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Tim Taylor a ajouté une photo
2026-08-24 21:09:00 -

Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth.
But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found.
Hope you take the challenge to read an "orphan" or two this week.
------------------------------------
# Book Why read it? Difficulty
1 Obadiah A miniature study of pride, injustice, and God's judgment Easy
2 Haggai A surprisingly relevant book about misplaced priorities Easy
3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses Easy
4 3 John A fascinating glimpse into early church politics and leadership Easy
5 2 John Truth, love, hospitality—and boundaries Easy
6 Nahum The dark counterpart to Jonah: what happens to Nineveh? Medium
7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy Medium
8 Jude Strange, intense, apocalyptic, and packed with unusual references Medium
9 Habakkuk One of the Bible's best books for wrestling honestly with God Easy
10 Lamentations Biblical poetry about grief, catastrophe, and hope Medium
11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit Medium
12 Malachi A surprisingly sharp ending to the Old Testament Easy
The ones I'd especially recommend
If you only want to read five, I'd pick:
Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different.
Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house?
Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships.
Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting.
Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong.
And here's the really fun challenge
Don't read these as if they're merely the Bible's “B-list.”
Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting.
You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them.
Jonah → Nahum
Isaiah/Jeremiah → Lamentations
Romans/Galatians → Habakkuk
1 John → 2 John → 3 John
Ezra/Nehemiah → Haggai

Admit it. You like reading the Psalms, the Gospels, Paul's epistles and maybe Esther and Ruth. But what about the least read Bible books -- I call them Orphan Books -- because they almost are never read. Here's a list I found. Hope you take the challenge to read an "orphan" or two this week. ------------------------------------ # Book Why read it? Difficulty 1 Obadiah A miniature study of pride, injustice, and God's judgment 🟢 Easy 2 Haggai A surprisingly relevant book about misplaced priorities 🟢 Easy 3 Philemon Paul, slavery, forgiveness, and Christian brotherhood in 25 verses 🟢 Easy 4 3 John A fascinating glimpse into early church politics and leadership 🟢 Easy 5 2 John Truth, love, hospitality—and boundaries 🟢 Easy 6 Nahum The dark counterpart to Jonah: what happens to Nineveh? 🟡 Medium 7 Zephaniah Judgment followed by one of the OT's beautiful pictures of God's joy 🟡 Medium 8 Jude Strange, intense, apocalyptic, and packed with unusual references 🟡 Medium 9 Habakkuk One of the Bible's best books for wrestling honestly with God 🟢 Easy 10 Lamentations Biblical poetry about grief, catastrophe, and hope 🟡 Medium 11 Joel Locusts, the Day of the LORD, and the famous promise about God's Spirit 🟡 Medium 12 Malachi A surprisingly sharp ending to the Old Testament 🟢 Easy 🏆 The ones I'd especially recommend If you only want to read five, I'd pick: Habakkuk — perhaps the most rewarding “orphan.” The entire book is essentially a conversation between a confused believer and God. Habakkuk starts by asking, “Why aren't you doing something about this?” and ends somewhere radically different. Haggai — extremely short but surprisingly practical. Its central question is basically: What happens when God's people become preoccupied with their own houses while neglecting God's house? Philemon — don't let its size fool you. It's an extraordinarily compressed little letter about power, status, forgiveness, reconciliation, and what the gospel does to human relationships. Nahum — read it immediately after Jonah if you can. Jonah tells you that Nineveh repented; Nahum, written later, tells you what eventually happened to Nineveh. Reading them together makes both books considerably more interesting. Lamentations — probably the most emotionally neglected book on the list. It gives you something the Bible is unusually good at: language for grief when everything has gone terribly wrong. 🕯️ And here's the really fun challenge Don't read these as if they're merely the Bible's “B-list.” Try reading one orphan book a week, with no commentary at first. Just read the entire thing in one sitting. You'll discover something interesting: some of the books that feel least important at first are actually the ones that illuminate the famous books around them. Jonah → Nahum Isaiah/Jeremiah → Lamentations Romans/Galatians → Habakkuk 1 John → 2 John → 3 John Ezra/Nehemiah → Haggai

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John Orth a ajouté une photo
2026-08-24 20:24:03 -

Note

The Stick You Write With

When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.

I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

Note The Stick You Write With When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do? These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading? Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek). This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in. In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible. Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original. So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why. In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing? What I found was not intentional. I was not looking for it. At all. I found where Jesus wrote about being the bread of life In John 6:35: “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life. That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about. We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours. Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language. Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do. So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well. For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking. To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description. To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do. Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written. When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries. I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.

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Talks for Christ a ajouté une photo
2026-08-24 17:00:00 -

Partner with us through the Mini-Cast Directory Sponsorships and help share the truth of Jesus (the Way, the Truth, and the Life)

Listen and be encouraged today at: talksforchrist.com

#TalksForChrist #MiniCastDirectory #JesusIsTheWay #ShareTheGospel #ChristianOutreach #FaithInAction #SponsorHope #DigitalMinistry #John146 #TogetherForTheGospel

👉 Partner with us through the Mini-Cast Directory Sponsorships and help share the truth of Jesus (the Way, the Truth, and the Life) 🎧 Listen and be encouraged today at: talksforchrist.com #TalksForChrist #MiniCastDirectory #JesusIsTheWay #ShareTheGospel #ChristianOutreach #FaithInAction #SponsorHope #DigitalMinistry #John146 #TogetherForTheGospel

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Jim Obara a ajouté une photo
2026-08-24 15:52:54 -

Colossians 1:1-20

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you,
4 because we have heard about your faith in Christ Jesus and your love for all the saints—
5 the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
6 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
7 You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
8 and who also informed us of your love in the Spirit.
...

Colossians 1:1-20 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard about your faith in Christ Jesus and your love for all the saints— 5 the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel 6 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God. 7 You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf, 8 and who also informed us of your love in the Spirit. ...

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Kenute Curry
2026-08-24 15:43:03 -

The sin of heresy [Greek: hairesis] is the act of choosing to follow one’s own tenets. So a person can be a heretic with the truth if he uses it to fracture the body of Christ. A person can be technically “orthodox” and yet be a “heretic” by using an orthodox belief to divide Christians from one another.

The sin of heresy [Greek: hairesis] is the act of choosing to follow one’s own tenets. So a person can be a heretic with the truth if he uses it to fracture the body of Christ. A person can be technically “orthodox” and yet be a “heretic” by using an orthodox belief to divide Christians from one another.

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Amberlin Marr-Kline
2026-08-24 15:42:50 -

There is no need too great, no wound too deep, no battle too fierce, and no valley too dark for the name of Jesus.

When I feel unseen, He is El Roi—the God who sees me.
When I am in need, He is Jehovah Jireh—the Lord who provides.
When I am hurting, He is Jehovah Rapha—the Lord who heals.
When my heart is troubled, He is Jehovah Shalom—the Lord who is peace.
When the battle surrounds me, He is Jehovah Nissi—the Lord who is my banner.
When I lose my way, He is Jehovah Rohi—the Lord who is my Shepherd.
When I am weak, He is El Shaddai—God Almighty.
When sin condemns me, He is Jehovah Tsidkenu—the Lord my righteousness.
When the future is uncertain, He is Alpha and Omega—the Beginning and the End.

Different names revealing one faithful God. One truth. One Savior. Jesus—the Name above every name.

Whatever you are facing today, call upon His name. His name still saves. His name still heals. His name still provides. His name still protects. His name still brings peace.

“At the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.” — Philippians 2:10–11

#Jesus #NameAboveEveryName #FaithInGod #ChristianEncouragement #RiseInGrace

There is no need too great, no wound too deep, no battle too fierce, and no valley too dark for the name of Jesus. When I feel unseen, He is El Roi—the God who sees me. When I am in need, He is Jehovah Jireh—the Lord who provides. When I am hurting, He is Jehovah Rapha—the Lord who heals. When my heart is troubled, He is Jehovah Shalom—the Lord who is peace. When the battle surrounds me, He is Jehovah Nissi—the Lord who is my banner. When I lose my way, He is Jehovah Rohi—the Lord who is my Shepherd. When I am weak, He is El Shaddai—God Almighty. When sin condemns me, He is Jehovah Tsidkenu—the Lord my righteousness. When the future is uncertain, He is Alpha and Omega—the Beginning and the End. Different names revealing one faithful God. One truth. One Savior. Jesus—the Name above every name. Whatever you are facing today, call upon His name. His name still saves. His name still heals. His name still provides. His name still protects. His name still brings peace. ❤️ “At the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.” — Philippians 2:10–11 #Jesus #NameAboveEveryName #FaithInGod #ChristianEncouragement #RiseInGrace

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Daily Feed a ajouté une photo
2026-08-24 15:30:00 -

Choose truth and live with integrity.

Share this with someone who needs encouragement to walk in honesty and integrity.

#Proverbs1222 #WalkInTruth #Integrity #SpeakTruth #GodlyCharacter #Faithfulness #ChristianLiving #FaithInChrist #WalkByFaith #Lordsbook

✨ Choose truth and live with integrity. 📲 Share this with someone who needs encouragement to walk in honesty and integrity. #Proverbs1222 #WalkInTruth #Integrity #SpeakTruth #GodlyCharacter #Faithfulness #ChristianLiving #FaithInChrist #WalkByFaith #Lordsbook

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Nakul Sharma

a ajouté une photo
2026-08-24 14:18:50 -

Righteousness That Comes from God

These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law.

Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others.

Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3).

The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ.

John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart.

Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit.

This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

Righteousness That Comes from God These days, we are meditating on the Gospel of Matthew, especially the Sermon on the Mount, where Jesus teaches His disciples the principles of the Kingdom of Heaven. After teaching them to let their light shine before others so that people may see their good works and glorify their Father in heaven, Jesus explains the true meaning of righteousness and obedience to God’s Law. Jesus said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill” (Matthew 5:17). He came not to destroy the Law, but to fulfill its purpose and reveal its deepest meaning. The heart of God’s Law is love: love for God and love for others. Jesus confronted the religious leaders of His time because the scribes and Pharisees often emphasized outward religious practices while neglecting the condition of the heart. They had developed human traditions that sometimes replaced God’s commandments. Jesus asked, “Why do you yourselves transgress the commandment of God for the sake of your tradition?” (Matthew 15:3). The Law is holy because God is holy. The Ten Commandments reveal God’s character and help us understand what sin is. However, the Law cannot save us. Instead, it reveals our sin and shows us our need for a Savior. It leads us to recognize our need for God’s mercy, forgiveness, and salvation through Jesus Christ. John 1:17 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ.” The scribes and Pharisees practiced righteousness outwardly, often seeking recognition and honor from people. Jesus warned, “Beware of practicing your righteousness before men to be noticed by them” (Matthew 6:1). Their righteousness was based on self-righteousness rather than a transformed heart. Therefore, Jesus declared, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven” (Matthew 5:20). True righteousness is not merely outward behavior; it comes from a heart transformed by God through faith in Christ and the power of the Holy Spirit. This is why Jesus calls us to be poor in spirit—to recognize our spiritual need and humbly come to Him. May our righteousness never be hypocritical or self-made, but may it be the righteousness God gives through Jesus Christ. Let us love God, love people, walk humbly, and allow the Holy Spirit to transform our hearts. May God bless you.

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Patrick Lewis a ajouté une photo
2026-08-24 14:00:00 -

THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN.

When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ.

https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/

The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers:

Christ had the preeminence.  They feared God more than people.  They prayed believing God could move.  They were willing to sacrifice for the gospel.  They lived with eternity in view.  They confronted sin while extending grace.  They cared deeply about reaching people with Jesus.

The question isn't whether we can somehow recreate the first century.
The question is whether we are willing to recover those same spiritual priorities in the twenty-first century.
Before pointing at everything wrong with the church today, we should ask:

Lord, what needs to change in me?

Am I more concerned with God's approval or people's approval?
Am I willing to stand for truth when it costs me something?
Is Jesus truly first in my life?
Do I pray expecting God to work?
Am I more passionate about the gospel than my preferences?
Do I live like eternity is real?

We don't simply need better programs, bigger churches, or newer strategies.

We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives.

Maybe our prayer needs to become very simple:

Lord, do it again.

Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts.

#ChurchRevival #BookOfActs #JesusChrist #ChristianLiving #BiblicalTruth #Faith #Prayer #Repentance #GreatCommission #Gospel #FollowJesus #ChristianChurch #SpiritualRenewal

THAT WAS THEN. THIS IS NOW. BUT WHAT HAPPENED THEN CAN HAPPEN AGAIN. When we read the book of Acts, we see a church marked by boldness, prayer, sacrifice, biblical conviction, community, mission, and an unwavering commitment to Jesus Christ. https://patrickryanlewis.com/2026/08/23/that-was-then-this-is-now-but-it-can-happen-again/ The early church wasn't perfect. Scripture openly records its struggles, disagreements, and failures. But there was something unmistakable about those believers: 🔥 Christ had the preeminence. 🔥 They feared God more than people. 🔥 They prayed believing God could move. 🔥 They were willing to sacrifice for the gospel. 🔥 They lived with eternity in view. 🔥 They confronted sin while extending grace. 🔥 They cared deeply about reaching people with Jesus. The question isn't whether we can somehow recreate the first century. The question is whether we are willing to recover those same spiritual priorities in the twenty-first century. Before pointing at everything wrong with the church today, we should ask: Lord, what needs to change in me? Am I more concerned with God's approval or people's approval? Am I willing to stand for truth when it costs me something? Is Jesus truly first in my life? Do I pray expecting God to work? Am I more passionate about the gospel than my preferences? Do I live like eternity is real? We don't simply need better programs, bigger churches, or newer strategies. We need Christ-centered churches filled with surrendered people who believe the gospel is true, Jesus is alive, eternity is real, and the mission is worth our lives. Maybe our prayer needs to become very simple: Lord, do it again. Read the full blog and consider what it would look like for the church—and for each of us individually—to recover the passion, courage, holiness, prayer, and mission we see in the book of Acts. #ChurchRevival #BookOfActs #JesusChrist #ChristianLiving #BiblicalTruth #Faith #Prayer #Repentance #GreatCommission #Gospel #FollowJesus #ChristianChurch #SpiritualRenewal

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Ronnie Williams
2026-08-24 12:37:03 -

Dear God, thank You for this new day and for the truth that eternal life isn’t something I have to wait for, it’s already mine. Your word in John 5:24 says, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” God, I’ve heard Your word and I believe in You, and that’s enough to pass me from death into life right now. Help me really understand the weight of that today and not just read past it like it’s ordinary. I don’t want to live like eternity is something far off. I want to live like it’s already mine, because it is. I give You all the praise for a salvation I could never deserve. In Jesus’ name, Amen.

Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever. -Psalm 23:6

Dear God, thank You for this new day and for the truth that eternal life isn’t something I have to wait for, it’s already mine. Your word in John 5:24 says, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.” God, I’ve heard Your word and I believe in You, and that’s enough to pass me from death into life right now. Help me really understand the weight of that today and not just read past it like it’s ordinary. I don’t want to live like eternity is something far off. I want to live like it’s already mine, because it is. I give You all the praise for a salvation I could never deserve. In Jesus’ name, Amen. Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever. -Psalm 23:6

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