**A hard word for Pastor who turned the altar into a business. This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith. Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is. And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray. And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him. Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity. If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 2 of 2. Continued. So suddenly, out of the whirlwind, you'll notice that God speaks and His speeches seemed designed for the sole purpose, not of answering Job's problems, his questions, his perplexities, but of reducing Job to a state of godly humility and of humbling his pride. In the two addresses of the Lord, first we see that in chapters 38 through chapter 40, a series of questions each of which admits to but a single humiliating reply. God causes to pass before Job a panorama of his creation exemplifying all the wonders of his creation to such an extent that Job is overwhelmed by it and he says," I put my hand over my mouth I'll not say another thing before the Lord". Then in God's second address, it is designed to convince him of his error and charging God with injustice in His sovereign rule of the world and especially in his treatment of Job. Job had questioned the principles of God's rule so he has been ironically invited to assume the divine attributes and rule the world for himself and as the test of his capabilities. Then formidable creatures which God has created are paraded before Job and he's asked to subdue one of them to prove that he's able and capable to rule the world. You should read chapters 38 through 42 and you will see this. Job's ignorance of God's providence in the natural order God says disqualifies him from passing judgment upon His rule in the moral order. Job is challenged to show his knowledge concerning the creation of the world, God's control of the sea, the command of the light, the formation and direction of many things such as light and darkness, snow and hail, rain and floods, lightning and thunder, dew and frost. He's challenged to show his knowledge concerning the government of the celestial world, the creation, endowment with instincts and direction of the animal world. Job at the conclusion of that address and that panorama of creation just says, "I put my hand over my mouth. I've uttered things too hastily". Then in the second discourse Job is invited to assume the divine attributes and rule the world if he can, but first let Job as a test of his capabilities, subdue one or two of God's formidable creations the rhinoceros and the crocodile. Job repents as God's challenges were too overwhelming for him. He was awed into silence and driven to his knees whereupon he cried out behold what shall I answer! I lay my hand upon my mouth. Chapter 40 verse 4 he humbly repents, in 42 verses 5 to 6 he says I've heard of you by the hearing of the ear but now my eye sees You. I abhor myself and repent in dust and ashes. So, trials are the remedy for man's pride. God allows them sometimes to humble our pride. God's children are permitted the experience of trials and of suffering that then they might come to see themselves as God sees them and see God as he really is. Such a revelation will humble the true child of God and can only come many times through the humbling experiences of suffering when man comes to realize that he's but flesh and that God's ways are often beyond his finite wisdom and comprehension. The psalmist had insight into this virtue of maintaining the proper attitude toward God with respect to humility and God's purposes, for he cried, "Lord make me to know mine end and the measure of my days what it is and let me know how frail I am" Psalm 39:4. So, we see sometimes trials and sufferings are for the purpose of humbling our pride. God is not always going to give us a reason or an answer for why we're going through that particular trial or tribulation. You see, we're just going to have to trust Him as His righteousness and wisdom are perfect. You will notice God did not give Job any reasons for going through those trials, He just paraded His wisdom before Job and Job was expected to trust him. Part 5.) Another purpose in our suffering trials is for the purpose of developing patience and endurance and godly contentment. Afflictions and sufferings often beset the righteous and they experience many kinds of trials. For example, their plans and purposes sometimes are upset or postponed, their intentions are interrupted, their well-laid projects and plans are obstructed and sometimes interfered, all for the purpose of developing in the children of God a patient endurance and submission to the will and purpose of God. Such trials and delays and interruptions will often teach the one who experiences it the virtue of submitting humbly to God and waiting upon Him. We read in James chapter 5 verses 7-11, Be patient therefore brethren unto the coming of the Lord, behold the husbandman, the farmer, waits for the precious fruit of the earth being patient over it until he receives the early and latter rain, be you also patient establish your hearts for the coming of the Lord is at hand. Take brethren, for an example of suffering and his patient endurance, the prophets who spoke in the name of the Lord. Behold we call them blessed that endure. You have heard of the endurance of Job, he endured and have seen the end of the Lord that the Lord is full of pity and mercy. So trials often offer the purpose of developing in the child of God patient endurance and godly contentment. You see, patient endurance will produce contentment in the midst of trials and tests and delays. Paul in writing to the Philippians in chapter 4 says not that I speak in respect of want for I've learned whatever state I am in therewith to be content. I know both how to be abased and I know how to abound everywhere and in all things I am instructed both to be full and to be hungry both to abound and to suffer need. I can do all things through Christ which strengthens me. Paul informs us he's learned contentment in the midst of whatever he experiences. Have you learned such contentment? Your trials are often designed to produce in you godly contentment and patient endurance. Now we should point out that some people try to justify their own lack of faith by quoting this passage. They try to justify why they never have anything or why they're always in need and why they always want this or that and are not satisfied. That is missing the meaning of Paul's purpose in writing these things plus it misses the context. In verse 19 we read, my God will supply all of your needs according to his riches and glory. We have all the promises, such as Matthew 6:33, if you seek first the kingdom of God and His righteousness God will supply all of your material needs. So we can't use this passage out of its context to try to justify why we don't have faith or we do not have anything. Paul wasn't always hungry simply because he said he knew how to be full or hungry. He was not starving to death but saying that when he suffered needs at times in his ministry that he learned to be content. There are many times that we have to wait to see the answer to our prayers. You don't always get the answer seen immediately and that's to teach you godly contentment as you wait for God to bring to pass whatever you've prayed about. Hebrews 10:23, let us hold fast to our confession of faith without doubting for God is faithful who made the promise. We are to submit to that trial and learn patient endurance which will result in godly contentment. Keep in mind God is not going to contradict Himself for he says, my God will supply all of your needs according to his riches and glory. David said I've never seen the righteous forsaken nor his seed begging bread. Jesus Himself said in Matthew 6:33, seek first the kingdom of God and His righteousness and I'll supply all of your material needs. These promises do not mean on the other hand that we will not suffer sometimes temporary lacks and needs but we are to be content in those times. We can believe the promises of God but the answers are not always seen immediately. We are to learn godly contentment and patient endurance as we wait upon God to supply that need and overcome that problem and deliver us eventually out of that trial. God will do it if you will hold fast to your confession of faith. Part 6.) Suffering and trials are for the purpose of teaching us obedience. We read of Christ in Hebrews 5:8 that though he were the Son, yet learned He obedience by the things which he suffered. Now this does not mean that He did not know already how to obey or that he did not know what obedience meant. This passage does not mean that he was not willing to obey the Father without trials but it means that in his humanity he learned from practical experience what obedience was. He proved Himself through the experiences of trials and sufferings that he was obedient. He became personally acquainted with the experience of obedience to God in the midst of trial and testing. It is not something you can learn out of a book or from a teacher. You can only learn these things through experience and you can only learn obedience through the experience of having your obedience or allegiance to God tested. Now this is one of the objects of our trials and sufferings so that we may be like Jesus. He learned what it means to obey under the pressure of trials. Without trials and tests you would be tempted many times to become self-confident and careless and through trials God teaches us how to become submissive and obedient. It's like training a dog. Trials are God's method of obedience training. Hebrews 5:8 is an important principle concerning the meaning of our trials. It means that trials are one of the best ways to get us to translate words into deeds. How many people do you know who have failed to make their deeds match their words in time of testing? They say one thing but in time of testing they do something else. While Jesus already covered this situation in the parable of the sower when He said the one that received the seed into stony places is the same as he that heareth the word and anon with joy receives it yet he has no root in himself and he endures for a while. Then when tribulation or persecution arises because of the word he falls away. So trials, testings, and tribulation are for the purpose of teaching us obedience. There are just some things that cannot be learned any other way except through trials, testing and the tribulation. Part 7.) Next we see sufferings for the purpose of the development of godly character. We read in James 1:2-4, Count it all joy my brethren when you fall into manifold trials knowing that the proving of your faith works steadfastness and let steadfastness have its perfect work that you may be perfect and entire lacking in nothing. Now the perfection referred to here is that of spiritual maturity which is attained through the patient endurance of trials and afflictions for righteousness sake. The endurance of testing and trial forms the habit of perseverance of steadfastness. Testing properly endured develops the moral character and strengthens the spiritual life. So the crosses Christ sends you as His child are for the purpose of maturing you, perfecting you. Your spiritual life is strengthened through the sanctifying power of suffering. Peter tells us in 1st Peter 5:10 and the God of all Grace who called you unto his eternal glory in Christ after that you've suffered a little while will Himself perfect, establish, and strengthen you. That is the purpose of your trials- to perfect you and your character. The person who has never been tested may be innocent but not necessarily trustworthy. We see this in the case of Adam. It's only through trials, affliction, and testing that a holy, godly, and trustworthy Christian character can be developed. The trials and testings develop godly character James informs us in Chapter 1- to count it all joy when we fall into divers trials because this is perfecting us and bringing us into godly perfection. Also, suffering trial and tribulation for the Gospels sake is often the doorway to inner spiritual strength. The meaning of suffering and affliction is often misunderstood by many Christians. We must see that the immediate removal of your trials and afflictions would be against your best spiritual interest. Many times, the sufficiency of the grace of God in the power of Christ cannot always be demonstrated, except through the experience of suffering trials and tribulation. When you must rely completely on God's grace to endure the affliction and triumph over your trials, divine strength becomes perfected in the sufferer as he learns it is sufficient. That is, God's grace is sufficient without the added favor of the immediate removal of the trial. There are times, as the Apostle shows, when glorying in one's weaknesses and trials, is far more profitable than the constant praying for their immediate removal. Paul said when I'm weak then I'm strong. The trials and severe testing at times reduce us to a place where we trust and rest in God's grace alone. There are higher purposes in our trials and afflictions than just the immediate removal of them. It's glorious when you come to the place that you can say, God's grace is all I need. God's grace is sufficient for me in this time of testing and trial. Praise God for His grace, He is all I need and His grace is sufficient. Have you been through a trial that brought you to the place where you could say "I know the sufficiency of God's grace in my severe weakness?" Part 8.) Another purpose in our suffering trial and tribulation for righteousness sake is suffering for the purpose of sharing in the afflictions of Christ. First Peter 4:13; but rejoice inasmuch as you are partakers of Christ's sufferings when His glory is revealed you may be glad with exceeding joy! Few understand the significance that we are called to partake of Christ's own sufferings and we are to rejoice in them. In all their afflictions, Christians are viewed as having fellowship with Christ and His sufferings. The Apostle Paul wrote to the Philippians that he was glad to count all things lost for Christ so that he might know Him and the power of his resurrection and the fellowship of his sufferings. The significance of sharing in Christ's sufferings is that they are endured in the same cause in which His sufferings were endured. God's glorious purposes in our sufferings, whether they be mental, physical, or spiritual are inflicted upon the disciples of Jesus because they're like Him. They now stand in His place so that His reproaches might now fall upon them and His sufferings might be continued and fulfilled in his disciples. It's really Christ's sufferings which fall upon the Christian declared by the Apostle Paul when he said "now I rejoice in my sufferings for your sake because I fill up on my part that which is lacking of the afflictions of Christ in my flesh" Colossians 1:24. If His disciples are close enough to Christ to share in His life he is saying they will be close enough to share in His sufferings. For all that would live godly in Christ Jesus shall suffer persecution 2nd Timothy 3:12. This is a promise for you as a disciple and all that would live godly in Christ Jesus, that they shall suffer persecution. 1 Peter 2:21 says for unto this were you called, because Christ also suffered for you leaving you an example that you should follow in His steps. Thus the Christian partakes of the sufferings of Christ, not in a way of supplementing Jesus' suffering, but by becoming sharers in those sufferings in the communion of affliction with Jesus Christ. This is our calling, to have a fellowship of suffering with Jesus Christ in our trials and persecution. Hebrews 13;12,13 We are told "wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. Let us therefore go forth unto him without the camp bearing his reproach". See also Philippians 1:29. As a Christian it has been granted in behalf of Christ not only to believe on Him but also to suffer on His behalf. We are called to suffer and be partakers of Christ's sufferings. We fill up in our lives that which is lacking in the sufferings of Christ. What Paul means is that if Christ were still here He would still suffer persecution, rejection, and even crucifixion. Since He is not here in the world, they cannot touch Him. False religion cannot reproach and revile Him since they see Him no more. But all of this hate and reviling, reproach and persecution by the world and organized religion will come upon the true disciples of Jesus Christ since they see Jesus in you! This is a promise, that if you follow in His steps, you will suffer persecution. So suffering trial and tribulation, affliction and persecution is for the glorious purpose of sharing in Christ's sufferings and afflictions. Nothing brings spiritual maturity and favor with God faster than enduring these persecutions which are given to those faithful disciples strong enough to receive them. Part 9.) Now another purpose in suffering is to prepare the Christian for his citizenship in the kingdom of God. Paul addresses the Thessalonians saying we ourselves glory in you and the churches of God for your patience and faith in your persecutions and your afflictions which you endure. He says this is to prepare you and to make you counted worthy of the kingdom of God for which you suffer. 2nd Thessalonians 1:4 and 5. Through their subjection to suffering, God thus prepares His people for future glory in His kingdom. They prove by their consistency and endurance their right to their inheritance. Thus the glories of the heavenly kingdom are held up as a reward for faithful endurance from the obedient Christian. So Christ, we are told, for the joy that was set before him, endured the cross despising the shame and sat down on the right hand of God. In 2nd Timothy 2:12 we are told if we endure, we shall also reign with Him. Matthew 24:13 we find “he that endureth to the end the same shall be saved.” The close relationship between the endurance of suffering and entrance into the kingdom is set forth in Acts 14:22. We must by much tribulation enter the kingdom of God. The patient endurance of tribulation and suffering is the only assurance you have that you are an heir to the kingdom of God. So one's endurance becomes a token of his divine citizenship. The parable of the sower taught by Christ shows this truth. Some do not endure during the tribulation and persecution because of the word and they fall away. Christ said blessed are they that are persecuted for righteousness sake for theirs is the kingdom of God. Suffering is to make us ready to enter the kingdom of God. Part 10.) Now we have another purpose in our trials. We see the Bible shows suffering strengthens and purifies the church of the Lord Jesus Christ. The church benefits spiritually in times of persecution. Persecution purges the Church of its chaff and unites the true disciples in an inseparable bond of love and faith. Their witness becomes bold and effective and the Lord is glorified in a way that can never be realized in those periods of material prosperity and peaceful harmony with the world. It was only after the terrible persecution the Church of Jerusalem suffered at the hands of Saul before his conversion that the gospel was effectively spread throughout the world. We read this in Acts chapter 8 and it was during the early period of threats, beatings, and reproaches by the religious leaders that the church received divine power to proclaim its message. We read they were all filled with the Holy Spirit and they spoke the Word of God with boldness and with great power gave the Apostles witness of the resurrection of the Lord Jesus, and great grace was upon them all. See Acts chapter 4. It is an acknowledged fact, that only in those areas of the world in those periods of history when the church has been suffering persecution and affliction, that Christianity was really alive and vigorous and spiritually effective. This is still true today. It was to the persecuted Church of Smyrna that Christ said "I know your tribulation and your poverty but you are rich" Revelation 2:9. Many Christians who do not understand the purpose of God in suffering and the scriptural exhortation for the Christian to rejoice in time of trial and suffering, this is somewhat of a mystery. James declared, count it all joy my brethren when you fall into manifold trials James 1:2. Christ said to his disciples that in times of tribulation and persecution they should rejoice and be exceedingly glad. Matthew 5:12. Instead, many Christians complain and say in time of trial and testing, oh why does this have to happen to me? How long is this going to last? I don't understand why this is happening. I try to live right and do what is right. To rejoice in trials and afflictions is the opposite to the ways and thinking of the world. The Apostle Peter confirms and encourages the persecuted Christians by saying if he be reproached for the name of Christ blessed are you because the Spirit of glory and the Spirit of God rests on you! First Peter 4:14. The reason the Christian should rejoice in the time of suffering is because of their blessedness in God's sight. Jesus had this in mind when He said blessed are they that have been persecuted for righteousness sake for theirs is the kingdom of heaven. Matthew 5:10. Such affliction is viewed not only as a special privilege granted to the believer, but it's an unmistakable token of God's acceptance of this individual, a token that he is to share in Christ's exaltation and glory at the second coming. The Scriptures tell us that if we suffer with Him we will reign with Him. We read in Romans 8:16 and 17 that the Spirit itself bears witness with our spirit that we are the children of God and if children then heirs, heirs of God and joint-heirs with Christ if so be that we suffer with him that we may also be glorified with Him. We are not to despise suffering and tribulation and avoid trials at all costs. No man shall enter the kingdom of God who has not suffered with Christ or who has not suffered for righteousness sake. We might as well face it, the New Testament promises persecution to the righteous. Jesus said in John 15 if they persecuted me they will persecute you. He that lives godly in Christ Jesus shall suffer persecution. It is evidence that you're on the right road, for we must by much tribulation enter the kingdom of God. May God richly bless this word to your heart and give grace to overcome in all things to the glory of God and advancement of His kingdom on earth. Amen. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Good morning to everyone. Grace and Peace be with you. How is everyone doing today? It is early and eventful in my house. Eventful for old, sleepy people, that is. I made coffee, fixed my husband’s meds, recorded his evening, walked the dog and spent some quality time in the alternative office. Last night I was able to get the middle part of the yard mowed before I lost daylight and today I will finish. Now, normally, my yard is done in one sitting. However, this week, that has not been the case. With borrowing a mower, I had to wait to get it back and because I borrowed it, I did my obligation to his other property first. I could have waited and done mine all in one stint, but I was having fun. Haha. So, I have a question for you. How do you decompress? Do you go for a walk/run? Do you dive into a good story? Is it television and snacks? Is there a hobby that you enjoy that helps reset your thoughts? How do you deal with the day’s events as they unfold and/or when you are thinking about them at the end of the day? For me, obviously, writing is one avenue that I take. Another is mowing—another is music. Of course, there are my phone games … little addictive boogers. Have you considered prayer as a route of decompression? A quick research of how many times it is recorded that Jesus prayed is over 25 times. A finer search shows that He withdrew at least seven times to pray. Meaning that he went away alone to pray. Now, if the Son of God, who came to earth as a human to demonstrate what He wanted us to do, left his pals, his family, his associates to pray and ‘decompress’ with God … don’t you think it might just work for us? Over the years, in order to make prayer sound OVER important, it has been made out that you need to have a large vocabulary of fancy words and beautiful songs of words that float through the air like a cloud. However, if you read about Jesus’ account in Gethsemane … that was not flowery words … that was “Hey Dad, is there another way we can take care of this plan of Yours? If there is, can we do that instead? Hey, but if there isn’t … I understand.” Jesus was on his face, sweating and pouring out his soul to the Father, pleading for a different solution to this problem. He had become very close to His disciples and the weight of what was going to happen fell on him like a ton of bricks. He felt the burden of His assignment in full force. If the Son of man cried out to God on multiple occasions, would it not seem relevant that we would too? The enemy would have us believe that if we cannot ‘fix’ or ‘accomplish’ something on our own, that we are weak and worthless. On the contrary, knowing that we have an avenue to strength and power, and then exercising that invitation to sit with Him, settles us and empowers us to persevere. I have confessed many times on here that my prayer life has not been the best. It is improving, however, and I can physically feel His presence as I calm from the day’s events or as I enter the day’s events. Coming from someone who routinely falls down, prayer has given me such strength to continue to take one step at a time each day. As today unfolds, as the events begin to swallow you whole, as the world tries to dictate your mood, remember that there is One who is always there and willing to listen. Go to Him. Pour out your soul to Him. Cry to Him. Plead with Him. And know that if the answer is not what YOU wanted, that there must be a higher cause. Jesus was not released from his commitment to die on the cross; he accepted it and used it as the way to unlock the doors of death and defeat Satan. What powerful use of your turmoil lies beyond your vision that will help someone in the long run? Release your anguish to the Father and embrace your chosen status, knowing that you were picked to set the tone for someone else in a similar situation. Be blessed. **My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me. Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will. – Matthew 26:38-39

DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house. DAILY BREAD FELLOWSHIP DBF-001-034 Today’s Scripture John 2:13 (ESV) “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.” Opening the Scriptures Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples. Now John takes us to Jerusalem. The reason was Passover. Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb. Generation after generation remembered God’s mighty act of deliverance. Now Jesus Himself was going to Jerusalem for Passover. John has already introduced Him with the remarkable words of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” The full significance of those words has not yet unfolded. But John is directing our attention toward Christ. Living God’s Word Today Passover reminded Israel that deliverance came from God. That remains an essential truth for us. Human beings naturally want to contribute something toward their acceptance before God. We trust our morality. We remember our good deeds. We compare ourselves with people whom we consider worse than ourselves. We may even trust our church attendance, religious service, or knowledge of Scripture. But none of these things can remove our sin. Salvation belongs to the Lord. The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ. The New Testament identifies Christ as our Passover Lamb. He did what we could never do for ourselves. He lived without sin. He willingly went to the cross. He bore the judgment deserved by sinners. He rose from the dead. Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ. This should also produce humility. We cannot boast about rescuing ourselves. We cannot look down upon another sinner as though we earned our place before God. If we are saved, we are recipients of grace. Jesus was traveling toward Jerusalem. The disciples could not yet understand everything that Jerusalem would eventually mean. But the Lamb of God was moving according to His Father’s purpose. Today, remember where your confidence must rest. Not in yourself. Not in your goodness. Not in your religious activity. In Christ alone. Question for Today What are you trusting in for your acceptance before a holy God? Respond: “My hope is in Jesus Christ alone.”

*TESTAMENT OF GRACE GLOBAL ASSEMBLY (GRACE REVIVAL CENTRE)* *LIFELINES DEVOTIONAL FOR THURSDAY,AUGUST 27, 2026* *TOPIC: RESTORED DOMINION* *BIBLE VERSE* “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”-Genesis 1:28 (KJV) *MEDITATION* From the beginning, God created humanity with a mandate of dominion. Genesis 1:28 reveals that dominion was not man's invention but God's gift and responsibility. To have dominion means to exercise responsible authority and stewardship under God's ultimate rule, bringing order, productivity, righteousness, and godly influence into the sphere entrusted to us. Sin, however, damaged humanity's relationship with God and disrupted the proper exercise of this mandate. When Adam disobeyed God, he surrendered himself to sin's power and opened the door to consequences that affected the entire human race (Genesis 3:6–19; Romans 5:12). Believers today can also experience a diminished exercise of their God-given authority when they live in persistent disobedience, surrender to fear, allow destructive habits to control them, or forget their identity and authority in Christ. Dominion is therefore not a license for pride or domination over other people; it is the responsibility to live under God's authority while exercising the authority He has entrusted to us. The good news is that Christ came to restore what sin had damaged. Jesus declared, “All power is given unto me in heaven and in earth” (Matthew 28:18), and He commissioned His followers to operate under that authority. When His disciples returned from ministry, Jesus told them, “Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy” (Luke 10:19). Through Christ, believers are no longer required to live as slaves to the dominion of sin, fear, or the devil. Romans 6:14 declares, “For sin shall not have dominion over you: for ye are not under the law, but under grace.” The restoration of dominion therefore begins with understanding what Christ has accomplished. We do not reclaim authority by human strength or spiritual bravado; we receive and exercise our authority through submission to Jesus Christ, whose victory becomes the foundation of our victory. One of the clearest biblical examples of restored dominion is found in the life of Samson, although his story also warns us about the consequences of careless living. God gave Samson extraordinary strength and a divine assignment, but his repeated compromise eventually weakened his effectiveness and resulted in his capture by the Philistines (Judges 16:19–21). In his final moments, however, Samson turned his heart toward God and cried, “O Lord GOD, remember me” (Judges 16:28). God answered his prayer, and Samson's strength was restored for one final act of deliverance. His story demonstrates that spiritual compromise can severely damage the exercise of what God has entrusted to us, but it also shows that failure does not have to be the end. Restoration begins when we return to God in humility and allow Him to rebuild what disobedience has weakened. Restoring dominion therefore requires repentance, renewal, and a deliberate return to God's Word. James 4:7 gives a simple but powerful pattern: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Notice that submission to God comes before resistance to the devil. We cannot effectively exercise kingdom authority while deliberately resisting the authority of the King. The believer must therefore confess and forsake sin (1 John 1:9), renew the mind through God's Word (Romans 12:2), strengthen the spirit through prayer, and learn to distinguish God's will from personal ambition. Jesus demonstrated this principle when He resisted Satan in the wilderness by standing upon Scripture (Matthew 4:1–11). Dominion is restored when our lives come back into alignment with the One who gave us the mandate in the first place. Restored dominion must also be expressed through responsible action and godly influence. Joseph exercised remarkable authority in Egypt, but he did not use his position for selfish domination; he used it to preserve lives during famine (Genesis 41:38–57). Daniel likewise exercised influence in Babylon without abandoning his loyalty to God (Daniel 6:3–5). These men demonstrate that kingdom dominion is not about controlling people but about bringing God's wisdom, righteousness, excellence, and order into the places where He has positioned us. A believer exercises restored dominion when he governs his own appetites, manages his resources wisely, leads his family responsibly, resists destructive influences, serves others, makes righteous decisions, and uses his opportunities to advance God's purposes. Proverbs 16:32 reminds us that ruling one's spirit is greater than conquering a city, showing that genuine dominion begins with self-government. If you have allowed sin, fear, failure, addiction, discouragement, or spiritual negligence to weaken your sense and exercise of God-given authority, do not accept defeat as your permanent condition. Return to Christ, because He is the source of your authority and the foundation of your restoration. Remember that your dominion does not mean that you will never encounter opposition or hardship; rather, it means that circumstances, sin, fear, and the enemy do not have the final authority over a believer who remains submitted to Christ. Scripture says that God “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). Therefore, rise again in the authority Christ has provided, rebuild your spiritual life upon God's Word, walk in obedience, and exercise your influence with humility and wisdom. What has been weakened can be strengthened, what has been surrendered can be reclaimed, and what has been neglected can be rebuilt. Through Christ, the believer can recover the confidence and capacity to live under God's authority and fulfil the dominion mandate for which he was created. *PRAYER* Heavenly Father, thank You for the authority and responsibility You have given me through Christ. Restore every area of my life where sin, fear, failure, or disobedience has weakened my dominion. Help me to submit completely to You, stand firmly upon Your Word, resist every work of the enemy, and exercise godly authority with wisdom and humility. Let my life bring order, fruitfulness, righteousness, and glory to Your name. In Jesus' mighty name, Amen.

In this powerful teaching from 1 Samuel 4:12–22, we examine the tragedy of Ichabod and the danger of losing our hunger for God’s presence. The message challenges us to move beyond religious routine into genuine relationship, obedience, reverence, and fellowship with God. Don’t just seek His hand. Seek His face. Watch, be blessed, and share this message with someone who needs to be reminded of the importance of God’s presence. 📖 1 Samuel 4:21 “The glory is departed from Israel.” Elect Global Family Winning Souls • Raising Disciples • Transforming Lives #Ichabod #GodsPresence #BibleStudy #FirstSamuel #ElectGlobalFamily #ChristianTeaching #TheGloryOfGod #Faith #jesuschrist https://youtu.be/UFLAe56B_Ms?si=SvRq6EuWY5UlgCTJ

You’re Always on His Mind Psalms 115:12 YHWH hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. No one cares about your life more than YHWH does. In fact, he cares about your life more than you do. There’s an old Willie Nelson song, “You Were Always on My Mind.” But the idea behind that song just isn’t true. No matter how much you love someone, they can’t be on your mind all the time. But I want to tell you this: You are always on YHWH’s mind. He is never not thinking about you. He’s thinking about you right now. The Scriptures teach this over and over. Psalms 115:12 YHWH hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. And 1 Peter 5:7 says… 1 Peter 5:7 Casting all your care upon him; for he careth for you. Whatever concerns you concerns YHWH - all the things you’re worried about or afraid about. There is nothing in your life you’re concerned about that YHWH isn’t concerned about, because you are always on his mind. Because you’re always on YHWH’s mind, he’s always looking out for you. And that means you can always trust his plan for your life. Before Messiah was born, Mary accepted YHWH’s destiny for her life because she knew YHWH was always looking out for her. After the angel told her that YHWH had chosen her as the mother of his Son, she said the following… Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. What does “mindful” mean? That means YHWH is alert. He’s attentive. He’s aware. He’s focused. He’s paying attention. When nobody else is paying attention to you, YHWH’s paying attention to you. He notices everything. In fact, Messiah said this about your life… Matthew 10:29-30 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. I like the cross reference for that scripture… Luke 12:6-7 Are not five sparrows sold for two farthings, and not one of them is forgotten before YHWH? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. You don’t know the number of hairs on your head—but YHWH does. That’s how much attention he pays to your life! YHWH’s mindfulness—his attention, his concern—made Mary trust YHWH with her destiny. Will you trust him with your destiny too? He cared for the disciples when the where in the boat and it was about to sink… Mark 4:38-39 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Rabbi, carest thou not that we perish? And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. Psalms 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him? Job 7:17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him? Psalms 144:3 YHWH, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him! Psalms 115:12 YHWH hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. Psalms 40:17 But I am poor and needy; yet YHWH thinketh upon me: thou art my help and my deliverer; make no tarrying, O my Elohim. Psalms 31:7-8 (7) I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities; (8) And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room. Think about this… Psalms 139:7-16 (7) Whither shall I go from thy spirit? or whither shall I flee from thy presence? (8) If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. (9) If I take the wings of the morning, and dwell in the uttermost parts of the sea; (10) Even there shall thy hand lead me, and thy right hand shall hold me. (11) If I say, Surely the darkness shall cover me; even the night shall be light about me. (12) Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. (13) For thou hast possessed my reins: thou hast covered me in my mother's womb. (14) I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. (15) My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. (16) Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

DAILY BREAD FELLOWSHIP DBF-001-033 Today’s Scripture John 2:12 (ESV) “After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.” Opening the Scriptures The first great sign at Cana was complete. Jesus had manifested His glory, and His disciples believed in Him. John now records something that may appear much less important. Jesus traveled to Capernaum with His mother, His brothers, and His disciples, and they remained there for a few days. There is no miracle recorded. There is no great public teaching. There is no dramatic event. Yet John includes this ordinary moment in his Gospel. Jesus Christ, the eternal Son of God who became flesh, truly entered human life. He traveled from place to place. He spent time with His family and disciples. He experienced the ordinary rhythms of life in this world. The glory revealed at Cana belonged to the same Jesus who now traveled with those around Him. Living God’s Word Today We can easily begin to think that only dramatic moments matter in the Christian life. We remember conversions, answered prayers, great acts of ministry, powerful sermons, and extraordinary circumstances. But most of our Christian lives are not lived in extraordinary moments. They are lived in ordinary days. We wake up. We work. We care for our families. We speak with neighbors. We serve others. We fulfill responsibilities. We read God’s Word. We pray. And then another day begins. These ordinary days matter. Christian faithfulness is not measured only by what we do when something extraordinary happens. It is also revealed by how we live when nothing remarkable seems to be happening. Are we faithful when nobody notices? Are we truthful in ordinary conversations? Are we patient with our families? Do we work honestly? Do we continue reading Scripture when we do not feel spiritually excited? Do we continue following Christ when life seems routine? The disciples had witnessed an extraordinary sign at Cana. Now they simply continued traveling with Jesus. That is discipleship. We follow Christ through remarkable days and ordinary ones. Our circumstances change. Our Lord does not. Do not spend your life waiting for some great spiritual moment while neglecting the opportunities for obedience God has placed before you today. Faithfulness in small things matters. Faithfulness in ordinary days matters. Faithfulness when nobody applauds matters. Wherever Christ leads, continue following Him. Question for Today Will you faithfully follow Christ even when today seems completely ordinary? Respond: “Lord Jesus, help me to be faithful every day.”

The prophecies of the apocalypse being fulfilled in our days Jesus spoke about these days in the book of Matthew, when he was questioned by his disciples. Matthew 24 3. And as he sat upon the Mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? 6. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8. All these are the beginning of sorrows. The earth is about to receive the greatest revival — the work has already begun. But for this to happen, God will clean out the filth, the sin, with a firm hand upon the earth: he will bring down the mountains and raise up the valleys, so that his bride may be prepared and adorned to be received. The earth, however, will suffer, because human beings, when they have power and riches, push aside the One who created them. But man was made to worship his Creator. The children of God will march across the earth without opposition, carrying the gospel, until the coming of the son of perdition, who will come to persecute the children of God. 13. But he that shall endure unto the end, the same shall be saved. 14. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

🕊️ DOMINION DAILY DEVOTION ~ DAY 238 DATE: 26TH AUGUST 2026 TOPIC: TAKE HIS YOKE UPON YOU ANCHOR SCRIPTURE:MATTHEW 11:29–30 (NKJV) “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” Devotional message: Yesterday, we saw that true rest is found when we come to Jesus. Today, we go a step further: Jesus does not only invite us to come to Him for rest; He calls us to take His yoke upon us.What does it mean to take the yoke of Christ? A yoke was a wooden bar used to join animals together so that they could work and move in the same direction. Once yoked together, the animals could not simply choose their own direction independently. They had to move together under the direction of the one leading the work. Spiritually, taking the yoke of Christ speaks of surrender, submission, discipleship, and learning to walk according to His will.When you come to Jesus, you receive rest. But when you take His yoke, you surrender the right to make yourself the ultimate authority over your life.You begin to say:“Lord, not my will, but Yours be done.”This is exactly what Jesus demonstrated in His earthly life. In the Garden of Gethsemane, He prayed:Luke 22:42 (NKJV)“Nevertheless not My will, but Yours, be done.” The Christian life is therefore not simply about receiving Jesus as Saviour while continuing to govern our lives according to our own desires. Jesus is not only Saviour; He is Lord.Taking His yoke means allowing Him to order our steps,His Word to determine our choices,His principles to govern our relationships,His will to shape our ambitions,His Spirit to direct our decisions and learning His ways and following His footsteps. The world also offers many “yokes.” The pursuit of wealth, recognition, pleasure, human approval, ambition, and worldly success can become burdens that people carry throughout their lives. Jesus offers another way.He says:“My yoke is easy and My burden is light.”This does not mean following Christ will never involve sacrifice, discipline, persecution, or difficult decisions. Jesus Himself told His disciples to take up their cross and follow Him.Rather, His yoke is “easy” because we are no longer carrying the burden of trying to be our own saviour, determining our own ultimate purpose, or living separated from the One who created us. There is a profound rest that comes from knowing:“I belong to Him. My life is in His hands. His will is my direction.” Child of God, perhaps you have come to Jesus but are still trying to control every area of your life.You want Him to save you, but not direct you.You want His blessings, but not His instructions.You want His promises, but not His yoke.You want His comfort, but not His correction.But Jesus calls us not only to come to Him, but also to take His yoke and learn from Him. True rest is not found in having complete control over your life. True rest is found in surrendering your life to the One who knows the way better than you do.And as you willingly follow Him, you will discover that His yoke leads not to bondage but to purpose, peace, joy, satisfaction, and true fulfillment.Remember Coming to Jesus gives us rest, but taking His yoke teaches us how to live in that rest. PRAYER Heavenly Father,Forgive me for the times I have wanted Jesus as my Saviour but resisted allowing Him to be Lord over every area of my life.Today I surrender my plans, desires, ambitions, relationships, future, ministry, work, and decisions to You.Not my will, but Yours be done.In Jesus' name, Amen. DAILY BIBLE READING Luke 9:23–24,John 15:1–11,Prov 3:5–6,Rom 12:1–2 Author : Alfred Wabuko Manyasi Contact : Email : Dominionvoicesminisrty[gmail].com Facebook : Alfred Wabuko Manyasi 🌐 Dominion Daily Devotion, 2026 © Dominion Voices Ministry