Dr Dennis Flentge, Physical Chemistry, Professor of Chemistry and Chair of the Department of Science and Mathematics, Cedarville University Prof. Carl B. Fliermans, Professor of Biology Prof. Dwain L. Ford, Organic Chemistry Prof. Robert H. Franks, Associate Professor of Biology Dr Kenneth W. Funk, Organic Chemistry; biologically active peptide synthesis. Dr Alan Galbraith, Watershed Science Dr Roger G. Gallop, P.G., Geology Dr Robert Gentry, Physics Dr Maciej Giertych, Genetics Dr Werner Gitt, Information Science Dr Steven Gollmer, Atmospheric Science, Professor of Physics, Cedarville University Dr D.B. Gower, Biochemistry Dr Stephen Grocott, Industrial Chemistry Dr Donald Hamann, Food Science Dr Barry Harker, Philosophy Dr Charles W. Harrison, Applied Physics, Electromagnetics Dr John Hartnett, Physics and Cosmology Dr Mark Harwood, Satellite Communications Dr Joe Havel, Botanist, Silviculture, Ecophysiology Dr George Hawke, Environmental Science Dr Steven Hayes, Nuclear Science Dr Margaret Helder, Science Editor, Botany Dr Larry Helmick, Organic Chemistry, Professor of Chemistry, Cedarville University Dr Harold R. Henry, Engineering Dr Dewey Hodges, Professor of Aerospace Engineering Dr Joseph Henson, Entomology Dr Jonathan Henry, Chemical Engineering, Astronomy Dr Robert A. Herrmann, Professor of Mathematics, US Naval Academy Dr Kelly Hollowell, Molecular and Cellular Pharmacology Dr Ed Holroyd, III, Atmospheric Science Dr Bob Hosken, Biochemistry Dr George F. Howe, Botany Dr Neil Huber, Physical Anthropology Dr Russell Humphreys, Physics Dr James A. Huggins, Professor and Chair, Department of Biology Dr G. Charles Jackson, Science Education Dr Evan Jamieson, Hydrometallurgy Prof. George T. Javor, Biochemistry Dr Pierre Jerlström, Molecular Biology Dr Arthur Jones, Biology Dr Raymond Jones, Agricultural Science Dr Valery Karpounin, Mathematical Sciences, Logic, Formal Logic Dr Dean Kenyon, Biology Prof. Gi-Tai Kim, Biology Prof. Harriet Kim, Biochemistry Prof. Jong-Bai Kim, Biochemistry Prof. Jung-Han Kim, Biochemistry Prof. Jung-Wook Kim, Environmental Science Prof. Kyoung-Rai Kim, Analytical Chemistry Prof. Kyoung-Tai Kim, Genetic Engineering Prof. Young-Gil Kim, Materials Science Prof. Young In Kim, Engineering Dr David King, Astronomy. Dr John W. Klotz, Biology Dr Vladimir F. Kondalenko, Cytology/Cell Pathology Dr Felix Konotey-Ahulu, Physician, leading expert on sickle-cell anemia Dr Leonid Korochkin, M.D., Genetics, Molecular Biology, Neurobiology Dr John K.G. Kramer, Biochemistry Dr Johan Kruger, Zoology Dr Wolfgang Kuhn, biology researcher and lecturer Dr Heather Kuruvilla, Plant Physiology, Senior Professor of Biology, Cedarville University Prof. Jin-Hyouk Kwon, Physics Prof. Myung-Sang Kwon, Immunology Dr Barry Lawrence, Nuclear Engineering Dr Matti Leisola, Biochemistry (esp. of enzymes), D.Sc. in biotechnology, Dean, Faculty of Chemical and Materials Sciences, Aalta University, Finland Dr John G. Leslie, biochemistry, molecular biology, medicine, biblical archaeology Prof. Lane P. Lester, Biology, Genetics Dr Jean Lightner, Agriculture, Veterinary science Dr Peter Line, Neuroscience Dr Jason Lisle, Astrophysics Dr Raúl E López, Meteorology Dr Alan Love, Chemistry Dr Gloria Luciani-Torres, Molecular Oncology Researcher (Cancer Biology) Dr Heinz Lycklama, Nuclear physics and Information Technology Dr Ian Macreadie, Molecular Biology and Microbiology Dr John Marcus, Molecular Biology Dr George Marshall, Opthalmology researcher Dr James Mason, Nuclear physics Dr Ralph Matthews, Radiation Chemistry Dr Mark McClain, Inorganic Chemistry, Associate Professor of Chemistry, Cedarville University Dr John McEwan, Organic Chemistry Prof. Andy McIntosh, Combustion theory, aerodynamics Dr David Menton, Anatomy Dr Angela Meyer, Plant Physiology Dr John Meyer, Physiology Dr Victor Meyer, Entomology, environmental science Dr Douglas Miller, Professor of Chemistry, Cedarville University Dr Robert T. Mitchell, Internal Medicine (specialist) Dr Colin W. Mitchell, Geography Dr Gina Mohammed, Plant physiology Dr John N. Moore, Science Education Dr John D. Morris, Geology Dr Len Morris, Physiology Dr Graeme Mortimer, Geology Dr Stanley A. Mumma, Architectural Engineering Dr Ron Neller, fluvial geomorphology Prof. Hee-Choon No, Nuclear Engineering Dr Eric Norman, Biomedical science Dr David Oderberg, Philosophy Professor Douglas Oliver, Professor of Biology Prof. John Oller, Linguistics Prof. Chris D. Osborne, Assistant Professor of Biology Dr Charles Pallaghy, Botany Dr Gary E. Parker, Biology, Cognate in Geology (Paleontology) Dr Terry Phipps, Professor of Biology, Cedarville University Dr Jules H. Poirier, Aeronautics, Electronics Dr Georgia Purdom, Molecular Genetics Dr Graeme Quick, Engineering, former Principle Research Scientist with CSIRO (Australia) Dr Dan Reynolds, Organic Chemistry Dr Chad Rodekohr, Engineering, Physics Dr Jung-Goo Roe, Biology Dr David Rodda, PhD, Population Genetics Dr David Rosevear, Chemistry Dr Marcus Ross, Paleontology Dr Ariel A. Roth, Biology Dr Ronald G. Samec, Astronomy Dr John Sanford, Plant science / genetics Dr Jonathan D. Sarfati, Physical chemistry / spectroscopy Dr Joachim Scheven Paleontology Dr Ian Scott, Education Dr Saami Shaibani, Forensic Physics Dr Young-Gi Shim, Chemistry Prof. Hyun-Kil Shin, Food Science Dr Mikhail Shulgin, Physics Dr Emil Silvestru, Geology/karstology Dr Roger Simpson, Engineering Dr Horace D. (‘Skip’) Skipper, Professor Emeritus Soil microbiology, College of Agriculture, Forestry and Life Sciences, Clemson University, SC, USA Dr E. Norbert Smith, Zoology Dr Andrew Snelling, Geology Prof. Man-Suk Song, Computer Science Dr Timothy G. Standish, Biology Prof. James Stark, Assistant Professor of Science Education Prof. Brian Stone, Engineer Dr Esther Su (苏绯云,Pinyin Sū Fēiyún), Biochemistry Dr Dennis Sullivan, Biology, surgery, chemistry, Professor of Biology, Cedarville University Dr Greg Tate, Plant Pathology Dr Stephen Taylor, Electrical Engineering Dr Larry Thaete, Molecular and Cellular Biology and Pathobiology Dr Ker C. Thomson, Geophysics Dr Michael Todhunter, Forest Genetics Dr Lyudmila Tonkonog, Chemistry/Biochemistry Dr S.H. ‘Wally’ Tow (Tow Siang Hwa), retired chairman of the Department of Obstetrics and Gynecology at the University of Singapore (d. 8 March 2019). Dr Royal Truman, Organic Chemistry Dr Brandon van der Ventel, Nuclear scientist Dr Gerald Van Dyke, Ph.D. and Professor Emeritus in Botany, North Carolina State University Dr Larry Vardiman, Atmospheric Science Prof. Walter Veith, Zoology Dr Joachim Vetter, Biology Dr Erich Vorpagel, Biochemistry, Molecular Biology; computational protein function. Dr Tas Walker, Mechanical Engineering and Geology Dr Jeremy Walter, Mechanical Engineering Dr Keith Wanser, Physics Dr Noel Weeks, Ancient Near-East History (also has B.Sc. in Zoology) Dr Carl Werner, Biologist Dr A.J. Monty White, Chemistry/Gas Kinetics Dr John Whitmore, Geology/Paleontology Dr Kurt Wise, Paleontology Dr Bryant Wood, Archaeology Prof. Seoung-Hoon Yang, Physics Dr Thomas (Tong Y.) Yi, Aerospace & Mechanical Engineering Dr Ick-Dong Yoo, Genetics Dr Sung-Hee Yoon, Biology Dr Patrick Young, Chemistry and Materials Science Prof. Keun Bae Yu, Geography Dr Daiqing Yuan, Theoretical Physics Dr Henry Zuill, Biology
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  • The Authorized King James Version of 1611
    1769 Edition, Red-Letter, w/Chapter Headings, Translator's Notes v1.3

    The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church.
    https://tamilbookshelf.in/bible/#bible?v=KJV&book=Genesis&ch=1
    The Authorized King James Version of 1611 1769 Edition, Red-Letter, w/Chapter Headings, Translator's Notes v1.3 The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church. https://tamilbookshelf.in/bible/#bible?v=KJV&book=Genesis&ch=1
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  • The Authorized King James Version of 1611
    1769 Edition, Red-Letter, w/Chapter Headings, Translator's Notes v1.3

    The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church.

    Ultimately it was arranged that six companies of translators should be formed, two at Westminster, two at Oxford, and two at Cambridge. The companies varied in strength from 7 to 10 members, the total (though there is some little doubt with regard to a few names) being 47. The Westminster companies undertook Genesis to 2 Kings and the Epistles, the Oxford companies the Prophets and the Gospels, Acts, and Apocalypse, and the Cambridge companies 1 Chronicles to Ecclesiastes and the Apocrypha. A series of rules was drawn up for their guidance. The Bishop's Bible was to be taken as the basis. The old ecclesiastical terms were to be kept. No marginal notes were to be affixed, except for the explanation of Hebrew or Greek words. Marginal references, on the contrary, were to be supplied. As each company finished a book, it was to send it to the other companies for their consideration. Suggestions were to be invited from the clergy generally, and opinions requested on passages of special difficulty from any learned man in the land. "These translations to be used when they agree better with the text than the Bishops' Bible, namely, Tyndale's, Matthew's, Coverdale's, Whitchurch's (i.e. the Great Bible), Geneva." The translators claim further to have consulted all the available versions and commentaries in other languages, and to have repeatedly revised their own work, without grudging the time which it required. The time occupied by the whole work is stated by themselves as two years and three-quarters. The several companies appear to have begun their labors about the end of 1607, and to have taken two years in completing their several shares. A final revision, occupying nine months, was then made by a smaller body, consisting of two representatives from each company, after which it was seen through the press by Dr. Miles Smith and Bishop Bilson; and in 1611 the new version, printed by R. Barker, the king's printer, was given to the world in a large folio volume (the largest of all the series of English Bibles) of black letter type. The details of its issue are obscure. There were at least two issues in 1611, set up independently, known respectively as the "He" and "She" Bibles, from their divergence in the translation of the last words of Ruth 3:15; and bibliographers have differed as to their priority, though the general opinion is in favor of the former. 1 Some copies have a wood-block, others an engraved title-page, with different designs. The title-page was followed by the dedication to King James, which still stands in our ordinary copies of the Authorized Version, and this by the translators' preface (believed to have been written by Dr. Miles Smith), which is habitually omitted. (It is printed in the present King's Printers' Variorum Bible, and is interesting and valuable both as an example of the learning of the age and for its description of the translators' labors.) For the rest, the contents and arrangement of the Authorized Version are too well known to every reader to need description.

    Nor is it necessary to dwell at length on the characteristics of the translation. Not only was it superior to all its predecessors, but its excellence was so marked that no further revision was attempted for over 250 years. Its success must be attributed to the fact which differentiated it from its predecessors, namely, that it was not the work of a single scholar (like Tyndale's, Coverdale's, and Matthew's Bibles), or of a small group (like the Geneva and Douai Bibles), or of a large number of men working independently with little supervision (like the Bishops' Bible), but was produced by the collaboration of a carefully selected band of scholars, working with ample time and with full and repeated revision. Nevertheless, it was not a new translation. It owed much to its predecessors. The translators themselves say, in their preface: "We never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, ... but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark." The description is very just. The foundations of the Authorized Version were laid by Tyndale, and a great part of his work continued through every revision. Each succeeding version added something to the original stock, Coverdale (in his own and the Great Bible) and the Genevan scholars contributing the largest share; and the crown was set upon the whole by the skilled labor of the Jacobean divines, making free use of the materials accumulated by others, and happily inspired by the gift of style which was the noblest literary achievement of the age in which they lived. A sense of the solemnity of their subject saved them from the extravagances and conceits which sometimes mar that style; and, as a result, they produced a work which, from the merely literary point of view, is the finest example of Jacobean prose, and has influenced incalculably the whole subsequent course of English literature. On the character and spiritual history of the nation it has left an even deeper mark, to which many writers have borne eloquent testimony; and if England has been, and is, a Bible-reading and Bible-loving country, it is in no small measure due to her possession of a version so nobly executed as the Authorized Version.

    The history of the Authorized Version after 1611 can be briefly sketched. In spite of the name by which it is commonly known, and in spite of the statement on both title-pages of 1611 that it was "appointed to be read in churches," there is no evidence that it was ever officially authorized either by the Crown or by Convocation. Its authorization seems to have been tacit and gradual. The Bishops' Bible, hitherto the official version, ceased to be reprinted, and the Authorized Version no doubt gradually replaced it in churches as occasion arose. In domestic use its fortunes were for a time more doubtful, and for two generations it existed concurrently with the Geneva Bible; but before the century was out its predominance was assured. The first quarto and octavo editions were issued in 1612; and thenceforth editions were so numerous that it is useless to refer to any except a few of them. The early editions were not very correctly printed. In 1638 an attempt to secure a correct text was made by a small group of Cambridge scholars. In 1633 the first edition printed in Scotland was published. In 1701 Bishop Lloyd superintended the printing of an edition at Oxford, in which Archbishop Ussher's dates for Scripture chronology were printed in the margin, where they henceforth remained. In 1717 a fine edition, printed by Baskett at Oxford, earned bibliographical notoriety as "The Vinegar Bible" from a misprint in the headline over Luke 20. 2 In 1762 a carefully revised edition was published at Cambridge under the editorship of Dr. T. Paris, and a similar edition, superintended by Dr. B. Blayney, appeared at Oxford in 1769. These two editions, in which the text was carefully revised, the spelling modernized, the punctuation corrected, and considerable alteration made in the marginal notes, formed the standard for subsequent reprints of the Authorized Version, which differ in a number of details, small in importance but fairly numerous in the aggregate, from the original text of 1611. One other detail remains to be mentioned. In 1666 appeared the first edition of the Authorized Version from which the Apocrypha was omitted. It had previously been omitted from some editions of the Geneva Bible, from 1599 onwards. The Nonconformists took much objection to it, and in 1664 the Long Parliament forbade the reading of lessons from it in public; but the lectionary of the English Church always included lessons from it. The example of omission was followed in many editions subsequently. The first edition printed in America (apart from a surreptitious edition of 1752), in 1782, is without it. In 1826 the British and Foreign Bible Society, which has been one of the principal agents in the circulation of the Scriptures throughout the world, decided never in the future to print or circulate copies containing the Apocrypha; and this decision has been carried into effect ever since.



    Frederic G. Kenyon (excerpt)
    https://tamilbookshelf.in/bible/#bible?v=KJV&book=Genesis&ch=1
    The Authorized King James Version of 1611 1769 Edition, Red-Letter, w/Chapter Headings, Translator's Notes v1.3 The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church. Ultimately it was arranged that six companies of translators should be formed, two at Westminster, two at Oxford, and two at Cambridge. The companies varied in strength from 7 to 10 members, the total (though there is some little doubt with regard to a few names) being 47. The Westminster companies undertook Genesis to 2 Kings and the Epistles, the Oxford companies the Prophets and the Gospels, Acts, and Apocalypse, and the Cambridge companies 1 Chronicles to Ecclesiastes and the Apocrypha. A series of rules was drawn up for their guidance. The Bishop's Bible was to be taken as the basis. The old ecclesiastical terms were to be kept. No marginal notes were to be affixed, except for the explanation of Hebrew or Greek words. Marginal references, on the contrary, were to be supplied. As each company finished a book, it was to send it to the other companies for their consideration. Suggestions were to be invited from the clergy generally, and opinions requested on passages of special difficulty from any learned man in the land. "These translations to be used when they agree better with the text than the Bishops' Bible, namely, Tyndale's, Matthew's, Coverdale's, Whitchurch's (i.e. the Great Bible), Geneva." The translators claim further to have consulted all the available versions and commentaries in other languages, and to have repeatedly revised their own work, without grudging the time which it required. The time occupied by the whole work is stated by themselves as two years and three-quarters. The several companies appear to have begun their labors about the end of 1607, and to have taken two years in completing their several shares. A final revision, occupying nine months, was then made by a smaller body, consisting of two representatives from each company, after which it was seen through the press by Dr. Miles Smith and Bishop Bilson; and in 1611 the new version, printed by R. Barker, the king's printer, was given to the world in a large folio volume (the largest of all the series of English Bibles) of black letter type. The details of its issue are obscure. There were at least two issues in 1611, set up independently, known respectively as the "He" and "She" Bibles, from their divergence in the translation of the last words of Ruth 3:15; and bibliographers have differed as to their priority, though the general opinion is in favor of the former. 1 Some copies have a wood-block, others an engraved title-page, with different designs. The title-page was followed by the dedication to King James, which still stands in our ordinary copies of the Authorized Version, and this by the translators' preface (believed to have been written by Dr. Miles Smith), which is habitually omitted. (It is printed in the present King's Printers' Variorum Bible, and is interesting and valuable both as an example of the learning of the age and for its description of the translators' labors.) For the rest, the contents and arrangement of the Authorized Version are too well known to every reader to need description. Nor is it necessary to dwell at length on the characteristics of the translation. Not only was it superior to all its predecessors, but its excellence was so marked that no further revision was attempted for over 250 years. Its success must be attributed to the fact which differentiated it from its predecessors, namely, that it was not the work of a single scholar (like Tyndale's, Coverdale's, and Matthew's Bibles), or of a small group (like the Geneva and Douai Bibles), or of a large number of men working independently with little supervision (like the Bishops' Bible), but was produced by the collaboration of a carefully selected band of scholars, working with ample time and with full and repeated revision. Nevertheless, it was not a new translation. It owed much to its predecessors. The translators themselves say, in their preface: "We never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, ... but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark." The description is very just. The foundations of the Authorized Version were laid by Tyndale, and a great part of his work continued through every revision. Each succeeding version added something to the original stock, Coverdale (in his own and the Great Bible) and the Genevan scholars contributing the largest share; and the crown was set upon the whole by the skilled labor of the Jacobean divines, making free use of the materials accumulated by others, and happily inspired by the gift of style which was the noblest literary achievement of the age in which they lived. A sense of the solemnity of their subject saved them from the extravagances and conceits which sometimes mar that style; and, as a result, they produced a work which, from the merely literary point of view, is the finest example of Jacobean prose, and has influenced incalculably the whole subsequent course of English literature. On the character and spiritual history of the nation it has left an even deeper mark, to which many writers have borne eloquent testimony; and if England has been, and is, a Bible-reading and Bible-loving country, it is in no small measure due to her possession of a version so nobly executed as the Authorized Version. The history of the Authorized Version after 1611 can be briefly sketched. In spite of the name by which it is commonly known, and in spite of the statement on both title-pages of 1611 that it was "appointed to be read in churches," there is no evidence that it was ever officially authorized either by the Crown or by Convocation. Its authorization seems to have been tacit and gradual. The Bishops' Bible, hitherto the official version, ceased to be reprinted, and the Authorized Version no doubt gradually replaced it in churches as occasion arose. In domestic use its fortunes were for a time more doubtful, and for two generations it existed concurrently with the Geneva Bible; but before the century was out its predominance was assured. The first quarto and octavo editions were issued in 1612; and thenceforth editions were so numerous that it is useless to refer to any except a few of them. The early editions were not very correctly printed. In 1638 an attempt to secure a correct text was made by a small group of Cambridge scholars. In 1633 the first edition printed in Scotland was published. In 1701 Bishop Lloyd superintended the printing of an edition at Oxford, in which Archbishop Ussher's dates for Scripture chronology were printed in the margin, where they henceforth remained. In 1717 a fine edition, printed by Baskett at Oxford, earned bibliographical notoriety as "The Vinegar Bible" from a misprint in the headline over Luke 20. 2 In 1762 a carefully revised edition was published at Cambridge under the editorship of Dr. T. Paris, and a similar edition, superintended by Dr. B. Blayney, appeared at Oxford in 1769. These two editions, in which the text was carefully revised, the spelling modernized, the punctuation corrected, and considerable alteration made in the marginal notes, formed the standard for subsequent reprints of the Authorized Version, which differ in a number of details, small in importance but fairly numerous in the aggregate, from the original text of 1611. One other detail remains to be mentioned. In 1666 appeared the first edition of the Authorized Version from which the Apocrypha was omitted. It had previously been omitted from some editions of the Geneva Bible, from 1599 onwards. The Nonconformists took much objection to it, and in 1664 the Long Parliament forbade the reading of lessons from it in public; but the lectionary of the English Church always included lessons from it. The example of omission was followed in many editions subsequently. The first edition printed in America (apart from a surreptitious edition of 1752), in 1782, is without it. In 1826 the British and Foreign Bible Society, which has been one of the principal agents in the circulation of the Scriptures throughout the world, decided never in the future to print or circulate copies containing the Apocrypha; and this decision has been carried into effect ever since. Frederic G. Kenyon (excerpt) https://tamilbookshelf.in/bible/#bible?v=KJV&book=Genesis&ch=1
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