People want the law. It's natural for us. It just seems, to our reasoning, that we need it. We think it might be good for us. We think it's a good medicine. Legalism seems like a pill we should take, but the law is a big pill. In fact, it's too big for us to swallow. "Oh well," our logic comes up with the solution, "I know. I'll cut it up into smaller pieces. Pieces that will still be good for me, but pieces I'm able to take."

So, religious people sliced and diced the law up in their pill cutter-like brains and came up with sections that they labeled "civil law," "ceremonial law" and "moral law." God gave the law. All 613 commandments. It was people who cut it up.

𝗧𝗵𝗲 𝗹𝗮𝘄 𝗶𝘀𝗻'𝘁 𝗺𝗲𝗮𝗻𝘁 𝘁𝗼 𝗯𝗲 𝗱𝗶𝘃𝗶𝗱𝗲𝗱 𝗶𝗻𝘁𝗼 𝗲𝗮𝘀𝗶𝗲𝗿 𝘁𝗼 𝘁𝗮𝗸𝗲 𝘀𝗲𝗰𝘁𝗶𝗼𝗻𝘀. 𝗜𝘁 𝗶𝘀 𝘀𝘂𝗽𝗽𝗼𝘀𝗲𝗱 𝘁𝗼 𝗯𝗲 𝘁𝗮𝗸𝗲𝗻 𝗶𝗻 𝗼𝗻𝗲 𝗯𝗶𝗴 𝗹𝘂𝗺𝗽.

Even the most legalistic people though think that they don't have to take the ceremonial lump. To them, all they need is the moral part. It only has ten commandments, after all.

Oh, maybe they sort through the bigger pieces they sliced off and pick out some other small bits they can take off of one of the big chunks. Some think that they should still abide by the dietary laws, and they decide that they shouldn't eat "unclean foods." Some think they should still honor feast days. Some cut off a little of the regulations for daily living as something they can swallow.

The pill of the law brings with it some negative side effects. It causes bitterness and divisiveness and pride. People on the pill of the law can be angry and out of their mouths comes vitriol and disgust, especially to those that disagree with their doctrine. I’m left wondering … where is the fruit of the Spirit demonstrated here? Where at least is Christian love and compassion?

Praise God we believers are free and no longer burdened like those under the law.

The weight of their own guilt and condemnation causes them to be disgruntled, angry, hostile, and unable to show the love that believers ought to demonstrate. You see? If you're going to take the pill, you need the entire dose... not smaller, more palitable, easier to take sections. If you even miss one crumb of it, you are completely in the wrong and will experience the negative side effects.

Two old friends were talking. One is christian and the other one non christian.
The non Christian tells his Christian friend that he feel depressed knowing that he will inevitably died one day.
His Christian friend tells him that on his side he is happy knowing that he
will die one day.
The non Christian friend was shocked with his answer and asked him why as he was famous and has many friends and family members to leave behind.
The Christian friend, replied 'I have already prepared myself for the Lord Jesus to come and take me with him when I die. my friends and families will continue in their faith in the Lord Jesus until we all meet in heaven
what seems to be lost here on earth is a gain in Christ'
The Non believer cried as he knows that when he dies, he will go alone without his family, friends and wealth.
the Christian friend tells him to leave the world behind and focus on eternity life, which is accessible only through Christ.
The Christian friend prayed for the non christian friend, who accepted Jesus as his Lord and Savior. they both cried with tears of happiness.
The mortal life will end one day, let us prepare ourselves for the eternal life. it is not on the death bed that we should réalize this but now when we have time to do so. God bless

SERMON TITLE: "He Must Increase& l decrease:

Am Reagan a servant & a Witness of Jesus in this Last Age"
Key Texts: John 3:30, Acts 26:16, Revelation 1:1-3, Joel 2:28, Hebrews 1:2, Matthew 24:44, 1 Peter 1:15-16



INTRODUCTION
Church, we are living in the last age.
God is speaking again — Hebrews 1:2 — “but in these last days he has spoken to us by his Son.”
And He is still pouring out His Spirit — Joel 2:28 — “your young men shall see visions, your old men shall dream dreams.”

The Lord showed me 3 things( visions): Red 7 in the sky, Green 7 on the wall, and then a skeleton after they vanished.
I’m not here to be called a title. I’m here for one reason: John 3:30 — “He must increase, but I must decrease.”
I am a servant to feed His sheep truth. A witness to testify to what I have seen Him.
And the message is for you now: Awaken. Renew. Repent. Obey. Be pure. Jesus is coming.

1. AWAKENING: HEAR THE SON-- GOD IS SPEAKING THROUGH THE SON.

Revelation 1:1 — “The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place.”

Proverbs29:18 .. ' without visions people perish."

MESSAGE of the Red 7 vision in the sky — Red speaks of blood. 7 speaks of completion.
This is heaven’s warning: The blood of Jesus has finished the work, and the time is complete. Joel 2:30-31 — “wonders in heavens... before the great and awesome day of the Lord comes.”
God is saying: Wake up. The Judge is at the door. James 5:9

We cannot sleep in sin when heaven is writing in the sky.
Romans 13:11 — “it is high time to awake out of sleep: for now is our salvation nearer than when we believed.”

2. RENEWAL & REVIVAL: LIFE ON THE WALL
Green 7 vision on the wall — Green is life, growth, restoration. The wall is God’s house, the boundary of His people. Ezekiel 22:30 — “I sought for a man among them who should build up the wall and stand in the breach.”

God is calling for renewal. Not new methods. New hearts.
Psalm 51:10 — “Create in me a clean heart, O God, and renew a right spirit within me.”
Ezekiel 37:4 — “Prophesy to these bones... O dry bones, hear the word of the Lord.”

This is revival: When God’s Word brings life back to dead places.
But it only comes when we return to the Word and the Spirit. Zechariah 4:6 — “Not by might, nor by power, but by my Spirit, says the Lord.”

3. REPENTANCE & OBEDIENCE: OR THE SKELETON REMAINS
Skeleton vision. ,after they vanished. skeleton vision— When the warning of blood and the offer of life are ignored, what’s left is death.
Ezekiel 37:11 — “These bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up.’”

This is the danger of the last age: Religious, but dead. Revelation 3:1 — “You have a reputation that you are alive, but you are dead.”

The answer is not more activity. It’s repentance.
Acts 3:19 — “Repent therefore, and turn back, that your sins may be blotted out.”
John 14:23 — “If anyone loves me, he will keep my word.”

Obedience is proof of love. Purity is proof of waiting.
1 John 3:3 — “And everyone who thus hopes in him purifies himself as he is pure.”
1 Peter 1:15-16 — “As he who called you is holy, you also be holy in all your conduct.”

4. THE WITNESS: TESTIFY OF HIM, NOT OF SELF
Acts 26:16 — “I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me.”

This is my calling in the last age. Not platforms. Not titles. Witnesses.
Revelation 19:10 — “The testimony of Jesus is the spirit of prophecy.”

Every vision, every warning, every sermon must point to Jesus.
John 3:30 — “He must increase, but I must decrease.”
If people leave remembering me, I failed. If they leave hungry for Jesus, I succeeded.

Matthew 24:44 — “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

APPLICATION: 4 STEPS TO BE READY
Awaken - Get out of spiritual sleep. Watch and pray. Mark 13:33
Renew - Ask God to revive your first love. Revelation 2:4-5
Repent + Obey - Turn from sin. Walk in the Word. James 1:22
Purify - Live holy as thy God is Holy God.

THE MONEY’S MIND
The Economic Way of the Lord

By Omodolapo Ogunye

What if the way out of an economic wilderness is not first a financial instrument, but a Person?

We often approach economic difficulty through the language of money: capital, debt, investment, employment, markets, policy and opportunity.

But the revelation of the Body of the Word gives us another starting point.

The Body of the Word is the way of the Lord.

Revelation 1 describes the feet of the Son of God as being “like bronze glowing in a furnace.” The imagery speaks of something firm, refined and established—a way.

Isaiah 40:4 declares:

“The rough ground shall become level, the rugged places a plain.”

The Word is therefore not merely something to believe.

The Word is a way to walk.

And this way has an economic and financial dimension.

THE MONEY IS THE WORD

Song of Solomon 5:11 gives us another dimension of the Body of the Word:

“His head is purest gold.”

Gold is a language of value, wealth and monetary significance. Yet Scripture uses gold to describe the Person of the Beloved—the Word.

This is the foundation of The Money’s Mind:

The Money is a Person.
The Money is the Word.
The Money has a Mind.

The economic question therefore becomes larger than how to acquire money.

What is the economic way of the Word?

How does the Word navigate an economy?

How does the Word respond to economic difficulty?

How does the Word create a way where there appears to be no way?

THE WAY THROUGH THE WILDERNESS

Isaiah 43:19 records the declaration:

“I am making a way in the desert.”

A desert represents an environment in which productivity appears constrained—a place where resources seem scarce, opportunities seem limited and progress becomes difficult.

There can be financial deserts.

There can be economic deserts.

There can be national economic wildernesses.

But the revelation is that a desert does not have to be the final destination.

God says, “I am making a way in the desert.”

A way in the desert becomes a way out of the desert.

This is where the economic way of the Lord becomes significant.

The Body of the Word, as the aggressive hunger of the Father, is presented as the pathway through economic environments—even environments marked by difficulty, uncertainty and apparent impossibility.

The answer is not simply to escape the economy.

It is to discover the way of God within it.

THE WAY IS ALSO A VOICE

Isaiah 30:21 provides another dimension:

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’”

The economic way of the Lord is therefore not merely a path.

It is a voice.

This is crucial because economic environments require judgment.

There are multiple opportunities.

Multiple markets.

Multiple investments.

Multiple business models.

Multiple directions.

The challenge is not always finding an opportunity.

Sometimes the challenge is knowing which way to walk.

The Word becomes a lamp.

Psalm 119:105 says:

“Your word is a lamp for my feet, a light on my path.”

The economic implication is profound:

You need economic sight before you need economic movement.

And the quality of your movement depends upon what you are capable of hearing.

WHAT YOU CRAVE, YOU LEARN TO HEAR

There is a principle embedded in this revelation: craving affects hearing.

What you continually desire begins to shape what you recognise.

If your deepest hunger is merely for money, you may become increasingly sensitive to opportunities for money while remaining insensitive to the wisdom required to carry it.

But if your hunger is for the Body of the Word, your capacity to recognise the voice of the Word begins to develop.

This changes the meaning of financial intelligence.

Financial intelligence is not merely knowing how money works.

It is knowing which way to walk with money.

It is knowing what to build.

What to avoid.

What to pursue.

What to preserve.

What to multiply.

What to abandon.

And, ultimately, what voice to follow.

THE ECONOMIC WAY OF THE LORD

The Body of the Word is described as burnished bronze.

The Body of the Word is described through blazing fire.

The Body of the Word is described in economic language through gold, riches, honor and enduring wealth.

When these revelations are brought together, a larger proposition emerges:

The Body of the Word, as the aggressive hunger of the Father, is the economic and financial way of the Lord.

This way is relevant to the individual, the enterprise and the nation.

It speaks to economic environments.

It speaks to financial decisions.

It speaks to productivity.

It speaks to wealth creation.

It speaks to the movement of the Father within the economies of nations.

And it speaks particularly to those seasons when the economy looks like a desert.

The desert may be real.

The difficulty may be real.

The financial pressure may be real.

But the absence of an obvious path does not mean there is no path.

The Word is the Way.

THE MONEY’S MIND

This is why The Money’s Mind is not simply about making money.

It is about discovering the Mind behind the Money.

The Money is the Word.

The Word has a Mind.

And the Mind of the Word reveals a way of seeing, thinking, creating, stewarding and navigating economic life.

So when you encounter an economic wilderness, the first question should not simply be:

“How do I get out?”

Ask:

“What is the way of the Lord here?”

And then:

“What is the voice saying: This is the way; walk in it?”

Because a way is being made.

Even in the desert.

The Body of the Word is the economic and financial way of the Lord.

The Money is the Word.

The Money has a Mind.

And the Mind of the Word knows the way.

Omodolapo Ogunye

THE MONEY’S MIND

The Body of the Word as Finance & Economics

The Kitchen
shows.acast.com/the-kitchen

Three Angels Broadcasting Network Devotional.
Lessons From a Bow and Arrow.

By Bobby Davis

August 18th, 2026

“You are great in counsel and mighty in work, for Your eyes are open to all the ways of the sons of men.” Jeremiah 32:19

After growing up in South America, I felt pretty lost as a teenager, when my family returned to the United States. I spoke English, as I do now, but everything else was completely unfamiliar.

Since I didn’t understand American sports, I looked for something I could get involved with, and for some reason, I chose archery. Before long, I learned all the right techniques and follow-through, but the part I lacked in was experience. Practice does not make perfect, but it does make permanent—so I practiced a lot. I got better, and realized that every single shot had to be carefully executed in order to hit the target.

I learned many lessons from archery—persistence, the rewards of practice, and patience. But it was much later in life before I was able to see how really valuable those lessons were.

You see, I’m rather impatient at times—with other people, and with myself. I’m not sure why that is, since my parents are really models of patience that I should have learned from. I remember a time when the big family Christmas present was a garage door opener. How excited I was to unpack the pieces. I spread them all over the garage floor, and tried to follow the directions. However, it seems that it was manufactured in a foreign country, and the directions didn’t make sense. But there were pictures, so I began assembly without actually trying very hard to decipher the written directions. And that didn’t turn out well.

At times, my father would ask me, “Don’t you think you should do this or that first?” and I would impatiently tell him that I knew what I was doing. That man has the patience of a saint, because not only did he let me try to assemble it, but he also disassembled every piece when I gave up, and started over. Finally, it was done, and we put it up and tried it out. Believe it or not, over 40 years later, that garage door opener still works (although he did have to replace a fuse).

Sometimes I’m impatient with God. And that archery experience comes back again. Consider these wise words from one of my favorite authors, Oswald Chambers. “A saint's life is in the hands of God like a bow and arrow in the hands of an archer,” he writes. “God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says – ‘I cannot stand any more.’

“God does not heed, He goes on stretching till His purpose is in sight, then He lets fly.”

Although I’m not much of an archer anymore, I know that if I’m an arrow in the hands of the Master Archer, He will never miss.

The Story Behind the Hymns.
THE STORY BEHIND "I'II PRAISE MY MAKER WHILE I'VE BREATH

“I’ll Praise My Maker While I’ve Breath” is a beloved hymn by the English hymn writer and theologian Isaac Watts (1674–1748). The hymn is based on Psalm 146, transforming the biblical psalm into a personal declaration of lifelong trust, praise and devotion to God.

Watts published the hymn in his influential collection “The Psalms of David, Imitated in the Language of the New Testament” in 1719. Rather than translating the Psalm word-for-word, he expressed its message in a form that worshippers could sing as their own testimony of faith.

The opening words capture the central theme:

“I’ll praise my Maker while I’ve breath;
And when my voice is lost in death,
Praise shall employ my nobler powers…”

The hymn reflects the conviction that praise should not depend on circumstances. Watts points the worshipper toward God as the faithful Creator and everlasting source of hope, while reminding us that earthly rulers and human strength are temporary.

One of the most memorable ideas in the hymn is its confidence in God’s enduring care. Even as human life comes to an end, the singer looks beyond death with the assurance that praise continues in the presence of the Maker.

“I’ll Praise My Maker While I’ve Breath” became widely loved in Christian worship and has appeared in numerous hymnals across generations. Its enduring appeal lies in its simple but profound message: life itself is an opportunity to praise God, and that praise ultimately reaches beyond the limits of earthly life.

Isaac Watts died in 1748, but his hymns continued to shape Christian worship around the world. Through this hymn, his paraphrase of Psalm 146 remains a powerful invitation to make praise a lifelong commitment.

Gods Creation, 100 / evolution,0
We speak this in love because truth matters.

Dr. Hugh Ross and some other theologians teach that Noah's Flood was "universal but not global."

Yet Scripture repeatedly describes a worldwide catastrophe:

• "All the high hills, that were under the whole heaven, were covered." (Genesis 7:19)

• "The mountains were covered." (Genesis 7:20)

• "Every living substance was destroyed." (Genesis 7:23)

• "The waters were on the face of the whole earth." (Genesis 8:9)

If the Flood was merely local, why build an Ark? Why spend decades constructing a massive vessel to preserve animals when Noah could have simply migrated out of the region? The Ark only makes sense if the judgment was global.

The issue is not whether these men are sincere. The issue is whether their interpretation agrees with what God's Word plainly says.

When human ideas conflict with Scripture, Christians should trust Scripture.

"Let God be true, but every man a liar." Romans 3:4

Let's talk about it.
What if the greatest problem in our lives isn't that we have too little time for God?

What if the problem is that 𝗚𝗼𝗱 𝗶𝘀 𝗻𝗼 𝗹𝗼𝗻𝗴𝗲𝗿 𝗮𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿 𝗼𝗳 𝗲𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗲𝗹𝘀𝗲?

We still pray.
We still worship.
We still read our Bibles.
We still go to church.
We still serve.

But somewhere along the way, God becomes something we fit into our lives rather than the One around whom our lives are built.

And Numbers 1 gives us a picture that we should not miss.

When Israel was in the wilderness, God gave Moses specific instructions concerning the tabernacle.

The Levites were to camp around it.
And the rest of Israel was to camp according to their tribes and standards.

Why?

Because the tabernacle—the place representing God's dwelling among His people was at the center.

Israel's camp was not randomly arranged.
Their lives were literally organized around the presence of God.

The Lord said:
“𝗕𝘂𝘁 𝘁𝗵𝗲 𝗟𝗲𝘃𝗶𝘁𝗲𝘀 𝘀𝗵𝗮𝗹𝗹 𝗰𝗮𝗺𝗽 𝗮𝗿𝗼𝘂𝗻𝗱 𝘁𝗵𝗲 𝘁𝗮𝗯𝗲𝗿𝗻𝗮𝗰𝗹𝗲 𝗼𝗳 𝘁𝗵𝗲 𝘁𝗲𝘀𝘁𝗶𝗺𝗼𝗻𝘆...” (v53)

Think about the picture.

The tabernacle was in the middle.
The Levites surrounded it.
The tribes surrounded them.

𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝘄𝗮𝘀 𝗮𝗿𝗿𝗮𝗻𝗴𝗲𝗱 𝗮𝗿𝗼𝘂𝗻𝗱 𝗚𝗼𝗱'𝘀 𝗽𝗿𝗲𝘀𝗲𝗻𝗰𝗲.

That was more than an arrangement of tents.
It was a picture of how God's people were meant to live.

God was not supposed to be somewhere on the edge of Israel's life.

He was not an afterthought.
He was not something they visited when they had time.

𝗛𝗲 𝘄𝗮𝘀 𝗮𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿.

And perhaps that is where we need to stop and look at our own lives.

Because whatever sits at the center of your life will eventually determine the direction of everything around it.

If comfort is at the center, your decisions will revolve around comfort.
If money is at the center, your life will revolve around gaining and protecting it.
If approval is at the center, your peace will depend on what people think of you.
If success is at the center, your worth will rise and fall with your achievements.

Even ministry can become the center.
Even family can become the center.
Even good things can take the place that belongs to God.

When God is no longer at the center, everything else slowly begins to take a place it was never meant to occupy.

Israel's arrangement in Numbers reminds us of something we often forget:

God was not meant to be placed somewhere within the arrangement of our lives. He is meant to be the center around which our entire lives are ordered.

But here's where the gospel becomes beautiful.

God didn't merely tell Israel to arrange their camp around His presence.

𝗛𝗲 𝗰𝗵𝗼𝘀𝗲 𝘁𝗼 𝗱𝘄𝗲𝗹𝗹 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲𝗺.

And then, centuries later, something even greater happened.

John 1:14 says:
“𝗔𝗻𝗱 𝘁𝗵𝗲 𝗪𝗼𝗿𝗱 𝗯𝗲𝗰𝗮𝗺𝗲 𝗳𝗹𝗲𝘀𝗵 𝗮𝗻𝗱 𝗱𝘄𝗲𝗹𝘁 𝗮𝗺𝗼𝗻𝗴 𝘂𝘀.”

The God who dwelt among Israel in the tabernacle came near to us in Jesus.

Christ entered our wilderness.
He came into our brokenness.
He came into our disorder.

And He came not merely to become part of our lives,
but to become the center of them.

God can be in our lives without being at the center of our lives.

You can give Him an hour on Sabbath and still organize the rest of your week around yourself.
You can pray to Him and still make every major decision without Him.
You can serve Him and still build your identity around something else.
You can carry His Word and still arrange your life around your own desires.

So today, don't simply ask:
“Where is God in my life?”

Ask:
“What is my life arranged around?”

What sits at the center?
What determines my priorities?
What controls my decisions?
What gives me my sense of worth?

Because whatever is at the center will eventually shape everything around it.

Israel had a center.
And that center was the dwelling place of God.

We have Christ.

So let Him be more than a part of your life.
Let Him be the One your life revolves around.

Not in the background.
Not on the edge.
Not when you have time.

𝗔𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿.

Because when Christ is at the center,
everything else can finally find its proper place.

A Nugget of Truth.
Every believer should desire more than success, recognition, or earthly achievements. The greatest reward is to stand before Christ and hear Him say, “Well done, thou good and faithful servant” (Matthew 25:21). That moment will not belong to those who simply knew about Jesus, but to those who trusted Him, remained faithful, and endured to the end. Our lives are temporary, but the choices we make for Christ have eternal significance. The apostle Paul finished his race with confidence because he had kept the faith, knowing that “there is laid up for me a crown of righteousness” (2 Timothy 4:7–8). Whatever trials, sacrifices, or temptations we face today are small compared to the joy of being welcomed into God's kingdom.

Therefore, let every decision, every prayer, and every act of obedience be done with eternity in view, for “be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10).

Daily Bible Lesson.
THE HIDDEN POWER OF SALT IN THE BIBLE: WHY GOD USED SALT SO OFTEN

Have you ever wondered why salt appears over and over again in the Bible?

It was never just a seasoning.

From Genesis to the New Testament, salt carried deep spiritual meaning. It represented purity, preservation, faithfulness, covenant, wisdom, and even judgment.

Let's explore what God was teaching through salt.

1. ELISHA USED SALT TO HEAL THE WATERS OF JERICHO

2 Kings 2:19–22

After Elijah was taken to heaven, Elisha arrived in Jericho.

The people said:

«"The city is pleasant, but the water is bad and the land is unproductive."»

God instructed Elisha:

«"Bring me a new bowl, and put salt in it."»

Elisha threw the salt into the spring and declared:

«"Thus says the LORD, 'I have healed these waters; from now on neither death nor miscarriage shall come from them.'" (2 Kings 2:21)»

Immediately the waters became pure.

Notice something important.

The miracle was not in the salt.

The salt was simply an act of obedience through which God demonstrated His power.

Spiritual meaning:

God can cleanse what sin has poisoned.

He can restore what seemed permanently ruined.

When God speaks, even bitter waters become life-giving.

2. EVERY GRAIN OFFERING HAD TO INCLUDE SALT

Leviticus 2:13

God commanded Israel:

«"Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings."»

Why?

Because salt preserves.

It resists corruption.

It symbolized that Israel's worship should never become spiritually corrupt.

Spiritual meaning:

God desires worship that remains pure, faithful, and sincere.

Our devotion should not spoil with compromise.

3. GOD ESTABLISHED A "COVENANT OF SALT"

Numbers 18:19

God told Aaron:

«"It is a covenant of salt forever before the LORD."»

Again in:

2 Chronicles 13:5

God declared that He gave David the kingdom by a covenant of salt forever.

In the ancient world, salt was valuable and enduring.

A covenant sealed with salt symbolized permanence, loyalty, and faithfulness.

Spiritual meaning:

God does not abandon His promises.

What He establishes, He is faithful to keep.

4. JESUS CALLED BELIEVERS "THE SALT OF THE EARTH"

Matthew 5:13

Jesus said:

«"You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?"»

Salt preserves food from decay.

Likewise, believers are called to preserve truth in a corrupt world.

We are meant to influence the world—not be influenced by it.

Spiritual meaning:

Christians should slow the spread of moral decay by living holy lives, speaking truth, and reflecting Christ's character.

5. JESUS SAID TO HAVE SALT IN YOURSELVES

Mark 9:50

Jesus taught:

«"Salt is good, but if it loses its saltiness... Have salt among yourselves, and be at peace with one another."»

This points to inward spiritual character.

Spiritual meaning:

God desires hearts marked by wisdom, humility, holiness, and peace.

6. PAUL COMPARED OUR WORDS TO SALT

Colossians 4:6

Paul wrote:

«"Let your speech always be gracious, seasoned with salt."»

Our words should preserve life, bring wisdom, and point people toward Christ.

Instead of spreading bitterness, believers should speak words that heal, encourage, and build others up.

7. SALT WAS ALSO A SIGN OF JUDGMENT

The Bible also uses salt to represent desolation when people reject God.

After the destruction of Sodom and Gomorrah:

Genesis 19:26

Lot's wife looked back in disobedience and became a pillar of salt.

Her story stands as a warning against longing for the sinful life God has called us to leave behind.

Later, Scripture describes lands under God's judgment as barren and covered with salt.

Deuteronomy 29:23

Judges 9:45

These passages show that the same symbol could represent either blessing or judgment, depending on humanity's response to God.

WHAT DOES SALT REPRESENT IN THE BIBLE?

Salt symbolizes:

• Purity

• Preservation

• Faithfulness

• God's everlasting covenant

• Holiness

• Wisdom

• Gracious speech

• Healing through God's power

• A warning against corruption and disobedience

THE GREATEST LESSON

Salt itself has no supernatural power.

The Bible never teaches that salt possesses mystical or magical abilities.

Whenever God used salt, it was because He chose it as a symbol or as part of an act of obedience.

The power was always God's—not the salt.

Today, God still heals bitter lives.

He restores broken families.

He renews weary hearts.

He preserves those who remain faithful to Him.

The same God who healed the waters of Jericho is still able to transform what seems impossible.