DAILY BREAD FELLOWSHIP

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Today’s Scripture

John 2:12 (ESV)

“After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.”

Opening the Scriptures

The first great sign at Cana was complete.

Jesus had manifested His glory, and His disciples believed in Him.

John now records something that may appear much less important. Jesus traveled to Capernaum with His mother, His brothers, and His disciples, and they remained there for a few days.

There is no miracle recorded.

There is no great public teaching.

There is no dramatic event.

Yet John includes this ordinary moment in his Gospel.

Jesus Christ, the eternal Son of God who became flesh, truly entered human life. He traveled from place to place. He spent time with His family and disciples. He experienced the ordinary rhythms of life in this world.

The glory revealed at Cana belonged to the same Jesus who now traveled with those around Him.

Living God’s Word Today

We can easily begin to think that only dramatic moments matter in the Christian life.

We remember conversions, answered prayers, great acts of ministry, powerful sermons, and extraordinary circumstances.

But most of our Christian lives are not lived in extraordinary moments.

They are lived in ordinary days.

We wake up.

We work.

We care for our families.

We speak with neighbors.

We serve others.

We fulfill responsibilities.

We read God’s Word.

We pray.

And then another day begins.

These ordinary days matter.

Christian faithfulness is not measured only by what we do when something extraordinary happens. It is also revealed by how we live when nothing remarkable seems to be happening.

Are we faithful when nobody notices?

Are we truthful in ordinary conversations?

Are we patient with our families?

Do we work honestly?

Do we continue reading Scripture when we do not feel spiritually excited?

Do we continue following Christ when life seems routine?

The disciples had witnessed an extraordinary sign at Cana.

Now they simply continued traveling with Jesus.

That is discipleship.

We follow Christ through remarkable days and ordinary ones.

Our circumstances change.

Our Lord does not.

Do not spend your life waiting for some great spiritual moment while neglecting the opportunities for obedience God has placed before you today.

Faithfulness in small things matters.

Faithfulness in ordinary days matters.

Faithfulness when nobody applauds matters.

Wherever Christ leads, continue following Him.

Question for Today

Will you faithfully follow Christ even when today seems completely ordinary?

Respond: “Lord Jesus, help me to be faithful every day.”

How to Persevere in Prayer

How do you persevere in prayer? You have to make an effort, because it is not easy. It is easy to start; the difficult part is finishing, because of the opposition that arises along the way.

The enemy will always oppose men and women of prayer. This opposition can happen in many ways: through pain in the body, through situations around us, and even through people close to us. People will be attacked, you will be saddened, troubled, distressed, humiliated, and persecuted.

So, do not forget: many of these struggles are part of the journey of a life of prayer. And this should serve as encouragement to warriors. You must keep going!

But how do you persevere?

Do what Paul taught: “Everyone who competes in the games goes into strict training.” Many people want to pray while living according to the flesh, and because of this, the journey seems impossible. But when we are in the Spirit, when we walk and live in the Spirit, we receive life and have life to give.

We must make an effort and not be ignorant of Satan’s schemes. Yet, hallelujah, we must remain patient in tribulations. This is how we will continue.

If you do not renounce your own life and your own will, and if you do not enter this war determined to fight the good fight, you will give up. The burden will become too great, because sin brings bondage and weakness.

Therefore, it is necessary to renounce sin.

The Word says: “Everyone who competes in the games goes into strict training.” And so you will continue fighting, abstaining from everything that weakens your walk and making every effort to remain steadfast.

Understand this: the struggles, adversities, and opposition you encounter are part of the journey of those who are true warriors.

But you have the armor of God in your hands!

So I challenge you: move forward against them! Glory to God! Go into battle as David went against Goliath.

Do not allow yourself to be intimidated by the Goliaths of life, nor by the Sauls who may cross your path.

You need to have the same attitude as Caleb when he returned from spying out the land together with Joshua and the other men. Caleb said, in other words: “They will be our bread. Let us only be strong, and the Lord will deliver them into our hands.”

Hallelujah!

This is the secret to perseverance.

If I do not tell you the truth, you may become frustrated. The battles will come because of your prayer life. The counterattacks will come, and they may be very intense, because the devil does not want anyone to persevere in prayer.

That is why you find many people who started but did not finish.

Jesus taught that when someone goes into battle, they must first count the cost, to determine whether they have what it takes to see it through to the end.

In the same way, when someone is going to build a house, they must calculate the cost to determine whether they will be able to finish it. Otherwise, they will begin building and will not be able to finish. And everyone who passes by will begin to mock them, saying:

“This man began to build, but he was not able to finish.”

The world is full of people who began building their houses but did not finish. Many ended up becoming a source of shame and disgrace.

No!

You must be a courageous man! You must be a giant in faith, able to face the giants of this world and overcome the Sauls who arise along the way.

Do not be afraid. Do not give up. Do not abandon prayer.

Keep fighting. Keep praying. Keep persevering.

Because the one who perseveres to the end will see the hand of God.

DBF-001-031 continues with John 2:10. The master of the feast recognizes that something unusual has happened: the best wine has been kept until now. We should keep the focus on Christ’s provision and avoid turning the verse into a promise of material abundance.

DAILY BREAD FELLOWSHIP

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Today’s Scripture

John 2:11 (ESV)

“This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.”

Opening the Scriptures

John identifies Jesus’ turning water into wine as the first of His signs.

This was not merely a remarkable act of kindness at a wedding.

It was a sign.

A sign points beyond itself.

The miracle revealed something about Jesus’ identity, authority, and glory. He was not simply a teacher, prophet, or miracle worker. He was the Son of God, possessing divine power and acting with divine authority.

Jesus did not perform this sign to draw attention to Himself in a worldly way. He revealed His glory so that His disciples would see more clearly who He was and believe in Him.

The miracle met a real need, but its deepest purpose was spiritual.

The wine was temporary.

The revelation of Christ was eternal.

Living God’s Word Today

It is possible to experience God’s blessings without truly recognizing what they reveal about Him.

We may thank God for answered prayer, provision, healing, or protection, yet fail to grow in our knowledge of Christ.

But God’s works are meant to lead us to worship.

Every answered prayer should deepen our trust.

Every provision should remind us of God’s faithfulness.

Every moment of grace should direct our hearts toward the Savior.

The disciples saw what Jesus had done, and they believed in Him.

Their faith was not based on vague optimism or personal feelings. It was strengthened by seeing His glory revealed through His works.

Our faith also rests on the revelation God has given us through Scripture. We may not witness Jesus turning water into wine, but we have the testimony of those who saw Him, heard Him, and recorded His works for us.

John wrote his Gospel so that we would believe that Jesus is the Christ, the Son of God, and that by believing we would have life in His name.

Do not stop at admiring what Jesus does.

Ask what His works reveal about who He is.

He is powerful.

He is compassionate.

He is faithful.

He is worthy of trust and worship.

The purpose of every true encounter with Christ is not merely to make life easier.

It is to make Him known.

Let God’s works lead you to greater faith in Jesus.

Question for Today

What has God done in your life that has helped you see more clearly who Jesus is?

Respond: “Jesus is worthy of my faith and worship.”

PROVERB OF THE DAY

(Proverbs 25)

1. These also are
proverbs of Solomon which the men of Hezekiah king of Judah copied:

2. It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

3. As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

4. Take away the dross from silver,
And it will go to the silversmith
for jewelry.

5. Take away the wicked from before the king,
And his throne will be established in righteousness.

6. Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;

7. For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

8. Do not go hastily to court;
For what will you do in the end,
When your neighbor has put you to shame?

9. Debate your case with your neighbor,
And do not disclose the secret to another;

10. Lest he who hears it expose your shame,
And your reputation be ruined.

11. A word fitly spoken is like apples of gold
In settings of silver.

12. Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13. Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14. Whoever falsely boasts of giving
Is like clouds and wind without rain.

15. By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16. Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17. Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18. A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19. Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20. Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who sings songs to a heavy heart.

21. If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;

22. For so you will heap coals of fire on his head,
And the LORD will reward you.

23. The north wind brings forth rain,
And a backbiting tongue an angry countenance.

24. It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25. As cold water to a weary soul,
So is good news from a far country.

26. A righteous man
who falters before the wicked
Is like a murky spring and a polluted well.

27. It is not good to eat much honey;
So to seek one’s own glory is not glory.

28. Whoever has no rule over his own spirit
Is like a city broken down, without walls.

Ellen G. White
Jeremiah 22:16

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Commentary:
Christ’s words in regard to our duty to the poor show the spirit in which all work for God is to be done, and open a field where all may find something to do. “The poor always ye have with you” (John 12:8), said Jesus, and none need complain that there is no place where they can labor for Christ. As long as there are hungry ones in God’s world to be fed, naked ones to be clothed, perishing souls that need the bread of life, there is work for us to do. Every comfort we have, every gracious gift of God to us, every piece of money needlessly expended, pleads for the poor and the naked. 11LtMs, Ms 58, 1896, par. 22

Daily Devotional
Clothe the naked.

I was ... naked, and ye clothed me. Matthew 25:35, 36

Christ ... says, It was I who was hungry and thirsty. It was I who was a stranger. It was I who was sick. It was I who was in prison.... While you crowded your wardrobe with rich apparel, I was destitute. While you pursued your pleasures, I languished in prison.

When you doled out the pittance of bread to the starving poor, when you gave those flimsy garments to shield them from the biting frost, did you remember that you were giving to the Lord of glory? All the days of your life I was near you in the person of these afflicted ones, but you did not seek Me. You would not enter into fellowship with Me.

In the professed Christian world there is enough expended in extravagant display, for jewels and ornaments, to supply the wants of all the hungry and clothe the naked in our towns and cities; and yet these professed followers of the meek and lowly Jesus need not deprive themselves of suitable food or comfortable clothing. What will these church members say when confronted in the day of God by the worthy poor, the afflicted, the widows and fatherless, who have known pinching want for the meager necessities of life, while there was expended by these professed followers of Christ, for superfluous clothing, and needless ornaments expressly forbidden in the Word of God, enough to supply all their wants?

In the fifty-eighth chapter of Isaiah the work that the people of God are to do in Christ’s lines is clearly set forth. They are to break every yoke, they are to feed the hungry, to clothe the naked.... If they carry out the principles of the law of God in acts of mercy and love, they will represent the character of God to the world, and receive the richest blessings of Heaven. [242]

THE SPIRITUAL INDEX

“Or what man is there of you, whom if his son ask bread, will he give him a stone?” — Matthew 7:9

Jesus uses the example of a good father and his child to teach us about prayer.

Sometimes we pray and wonder why we are not receiving answers. Instead of immediately thinking, “Maybe it is not God's will,” we should also examine our relationship with God and with other people.

Check your spiritual life.

Ask yourself:

Am I treating my husband or wife properly?

Am I treating my children well?

Am I kind to my friends and fellow Christians?

Is there someone I have refused to forgive?

Do I owe someone something that I have refused to pay?

Am I asking God to bless me while I am hurting someone else?

Am I asking God for freedom while I am refusing to give freedom to others?


Sometimes the problem is not that God cannot answer our prayer. The problem may be something in our own lives that needs to be corrected.

We can easily mistake stubbornness for devotion and arguing with God for strong faith.

But God wants us to examine ourselves.

If you have been rude, unforgiving, dishonest, angry, or unfair, don't ignore it while asking God for greater spiritual blessings.

Go back and make things right.

Being a child of God is not only about saying that we are Christians. It also means walking in God's light and allowing Him to change how we live.

Prayer should not just be emotional words. Our daily lives should agree with our prayers.

Before asking God for more, check your relationship with Him and with people.

Sometimes the answer to your prayer begins with repentance, forgiveness, obedience, or making something right.

When we walk rightly with God, we can come to Him with confidence, knowing that:

> “Everyone that asketh receiveth.” — Matthew 7:8

Check the index. Look at your life. What is God asking you to correct?

PROVERB OF THE DAY

(Proverbs 25)

1. These also are
proverbs of Solomon which the men of Hezekiah king of Judah copied:

2. It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.

3. As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.

4. Take away the dross from silver,
And it will go to the silversmith
for jewelry.

5. Take away the wicked from before the king,
And his throne will be established in righteousness.

6. Do not exalt yourself in the presence of the king,
And do not stand in the place of the great;

7. For it is better that he say to you,
“Come up here,”
Than that you should be put lower in the presence of the prince,
Whom your eyes have seen.

8. Do not go hastily to court;
For what will you do in the end,
When your neighbor has put you to shame?

9. Debate your case with your neighbor,
And do not disclose the secret to another;

10. Lest he who hears it expose your shame,
And your reputation be ruined.

11. A word fitly spoken is like apples of gold
In settings of silver.

12. Like an earring of gold and an ornament of fine gold
Is a wise rebuker to an obedient ear.

13. Like the cold of snow in time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.

14. Whoever falsely boasts of giving
Is like clouds and wind without rain.

15. By long forbearance a ruler is persuaded,
And a gentle tongue breaks a bone.

16. Have you found honey?
Eat only as much as you need,
Lest you be filled with it and vomit.

17. Seldom set foot in your neighbor’s house,
Lest he become weary of you and hate you.

18. A man who bears false witness against his neighbor
Is like a club, a sword, and a sharp arrow.

19. Confidence in an unfaithful man in time of trouble
Is like a bad tooth and a foot out of joint.

20. Like one who takes away a garment in cold weather,
And like vinegar on soda,
Is one who sings songs to a heavy heart.

21. If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;

22. For so you will heap coals of fire on his head,
And the LORD will reward you.

23. The north wind brings forth rain,
And a backbiting tongue an angry countenance.

24. It is better to dwell in a corner of a housetop,
Than in a house shared with a contentious woman.

25. As cold water to a weary soul,
So is good news from a far country.

26. A righteous man
who falters before the wicked
Is like a murky spring and a polluted well.

27. It is not good to eat much honey;
So to seek one’s own glory is not glory.

28. Whoever has no rule over his own spirit
Is like a city broken down, without walls.

𝐓𝐞𝐚𝐜𝐡 𝐓𝐡𝐞𝐦 𝐀𝐥𝐬𝐨
“𝘛𝘩𝘦 𝘵𝘳𝘶𝘵𝘩 𝘸𝘦 𝘭𝘦𝘢𝘳𝘯 𝘸𝘢𝘴 𝘯𝘦𝘷𝘦𝘳 𝘮𝘦𝘢𝘯𝘵 𝘵𝘰 𝘴𝘵𝘢𝘺;
𝘛𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴 𝘎𝘰𝘥’𝘴 𝘞𝘰𝘳𝘥, 𝘢𝘯𝘥 𝘱𝘢𝘴𝘴 𝘪𝘵 𝘰𝘯 𝘦𝘢𝘤𝘩 𝘥𝘢𝘺.”

We live in a generation flooded with information but starving for truth. Thousands of voices are accessible in seconds, yet trust is hard to find. Even believers may settle for hearing sermons without helping others grow. Whether new or seasoned in faith, the question isn't just if we are learning—but if we are helping others learn to follow Christ.

Jesus ends the Great Commission in 🕮 𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟐𝟎: "𝘛𝘦𝘢𝘤𝘩𝘪𝘯𝘨 𝘵𝘩𝘦𝘮 𝘵𝘰 𝘰𝘣𝘴𝘦𝘳𝘷𝘦 𝘢𝘭𝘭 𝘵𝘩𝘪𝘯𝘨𝘴 𝘸𝘩𝘢𝘵𝘴𝘰𝘦𝘷𝘦𝘳 𝘐 𝘩𝘢𝘷𝘦 𝘤𝘰𝘮𝘮𝘢𝘯𝘥𝘦𝘥 𝘺𝘰𝘶..." It doesn't end when someone believes. Christ called disciples to teach others to obey all He commanded. The work of the Gospel is not merely making converts—it is making disciples. We don't just bring lost people to Christ; we help them grow in Christ.

Picture a relay race where the runner crosses the finish line still clutching the baton, refusing to pass it on. The race stops with him—no matter how fast he ran. Faith works the same way. Truth received but never taught dies with the one who held it. Christ calls us to pass the baton, generation after generation, until He returns.

Scripture commands us to pass truth on: “𝘎𝘰 𝘺𝘦 𝘵𝘩𝘦𝘳𝘦𝘧𝘰𝘳𝘦, 𝘢𝘯𝘥 𝘵𝘦𝘢𝘤𝘩 𝘢𝘭𝘭 𝘯𝘢𝘵𝘪𝘰𝘯𝘴” (𝐌𝐚𝐭𝐭𝐡𝐞𝐰 𝟐𝟖:𝟏𝟗). Paul told Timothy, “𝘛𝘩𝘦 𝘵𝘩𝘪𝘯𝘨𝘴 𝘵𝘩𝘢𝘵 𝘵𝘩𝘰𝘶 𝘩𝘢𝘴𝘵 𝘩𝘦𝘢𝘳𝘥...𝘤𝘰𝘮𝘮𝘪𝘵 𝘵𝘩𝘰𝘶 𝘵𝘰 𝘧𝘢𝘪𝘵𝘩𝘧𝘶𝘭 𝘮𝘦𝘯, 𝘸𝘩𝘰 𝘴𝘩𝘢𝘭𝘭 𝘵𝘦𝘢𝘤𝘩 𝘰𝘵𝘩𝘦𝘳𝘴” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟐:𝟐). We are urged to “𝘨𝘳𝘰𝘸 𝘪𝘯 𝘨𝘳𝘢𝘤𝘦, 𝘢𝘯𝘥 𝘪𝘯 𝘵𝘩𝘦 𝘬𝘯𝘰𝘸𝘭𝘦𝘥𝘨𝘦 𝘰𝘧 𝘰𝘶𝘳 𝘓𝘰𝘳𝘥” (𝟐 𝐏𝐞𝐭𝐞𝐫 𝟑:𝟏𝟖), as Scripture is “𝘱𝘳𝘰𝘧𝘪𝘵𝘢𝘣𝘭𝘦 𝘧𝘰𝘳 𝘥𝘰𝘤𝘵𝘳𝘪𝘯𝘦, 𝘳𝘦𝘱𝘳𝘰𝘰𝘧, 𝘤𝘰𝘳𝘳𝘦𝘤𝘵𝘪𝘰𝘯, 𝘪𝘯𝘴𝘵𝘳𝘶𝘤𝘵𝘪𝘰𝘯” (𝟐 𝐓𝐢𝐦𝐨𝐭𝐡𝐲 𝟑:𝟏𝟔). God’s Word transforms lives.

Teaching isn't just for pastors. Parents teach children, mature believers encourage younger ones, Sunday school teachers disciple classes, and one believer opens Scripture with another. Don't be a spiritual reservoir that only receives but never releases. What God teaches us through His Word must become truth we share. We aren't called to collect sermons alone—we are called to multiply disciples.

Before Christ commanded us to teach others, He first taught us the truth that leads to salvation. He declared, "𝘐 𝘢𝘮 𝘵𝘩𝘦 𝘸𝘢𝘺, 𝘵𝘩𝘦 𝘵𝘳𝘶𝘵𝘩, 𝘢𝘯𝘥 𝘵𝘩𝘦 𝘭𝘪𝘧𝘦" (𝐉𝐨𝐡𝐧 𝟏𝟒:𝟔). He died for our sins, was buried, and rose again according to the Scriptures (𝟏 𝐂𝐨𝐫𝐢𝐧𝐭𝐡𝐢𝐚𝐧𝐬 𝟏𝟓:𝟑–𝟒). The risen Christ is not merely the subject of our teaching—He is the Saviour at the center of it. We teach His Word because we have first been transformed by His grace.

Who is spiritually starving while you feast on the Word? You have been hoarding the Bread of life (𝐉𝐨𝐡𝐧 𝟔:𝟑𝟓) instead of breaking it for others. You don't need Christ merely to give you something to teach—you need Him because He is the Truth you are called to know, live, and proclaim. Learn His Word. Live His Word. Teach His Word. What God has faithfully taught us was never meant to end with us.

𝐏𝐫𝐚𝐲𝐞𝐫: Heavenly Father, thank You for giving us Your truth through Your Word. Forgive us for receiving biblical instruction without faithfully passing it on. Help us grow in wisdom and grace, and give us opportunities to teach others faithfully, patiently, and clearly. May every disciple we influence become more like Christ. In Jesus' Name. Amen.

Remember, a dose of God’s Word a day will keep you going all day!
𝐀𝐥𝐰𝐚𝐲𝐬 𝐁𝐞𝐠𝐢𝐧 𝐖𝐢𝐭𝐡 𝐆𝐨𝐝...
_____________________________________________________
All scripture references were taken from the KJV Bible.
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Note





The Stick You Write With



When we read the bible,what do we think about? Do we think about the writer being inspired by the Spirit of God? Do we look to the setting it was written in, the culture of the times, etc? Do we look at the style of writing as some scholars teach us to do?

These and more are often taught as the way to read the bible. In more modern education we are taught to think critically and what is being said and written. In other words what can we infer or deduce from the text we are reading?

Questions such as these, more often than not lead to an overly complicated mess of confusion that is sometimes hard to navigate. Complicating the simple way the people of the day actually thought. What is more is that the New Testament was written in Koine ( common Greek).

This Greek as written in the NT is often studied by scholars, pastors and laymen alike, searching for a clearer picture of what the biblical writers were intending. And in this way, we may more accurately discern the truth that God, through His servants, is trying to convey to us, 2,000 years later. Mind you in a culture that is very far removed from the culture it was written in.

In short a lot has happened in 2,000 years, and some ideas just don’t translate well. To make up for this, scholars have tried hard to come up with different and new translations, paraphrases etc, that are everything from absolute trash, to literal word for word hard to read versions of the bible.

Many popular bible translations we read are something of a dynamic equivalent, that’s thought for thought. Others are word for word. And still others are a paraphrase giving the general sense of what is being spoken of. Yet, for all this we seem to lose a little or a lot depending, when we try to bring this all into a culture, language and thought process that is far removed from the original.

So we dig, scholars and laymen alike, dig. We dig into the language it is written in. We find meanings to words, and their roots. Sometimes we look at the society and culture around them and it brings out even more. Yet for all that, it seems we still come up short and we wonder why.

In my own life, the more I dug into some limited Greek studies, the more I saw it was not really going too far, so I stopped looking. I would only look up what I was curious about or led to. If I am honest at times, I would remember my pastor who told me of his friend who was a biblical Greek scholar, who said it really doesn’t do you that much good to know Greek. As I studied I could see that, but why. Aren’t we taught to look into the language? Isn’t that the example that is set by many, if not most pastors and writers of biblical material? Look into the Greek to find the meaning of the words used in the NT, so we can understand a bit better? But its really not helping that much so what am I missing?

What I found was not intentional. I was not looking for it. At all.

I found where Jesus wrote about being the bread of life In John 6:35:

“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

In our minds we wonder what that means so we dig. And that is just what I did. I wanted to find out what that meant, exactly. My research led me to the cultural life of the Jewish people. And I found out that they, without a long explanation, knew that Jesus was saying, without bread, you die, you have no life.

That may seem obvious and overly simplistic, yet for a people who lived in the desert, to not have bread and water, was a fact of certain death. Biblically the principle stems back to the time in the wilderness when God supplied bread for them in the form of mana. Again, this may seem obvious, but it’s not something most in western culture know very much about.

We don’t know starvation as a possibility as well as they did then, we don’t know the waterless tracts of land they made their home in for thousands of years. They knew intimately the slow agonizing death by starvation and thirst, in a land where water is a commodity. Unlike us who just go to the faucet or by another water bottle at the nearest grocery store. These things were their reality, unlike ours.

Finding this set me on a journey of sorts to looking into their culture more. As I did I began seeing things that we don’t often talk about. Then one day I realized that almost every NT writer with the exception of Luke was born Jewish. That meant that they came from a Jewish background, culture, traditions and language.

Then I began to wonder how come we are looking at the NT from a western outlook, through the Greek language, when we should possibly be looking at it from a more Hebraic outlook? Why weren’t we looking at what they were saying through the culture, history etc of the person who was speaking it? They knew the language and ideas of the OT far better than we do.

So, again I began digging. What I found was that as a general rule, the Jewish people of that day, had gained some complexity of thought because of outside influences, such as the Babylonian captivity, the Roman occupation etc, they still retained much of their original simplicity and straightforward thinking. In fact, without going too deep in this, most Jewish men at the time had at least some knowledge of the OT scriptures and how they were written and the thoughts behind them. This is due to the fact that they would teach the fathers trade to the children and were required to teach them the word of God as well.

For them, things were relatively simple. Their culture and thought process, at least so far as these things are concerned, was simple compared to the Romans, or Greeks where we in the west get much of our way of thinking.

To see the difference when we describe something, such as a pencil, we say its long, often yellow, with lead or graphite inside, it has an eraser on one end and the other is sharpened to a point so you can write with it. In ancient Hebrew, it’s literally a stick you write with, that is the description.

To us, who habitually over complicate everything, even a bowl of Cheerios, this seems way too simplistic. Truthfully one may be right with that assessment. But that does not negate the fact that they understood things far different than we do.

Now, I am doing more digging. Looking into the Hebrew language and looking at the NT from somewhat of a different angle. What happened is the truth we all see, written within the pages, started taking on a deeper meaning. Instead of looking at the Word through the lens of our culture or even the Greek, I began to see things that way I think the biblical writers were seeing them, and thus seeing the intent of God through them. Regardless of how it was written.

When we look at the bible in this way it seems to take on new life. It doesn’t change the meaning, but deepens it, brings a fuller, more clear revelation, and application to our lives and ministries.




I write my own writing, I do not use AI to write. All my writing is my own and can be scanned for AI content as well as plagiarism.