PART 2: I Killed 40+ Christians as a Doctor”: Muslim Doctor’s Secret Poisoning Christian Patients

It was a Tuesday evening in March. I was ending my shift when the admission came through: a 12-year-old girl with severe pneumonia, needing immediate treatment and monitoring. I took the case because the pediatric specialist had already gone home and someone needed to get the girl stabilized.

I walked into the examination room and saw her—small for her age, her dark skin glistening with fever sweat, her breathing labored and painful. Her mother sat beside her, holding her hand, whispering encouragement. The mother looked up when I entered, and I saw the fear and hope mixed in her eyes.

Her mother introduced herself as Rebecca Okonquo. She explained that they’d moved to Malaysia from Nigeria two years ago, after her husband had been killed by Islamic extremists. She told me that her husband had been a medical missionary who treated both Muslims and Christians without discrimination. She said that extremists had attacked the clinic where he worked, and he died trying to protect his patients and staff.

She told me all of this while tears ran down her cheeks. Then she looked at me with such trust and said that she was grateful her daughter had me as her doctor.

She told me that Grace wanted to become a nurse when she grew up. That before her father died, the two of them would play pretend at home—him wearing a doctor’s coat, Grace wearing a nurse’s uniform, both of them practicing how to save lives. Rebecca told me that Grace was everything she had left in this world. She said that she’d lost her husband to hatred and violence, and she couldn’t bear to lose her daughter too. She asked me to please take good care of Grace, to please help her baby girl get better.

I looked down at Grace. The girl’s eyes were half closed, but she managed a small smile when she saw me. She tried to speak, but couldn’t because of her labored breathing. Her mother told me that Grace had been asking about whether there would be kind doctors at the hospital, and now Rebecca could tell her yes.

I smiled at them both. I told Rebecca that her daughter was in good hands, that pneumonia was serious but treatable, that with proper antibiotics and monitoring, Grace should recover fully. I explained the treatment plan, told them we’d admit Grace for at least three days of observation, and reassured them that everything would be fine.

Rebecca thanked me over and over. She told me I was an answer to her prayers. She said that God had blessed her by bringing Grace to me.

I walked out of that room with my mind already made up. Another infidel child would not grow up. Another Christian family would learn the price of rejecting Islam. The fact that this woman’s husband had already been killed by my Muslim brothers only made my decision feel more justified. Clearly, this family was cursed by Allah for their rejection of true faith.

I admitted Grace to the ward, set up her IV, and began the standard pneumonia protocol. But that evening, after Rebecca had fallen asleep in the chair beside Grace’s bed, I prepared a different medication. I added it to Grace’s IV drip—a drug that would cause her organs to fail gradually over the next 24 hours. It was one of my preferred methods because it worked slowly enough that no one would suspect foul play. Grace would seem to improve initially as the antibiotics fought the pneumonia. Then, around 18 to 24 hours after admission, she would suddenly decline. Her kidneys would start to fail. Her liver enzymes would spike. By the time anyone realized something was wrong, it would be too late to save her. The death would be attributed to complications from the pneumonia, perhaps an undetected underlying condition. No one would question it.

I finished my shift and went home. I performed my evening prayers with particular devotion that night. I thanked Allah for another opportunity to serve him. I asked him to accept this Christian child’s death as a sacrifice for Islam. I went to bed feeling satisfied, peaceful, righteous. I fell asleep quickly. I dreamed about paradise, about the rewards waiting for me, about standing before Allah and hearing him tell me I’d been a faithful servant.

Then, at 2:47 in the morning, everything changed.

I woke suddenly. My bedroom was filled with light—not harsh like a lamp, but somehow penetrating, exposing, revealing. I tried to move, but found I couldn’t. My body was paralyzed.

A man stood at the foot of my bed. I knew immediately this wasn’t a dream. This wasn’t a hallucination. This was more real than anything I’d ever experienced. The presence of this man filled my room, filled my awareness, filled everything. I couldn’t look away from him.

He spoke my name. Just my name. “Fatima.”

Terror flooded through me. Not natural fear, but something deeper—the terror of a guilty person standing before a judge, of darkness suddenly exposed to light, of evil confronted by absolute goodness.

He asked me a question, and his voice carried such grief that it cut through my paralysis. He asked me why I was persecuting him. He asked why I was killing his body. He asked me, “Why, Fatima? Why?”

I didn’t understand the question. I managed to whisper my confusion, asking who he was. He told me. He said he was Jesus, the one I was persecuting. He explained that every time I killed one of his followers, I was killing him. Every time I poisoned a child who bore his name, I was poisoning him. Every time I celebrated their deaths, I was celebrating his crucifixion.

Then he showed me.

I saw them. All of them. Every single person I’d killed. But I didn’t see them the way I’d seen them before—as faceless infidels, as enemies, as obstacles to paradise. I saw them as he saw them: as beloved children, as precious creations, as people with families and dreams and futures.

I saw Sarah Tan, my first victim. But this time, I also saw her three children at her funeral. I saw her husband trying to explain to a five-year-old why mommy wasn’t coming home. I saw those children growing up without their mother, scarred by a loss they didn’t understand.

I saw Michael, the contractor. I saw his wife discovering his body in their bedroom. I saw his elderly parents at his funeral, broken by the loss of their son. I saw the mission trips he would never take, the people he would never help.

I saw Peter. I saw Ruth. I saw Thomas. I saw all of them—every single one.

And worse, I saw what Jesus showed me next. I saw myself in each death. I saw myself preparing the medications. I saw myself injecting poison into IV bags. I saw myself falsifying records. I saw myself at our group meetings, smiling, celebrating, planning more murders.

For the first time, I saw myself clearly. Not as a holy warrior. Not as a servant of God. But as what I truly was: a monster, a demon wearing a doctor’s coat, a murderer who’d twisted religion into justification for evil.

The pride I’d felt transformed instantly into horror. The satisfaction became unbearable shame. Every victim’s face was seared into my consciousness. Every death I’d caused played out in excruciating detail. I tried to look away, but couldn’t. I tried to close my eyes, but they wouldn’t close. I was being forced to witness the full weight of what I’d done.

I wanted to defend myself. I wanted to explain that I’d believed I was right, that I’d been taught this was righteous, that I’d thought I was serving God. But the words died before they could form. Because deep down, beneath all the religious language and justification, I’d known. I’d known that killing was wrong. I’d known that betraying patients who trusted me was evil. I’d known that murdering children was monstrous. I’d chosen to ignore that knowledge because hatred had been more comfortable than humanity.

Then Jesus showed me something else. He showed me Grace.

I saw her in her hospital bed at that very moment. I saw the poison I’d put in her IV spreading through her small body. I saw her organs beginning to fail. I saw Rebecca sleeping in the chair beside her—exhausted, trusting, believing her daughter was being healed when she was actually being murdered.

Jesus told me that Grace was dying right now because of me. He told me that a 12-year-old child who wanted to heal people was being killed by someone who’d taken an oath to do no harm. He told me that Grace’s father had already been murdered by Muslims, and now her Muslim doctor was murdering his daughter.

I broke. I began to sob—not quiet tears, but violent, body-shaking sobs. I heard sounds coming from my mouth that didn’t sound human—sounds of pure anguish and horror. I tried to speak, but could only gasp out fragments. “What have I done? What have I become? How did I become this? God, what have I done?”

Jesus spoke again, but this time his voice was tender. He told me that he came to save me. He said, “Even me.” Even after everything I’d done. He explained that he died for me, too. That his blood covered even my sins. That no one was beyond his reach.

But then he told me something that made my blood run cold. He said if I came to him, I would face persecution. He told me I would suffer for his sake, as his people had suffered for mine. He said I would lose everything—my family, my career, my reputation, my safety, perhaps even my life. But he promised that if I lost everything for him, I would gain him. And he promised that he would be enough.

Then he was gone. The light disappeared. I was alone in my dark bedroom, shaking, weeping, my mind screaming with the weight of what I’d done and what I’d seen.

Grace. Grace was dying right now because of me.

I threw myself out of bed. My legs barely worked. I was shaking so violently I could hardly stand. I pulled on clothes, grabbed my car keys, and ran out of my apartment. I drove to the hospital like a madwoman, running red lights, my hands shaking so badly I could barely grip the steering wheel. Tears blurred my vision. I kept seeing Grace’s face, kept seeing Rebecca’s trust, kept seeing all forty-plus victims whose lives I’d stolen.

I reached the hospital at 3:15 in the morning. I ran through the empty corridors to Grace’s ward. When I reached her room, I saw the monitors showing her vital signs deteriorating. My poison was working. Grace was pale, struggling to breathe. Her small body fighting a battle it couldn’t win.

I ran to the medication room and began preparing the antidote—medications that might counteract what I’d done. But my hands were shaking so badly I kept dropping things. Tears streamed down my face. I was making mistakes, having to start over. Precious seconds ticking away while Grace died.

I needed help. I found Dr. Hassan—the one who’d introduced me to the group, my mentor in murder. I grabbed his arm and begged him to help me save Grace.

He stared at me like I’d lost my mind. He told me to let the infidel die. He said, “This is what we do. This is our jihad. This is our purpose.” He asked me if I’d forgotten everything.

I screamed at him. I begged him. I told him we were wrong. That we weren’t holy warriors, but murderers. That we’d become the very evil we claimed to fight against. I pleaded with him to help me save this child.

He looked at me with disgust. He told me I’d become one of them, that I was a traitor to Islam. Then he walked away, leaving me alone with my desperate attempt to undo what I’d done.

I worked frantically, preparing medications, double-checking dosages even though my hands wouldn’t stop shaking. I ran back to Grace’s room and began administering the antidote through her IV. I adjusted her oxygen. I monitored her vitals obsessively.

Rebecca woke up and saw me standing over Grace, saw my tears, saw my frantic activity. She asked what was happening, whether Grace was okay. I couldn’t answer. I could only cry as I worked, checking monitors, adjusting medications, praying to a God I’d never actually prayed to before. “Please, please, please.” I didn’t even know who I was begging, but I couldn’t stop.

Rebecca must have sensed something was desperately wrong, even if she didn’t understand what. She fell to her knees beside her daughter’s bed. She began to pray aloud, her voice breaking. “Jesus, Jesus, please save my daughter. I don’t understand what’s happening, but You do. Please, Lord, save Grace. Have mercy on us. Please don’t take her from me. Jesus, help us.”

I worked through the night and into the next day. I barely left Grace’s bedside. I didn’t eat. I didn’t drink. I didn’t rest. I just fought, hour after hour, to undo what I’d done.

Other doctors and nurses came and went during their shifts. They asked me why I was still there. Told me I should go home and rest. I made excuses. Told them I wanted to monitor this case personally because of the severity. They accepted my explanations, never suspecting the truth.

At one point, around noon, I was so exhausted and despairing that I went to my office, locked the door, and fell to my knees. For the first time in my life, I prayed to Jesus. My prayer was simple and desperate: “I don’t know how to pray to You. I don’t know if You’ll hear me after what I’ve done, but please, please don’t let Grace die. Punish me, but don’t let her die. Let this child live. Please.”

I went back to Grace’s room and continued my vigil. Rebecca never left either. She sat beside her daughter, holding her hand, praying constantly, singing worship songs in a tired, broken voice. Several times she thanked me for staying, for caring so much about Grace. Each word of gratitude was like a knife in my heart….


TO BE CONTINUED IN PART 3

𝐂𝐞𝐫𝐭𝐚𝐢𝐧 𝐚𝐧𝐝 𝐒𝐮𝐫𝐞
“𝘞𝘩𝘦𝘯 𝘥𝘰𝘶𝘣𝘵𝘴 𝘢𝘳𝘪𝘴𝘦 𝘢𝘯𝘥 𝘩𝘰𝘱𝘦𝘴 𝘴𝘦𝘦𝘮 𝘧𝘢𝘳 𝘢𝘸𝘢𝘺,
𝘎𝘰𝘥’𝘴 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭𝘯𝘦𝘴𝘴 𝘸𝘪𝘭𝘭 𝘯𝘦𝘷𝘦𝘳 𝘭𝘰𝘴𝘦 𝘪𝘵𝘴 𝘸𝘢𝘺.”

Life has a way of testing our confidence. Prayers seem delayed, burdens grow heavier, and answers do not always arrive when we expect them. In those moments, doubt whispers that God has forgotten, abandoned, or changed His mind. Whether we are enduring a trial or waiting for God's timing, the question is not whether our faith will be tested—but whether God's faithfulness can ever fail.

🕮 𝐇𝐞𝐛𝐫𝐞𝐰𝐬 𝟏𝟎:𝟐𝟑 declares, “𝘓𝘦𝘵 𝘶𝘴 𝘩𝘰𝘭𝘥 𝘧𝘢𝘴𝘵 𝘵𝘩𝘦 𝘱𝘳𝘰𝘧𝘦𝘴𝘴𝘪𝘰𝘯 𝘰𝘧 𝘰𝘶𝘳 𝘧𝘢𝘪𝘵𝘩 𝘸𝘪𝘵𝘩𝘰𝘶𝘵 𝘸𝘢𝘷𝘦𝘳𝘪𝘯𝘨; (𝘧𝘰𝘳 𝘩𝘦 𝘪𝘴 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘵𝘩𝘢𝘵 𝘱𝘳𝘰𝘮𝘪𝘴𝘦𝘥;).” To “𝘩𝘰𝘭𝘥 𝘧𝘢𝘴𝘵” is to grip the rope with both hands, feet planted firmly on the ground, refusing to let pressure, persecution, or the currents of this world pull you away. The writer does not tell believers to hold on because they are strong. He tells them to hold on because God is faithful.

Faithfulness is like a lighthouse standing through a century of storms. Generations come and go. Waves pound against the shore. Winds scream through the night. Yet the light continues to shine. God's faithfulness is far greater. Long after kingdoms have fallen and civilizations have disappeared, He remains exactly as He has always been.

Scripture affirms this truth: “𝘍𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘪𝘴 𝘩𝘦 𝘵𝘩𝘢𝘵 𝘤𝘢𝘭𝘭𝘦𝘵𝘩 𝘺𝘰𝘶, 𝘸𝘩𝘰 𝘢𝘭𝘴𝘰 𝘸𝘪𝘭𝘭 𝘥𝘰 𝘪𝘵” (𝟏 𝐓𝐡𝐞𝐬𝐬𝐚𝐥𝐨𝐧𝐢𝐚𝐧𝐬 𝟓:𝟐𝟒). “𝘛𝘩𝘦 𝘓𝘖𝘙𝘋 𝘪𝘴 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘴𝘵𝘢𝘣𝘭𝘪𝘴𝘩 𝘺𝘰𝘶, 𝘢𝘯𝘥 𝘬𝘦𝘦𝘱 𝘺𝘰𝘶 𝘧𝘳𝘰𝘮 𝘦𝘷𝘪𝘭” (𝟐 𝐓𝐡𝐞𝐬𝐬𝐚𝐥𝐨𝐧𝐢𝐚𝐧𝐬 𝟑:𝟑). His mercies are new every morning (𝐋𝐚𝐦𝐞𝐧𝐭𝐚𝐭𝐢𝐨𝐧𝐬 𝟑:𝟐𝟑), His covenant cannot be broken (𝐏𝐬𝐚𝐥𝐦 𝟖𝟗:𝟑𝟒). God does not plant a vine and walk away. He tends to what He has promised.

“𝘏𝘦 𝘵𝘩𝘢𝘵 𝘩𝘢𝘵𝘩 𝘣𝘦𝘨𝘶𝘯 𝘢 𝘨𝘰𝘰𝘥 𝘸𝘰𝘳𝘬 𝘪𝘯 𝘺𝘰𝘶 𝘸𝘪𝘭𝘭 𝘱𝘦𝘳𝘧𝘰𝘳𝘮 𝘪𝘵” (𝐏𝐡𝐢𝐥𝐢𝐩𝐩𝐢𝐚𝐧𝐬 𝟏:𝟔). Don’t live like a panicking passenger grabbing the steering wheel from a competent driver. We often treat God's promises like a package stuck in transit, wondering if it will ever arrive. But God's promises are never delayed by weakness, confusion, or oversight. Heaven has never misplaced a single one.

Christ is the living proof of God’s faithfulness. “𝘍𝘰𝘳 𝘢𝘭𝘭 𝘵𝘩𝘦 𝘱𝘳𝘰𝘮𝘪𝘴𝘦𝘴 𝘰𝘧 𝘎𝘰𝘥 𝘪𝘯 𝘩𝘪𝘮 𝘢𝘳𝘦 𝘺𝘦𝘢, 𝘢𝘯𝘥 𝘪𝘯 𝘩𝘪𝘮 𝘈𝘮𝘦𝘯” (𝟐 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏:𝟐𝟎). Every prophecy concerning His death, burial, and resurrection was fulfilled exactly as promised. He did it willingly so our hands can hold fast to Him.

Where have you been loosening your grip—on prayer, on God's promises, or on the confession of faith you once made before Him? You don't need Christ merely to help you endure uncertainty—you need Him because He is the faithful Saviour who never fails. If God has never broken a promise, why are we so quick to let go of them? Hold fast today. The God who promised is still faithful.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, we thank You for Your unwavering faithfulness. Forgive us for the times we doubt Your promises when answers seem delayed. Strengthen our hearts to hold fast without wavering, and help us rest in Christ, knowing that what You have promised, You will surely perform. In Jesus' Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
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All scripture references were taken from the KJV Bible.
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Christian Marriage at the Crossroads: Biblical Foundations, Contemporary Crises, and Paths to Renewal
By M.R. Mahlaule DipTheol
1. Introduction: Marriage in Crisis or Misunderstood?
Marriage stands today at a crossroads. Once regarded as a sacred covenant and a foundational social institution, it is increasingly viewed as optional, fragile, or disposable. Churches lament declining marriage rates, governments worry about social instability, and communities struggle with the consequences of family breakdown. Yet the Christian faith insists that marriage is neither accidental nor outdated—it is divinely instituted and socially indispensable.
This article examines Christian marriage from biblical, social, and empirical perspectives, asking not only why marriages fail, but also how they may be restored for the good of families, children, and society.
2. The Institution of Marriage: How and Why God Established It
Marriage was instituted by God at creation, not invented by culture or religion. Genesis 2:18–24 presents marriage as a divine response to human loneliness, establishing companionship, unity, and mutual responsibility. The declaration that “the two shall become one flesh” frames marriage as a covenantal union, not merely a contractual arrangement.
Jesus reaffirmed this creational foundation when responding to questions about divorce, grounding marriage firmly in God’s original intent rather than cultural concession (Matthew 19:4–6). Within Christian theology, marriage serves several purposes: companionship, procreation and nurture of children, moral regulation of sexual intimacy, and the provision of social stability. The Apostle Paul further presents marriage as a living metaphor of Christ’s faithful relationship with the Church (Ephesians 5:25–32), elevating it beyond convenience into sacred vocation.
3. Marriage Failures: Why Are So Many Marriages Breaking Down?
South African Divorce Trends
According to Statistics South Africa, 24,202 divorces were granted in 2024, representing an increase of nearly 9 percent from the previous year.^1 While South Africa does not calculate divorce as a proportion of all marriages in the popular “50 percent” format often cited globally, available data consistently shows that over 40 percent of divorces occur within the first ten years of marriage.^2 This indicates a pronounced vulnerability in early marriage.
Key contributors to marital failure include inadequate premarital preparation, economic stress, unemployment, unresolved trauma, infidelity, substance abuse, poor communication skills, and declining spiritual commitment. Marriage increasingly begins with emotional enthusiasm but without the skills or support required for long-term resilience.
4. Comparative Insight: Why Are Divorce Rates Lower in Muslim Communities?
Both global and South African studies suggest that Muslim communities report lower divorce rates than the national average.^3 While this does not imply the absence of marital conflict, several stabilising practices are noteworthy: structured premarital processes, strong extended-family involvement, community accountability, and clear moral boundaries regarding sexuality.
However, comparisons must be approached cautiously. Cultural stigma, religious mediation, and differences in legal reporting may suppress formal divorce statistics. Nonetheless, the emphasis on serious preparation, communal responsibility, and marriage as a public covenant offers valuable insights for Christian communities seeking renewal.
5. Courtship and Ignored Red Flags: A Silent Crisis Before Marriage
Relationship research consistently demonstrates that many marital breakdowns stem from problems present long before the wedding day.^4 Emotional instability, controlling behaviour, unresolved trauma, substance abuse, financial irresponsibility, and incompatible values are frequently minimised or rationalised during courtship.
Within Christian contexts, the absence of structured premarital counselling often leads couples to confuse romantic intensity with relational readiness. Studies indicate that couples who undergo meaningful premarital education experience significantly lower rates of marital distress and divorce.^5
6. Cohabitation Before Marriage: A False Preparation?
Cohabitation is commonly presented as a practical “test run” for marriage. Yet extensive longitudinal research shows that couples who cohabit prior to clear marital commitment face higher risks of marital instability, a phenomenon known as the cohabitation effect.^6
In South Africa, cohabitation has increased significantly among young adults, often replacing formal marriage.^7 These relationships, however, tend to be less stable and offer limited legal protection, particularly for women and children, as cohabitation is not automatically recognised under South African family law.^8
7. Father Absence, Failed Marriages, and Juvenile Delinquency
South Africa faces a profound father-absence crisis. The State of South Africa’s Fathers 2024 report indicates that approximately 64.5 percent of children do not live with their biological fathers.^9 While father absence does not deterministically lead to criminal behaviour, research among juvenile offenders consistently identifies absent or disengaged fathers as a significant risk factor.^10
Stable marriages are not the sole solution, but they remain one of the most reliable environments for sustained paternal involvement, supervision, and moral formation.
8. Teenage Pregnancy: A Symptom and a Catalyst of Family Breakdown
Teenage pregnancy remains a critical social challenge. In 2024, South Africa recorded over 98,000 births to mothers aged 19 and younger, including more than 2,000 births to girls aged 10–14.^11 Research links teenage pregnancy strongly to family instability, father absence, poverty, and lack of adult supervision.^12
The long-term effects include interrupted education, intergenerational poverty, unstable future unions, and increased dependency on social support systems—further entrenching cycles of family breakdown.
9. Steering the Ship from Sinking: What Can Be Done?
The Church
The church must reclaim its responsibility to prepare couples for covenant, not merely weddings. This includes mandatory premarital counselling, marriage mentorship programmes, and sustained teaching on biblical marriage.
Society
Communities must restore respect for family life, strengthen informal accountability structures, and resist cultural narratives that trivialise commitment and fidelity.
Government
Policy interventions should prioritise family-strengthening initiatives, fatherhood programmes, youth protection, and early intervention strategies that support vulnerable households.
10. Conclusion: Recovering the Sacred Vision of Marriage
Christian marriage is not obsolete; it is under-prepared, under-supported, and under-discipled. The crisis of marriage is ultimately a crisis of commitment, formation, and communal responsibility. Through intentional renewal by the church, society, and government, marriage can once again serve as a stabilising force for families, children, and the nation.
Footnotes
 1.Statistics South Africa, Marriages and Divorces 2024 (Pretoria: Stats SA, 2025).
 2.Statistics South Africa, Marriages and Divorces 2022 (Pretoria: Stats SA, 2023).
 3.Aziza Ahmed, “Marriage and Divorce in Muslim Communities,” Journal of Comparative Family Studies 54, no. 2 (2023): 211–229.
 4.John Gottman and Nan Silver, The Seven Principles for Making Marriage Work (New York: Crown, 2015).
 5.Scott Stanley, Howard Markman, and Susan Blumberg, Fighting for Your Marriage (San Francisco: Jossey-Bass, 2006).
 6.Galena Rhoades and Scott Stanley, “The Cohabitation Effect,” Journal of Family Psychology 28, no. 2 (2014): 179–190.
 7.Human Sciences Research Council, South African Social Attitudes Survey (Cape Town: HSRC, 2023).
 8.South African Law Reform Commission, Domestic Partnerships Discussion Paper (Pretoria, 2022).
 9.Richter, Linda, et al., State of South Africa’s Fathers 2024 (Cape Town: HSRC Press, 2024).
10.Patrick Burton, Offender Pathways and Family Structures in South Africa (Cape Town: Centre for Justice and Crime Prevention, 2021).
11.Statistics South Africa, Recorded Live Births 2024 (Pretoria: Stats SA, 2025).
12.UNFPA South Africa, Teenage Pregnancy and Social Risk Factors (Pretoria, 2023).

Good evening, brethren.

1. Evening devotion for today.

i. *DAILY WALK WITH CHRIST*
(COCIN DEVOTIONAL)

*DATE:*
MONDAY 13TH APRIL, 2026.

*SUB-THEME:*
THE CROSS: CULMINATION OF GRACE.

*TOPIC:*
BRINGS REDEMPTION.

*TEXT:*
GALATIANS 3:10-14.
10. For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11. Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12. The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13. Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14. He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

*TOPIC:*
BRINGS REDEMPTION.

*THE MESSAGE:*
To redeem is to liberate by payment of a ransom. Today's text contrasts the curse of the law with the blessing of faith in Christ. Relying on the law, which is based on performance, brings a curse because no one can perfectly obey it (Deut. 27:26). In contrast, justification comes through faith, as seen in the life of Abraham. Christ has redeemed believers from the curse of the law by becoming a curse for and bearing their punishment. Through His sacrificial death, the blessing promised to Abraham comes to the Gentiles so that all may receive the promised Spirit through faith. Therefore, Christ's redemptive work is sufficient in securing your righteousness before God.
Have you been redeemed?
If not, invite Jesus into your life today and begin to live worthy of your new identity.

*REFLECTION:*
Jesus alone redeems.

*PRAYER:*
Thank You, Jesus, for paying the price for my redemption. Amen.

*MEMORY VERSE FOR THE MONTH:*
COLOSSIANS 2:15.
"And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross."

*TODAY'S BIBLE READING PLAN:*
2 KINGS 20-22.

ii. Skip to content
Dalily Devotional by Elizabeth Haworth

Posted onApril 13, 2026 by Editor
Illusion or Disillusion
Christian Applications Store:: Christian devotional App Store; Explore Recommended Christian Books and Devotionals
A Peculiar Nobility

Have you faced death to self – the crucifixion of your soul? Only if you have, will you see life and living in its true perspective. Only then will a peculiar nobility, with its roots in humidity be displayed in you.. as a stately strand of godly meekness, ribbons through into your entire character. Death to self often comes through suffering and there are two outcomes of suffering.

Two Results

A man’s heart and soul may be perfected through suffering – or suffering may make that same man’s soul bitter and rebellious. For through suffering we come to an end of self – to the extremity of me – or, through that same suffering selfishness may increase as “I” takes control – and God, not the old sin nature is blamed for the problems and pain that engulf us.

Moral Calibre

We must eventually become disappointed and disillusioned with all self-effort, if we are to not to become disappointed and disillusioned in God – but one of the other will happen. The moral calibre of man is displayed in his everyday conduct and activity. In simple, commonplace tasks and in social gatherings and activities.

Spiritual Temperature

A man’s character is displayed in his words and in his attitudes. A man’s spiritual temperature is not displayed in public prayers or preaching, but at the supermarket checkout, the restaurant table, behind a steering wheel! – at the end of a telephone.

Christian Living

A man’s profound, solitary spiritual life is between himself and God alone, but life’s superficial activities may replace a Christ-centered life with a self-centred one, Am I willing to permit God to dominate both my profound and shallow activity? Am I prepared to allow Him to influence both spiritual and superficial things?

Spiritual Life

It was once written… No one ever becomes spiritual without being fanatical for a season. The shallow intercourse of our lives falls away and people object to us, because if we are right then they are wrong. It is the swing of the pendulum to the opposite extreme of what the life used to be” This is a pretty tough truth to swallow, but something we should all think about.

Be Ready

“My “right hand” may be the thing that makes me delightful to other people.. and yet Jesus said “If your right hand causes you to stumble in your walk with me then cut it off!” The maimed stage is only for a season – but remember- we are in the season of the Lord’s return. And remember that Jesus is coming at a time you think not, “Therefore be ye also ready.. for in such an hour as ye think not the Son of man cometh”

Be Vigilant

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour 1Peter 5:8 Satan hath desired to have YOU, that he may sift you as wheat: But I have prayed for you… Luke 22:31

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False Illusions
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2. Evening Prayer for today.

i. Evening Prayer

I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. ⏤ Psalm 4:8

Our prayers lay the track down on which God’s power can come. ⏤ Watchman Nee

As this day comes to a close, we come to You, our Father. Thank You for guiding us today in response to our morning prayer. Please accept whatever we’ve done to please You. Forgive us for anything wrong in our actions, attitudes, or feelings. If we’ve held onto unkind thoughts, been envious, selfish, resentful, or jealous—please forgive us and cleanse our hearts.

We sincerely want to grow beyond these faults of our old nature. We’re not content to live with these things ruling our lives. But You know how hard it is for us to overcome these struggles in our hearts. May Your grace within us help to overcome them. We earnestly pray that You will fill us with Your Holy Spirit, and help us to let go of the things that displease You, and embrace the qualities of a new life filled with the gentle affections of our Savior. May the fruits of the Spirit grow in us. May whatever is pure and lovely be found in us.

We now leave in Your care all the work of this day. If we’ve left any negative impact on someone’s life, we ask that You prevent it from causing harm. Take whatever has been good and helpful in us today and use it to bless others and to bring glory to Your great name.

As we go to rest, we commit ourselves to Your care for the night. You are our protector. We rest securely under the shadow of Your wings because You will keep us safe. We pray for the poor, the sick, the troubled, the sorrowful, and the dying. We ask all these things in Jesus’ precious name. Amen.

https://www.youdevotion.com/daily-prayer/miller/08/evening

#taptapstudio
#youdevotion.

Good evening, brethren.

1. Evening devotion for today.

i. *DAILY WALK WITH CHRIST*
(COCIN DEVOTIONAL)

*DATE:*
MONDAY 13TH APRIL, 2026.

*SUB-THEME:*
THE CROSS: CULMINATION OF GRACE.

*TOPIC:*
BRINGS REDEMPTION.

*TEXT:*
GALATIANS 3:10-14.
10. For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
11. Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.”
12. The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”
13. Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”
14. He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

*TOPIC:*
BRINGS REDEMPTION.

*THE MESSAGE:*
To redeem is to liberate by payment of a ransom. Today's text contrasts the curse of the law with the blessing of faith in Christ. Relying on the law, which is based on performance, brings a curse because no one can perfectly obey it (Deut. 27:26). In contrast, justification comes through faith, as seen in the life of Abraham. Christ has redeemed believers from the curse of the law by becoming a curse for and bearing their punishment. Through His sacrificial death, the blessing promised to Abraham comes to the Gentiles so that all may receive the promised Spirit through faith. Therefore, Christ's redemptive work is sufficient in securing your righteousness before God.
Have you been redeemed?
If not, invite Jesus into your life today and begin to live worthy of your new identity.

*REFLECTION:*
Jesus alone redeems.

*PRAYER:*
Thank You, Jesus, for paying the price for my redemption. Amen.

*MEMORY VERSE FOR THE MONTH:*
COLOSSIANS 2:15.
"And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross."

*TODAY'S BIBLE READING PLAN:*
2 KINGS 20-22.

ii. Skip to content
Dalily Devotional by Elizabeth Haworth

Posted onApril 13, 2026 by Editor
Illusion or Disillusion
Christian Applications Store:: Christian devotional App Store; Explore Recommended Christian Books and Devotionals
A Peculiar Nobility

Have you faced death to self – the crucifixion of your soul? Only if you have, will you see life and living in its true perspective. Only then will a peculiar nobility, with its roots in humidity be displayed in you.. as a stately strand of godly meekness, ribbons through into your entire character. Death to self often comes through suffering and there are two outcomes of suffering.

Two Results

A man’s heart and soul may be perfected through suffering – or suffering may make that same man’s soul bitter and rebellious. For through suffering we come to an end of self – to the extremity of me – or, through that same suffering selfishness may increase as “I” takes control – and God, not the old sin nature is blamed for the problems and pain that engulf us.

Moral Calibre

We must eventually become disappointed and disillusioned with all self-effort, if we are to not to become disappointed and disillusioned in God – but one of the other will happen. The moral calibre of man is displayed in his everyday conduct and activity. In simple, commonplace tasks and in social gatherings and activities.

Spiritual Temperature

A man’s character is displayed in his words and in his attitudes. A man’s spiritual temperature is not displayed in public prayers or preaching, but at the supermarket checkout, the restaurant table, behind a steering wheel! – at the end of a telephone.

Christian Living

A man’s profound, solitary spiritual life is between himself and God alone, but life’s superficial activities may replace a Christ-centered life with a self-centred one, Am I willing to permit God to dominate both my profound and shallow activity? Am I prepared to allow Him to influence both spiritual and superficial things?

Spiritual Life

It was once written… No one ever becomes spiritual without being fanatical for a season. The shallow intercourse of our lives falls away and people object to us, because if we are right then they are wrong. It is the swing of the pendulum to the opposite extreme of what the life used to be” This is a pretty tough truth to swallow, but something we should all think about.

Be Ready

“My “right hand” may be the thing that makes me delightful to other people.. and yet Jesus said “If your right hand causes you to stumble in your walk with me then cut it off!” The maimed stage is only for a season – but remember- we are in the season of the Lord’s return. And remember that Jesus is coming at a time you think not, “Therefore be ye also ready.. for in such an hour as ye think not the Son of man cometh”

Be Vigilant

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour 1Peter 5:8 Satan hath desired to have YOU, that he may sift you as wheat: But I have prayed for you… Luke 22:31

Post navigation
Previous Post
Previous
False Illusions
Proudly powered by WordPress.

2. Evening Prayer for today.

i. Evening Prayer

I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. ⏤ Psalm 4:8

Our prayers lay the track down on which God’s power can come. ⏤ Watchman Nee

As this day comes to a close, we come to You, our Father. Thank You for guiding us today in response to our morning prayer. Please accept whatever we’ve done to please You. Forgive us for anything wrong in our actions, attitudes, or feelings. If we’ve held onto unkind thoughts, been envious, selfish, resentful, or jealous—please forgive us and cleanse our hearts.

We sincerely want to grow beyond these faults of our old nature. We’re not content to live with these things ruling our lives. But You know how hard it is for us to overcome these struggles in our hearts. May Your grace within us help to overcome them. We earnestly pray that You will fill us with Your Holy Spirit, and help us to let go of the things that displease You, and embrace the qualities of a new life filled with the gentle affections of our Savior. May the fruits of the Spirit grow in us. May whatever is pure and lovely be found in us.

We now leave in Your care all the work of this day. If we’ve left any negative impact on someone’s life, we ask that You prevent it from causing harm. Take whatever has been good and helpful in us today and use it to bless others and to bring glory to Your great name.

As we go to rest, we commit ourselves to Your care for the night. You are our protector. We rest securely under the shadow of Your wings because You will keep us safe. We pray for the poor, the sick, the troubled, the sorrowful, and the dying. We ask all these things in Jesus’ precious name. Amen.

https://www.youdevotion.com/daily-prayer/miller/08/evening

#taptapstudio
#youdevotion.

𝐓𝐡𝐲 𝐖𝐢𝐥𝐥 𝐁𝐞 𝐃𝐨𝐧𝐞
“𝘕𝘰𝘵 𝘸𝘩𝘢𝘵 𝘐 𝘸𝘢𝘯𝘵, 𝘣𝘶𝘵 𝘸𝘩𝘢𝘵 𝘏𝘦 𝘰𝘳𝘥𝘢𝘪𝘯𝘴,
𝘉𝘦𝘯𝘥 𝘦𝘷𝘦𝘳𝘺 𝘸𝘪𝘭𝘭 𝘵𝘰 𝘏𝘪𝘴 𝘱𝘦𝘳𝘧𝘦𝘤𝘵 𝘳𝘦𝘪𝘨𝘯."

We often cling to controlling life like a steering wheel. We maneuver our futures, pursue shortcuts, and resist detours. Yet frustration follows when life resists our control. We pray, but often with conditions. Whether striving to secure outcomes or struggling to accept them, the question is not whether we have a will but whether we are willing to release the wheel to God.

🕮 Matthew 6:10 declares, “𝘛𝘩𝘺 𝘬𝘪𝘯𝘨𝘥𝘰𝘮 𝘤𝘰𝘮𝘦. 𝘛𝘩𝘺 𝘸𝘪𝘭𝘭 𝘣𝘦 𝘥𝘰𝘯𝘦 𝘪𝘯 𝘦𝘢𝘳𝘵𝘩, 𝘢𝘴 𝘪𝘵 𝘪𝘴 𝘪𝘯 𝘩𝘦𝘢𝘷𝘦𝘯.” Jesus teaches us to pray not for our will to prevail, but for God’s will to be accomplished. He is training us to align with what Heaven has already determined. This is not a prayer of suggestion—it is a prayer of submission.

Picture a ship guided by the wind. No matter how strong the sails, without surrendering to the wind, the ship cannot move. So, it is with us. Our strength is futile unless directed by God’s will. Prayer is the posture of surrender, letting His Spirit carry us where He pleases.

Scripture calls us to deny ourselves and yield fully. “𝘐𝘧 𝘢𝘯𝘺 𝘮𝘢𝘯 𝘸𝘪𝘭𝘭 𝘤𝘰𝘮𝘦 𝘢𝘧𝘵𝘦𝘳 𝘮𝘦, 𝘭𝘦𝘵 𝘩𝘪𝘮 𝘥𝘦𝘯𝘺 𝘩𝘪𝘮𝘴𝘦𝘭𝘧” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟏𝟔:𝟐𝟒). “𝘛𝘳𝘶𝘴𝘵 𝘪𝘯 𝘵𝘩𝘦 𝘓𝘖𝘙𝘋 𝘸𝘪𝘵𝘩 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘦 𝘩𝘦𝘢𝘳𝘵” (𝐏𝐫𝐨𝐯𝐞𝐫𝐛𝐬 𝟑:𝟓). “𝘊𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘺 𝘸𝘢𝘺 𝘶𝘯𝘵𝘰 𝘵𝘩𝘦 𝘓𝘖𝘙𝘋” (𝐏𝐬𝐚𝐥𝐦 𝟑𝟕:𝟓). “𝘗𝘳𝘦𝘴𝘦𝘯𝘵 𝘺𝘰𝘶𝘳 𝘣𝘰𝘥𝘪𝘦𝘴 𝘢 𝘭𝘪𝘷𝘪𝘯𝘨 𝘴𝘢𝘤𝘳𝘪𝘧𝘪𝘤𝘦” (𝐑𝐨𝐦𝐚𝐧𝐬 𝟏𝟐:𝟏). God’s will is not burdensome—it is good, acceptable, and perfect (𝐑𝐨𝐦𝐚𝐧𝐬 𝟏𝟐:𝟐).

Consider a river flowing toward the sea. It does not demand its own path; it flows where the course is carved. Like clay in the potter’s hands, we are shaped by His design, not our own. “𝘏𝘶𝘮𝘣𝘭𝘦 𝘺𝘰𝘶𝘳𝘴𝘦𝘭𝘷𝘦𝘴… 𝘶𝘯𝘥𝘦𝘳 𝘵𝘩𝘦 𝘮𝘪𝘨𝘩𝘵𝘺 𝘩𝘢𝘯𝘥 𝘰𝘧 𝘎𝘰𝘥” (𝟏 𝐏𝐞𝐭𝐞𝐫 𝟓:𝟔). Your will is not destroyed in surrender—it is directed. God does not ask you to abandon your desires; He asks you to entrust them to Him who knows what you truly need.

We resist surrender because we fear loss. Yet Christ has already surrendered all; “𝘩𝘦 𝘩𝘶𝘮𝘣𝘭𝘦𝘥 𝘩𝘪𝘮𝘴𝘦𝘭𝘧… 𝘶𝘯𝘵𝘰 𝘥𝘦𝘢𝘵𝘩, 𝘦𝘷𝘦𝘯 𝘵𝘩𝘦 𝘥𝘦𝘢𝘵𝘩 𝘰𝘧 𝘵𝘩𝘦 𝘤𝘳𝘰𝘴𝘴” (𝐏𝐡𝐢𝐥𝐢𝐩𝐩𝐢𝐚𝐧𝐬 𝟐:𝟖). Through His obedience, we are brought into God’s will. We’re not surrendering to an unknown will—we’re surrendering to the will that redeems us.

So, what are you holding back? What plan, what dream, what outcome are you afraid of releasing? You don’t need Christ just to bless your plans—you need Him to shape your will. Today, pray the prayer you may have been avoiding: “𝐓𝐡𝐲 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐝𝐨𝐧𝐞.” Then sit in silence, and let His Words mean what they say.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, we confess that we often seek our own will above Yours. Teach us to surrender fully and trust Your perfect plan. Break our pride, align our hearts, let Your will be done in us as it is in heaven, and give us grace to obey. In Jesus’ Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
_____________________________________________________
All scripture references were taken from the KJV Bible.
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BIBLE QUESTIONS AND ANSWERS # 158
Section 14- Christian Service.

CHAPTER 158, Order and Organization.

1. Of what is God the author?

"For God is not the author of confusion, but of peace, as in all churches of the saints." 1 Cor. 14:33. See 1 Cor. 11:16.

2. Why did Paul give instruction to Timothy concerning the duties and qualifications of bishops and deacons?

"These things write I unto thee, . . . that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground [margin, stay] of the truth." I Tim. 3:14,15.

3. How should everything pertaining to God's work be done?

"Let all things be done decently and in order." 1 Cor. 14:40.

NOTE.- "Order is heaven's first law."- Milton. In the Scriptures Christians are likened to soldiers, and their work to that of a warrior, or to a conqueror going forth to conquer. 2 Tim. 2:3,4; 1 Tim. 1:18; Rev. 6:2. As order, organization, direction, and discipline are necessary in an army, so are they also in the church. The weapons used and the object sought are different in each case (Rom. 13:4; 2 Cor. 10:3.4); but the necessity for order and organization are the same in both.

4. What is one prime essential of soldiers in an army?

"All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel." 1 Chron. 12:38.

5. That the burden of judging and looking after the affairs of Israel might not all rest on Moses, what instruction did Jethro, his father-in-law, give him?

"Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee." Ex. 18:21,22.

6. How many apostles did Christ at first ordain to preach the gospel?

"And He ordained twelve, that they should be with Him, and that He might send them forth to preach." Mark 3:14.

7. How many did He later appoint to this work?

"After these things the Lord appointed other seventy also, and sent them two and two before His face into every city and place, whither He Himself would come." Luke 10:1.

8. When the number of the disciples multiplied, what instruction did the apostles give the believers, that none might be neglected in the daily ministration of temporal necessities?

"Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business." Acts 6:3.

NOTE.-The men thus selected were known as deacons. The lesson to be learned from this is that leaders and people should unite in planning and providing for the necessary organization and officering of the church according to its growth and needs. This cooperation is again shown in the words of Paul, "Whomsoever ye shall approve by your letters, them will I send." 1 Cor. 16:3. See also Acts 15:22.

9. What word came through the Spirit to the ministering prophets and teachers laboring at Antioch?

"As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away." Acts 13:2,3.

10. What is one of the gifts which God has set in the church?

"And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that . . . helps, governments." 1 Cor. 12:28.

NOTE.-The word here rendered governments implies the work or office of "steering, piloting, directing."

11. For the direction of matters in each local church, what instruction did the apostle Paul give to Titus?

"For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee." Titus 1:5.

12. What instruction did he give to the members of the church as to their relationship to those thus appointed?

"Obey them that have the rule [margin, guide] over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief." Heb. 13:17. See 1 Peter 5:5; Mark 10:42-45.

13. What instruction and caution are given to elders?

"The elders which are among you I exhort, who am also an elder, . . . Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter 5:1-3.

NOTE.- For the qualifications and duties of elders, see 1 Tim. 3:1-3; Titus 1:6-9; Acts 20:28-31; and the scripture just quoted. How God regards rebellion against divinely appointed authority and leadership, is illustrated in the expulsion of Satan and his angels from heaven, and in the fate of Korah, Dathan, and Abiram. See Rev. 12:7-9; Numbers 16. The unity and harmony which should exist among believers is described in John 13:34,35; 17:20-23; and Eph. 4:1-6. The evil of place-seeking in the church is shown in Mark 10:35-45 and Luke 14:7-11; and of ecclesiastical tyranny, in Dan. 7:25; 8:24,25; 2 Thess. 2:3,4; and John 16:2. The course to be pursued toward offending members, and in cases where differences arise, is pointed out in Matt. 18:15-18; 5:23,24; Gal. 6:1; 1 Tim. 5:19,20; Titus 3:10,11; 1 Corinthians 5; and Acts 15. And the guide-book in all matters of both doctrine and discipline should be the Bible. Isa. 8:20; 2 Tim. 3:16,17; 4:1,2.

HAS someone seen Christ in you today?

Christian, look to your heart, I pray;

The little things you have done or said-

Did they accord with the way you prayed?

Have your thoughts been pure and words been kind?

Have you sought to have the Saviour's mind?

The world with a criticizing view

Has watched; but did it see Christ in you?

Has some one seen Christ in you today?

Christian, look to your life, I pray;

There are aching hearts and blighted souls

Being lost on sin's destructive shoals,

And perhaps of Christ their only view

May be what they see of Him in you.

Will they see enough to bring hope and cheer?

Look to your light! does it shine out clear?

I would like to thank God for using the Bible Reading for the Home Circle to bless millions of souls. To the author and original producer, (though in truth and reality it's God's)