LOST IN THE CHURCH [BEING LOST IN CHURCH] Part Eight The Name of Jesus There are many things that are closely associated with the Lord Jesus, and some have even been given His great name. However, people need to understand that these things are not Jesus Himself. Therefore, building one's faith upon such things or worshipping them can be a great deception. Being close to the Lord, or even being called by His great name, does not necessarily mean that something is worthy of our worship. This means that a person can become lost before the Lord—or even become lost in church. Satan spent all his time in the presence of the Lord, enjoying His glory, beauty, and blessings; nevertheless, he fell. Judas Iscariot was privileged to eat at the Lord's table. He heard the profound wisdom and extraordinary words that the prophets of old longed to hear; yet he also perished. This happened because they gave created things the place that belonged to the Lord. The name of Jesus is an extraordinary gift given to the true Church throughout the world for salvation. However, we must understand that Satan has also been permitted to use that very same name on earth for evil purposes and destruction. Therefore, the Church must be extremely careful. Not everyone who mentions the name of Jesus Christ, or identifies themselves by that name, is from God. Not everyone who calls themselves a Christian is truly a Christian in their heart. Not every institution that bears the name of the Lord has come from God. One of the greatest things I have observed in this world is that the Lord Himself can bless an institution, a church, a person, or a thing without actually dwelling in it. And that is one of the saddest dangers! Remember Ishmael, the son of Abraham. God blessed him even though he was not the one through whom God's covenant purpose would be fulfilled. > Abraham said to God, “If only Ishmael might live under your blessing!” Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation.” Genesis 17:18–20 And concerning Ishmael, Scripture clearly says that the son of the slave woman will never share the inheritance with the son of the free woman. Read Galatians 4:30. The meaning here is that the Lord blessed a person who would nevertheless not inherit eternal life together with the children of God through the covenant represented by Isaac. My brothers and sisters, among the most frightening forms of deception taking place in the Church in these last days is the misuse of the name of Jesus. If a person cannot discern the spirit behind every minister who comes before them, then they are already in serious danger. > “For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.” Matthew 24:5 One of the difficult statements in the Bible that I thought I understood well—but which took me many years to understand properly—is this statement in Matthew 24:5. For a long time, I thought those false ministers would come in His name claiming that they themselves were Christ. But that is not necessarily what the Lord meant. The correct meaning is that these false ministers would come in His name while openly acknowledging that He—Jesus—is the Christ. They would not necessarily claim to be Christ themselves. In simple terms, these false ministers would come into the world confessing that Jesus is Lord and Savior, and they would use the name of Jesus in their ministries, yet they would actually be agents of Satan. Do you see how dangerous that is? What makes it even worse is that we have often interpreted this Scripture incorrectly. But the Lord said, “many will come.” He did not say a few would come. He said many. And notice that He did not say these people would belong to only one particular category—such as prophets, apostles, or miracle workers. Therefore, we should understand that He was warning about many different kinds of ministers: prophets, apostles, teachers, pastors, evangelists, miracle workers and those who do not perform miracles; those leading large churches and those leading small churches, and so on. I say this because there has been a deception among people who think they only need to fear miracle workers, false prophets, large-church leaders, or apostles. But beloved, let me tell you something: in my experience, one of the greatest forms of deception I have seen in the Church is being under a false pastor. And may God help me as I say this! Deception does not exist in only one place. Everyone can be prepared for a particular kind of deception—according to what they believe, what they understand, and what they are looking for. There is no weapon that is always used from a distance. Scripture says: > “A man’s enemies will be the members of his own household.” Matthew 10:36 If you fear today's miracles, false prophets, apostles of anointing oil, and similar things, you are certainly right to be cautious. But understand this: those may be weapons that are too distant for someone like you. Satan, who is full of cunning and deception, a master of lies and the father of much deception, may never use such obvious weapons to trap someone like you. Instead, he may send you a false pastor who performs no miracles at all, someone whose ministry perfectly matches your beliefs, so that you can trust him completely. Then you may gradually be fed false teachings that have no life—teachings that have an outward appearance of godliness and reverence for God, yet are built upon false wisdom that contradicts the power and priorities of the Holy Spirit. That, my brother and sister, is where you can truly become lost. Also understand clearly that the false ministers I am speaking about can be of two kinds. There are those who have consciously made an agreement with Satan and therefore know exactly what they are doing. And there are those who do not even realize that they are false ministers. They themselves have been deceived by false teachings. They are also products of false teachers. Many of these are the religious leaders of our time—the Pharisees of the Pharisees of this generation. And these can be among the most dangerous people, because they were the very kind of religious leaders who even participated in the rejection and crucifixion of the Lord. Therefore, submitting yourself blindly to such ministers is a truly frightening thing. May Almighty God have mercy on us all. Amen! #ToBeContinued... Mwl. Ernest Nyalula +255752057664 #LostInTheChurch #Discernment #ChristianFaith #TruthOfTheGospel #JesusChrist #SpiritualDiscernment #BiblicalTruth #Christianity #FalseTeaching #KnowTheWord

St. Bartholomew St. Bartholomew was one of the twelve apostles of Jesus Christ. He is the same person of Nathaniel mentioned in the Gospel of John. When Philip told Nathaniel about Jesus, "We saw the Messiah as told in scriptures, who is the Jesus of Nazareth", Nathaniel then told "Can anything good come from Nazareth". Then Philip introduced Nathaniel to Jesus and Jesus told about him "Israelite……..incapable of deceit". Bartholomew is mentioned as one of the disciples of Jesus in gospel of Mathew (10: 1 \- 4), in the gospel of Mark (3: 13\-19) and in the gospel of Luke (6: 12\-16). He is mentioned as Nathanael in the gospel of John (1: 45\-51). Eusebius of Caesarea and St. Jerome says that Bartholomew went on missionary work to India also. Then along with Apostle Jude, Bartholomew went to Armenia in the first century. By his missionary work, Bartholomew converted Polymius, the king of Armenia to Christianity. But the king's brother Astyages ordered the execution of Bartholomew. He was martyred in Armenia (Albanopolis) by crucifixion, head downward. St. Bartholomew and St. Jude are considered as the patrons of the Armenian Apostolic Church. #followjesus #Catholic #trust #hope #world peace #kingofpeace

THE HARD TRUTH ABOUT THE CROSS “So you cannot become my disciple without giving up everything you own.” —Luke 14:33 I heard a story about a couple who visited a jewelry store. As the jeweler showed them various crosses, the woman commented, “I like these, but do you have any without this little man on them?” That’s what many people want today: a cross without Jesus. They want a cross without any offense—one that will look cool with their outfits. But the hard truth is that if we could travel back in time and see the cross in its original context, we would realize that it was a bloody and vile symbol. It would have been the worst picture imaginable to see someone hanging on a cross. The Romans chose crucifixion because it was meant to be a slow, torturous way to die. It was designed to humiliate a person. The crucifixions outside Roman cities served as warnings to anyone who would dare oppose the rule of Rome. Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). In other words, salvation and eternal life can be found only through Him. Many people today object to His words. They see John 14:6 as a statement of exclusivity and narrow-mindedness. But Jesus was simply explaining God’s plan of salvation. Humankind’s decision to disobey God and pursue sin created an existential crisis with only one solution. To satisfy God’s perfect justice and wrath, a perfect sacrifice had to be offered in our place. Someone who had never sinned had to die in the place of everyone else who had. Only Jesus lived a sinless life. Only He had the power to conquer death. So, only He could save us. If there had been any other way, do you think that God would have allowed His Son to suffer like that? If there had been any other way that we could have been forgiven, then God surely would have found it. Jesus Himself prayed, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine” (Matthew 26:39 NLT). He was talking about the cross and the unimaginable suffering that lay ahead. But God did not take it away from Him because there was no other way. If living a good, moral life could get us to Heaven, then Jesus never would have died for us. But He did die. He had to pay the price for our sin. At the cross, Jesus purchased the salvation of the world. If you ever were tempted to doubt God’s love for you, even for a moment, then take a long, hard look at the cross. Nails did not hold Jesus to that cross; His love did. God bless you!

The Bible’s Big Story The Bible is one unified book telling the story of God’s glory through creation, humanity’s rebellion, God’s covenant promises, and their complete fulfillment in Jesus Christ. Everything moves toward Christ’s preeminence. The Old Testament prepares the way; the New Testament reveals Him as the fulfillment. Together they form 66 inspired books—39 in the Old Testament and 27 in the New. The Old Testament (39 Books): God’s Promises and Preparation The Old Testament shows God creating the world, choosing a people, giving them His law, and promising a coming King who would fix what sin broke. It repeatedly points forward to the Messiah. Law (Pentateuch – 5 books): Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These lay the foundation. Genesis shows creation, the fall, and God’s first promises. Exodus–Deuteronomy record God’s rescue of Israel from Egypt, the giving of the Torah at Sinai, and the covenant instructions for a holy people. Historical Books (12 books): Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther. They trace Israel’s life in the Promised Land, their cycles of obedience and rebellion, the rise and fall of the monarchy, exile in Babylon, and return. They demonstrate that human kings fail, but God remains faithful to His promises. Wisdom and Poetry (5 books): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon. These teach how to live wisely under God’s rule. They explore suffering, worship, daily righteousness, the emptiness of life without God, and the beauty of covenant love. Prophets (17 books): Major Prophets (5): Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel. Minor Prophets (12): Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. The prophets confront idolatry, call for repentance, warn of judgment, and repeatedly promise a coming Deliverer, a new covenant, and a kingdom that will never end. The entire Old Testament builds expectation: a seed of the woman, a descendant of Abraham, a prophet like Moses, a son of David, a suffering servant, and a King who will reign forever. The New Testament (27 Books): Christ’s Arrival and the New Creation The New Testament announces that Jesus is the promised King. He is the preeminent One in whom all God’s promises find their “Yes” (2 Corinthians 1:20). It shows His life, death, resurrection, the birth of the church, and the final renewal of all things. Gospels (4 books): Matthew, Mark, Luke, John. These present Jesus from four angles: as King (Matthew), servant (Mark), perfect man (Luke), and eternal God (John). They record His teaching, miracles, crucifixion for sins, and resurrection. History (1 book): Acts. Luke’s second volume shows the Holy Spirit empowering the early church to take the gospel from Jerusalem to the ends of the earth. It records the rapid spread of the message that Jesus is Lord. Letters (21 books): Paul’s Letters (13): Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon. These explain the gospel, the meaning of Christ’s work, how the church should live, and how believers stand secure in Him. General Letters (8): Hebrews, James, 1–2 Peter, 1–3 John, Jude. These encourage perseverance, warn against false teaching, and call for holy living. Prophecy (1 book): Revelation. This apocalyptic letter reveals Christ as the victorious Lamb and coming King. It comforts suffering believers and shows the final defeat of evil and the making of a new heaven and new earth. How the Two Testaments Fit Together The Old Testament is not obsolete. Jesus said He came to fulfill it, not abolish it (Matthew 5:17). The New Testament constantly quotes and explains the Old, showing that Christ is the true temple, the better Moses, the perfect high priest, the faithful Israel, and the eternal King. Everything in the Bible centers on the supremacy and preeminence of Christ that we have been studying in Colossians 1. He is the goal of the Old Testament promises and the living reality of the New Testament gospel. The whole book calls you to trust Him, repent of sin, and live under His rule until He returns. If you want to go deeper into any section—especially how Colossians fits into the larger biblical theology of Christ’s preeminence—let me know which part to unpack next.

THE HARD TRUTH ABOUT JESUS` SACRIFICE He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me.’” —Mark 14:34 Have you ever felt lonely? Have you ever felt as though your friends and family had abandoned you? Have you ever felt like you were misunderstood? Have you ever had a hard time understanding or submitting to the will of God for your life? If so, then you have an idea of what the Lord Jesus went through when He agonized at Gethsemane.  book of Hebrews tells us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (4:15–16 NLT).  Book of Isaiah tells us that Jesus was “a man of sorrows, acquainted with deepest grief” (53:3 NLT). But the sorrow He experienced in Gethsemane on the night before His crucifixion seemed to be the culmination of all the sorrow He had ever known and would accelerate to a climax the following day. The ultimate triumph that was to take place at Calvary was first accomplished beneath the gnarled, old olive trees of Gethsemane. Jesus shared His agony with His disciples. “He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me’” (Mark 14:34 NLT It’s interesting that the very word Gethsemane means “olive press.” Olives were pressed there to make oil, and truly, Jesus was being pressed from all sides that He might bring life to us. I don’t think we can even begin to fathom what He was going through. Isaiah 53:5 says, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (NLT). That’s the hard truth of our salvation: Jesus had to suffer and die in our place. He had to endure the punishment that we deserved. He was crushed and beaten for our sake. He could have walked away, but He submitted to His Father’s will so that the plan of salvation could be accomplished.  His crushing and beating brought about your salvation and mine. Because of what Jesus went through at Gethsemane and ultimately at the cross, we can call on His name. Though His suffering and death were unfathomably excruciating, they were necessary for God’s ultimate goal.  Maybe you’re at a crisis point in your life right now—a personal Gethsemane, if you will. You know what you want, yet you can sense that God’s will is different. Would you let the Lord choose for you? Would you be willing to say, “Lord, I am submitting my will to Yours. Not my will, but Yours be done”? You will never regret making that decision.  God bless you!

Matthew 26:2 NASB “You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion.” Our Lord Jesus knew exactly what will happen to Him and He did not run away from it, though difficult! How many christians run away and complain about the difficulties because of being christian. But He already told us difficulties will come just because we choose Him! Prayer: John 15:20 NASB “Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also." May we be faithful to our christian calling including to being persecuted just like our Lord Jesus Christ. In Your Name we pray. Amen.

❤️HOW TO KNOW GOD'S WILL FOR IMPORTANT DECISIONS IN YOUR LIFE. Part 6 of 6. How God Makes Known His Will for Specific Decisions and Needs. Continued. In both instances, what we experience by-passes the mind or intellect. Both the witness within our spirits, and the inner voice of the Holy Spirit may at times go contrary to our personal feelings and emotions" regarding some matter but we will know, nevertheless, what God's will is concerning the situation and what we should do. Feelings and emotions can deceive or confuse us if we rely entirely upon them, for this is the realm in which both Satan and the intellect reign; whereas the enlightened spirit of a Christian, and the voice of God's Spirit within will always guide us correctly if we will listen to them (Jn. 16:13) 1 Cor. 2:10-16; 1 Jn. 2:27). Of course, usually what we feel about a situation will be in harmony with what we are inwardly impressed to do, but it is not our feelings or emotions through which God's will is imparted to us. Inasmuch as God frequently desires to alert us to some spiritual or physical danger, prepare us with regarding some event that is about to occur, or inform us concerning His will about some present or future matter, then it is imperative that we become sensitive to the inner voice of the Spirit if we are to hear Him when He speaks. It is a real blessing to be so sensitive to the Spirit's voice that you know when you are moving in the will of God. Being yielded to the Spirit is the secret of being "fruitful in every good work." When we are fully yielded to Him, and sensitive to His voice, then we can always move with Him, fulfilling God's will, and we will not have to waste time planning and scheming, or running all over the place hoping that we are doing God's will and fulfilling His purpose. By Prophecy Occasionally God will inform us of His will regarding some matter, or concerning some problem about which we are praying, through prophecy or the ministry gift of the prophet. Generally, this will be a confirmation of what He has already been speaking inwardly to us about, and not the giving of guidance by prophecy as such. It cannot be overemphasized that it is God's purpose to lead the Christian inwardly by His Spirit or the inward witness (Rom. 8:14; 1 Cor. 2:14-16). Christians are not to seek guidance through prophecy or visions, inasmuch as some people have been misdirected or led astray, sometimes with serious consequences, on the basis of an alleged prophecy or revelation given to them by some overzealous individual who felt that he (or she) had an anointing to "prophesy" to them. In one case a minister who was sure that he had been led of the Spirit to leave a certain church to minister in another place was then prophesied to by a self-appointed prophetess and told that the Lord wanted him to return to the former church which he had recently left. This left him thoroughly confused as to what he was supposed to do, not knowing which of the two conflicting "revelations" was from the Lord. In two other instances, certain individuals who were seeking guidance were informed by overzealous Christians with an "anointing" that they were to move to a certain city and state as this was God's will for them. In neither case was the guidance from the Lord. Some Christians have actually been appointed to some office such as prophet, teacher, elder, or evangelist, and some Christian groups have been set in "divine order" by misguided individuals who interpret emotional feeling, spiritual enthusiasm, or actual delusion by Satan, as an anointing to prophesy. In other instances, a genuine anointing to speak in tongues or to minister the simple gift of prophecy to the church for "edification, and exhortation, and comfort" (1 Cor. 14:3) was misdirected to some particular individual and ended up as personal guidance coming forth from their own spirits instead of the Holy Spirit. In another instance, a woman "prophesied" to the leader of a group that it was time to discontinue teaching them, as God wanted them to begin to stand on their own feet without teaching. Shortly after his ministry was terminated, the leader of the group realized the mistake and contacted him three times wanting to know if he thought the prophecy had been genuine, inasmuch as it was obvious to all that they had not reached such a place of spiritual maturity where they no longer needed Biblical teaching. Christians should not seek guidance by prophecy or visions. We have reference here only to the attempt to seek or give guidance by means of personal prophecy or revelation through some over zealous individual, not to prophecy and visions in general which God does give to His Church for edification, exhortation, and comfort (1 Cor.14:3; Joel 2:28-29). Occasionally, God Himself chooses to speak to us through prophecy and vision in order to lead us, but in every case it will be in harmony with His Word, and it will authenticated by the fact that it is usually a confirmation of what the Spirit has already shown to us personally. Also, occasionally, prophecy becomes the means by which God leads us in order to fulfill His will about some important matter. By Scriptural Teaching; One of the most important channels through which God desires to speak to His people and reveal His will to them is one that few people recognize and appreciate as they should, and that is through the ministry of biblical teaching. Frequently, in a meeting people will come and ask for an appointment for spiritual counseling concerning some question or problem confronting them. Instead, they should first plan to attend all the teaching sessions, inasmuch as God has sent this ministry into their midst at this time to help solve such problems as this for which they feel they need counseling, and that He often gives the necessary guidance through the teaching. On several occasions people who have taken such advice have come afterward and stated that they no longer were in need of counseling as God had given them the answers they needed through the teaching ministry. Certainly God knows the various problems and needs of His people, and that it would be impossible for any one minister to deal with everyone individually who requests counseling and help. Therefore, through the teaching ministry He provides the solution for those who are willing to pay the cost of sacrificing some of their time and interest in other things to avail themselves of it. Sadly, there are some individuals who will not do this. They will insist that you give them individual attention and special time, as they believe that their problems are of such a nature to warrant it, but at the same time they will not avail themselves of the ministry God has sent into their midst to help them. It is useless to expect God to give you special guidance and revelation about some matter when you do not avail yourself of the biblical ministry that He is sending into your locality for precisely this purpose. Your problems and the decisions you must make are not really much different from those of most other Christians. It is only because they affect you personally that you think this. And even if your problems were unusually different, nevertheless, there are certain spiritual principles set forth in God's Word which can be brought forth through teaching which will show you how to deal with your situation and what your responsibility is with regard to it. We have found this to be true time and again. For example, some faith principle which can be applied for healing a disease can also be used to solve a financial or marital problem, if you know what it is and how to apply it. But one must be willing to avail himself of the teaching ministry and literature available in order to learn these truths, for "faith cometh by hearing the Word" (Rom. 10:17). For instance, such passages as Matthew 18:19, Mark 11:22-24; John 14:14; 1 John 5:14-15; Philippians 4:19, and Psalm 37:4 have almost limitless potential for fulfilling practically any need of every description when the believer knows how to apply them and accepts their validity for today. For the thousands who accept the responsibility of learning how to live and walk by faith themselves, they discover that they are able, not only to help themselves, but also liberate others from their problems and oppression. God desires for us to mature to the place where we do not constantly need to be ministered to, but can minister to others and their needs. Through Circumstances; Sometimes God confirms His will to us through circumstances, controlling or changing events in such a way that we are able to recognize His providential hand at work to fulfill His purpose in our lives. God informed Abraham that his descendants would spend 400 years in Egypt before He would bring them forth to inherit the Promised Land (Gen. 15). At the time God told him this, Abraham did not have a single descendant, for as yet Isaac had not been born. From this time, we see God beginning to bring His will for Israel to pass through the providential control of circumstances and events. Twenty-five years later Isaac is born by a miracle to Sarah, who is barren. His son Jacob in turn has twelve sons, one of whom is Joseph, his favorite. Because of envy his brothers sell him into slavery into Egypt, which begins a new phase of the fulfillment of God's plan to get Abraham's descendants into Egypt, a famine later compelling Jacob and all of his descendants to migrate there to live. After several years of hardship and adversity, Joseph had been miraculously elevated to a high position in Egypt by Pharaoh, a divine foresight to prepare the way for the Israelites. Thus, their arrival in Egypt was no accident, nor were they merely victims of circumstances, but we are clearly shown the providential control of God throughout, a fact which Joseph himself discerned (Gen. 50:20). The fulfillment of God's plan for our lives often depends, to some degree at least, upon our awareness of His providential working and controlling our daily affairs and experiences. As stated previously, God's plan for your life did not begin when you were born or when you were converted, but the Scriptures declare that the believer was chosen in Christ before the foundation of the world and called to fulfill His glorious plan and purpose (Rom. 8:28-30, Eph. 1:3-6), Moreover, God has often been working in the circumstances of your life for months or years before He reveals some aspect of His purpose to you. We are not to seek guidance by asking God to reveal His will to us through outward circumstances generally, but as we pray for His leading, usually He will impress upon us what course of action to take. Frequently, He will then confirm this inward leading through circumstances and events in our lives, which, if we are spiritually observant enough, can be discerned. CONCLUSION. We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding (Col. 1:9) The Apostle prays. It is not sufficient just to have a knowledge of God's will, but as the quotation above indicates, we must also have spiritual wisdom and understanding to be able to apply it and profit from it. Wisdom is the ability to use knowledge correctly and effectively. Solomon knew God's will for his life - he was chosen to be the King of Israel. But he was also aware that if he was to succeed in this task and fulfill God's will as he should, then he would need more than mere human wisdom and the limited understanding man acquires through study and by experience so he prayed for the impartation of divine wisdom, discernment, and understanding. Thus, it is one thing to know God's will; it is another to have the wisdom and understanding to apply it. A man may know a very great deal, and yet not be a wise man. Occasionally, for example, we see a student who graduates from college with a high academic standing sometimes fail completely in some career or profession which he has chosen, simply because he lacks the wisdom to apply his knowledge in a practical way to his life. A wise Christian, therefore, is not just one who knows His Lord's will, but he is one who also understands how to use this knowledge in the proper place, in the proper way, and at the proper time. For instance, every believer knows, on the basis of Jesus' clear teaching in John 15, that the Christian is called to "bear fruit." But the mere possession of the knowledge of this fact does not impart to the believer the wisdom to accomplish it, for the churches are literally exhausting themselves in all manner of religious programs and activities in an effort to accomplish God's will in this regard, without any significant achievement. It is one thing for the Christian to know that he has been called to bear fruit, but only the Holy Spirit can reveal to him the understanding that it is not in doing, but in dying that we bear fruit (Jn. 12:24). Paul's prayer is that "you might be filled with the knowledge of his will in all wisdom and spiritual understanding ... being fruitful in every good work" (Col. 1:9-10), revealing, thereby, that fruitfulness does not lie merely in knowing God's will, but also in possessing the spiritual wisdom and understanding to apply it. As was shown earlier, fruitfulness is not merely religious activity, such as serving in two or three offices in the church, visiting as many homes as possible in the community to invite people to church, giving out tracts, busyness with churchwork, attending all the services, reading the Bible through at least once a year, and so on. Fruitfulness does not come by religious commotion, but through crucifixion; not by doing, but by dying. God calls no one to work for Him, but to learn to move with Him. This truth is not something one can discern with reason or intellect, but comes as a result of the impartation of divine wisdom and understanding to those who ask for it, "For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding" (Prov. 2:6 ). Again, it is one thing to know that the believer is called to experience a measure of trials and tests of his faith (1 Pet. 2:19f; Jam. 1:2-4), but human wisdom will never help him to see the eternal purpose in those trials, nor enable him to respond in such a way that he will profit and not lose by such sufferings and testing. It requires divine wisdom and understanding to meet temptations, and to bear trials, so that such testing, instead of depressing and defeating the believer, will be able to accomplish God's will and purpose in his life. It requires divine understanding for him to see that Romans 8:28 is valid for him in time of trial and adversity, as well as in time of prosperity and blessing. Thus, when you seek a knowledge of God's will for your life, and for making decisions in important matters, also ask Him for wisdom and spiritual understanding to apply the knowledge He imparts to you, for the Scriptures tell us– Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding (Prov. 4:7). Amen and amen! Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

📌 Today's Readings are from the Book of 2 Kings 9–10 | 2 Corinthians 13 📌 👇 Overviews Are Below (PLEASE READ YOUR BIBLE: Overviews Do Not Replace Daily Reading) 👇 2 Kings 9 God’s Judgment and the Certainty of His Word 2 Kings 9 marks a decisive turning point in Israel's history as God begins carrying out the judgment He had previously announced through Elijah. Elisha sends one of the sons of the prophets to anoint Jehu as king over Israel. This private act of anointing is more than a political transition—it is the beginning of God's righteous judgment against the house of Ahab for years of idolatry, injustice, and rebellion. Jehu immediately responds to God's calling with decisive action. The military leaders quickly recognize God's hand upon him and proclaim him king. What follows is not merely a change in leadership but the fulfillment of God's prophetic Word. Every event unfolds exactly as the Lord had declared years earlier. Jehu confronts King Joram and later King Ahaziah. Both kings experience the consequences of the spiritual corruption that had spread through Ahab's household. The narrative demonstrates that while God is patient, His warnings should never be mistaken for indifference. His judgment may be delayed, but it is always certain when people continually refuse to repent. The chapter reaches its climax with the death of Jezebel. For years she had promoted Baal worship, persecuted God's prophets, and manipulated justice for personal gain. Her end fulfills Elijah's prophecy in remarkable detail, proving once again that God's Word never fails. Human power, influence, and wealth cannot prevent the accomplishment of God's purposes. Throughout these dramatic events, the emphasis remains on God's faithfulness rather than Jehu's military ability. The Lord is bringing history into alignment with His covenant justice. He alone determines the rise and fall of kings. Theologically, 2 Kings 9 reveals both God's patience and His justice. He gives repeated opportunities for repentance, but persistent rebellion eventually brings judgment. The chapter also demonstrates that every prophecy spoken by God will be fulfilled exactly as He has declared. This chapter points to Christ, who will one day return as the righteous King and Judge. Unlike Jehu, whose mission was limited and imperfect, Jesus will establish perfect justice throughout the earth. His judgment will be completely righteous, and His kingdom will never end. For believers today, 2 Kings 9 reminds us that God takes sin seriously while remaining perfectly faithful to His Word. We should never presume upon His patience or delay obedience because judgment seems distant. In Christ, we have received mercy through the cross, and we are called to live in faithful obedience, knowing that our righteous King will ultimately establish perfect justice. 2 Kings 10 Zeal Without Wholehearted Obedience 2 Kings 10 continues Jehu's mission to remove the house of Ahab and eliminate Baal worship from Israel. The chapter begins with Jehu carrying out God's judgment against Ahab's descendants. Though these events are difficult to read, they demonstrate the seriousness of God's earlier warnings. What He had spoken through His prophets is now fulfilled completely. Jehu also confronts those who remained loyal to Ahab's family, bringing an end to their influence. The chapter repeatedly emphasizes that God's Word through Elijah has come to pass. The Lord proves once again that His promises and His warnings are equally certain. One of Jehu's most significant actions is his destruction of the temple of Baal. Through careful planning, he gathers the worshipers of Baal into one place and removes this center of idolatry from Israel. In doing so, Jehu accomplishes an important aspect of the task God had given him. His zeal for eliminating Baal worship appears commendable and demonstrates courage in confronting open rebellion against the Lord. Yet the chapter also reveals a serious weakness in Jehu's heart. Although he removes Baal worship, he refuses to abandon the golden calves established by Jeroboam. He eliminates one form of idolatry while tolerating another. His obedience is partial rather than complete. This becomes the defining lesson of Jehu's reign. God commends him for carrying out His judgment against Ahab, yet the nation does not experience lasting spiritual renewal because Jehu himself never fully follows the Lord with all his heart. Outward reform without inward devotion cannot produce lasting transformation. As a result, the chapter concludes with Israel beginning to experience military losses. The nation continues to decline because true revival requires more than removing outward sin—it requires wholehearted love for God. Theologically, 2 Kings 10 teaches that partial obedience is not the same as complete surrender. God desires hearts that are fully devoted to Him, not selective obedience based on personal preference. Religious reform alone cannot replace genuine relationship with the Lord. This chapter points to Christ, who fulfilled the Father's will perfectly. Jesus did not obey partially or selectively but completed every aspect of God's redemptive plan. Through His perfect obedience, believers receive the righteousness they could never achieve on their own. For believers today, 2 Kings 10 challenges us to examine whether there are areas of compromise we have allowed to remain in our lives. It is possible to be zealous for certain aspects of God's work while still holding onto idols of the heart. In Christ, we are called to wholehearted obedience, surrendering every area of our lives to His lordship. True spiritual transformation begins when our devotion to God is complete, and our desire is not merely to remove obvious sin but to love the Lord with all our heart, soul, mind, and strength. 2 Corinthians 13 — Standing Firm in the Christ 2 Corinthians chapter 13 brings Paul's letter to a fitting conclusion by calling believers to examine their lives, pursue spiritual maturity, and remain united in the Christ, the Son of God. After defending the integrity of his ministry and repeatedly pointing the church back to the gospel, Paul ends with a pastoral appeal rather than a personal victory. The redemptive plan is not simply about correcting error but about producing mature disciples who faithfully reflect the character of the Christ. The chapter begins with Paul's preparation for another visit to Corinth. He reminds the believers that sin cannot simply be ignored. God's desire is always restoration, but restoration requires honesty, repentance, and obedience. Christian living involves a willingness to receive correction because the Son of God disciplines those He loves. His purpose is never destruction but the strengthening of His people. Paul addresses those who questioned his authority and sought proof that the Christ was working through him. Rather than responding with pride, he points to the example of Jesus Himself. The Christ willingly embraced weakness through His suffering and crucifixion, yet He now lives in the power of God. This becomes a pattern for every believer. The redemptive plan often displays God's greatest power through what the world considers weakness. Christian living is not built upon self-sufficiency but upon continual dependence on the risen Son of God. One of the central themes of the chapter is self-examination. Rather than spending energy evaluating others, believers are called to examine their own relationship with the Christ. This examination is not intended to create fear or uncertainty but to encourage genuine faith and continued spiritual growth. The Son of God desires hearts that remain sincere, humble, and fully devoted to Him. Paul expresses his prayer that the Corinthians would do what is right, even if it meant they no longer needed his correction. His goal was never to prove himself but to see the church walking faithfully with the Christ. This reflects the heart of true spiritual leadership. The redemptive plan always seeks the maturity of God's people rather than the recognition of His servants. The chapter also emphasizes the purpose of spiritual authority. God gives authority within the church to build up His people, not to tear them down. The Christ uses faithful leaders to strengthen, encourage, correct, and equip believers for greater obedience. Christian living flourishes when truth is spoken with love and authority is exercised with humility. As Paul closes the letter, he gives several practical exhortations that summarize much of what he has taught throughout both Corinthian letters. Believers are called to rejoice, pursue maturity, encourage one another, live in unity, and remain at peace. These qualities are evidence that the redemptive plan is actively transforming hearts. The Son of God does not merely save individuals; He creates a unified people who reflect His love and truth together. The letter concludes with one of the most beautiful blessings in the New Testament. Paul points to the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit. This closing reminder reveals that every aspect of Christian living depends upon the work of the triune God. The grace provided through the Christ, the love of the Father, and the fellowship of the Holy Spirit sustain believers as they walk in God's redemptive plan. Throughout this chapter, the Christ remains the central focus. He is the standard by which believers examine themselves, the source of their strength, the model of humble obedience, and the One who equips His people for faithful living. The redemptive plan reaches beyond forgiveness into lifelong transformation, producing believers who increasingly reflect His character. For believers today, this chapter calls us to live with honest self-examination and unwavering devotion to the Christ. Christian living requires humility, repentance, and a continual desire to grow in spiritual maturity. We are reminded to pursue unity, encourage one another, and remain faithful to the truth of God's Word. As we rely upon the grace of the Son of God, walk in the love of the Father, and depend upon the fellowship of the Holy Spirit, we become living testimonies of His redemptive plan and reflect the glory of the Christ to the world around us. #DailyBibleReading #OpenYourBible #StudyTheWord #ScriptureForToday #FaithJourney #GodsWord #BibleTime #WalkWithGod

Guidelines for living. August 12th, 2026 Do Miracles Happen Today? I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it. John 14:12‑14 If God really is supernatural, should we think it strange when the miraculous occurs? Put more personally, can we trust God for that which has no human explanation today? Or should we simply conclude that God put the world into operation, then withdrew, leaving our world to run itself? There is one thing for sure. The twelve men who walked with Jesus experienced a great deal of the supernatural, for Christ, according to the Gospels, touched blind eyes and men saw. He cleansed the lepers. He unstopped deaf ears, and the lame walked. This, of course, was very unsettling to some of the people who were present, especially the religious leaders who were convinced that God could, but to actually see it, was alarming and distressing. How could they account for it? Paul explained, when he wrote to the Corinthians, “God was reconciling the world to himself in Christ, not counting men’s sins against them …” (2 Corinthians 5:19). Paul’s explanation was that God’s power was manifest in the life and person of His Son, Jesus Christ. Miracles were not any problem because they believed that when Christ did something miraculous, God was working through Him. It’s also a historical fact that miracles were prominent in the early church. After the day of Pentecost, Peter and John went to the temple and there encountered a lame man. “We don’t have any silver and gold,” Peter explained. “But we’ll give you what we have. In the name of Jesus Christ, rise up and walk.” And the man got to his feet and walked, leaping and praising God. Luke, the historian for the early church said, “And they were continually devoting themselves to the Apostles’ teaching and to fellowship, to the breaking of bread, and to prayer. Everyone kept feeling a sense of awe, and many wonders and signs were taking place through the apostles.” Later in the Book of Acts he wrote, “Many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico.” Mark closes his Gospel saying, “And they went out and preached everywhere, while the Lord worked with them, and confirmed the Word by the signs that followed.” Unquestionably, these early Christians simply expected the supernatural. They had nothing yet had everything. What they had then, the church seems to have lost today! Now, were those miracles confined to the days of the first century alone? Some believe so; they never see anything more miraculous than a common cold going away in three days. Yet others believe the words of Hebrews 13:8, which says, Jesus Christ is the same yesterday, today, and forever, and they expect God to meet them in ways that offer no human explanation. From its inception, Christianity has been cradled in the supernatural, and it can only follow that this very nature and character should be the same today. To His disciples in the Upper Room, the night before the crucifixion, Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to my Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask anything in my name, and I will do it“ (John 14:12‑14). Do you believe that? Then believe that God can do and will do that for which there is no human explanation. As the songwriter put it, “I believe in miracles.” Resource Reading: 2 Corinthians 5:11-21

**For three hours... the land grew dark.** Not at sunrise. Not at sunset. At **noon**. All three Synoptic Gospels record the same remarkable event: > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* From **12:00 p.m. until 3:00 p.m.**, darkness covered the land during the crucifixion of Jesus. Some have suggested this was simply a **solar eclipse**. But that explanation faces a significant problem. A total solar eclipse lasts only a few minutes at any one location—not three hours. There's another difficulty. The crucifixion took place during **Passover**, which occurs at the time of a **full moon**. A solar eclipse, however, can occur only during a **new moon**, when the moon passes between the earth and the sun. Astronomically, a normal solar eclipse cannot occur during Passover. So what caused the darkness? The Bible does not explain the physical mechanism. Some scholars have suggested unusually dense storm clouds or other natural phenomena. Others understand the darkness as a miraculous act of God, symbolizing divine judgment and the weight of the moment when Christ bore the sins of the world. Interestingly, a few ancient writers outside the New Testament—including **Phlegon of Tralles**, whose work survives only through later quotations—refer to an unusual darkness and earthquake during the reign of Emperor Tiberius. Historians continue to debate whether these references describe the crucifixion or a different event. Whatever one's conclusion, the Gospel writers present the darkness as no ordinary occurrence. Creation itself seemed to bear witness as the Son of God gave His life. > **"Now from the sixth hour there was darkness over all the land unto the ninth hour."** — *Matthew 27:45 (KJV)* 💬 The darkness at Calvary reminds us that the cross was not just another execution—it was the pivotal moment in God's plan of redemption. What do you think the three hours of darkness signify? Share your thoughts below, and pass this along to someone who enjoys studying the deeper details of Scripture. #BibleStudy #TheCross #Crucifixion #Matthew27 #JesusChrist #Resurrection #ChristianFaith #KJV #BibleTruth #Gospel