❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

IT'S TIME TO WAKE UP The message of the prophets in the Old Testament was always calling the people to repentance and to obey God's commands. Because of our fallen nature we are rebellious and stiffnecked. Even today, we want the benefits of God's grace without accepting any accountability to God. Just as in the days of Isaiah, God's people attempt to replace obedience with ceremony. God gave the people of Judah a clear message through the prophet Isaiah: Stop making worship a charade. He said, " Come now, let us reason together..... though your sins be like scarlet, they shall be as white as snow". ( Isa. 1, 18). True fellowship with a holy God requires genuine repentance and obedience. Although there's no rebellion that goes beyond His reach, the remedy has to be His. We must agree with God concerning the enormous gravity of having a form of godliness. God has graciously offered mercy and grace over a significant period of time and it is time for us to accept it. Today is the day of salvation. Blessed and praised be Our Lord Jesus Christ! 🙏

PROVERB OF THE DAY (Proverbs 26) 1. As snow in summer and rain in harvest, So honor is not fitting for a fool. 2. Like a flitting sparrow, like a flying swallow, So a curse without cause shall not alight. 3. A whip for the horse, A bridle for the donkey, And a rod for the fool’s back. 4. Do not answer a fool according to his folly, Lest you also be like him. 5. Answer a fool according to his folly, Lest he be wise in his own eyes. 6. He who sends a message by the hand of a fool Cuts off his own feet and drinks violence. 7. Like the legs of the lame that hang limp Is a proverb in the mouth of fools. 8. Like one who binds a stone in a sling Is he who gives honor to a fool. 9. Like a thorn that goes into the hand of a drunkard Is a proverb in the mouth of fools. 10. The great God who formed everything Gives the fool his hire and the transgressor his wages. 11. As a dog returns to his own vomit, So a fool repeats his folly. 12. Do you see a man wise in his own eyes? There is more hope for a fool than for him. 13. The lazy man says, “There is a lion in the road! A fierce lion is in the streets!” 14. As a door turns on its hinges, So does the lazy man on his bed. 15. The lazy man buries his hand in the bowl; It wearies him to bring it back to his mouth. 16. The lazy man is wiser in his own eyes Than seven men who can answer sensibly. 17. He who passes by and meddles in a quarrel not his own Is like one who takes a dog by the ears. 18. Like a madman who throws firebrands, arrows, and death, 19. Is the man who deceives his neighbor, And says, “I was only joking!” 20. Where there is no wood, the fire goes out; And where there is no talebearer, strife ceases. 21. As charcoal is to burning coals, and wood to fire, So is a contentious man to kindle strife. 22. The words of a talebearer are like tasty trifles, And they go down into the inmost body. 23. Fervent lips with a wicked heart Are like earthenware covered with silver dross. 24. He who hates, disguises it with his lips, And lays up deceit within himself; 25. When he speaks kindly, do not believe him, For there are seven abominations in his heart; 26. Though his hatred is covered by deceit, His wickedness will be revealed before the assembly. 27. Whoever digs a pit will fall into it, And he who rolls a stone will have it roll back on him. 28. A lying tongue hates those who are crushed by it, And a flattering mouth works ruin

# Psalms were the original spoken word That's exactly right, and it's why they still hit so hard on a phone screen today. Psalms were never meant to be quietly read. They were lyrics, prayers, protest songs performed out loud. Ancient Hebrew culture didn't have books everywhere, so poetry was memory technology. Over a third of the Old Testament is poetry for that reason — Job, Proverbs, Psalms, most of the prophets. And Hebrew poetry doesn't work like English poetry. It doesn't rhyme. It uses parallelism, where the second line echoes, contrasts, or expands the first. Like "The heavens declare the glory of God; the skies proclaim the work of his hands." That's synonymous parallelism — same idea, said twice, bigger the second time. You get antithetic too — "The wicked borrow and do not repay, but the righteous give generously." Or synthetic, where the second line completes the first. That A-then-B expansion is literally what modern faith spoken word does. When someone says "from storms to raindrops" or "from scarlet sins to snow-white grace" — that's straight out of Isaiah 1:18 and Psalm structure. Terseness, vivid image, repetition. C.S. Lewis nailed it when he said the Psalms must be read as poems, as lyrics, with emotional rather than logical connections. It's also why they work on Reels. Psalm 25:4 is three Hebrew words then two. No intro, no fluff. Psalms were sung with just a voice, no production — same as a one-take spoken word video today.

PROVERB OF THE DAY (Proverbs 26) 1. As snow in summer and rain in harvest, So honor is not fitting for a fool. 2. Like a flitting sparrow, like a flying swallow, So a curse without cause shall not alight. 3. A whip for the horse, A bridle for the donkey, And a rod for the fool’s back. 4. Do not answer a fool according to his folly, Lest you also be like him. 5. Answer a fool according to his folly, Lest he be wise in his own eyes. 6. He who sends a message by the hand of a fool Cuts off his own feet and drinks violence. 7. Like the legs of the lame that hang limp Is a proverb in the mouth of fools. 8. Like one who binds a stone in a sling Is he who gives honor to a fool. 9. Like a thorn that goes into the hand of a drunkard Is a proverb in the mouth of fools. 10. The great God who formed everything Gives the fool his hire and the transgressor his wages. 11. As a dog returns to his own vomit, So a fool repeats his folly. 12. Do you see a man wise in his own eyes? There is more hope for a fool than for him. 13. The lazy man says, “There is a lion in the road! A fierce lion is in the streets!” 14. As a door turns on its hinges, So does the lazy man on his bed. 15. The lazy man buries his hand in the bowl; It wearies him to bring it back to his mouth. 16. The lazy man is wiser in his own eyes Than seven men who can answer sensibly. 17. He who passes by and meddles in a quarrel not his own Is like one who takes a dog by the ears. 18. Like a madman who throws firebrands, arrows, and death, 19. Is the man who deceives his neighbor, And says, “I was only joking!” 20. Where there is no wood, the fire goes out; And where there is no talebearer, strife ceases. 21. As charcoal is to burning coals, and wood to fire, So is a contentious man to kindle strife. 22. The words of a talebearer are like tasty trifles, And they go down into the inmost body. 23. Fervent lips with a wicked heart Are like earthenware covered with silver dross. 24. He who hates, disguises it with his lips, And lays up deceit within himself; 25. When he speaks kindly, do not believe him, For there are seven abominations in his heart; 26. Though his hatred is covered by deceit, His wickedness will be revealed before the assembly. 27. Whoever digs a pit will fall into it, And he who rolls a stone will have it roll back on him. 28. A lying tongue hates those who are crushed by it, And a flattering mouth works ruin

The Lord is able to save anyone! No one is too far gone for him😁 Isaiah 1:18 NKJV “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.

PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.

PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.

DAY 2 25TH AUGUST 2026 SERVANT OF GOD ARENA, KENYA MISSION WEEK *DEFEAT THE ENEMY CALLED GUILT* There is an enemy called *GUILT* that the devil uses to draw people away from Jesus. He makes you believe that your sins are too great to be forgiven and that you are beyond the reach of God’s mercy. But the Word of God tells us otherwise. *Ps.103.3 He forgives all my sins and heals all my diseases. (NLT)* And Hebrews gives us this assurance: when God forgives our sins, He chooses not to remember them anymore (Hebrews 8:12). Today, God is calling/inviting you to come to Him. *“Come now, and let us reason together,” says the LORD, “Though your sins are like scarlet, They shall be as white as snow.” — Isaiah 1:18 (NKJV)* Do not allow guilt to keep you away from the One who is ready to forgive you. Your past does not have to determine your future when you surrender it to Jesus. Defeat guilt today. Take a step toward Jesus. His arms are open, and He is calling you to Himself. He came for you and for me so that we may remain with Him and experience the true rest that this world cannot give. *Come to Jesus today. There is forgiveness. There is mercy. There is rest.* Your brother, Alfred Wabuko Manyasi

MONDAY MORNING PRAYER “THAT SETTLES IT!” Scripture: Isaiah 55:1–11 (KJV) Key Scripture: “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please...” — Isaiah 55:11 (KJV) Heavenly Father, in the mighty and matchless name of Jesus Christ, we come before You on this Monday morning giving You glory, honor, and praise! Thank You, Lord, for waking us up to see another day and allowing us to enter another week. Before we look at our schedules, our responsibilities, our problems, or our circumstances, we look to You. You are still God. You are still faithful. Your promises are still true, and Your Word still stands! Your Word declares: “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.” — Isaiah 55:8 Father, when we don't understand what You are doing, help us to trust what You have said. When Your way doesn't look like our way, remind us that Your wisdom is higher than ours. When we cannot trace Your hand, give us faith to trust Your heart. If You said it, THAT SETTLES IT! When fear says, “It won't work,” Your Word says: “No weapon that is formed against thee shall prosper.” — Isaiah 54:17 THAT SETTLES IT! When worry says, “How are you going to make it?” Your Word says: “But my God shall supply all your need according to his riches in glory by Christ Jesus.” — Philippians 4:19 THAT SETTLES IT! When sickness, weakness, and pain try to discourage us, Your Word says: “For I am the LORD that healeth thee.” — Exodus 15:26 THAT SETTLES IT! When the enemy tries to remind us of our past, Your Word says: “There is therefore now no condemnation to them which are in Christ Jesus.” — Romans 8:1 THAT SETTLES IT! When circumstances tell us there is no way, Jesus declares: “With God all things are possible.” — Matthew 19:26 THAT SETTLES IT! Father, Isaiah 55:10–11 reminds us that just as the rain and snow come down from heaven and accomplish their purpose, Your Word will accomplish what You sent it to do. Your Word will not return void! So this Monday morning, we choose to stop arguing with what You have already spoken. We will not allow fear to have the final word. We will not allow people to have the final word. We will not allow circumstances to have the final word. We will not allow the doctor's report, the bank account, the workplace, the opposition, or yesterday's failures to have the final word. GOD, YOU HAVE THE FINAL WORD! Go before us this week, Lord. Order our steps. Guard our families. Cover our homes. Protect our children and grandchildren. Strengthen marriages. Restore relationships. Open doors that no man can shut. Provide for every need. Give wisdom for every decision. Bring peace into troubled minds and strength to weary hearts. Where there is confusion, speak peace. Where there is sickness, release healing. Where there is lack, release provision. Where there is discouragement, restore hope. Where there are closed doors, direct us to the doors You have ordained. And where the enemy has spoken lies, give us the courage to answer him with THE WORD OF GOD! For You declared: “For ye shall go out with joy, and be led forth with peace...” — Isaiah 55:12 (KJV) Therefore, we will enter this week with JOY! We will walk through this week with PEACE! We will face this week with FAITH! We don't have to know every detail because You already know the outcome. We don't have to understand everything because Your ways are higher than our ways. We don't have to fear tomorrow because Your Word has already gone before us. And according to Isaiah 55:11, what You have spoken shall accomplish Your purpose! So we put a period where the enemy keeps trying to put a question mark. GOD SAID IT. WE BELIEVE IT. HIS WORD WILL ACCOMPLISH IT. AND THAT SETTLES IT! In the mighty, powerful, undefeated name of Jesus Christ, we pray. AMEN, AMEN, AND AMEN! DECLARATION... I DECLARE that I will begin this week standing firmly on the Word of God! I will not be controlled by what I see, what I hear, or how I feel. God's Word is my final authority! His thoughts are higher than my thoughts. His ways are higher than my ways. His promises will not fail. His Word will not return void. What God has promised, He is able to perform! I declare that I will walk in faith instead of fear, peace instead of anxiety, confidence instead of doubt, and victory instead of defeat. GOD SAID IT! I BELIEVE IT! HIS WORD WILL ACCOMPLISH IT! THAT SETTLES IT! In Jesus' Name — AMEN!