Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY. TUESDAY AUGUST 25, 2O26. "LEARN TO WAIT" ‘They that wait upon the Lord...’ Isaiah 40:31KJV THE WORD ‘wait’ can give us a picture of two things. The first is of a waiter at your table attending to your needs. The second is making a request of a judge or someone in power. Your success depends on approaching them the right way, and on their willingness to grant your request. Since they hold the power, you must be patient and wait for them. Are you getting the idea? Our problem is twofold. First, we want God to wait on us, instead of the other way round. Second, we don’t want to wait for anything! We drive to work listening to the radio and talking on the phone; some of us even put ourselves and others at risk by text-messaging. Vance Havner points out that in the Old West if someone missed a stagecoach they said, ‘That’s okay, another one will come around in three or four weeks. Now we don’t even want to wait for a revolving door.’ What God does in you while you are waiting is often more important than what you’re asking God to do. Waiting on God brings rewards that nothing else will. Here are a few of them: 1) Vindication. ‘Do not fret because of evil men or be envious of those who do wrong… Delight yourself in the Lord and he will give you the desires of your heart’ (Psalms 37:1-4 NIV). 2) Strength. ‘Wait on the Lord…and He shall strengthen your heart…’ (Psalms 27:14 NKJV). 3) Deliverance. ‘I…waited for God…He lifted me out of the ditch…’ (Psalms 40:1-2 TM). So relax, wait on God and He will come through for you. Bible In A Year: 2 Kings 4:42-44, Mark 6:30-44. Courtesy: Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [24/08, 10:07 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* TUESDAY, 25TH AUGUST, 2026. *BLESSING OUR BOUNTIFUL GIVER* *TEXT:* PSALM 103:1-22.  Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and forget not all his benefits: 3 Who forgiveth all thine iniquities; who healeth all thy diseases; 4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; 5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's. 6 The LORD executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us. 13 Like as a father pitieth his children, so the Lord pitieth them that fear him. 14 For he knoweth our frame; he remembereth that we are dust. 15 As for man, his days are as grass: as a flower of the field, so he flourisheth. 16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; 18 To such as keep his covenant, and to those that remember his commandments to do them. 19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. 20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. 21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure. 22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. *Timeless Truth:*_"Bless the LORD, O my soul: and all that is within me, bless his holy name"_ (Psalm 103:1-22). *INTRODUCTION* God gives us blessings. Does He need our blessings? To "bless the Lord" means to praise, worship, and speak well of God's greatness and goodness from a deeply grateful heart. The opposite of blessing God is to speak negatively of God, blame, insult, complain against or even curse Him. While humans usually receive blessings from God, we "bless" Him in return by honoring, thanking and adoring Him for who He is and what He has done.  Psalm 103 is a beautiful hymn of praise in which David calls his soul to remember the goodness, mercy and faithfulness of God. The Lord is not only the source of our blessings; He is Himself the Bountiful Giver who forgives, heals, redeems, satisfies, and crowns His children with lovingkindness. As we reflect on His goodness, our appropriate response is to bless His holy name with a grateful heart. *1. Call to Bless the LORD* a. How do you feel when people commend, appreciate or speak well of you right in your presence or in the presence of others? You feel encouraged, satisfied and happy. God feels the same as the Person who created us in His image. David begins by addressing himself: *“Bless the LORD, O my soul: and all that is within me, bless his holy name.”* He didn't say bless the LORD with his lips. That, as good as it can be, may be mechanical and for people to see. But he said his soul would bless the LORD. The blessings must be from his inner being and must affect all that is within him. It should be wholehearted praise. b. He repeats the command, *“Bless the LORD,”* emphasizing that worship must come from the whole person. He warns himself not to forget God’s benefits. *"And forget not all his benefits"*. It is possible, human and natural to forget some of His benefits, but it is ingratitude to forget ALL. A recollection of a few of His benefits should cancel all forms of complaints due to hardship and delayed blessings. Many times, we remember our problems more readily than God’s goodness; but thanksgiving becomes powerful when we deliberately recall His blessings. Every breath, provision, protection, opportunity, and answered prayer is evidence of His mercy. We should, therefore, bless God not merely with our lips but with our entire being. *Question* Am I deliberately remembering and praising God for His benefits, or have I allowed my challenges to make me forget His goodness? *2. Covenant Blessings from the LORD* a. The divine covenant blessings are those blessings God gives to those who have come into covenant relationship with Him through the Lord Jesus. Such blessings are not for the general populace. David identifies some of the covenant benefits of the Lord: *“Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies; who satisfieth thy mouth with good things.”* Our greatest blessing is forgiveness. This forgiveness doesn't put into consideration the gravity of the sin, the foolishness of the offender, etc. It is freely and fully forgiven once there is evidence of repentance. He restores our relationship with Him and gives us a new beginning. He is also our Redeemer, preserving us from destruction and surrounding us with lovingkindness and mercy. He satisfies our lives with good things so that we may experience renewed strength like the eagle. The healings we received freely are part of God's covenant blessings. The irony of life is that many erroneously think they are mere general blessings and as a result, they are weak in pleasing the Lord. b. God's blessings are not accidental; they flow from His covenant faithfulness. Therefore, let us trust Him, appreciate His benefits and remain faithful to Him. Deliberate efforts should constantly be made to recall the uncommon benefits we have received from the Lord. *Question* Which of God's covenant benefits have I received that I should consciously thank Him for today? *3. The Character of the Bountiful LORD* God is not a hypocrite. His blessings flow from His nature and character. The remaining verses reveal the character of our Bountiful LORD. He is righteous and just, defending the oppressed (v.6). He is merciful and gracious, slow to anger, and plenteous in mercy (v.8). He does not treat us according to our sins, but removes our transgressions far from us (vv.10–12). His compassion is like that of a loving father toward his children (v.13). God understands our frailty because He remembers that we are dust (v.14). Though human life is temporary, *“the mercy of the LORD is from everlasting to everlasting”* (v.17). His throne is established in heaven, and His kingdom rules over all (v.19). The psalm, therefore, ends with a universal call for angels, heavenly hosts and all God's works to bless His holy name (vv.20–22). The appropriate response to such a generous and compassionate God is continual praise, obedience, trust and thanksgiving. Blessing God invites further divine blessings and draws the souls to God as well as scare the devil and his agents. *Question* Does the character of God revealed in this Psalm inspire me to trust Him more deeply and bless His name continually? *Prayer Points* 1Lord, give me a grateful heart that will continually remember and bless You for all Your benefits 🙏. 2 Father, I thank You for Your forgiveness, redemption, mercy, healing, provision and preservation in my life 🙏. 3 Lord, help me to trust and always recall Your unfailing mercy and blessings and help me to remain faithful to You in every circumstance🙏 4 O Bountiful Giver, let our lives become a testimony of Your goodness and may everything within us continually bless Your holy name🙏 *HYMN:* Praise the Lord *BIBLE IN ONE YEAR:* NAHUM 1-3. [24/08, 10:07 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) TUESDAY 25TH AUGUST, 2026``` *FORGET NOT HIS BENEFITS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽🙌🏽 📜📜```TEXT:PSALM 103:1-22```📜📜 🔑📖```KEY VERSE:``` _*"Bless the LORD, O my soul, and forget not all his benefits" (PSALM 103:2).*_ *The story was told of a young boy who was given writing materials to write everything God and Satan had done for him within an hour. He set out to write about the blessings he received from God. He kept on remembering new things to write about the goodness of God in his life, and by the time he was done with that, the entire time was taken. So, he wrote at the bottom of his script "NO TIME FOR SATAN".* *It is difficult to itemise all benefits we receive from God as His children. David, in the text, listed several of them, but the list is endless: He forgives all our sins, heals all our diseases, redeems our lives from destruction, satisfies our mouths with good things, provides justice for the oppressed, shows mercy to people, and retains not His anger forever. Attention was then shifted to His throne in heaven, where the angels worship Him and do all His commandments. His dominion is universal and His Kingdom rules over all.* *David, the psalmist, wrote this psalm from his wealth of experience as Israel's king. He could tell and sing of God's mercies because he experienced them. He spoke from personal experience when God took Him from following the sheep as a shepherd to set him up as king in Israel. He saved him from the many battles he had to fight to maintain as well as expand the nation's territory. And when he fell into sin, with the devastating consequences on his family and kingship, he cried to God in penitence and received forgiveness. David knew that God's kingdom is not like that of man. He reigns and rules over the entire universe.* *Like David, we should recall, remember and count our blessings, naming them one by one. We must deliberately focus our attention on the wonderful things He has done for us and stop worrying over the unresolved problems in our lives. As we praise God for His past mercies and blessings, we can be sure that He will arise and do more in our lives.* ✍🏽```THOUGHT FOR THE DAY:``` _*Don't count your losses, count your blessings.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *NAHUM 1-3*📜📜 Forget Not His Benefits https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 50: COUNT YOUR BLESSINGS; GHS 9: GREAT IS THY FAITHFULNESS; AND GHS 13: TO GOD BE THE GLORY* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```TUESDAY 25TH AUGUST, 2026``` *BE IMPARTIAL* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JAMES 2:1-10```📜📜 📖``` MEMORY VERSE:``` _*"My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons" (JAMES 2:1).*_ *A scale is one of the symbols of the judiciary where justice was beautifully represented by the ancients as holding a pair of scales equally balanced. It depicts the principle of equity and fairness, balance and objective outlook. Justice ought to be without prejudice or passion.* *Our text today condemns partiality in its entirety. God expects His children to treat everyone without prejudice or favouritism. We are expressly commanded in the Bible to do "nothing by partiality" (1 Timothy 5:21). Christians must avoid double standard in dealing with issues. Partiality makes someone a transgressor. "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."* *Believers should act impartially when mediating between two people. Avoid emotional impressions when dealing with issues among people. We must give fair hearing to both parties in dispute. Issues should be treated on merit, not personal attachment, friendship, or fondness. Same punishment should be for same offence; same reward for same good deed, no matter whose ox is gored. Preconceived bias against any man is unrighteousness. Say no to partiality.* 💬 ```QUOTE:``` _*Say no to partiality.*_ 🏆 ```CHALLENGE:``` _*Partiality is condemnable, avoid it.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Father, help me to always stand for justice, fairness and equity.*_ Be Impartial https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [24/08, 10:07 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```TUESDAY 25TH AUGUST, 2026``` *GOD'S GRACE IS A GIFT* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🎁✨🧎🏽🧎🏽‍♀️🙏🏽 📜📜```EPHESIANS 2:8-10```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).*_ 📖📖📖📖📖📖📖📖📖📖 *Grace is a beautiful and undeserved gift from God. It is God's love, forgiveness and help given to us even though we do not deserve it. It is not something we can earn through our actions or good deeds; it is freely given because of God's deep love for us.* *When we accept God's grace, we receive the incredible gift of salvation through Jesus Christ. His sacrifice on the cross makes it possible for us to be reconciled with God, and this grace transforms our lives. It helps us live in a way that honours God and reflect His love for others.* *Grace is not just a one-time gift, it is something that continues to sustain and guide us. It reminds us that no matter how far we fall, God's grace is always available to lift us up and give us the strength to keep moving forward. It is a constant reminder of God's unwavering love and His desire to help us grow closer to Him.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*God, I thank You for the gift of Your grace.*_ 🙏🏽 ```📖 Further Reading:``` *Titus 2:11, 12* God's Grace Is A Gift https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk25thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer A Psalm of David. The LORD [is] my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. ⏤ Psalm 23:1-3 He who has learned to pray has learned the greatest secret of a holy and happy life. ⏤ William Law O Light of the hearts that trust You, Life of the souls that love You, and Strength of all who seek Your face—grant us Your grace as we begin this day. We thank You for the mercies of the night. You have brought us back from the seeming death of sleep. We place our hands in Yours and ask You to guide us throughout the day. Be our Good Shepherd. Lead us in paths of righteousness for Your name’s sake. Be our refuge and strength, a very present help in times of trouble. Teach us to do Your will. Incline our hearts to walk in Your ways. Help us to love Your commandments. Renew our hearts continually, so that we love doing what is right and hate whatever is wrong. We will need Your divine wisdom all day long. Help us to conduct our affairs in a way that pleases You. May all our business be Your business. May our work at home be done without worry. Help us to bear the trials and endure the challenges of life as our blessed Master did, without fretting or complaining, but with patience and joy. Grant us the patience, forbearance, meekness, and joy to make this day holy and beautiful, as we stay near You and live by Your help and grace. Allow no temptation to endanger our souls, but with every temptation make a way for us to escape, so we do not fall away into eternal death. Let us not yield to unholy influences, but may we be more than conquerors in all things through Him who loved us. We ask these mercies, humbly confessing our sins, through Jesus our Redeemer. Amen. https://www.youdevotion.com/daily-prayer/miller/51/morning #taptapstudio #youdevotion.

PROVERB OF THE DAY (Proverbs 25) 1. These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2. It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 3. As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 4. Take away the dross from silver, And it will go to the silversmith for jewelry. 5. Take away the wicked from before the king, And his throne will be established in righteousness. 6. Do not exalt yourself in the presence of the king, And do not stand in the place of the great; 7. For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen. 8. Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9. Debate your case with your neighbor, And do not disclose the secret to another; 10. Lest he who hears it expose your shame, And your reputation be ruined. 11. A word fitly spoken is like apples of gold In settings of silver. 12. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear. 13. Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 14. Whoever falsely boasts of giving Is like clouds and wind without rain. 15. By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone. 16. Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. 17. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you. 18. A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow. 19. Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint. 20. Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart. 21. If your enemy is hungry, give him bread to eat; And if he is thirsty, give him water to drink; 22. For so you will heap coals of fire on his head, And the LORD will reward you. 23. The north wind brings forth rain, And a backbiting tongue an angry countenance. 24. It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman. 25. As cold water to a weary soul, So is good news from a far country. 26. A righteous man who falters before the wicked Is like a murky spring and a polluted well. 27. It is not good to eat much honey; So to seek one’s own glory is not glory. 28. Whoever has no rule over his own spirit Is like a city broken down, without walls.

TUESDAY 25TH AUGUST 2026 IGNITE YOUTH DEVOTIONAL Topic: Learn to Say No Bible Reference My son, if sinners entice you, do not consent. Proverbs 1:10 (NKJV) A Short Story Joshua was a serious student who had always wanted to do well in school. He attended church regularly, respected his parents, and had decided that he would not allow anything to destroy his future. However, things began to change when he entered a new group of friends in school. They were confident, popular, and always seemed to be having fun. One Friday afternoon, the group invited Joshua to join them at a party. He knew that some of the things that happened at their parties were not things he should be involved in, so he politely declined. His friends laughed at him and told him that he was behaving like a small boy. Joshua felt embarrassed, especially because some girls were also there. He eventually changed his mind and decided to go with them. At the party, things quickly became different from what Joshua had expected. Some people were drinking, others were taking drugs, and several young people were involved in things he knew were wrong. Joshua wanted to leave, but his friends told him not to spoil the fun. They kept telling him that he needed to relax and stop acting like a church boy. Joshua stayed longer than he planned. Before he left, he had joined in some of the things he had promised himself he would never do. On his way home, he felt terrible. He realised that he had not done those things because he wanted to. He had done them because he was afraid of what his friends would say if he refused. That night, Joshua sat quietly in his room and thought about what had happened. He remembered how easy it was to say no when he was alone, but how difficult it became when people around him were laughing and putting pressure on him. He understood that his greatest problem was not that he did not know what was right. His problem was that he wanted to be accepted. Joshua made a decision that night. He would rather lose a few friends than lose his values, his peace, and his future. He learned that saying no is sometimes the strongest thing a young person can do. Today's Message There are times when your greatest test will not come from an obvious enemy. It will come from a friend saying, Come on, everybody is doing it. Many young people know what is right but struggle to do it because they are afraid of being laughed at, rejected, or called old fashioned. You may face pressure to drink, smoke, sleep with someone, cheat in an examination, join a bad group, waste your money, follow unhealthy trends, lie for a friend, or do something wrong simply because you do not want to feel left out. The pressure may even come through social media, where people make wrong behaviour look normal and attractive. The Bible gives a simple instruction in Proverbs 1:10: do not consent. In other words, do not agree to follow people into what you know is wrong. Scripture does not tell you to debate with temptation for hours. There are situations where the wisest response is simply to say no and walk away. Proverbs 1:10 directly addresses the kind of pressure young people face when others try to persuade them to do what is wrong. Saying no does not mean that you hate people. You can love your friends without following them into sin. You can respect people without copying everything they do. You can be friendly with people who have different choices from yours while still keeping your own convictions. Your faith should not disappear simply because you are around people who do not share it. You also need to understand that every yes has a consequence. When you say yes to cheating, you are saying no to honesty. When you say yes to sexual immorality, you are saying no to purity. When you say yes to drugs, you are saying no to self control. When you say yes to reckless spending, you are saying no to financial discipline. When you say yes to the wrong relationship, you may be saying no to the peace and purpose God wants for your life. The people around you can influence your choices. First Corinthians 15:33 warns that bad company can corrupt good character. This is why you must be careful about the people you allow to have strong influence over your life. Your friends should not constantly make it difficult for you to obey God. You do not need everybody to approve of you. Some people will laugh when you refuse to join them. Some may call you boring. Some may stop inviting you to certain places. Some may even say that you are trying to be too holy. Do not allow the fear of losing people to make you lose yourself. There is strength in being able to say, I cannot do this. There is strength in leaving a conversation that is becoming sinful. There is strength in ending a relationship that is pulling you away from God. There is strength in refusing to cheat when everyone else is cheating. There is strength in walking away from an opportunity that requires you to compromise your values. Your future is more important than temporary acceptance. Learn to say no before you find yourself in a situation where saying no becomes much harder. Decide your values before the pressure comes. Know what you believe. Know what the Bible teaches. Know what kind of person you want to become. When the wrong invitation comes, you will not need to spend too much time thinking about it because you have already made up your mind. Remember this: You do not have to say yes just because somebody asked you. Sometimes your greatest act of courage is simply saying no. What To Do Today 1. Think about one area where you often struggle to say no because of pressure from friends or other people. 2. Decide what your Christian values are in that area and make up your mind not to compromise them. 3. Look carefully at your closest friends. Ask yourself whether they are helping you become a better person or making it harder for you to obey God. 4. Practise saying no to wrong things without feeling guilty. You do not owe anyone an explanation for choosing what is right. Prayer Lord, give me the courage to say no when I am being pressured to do what is wrong. Help me not to live for the approval of people. Give me wisdom to choose my friends carefully and strength to stand by my convictions. Help me to value my future, my character, and my relationship with You more than temporary acceptance. When temptation comes, help me to recognise it and walk away. Let my decisions honour You in every area of my life. In Jesus' name, Amen. Daily Challenge Today, practise saying no to one thing that does not help your spiritual life, character, studies, career, relationships, or future. Remember: Every time you say no to what can destroy you, you are saying yes to the future God has prepared for you. ©️ Anthony Ijere Christian Author and Revivalist

The command by God to the people of Israel who were taken captive and exiled to Babylon was not to rebel, hate or isolate themselves, but to pray for peace, so that they too can lead peaceful lives. As believers in Jesus, we too have a responsibility to pray for God's peace and blessings on those around us, and a greater call to pray for their salvation so they too can be at peace with God. This prayer for peace should extend to all the war-torn nations, and every country where hatred, violence and communal disharmony are rampant. Have a peaceful day, and let the _'Shalom'_ or _'Peace'_ that Jesus offers rule our hearts and reign over our homes, cities, nations and the world. 😊 Esther Collins Based on Jeremiah 29:7

Do you love Jesus but hate awkward conversations? In this video, J. Warner Wallace gives practical, introvert-friendly advice for how to start and sustain meaningful conversations about God without pretending to be an extrovert or forcing artificial small talk. Drawing from his experience as a communicator and case-maker, he explains how to lean into your natural strengths—listening well, asking thoughtful questions, and building relational credibility—so you can share your faith with confidence and authenticity. https://coldcasechristianity.com/videos/introverts-you-can-talk-about-god-heres-how-without-being-awkward-video/ #ChristianApologetics #ColdCaseChristianity #JWarnerWallace #ChristianWorldview

The Advent Truth What are the first and second greatest commandments? Jesus answered that question plainly: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” And, “Thou shalt love thy neighbour as thyself.” (Matthew 22:37–39) But here’s the part law-haters conveniently leave out: Jesus wasn’t abolishing the Ten Commandments. He was summarizing them. Jesus was quoting Deuteronomy 6:5 and Leviticus 19:18. And what surrounds those verses? Deuteronomy 5 gives the Ten Commandments, then Deuteronomy 6 explains that obedience flows from wholehearted love for God. Leviticus 19 likewise commands honoring parents, keeping God’s Sabbaths, rejecting idols, refusing to steal, lie, defraud, murder, hate, or covet—and then says, “thou shalt love thy neighbour as thyself.” So what does loving God look like? The first four commandments show us. What does loving our neighbor look like? The last six commandments show us. That is precisely why Jesus concluded: “On these two commandments hang all the law and the prophets.” — Matthew 22:40 Notice He didn't say, “These two commandments replace the law.” He said the law hangs upon them. Imagine someone saying, “The whole door hangs on these two hinges,” and responding, “Great! Then throw away the door!” 😂 The two great commandments are the principles upon which God's law hangs. Love doesn't abolish God's commandments; love fulfills them. “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” — 1 John 5:3 You cannot use LOVE to abolish the very commandments Scripture says love causes us to keep. Jesus settled this one.

❤️WHY DO THE RIGHTEOUS SUFFER? Part 1 of 2. I would like to address one of the most puzzling and perplexing problems confronting the Christian today and that is why do the righteous suffer? In order to deal with this adequately, we're going to be looking at the book of Job. We read in Job Chapter 1:1f There was a man in the Land of Oz whose name is Job and that man was perfect and upright and one that feared God and turned away from evil. We continue to read in the book of Job how he lost everything, his family, his property, his possessions, and then lost his health with a loathsome disease. The universal problem of whether or not suffering is a sign of divine displeasure, and thus presupposes sin on the part of the sufferer, is the theme of the book of Job. The central problem of the book of Job is the central problem of humanity. Why do men suffer the way they do, and especially, why do the righteous suffer? Why are not godly, righteous, faithful obedient men and women always blessed? Why does it seem many of the ungodly prosper and are never in trouble? A Christian wonders why must I suffer this or that, or why must I go through this trial, or why do I have to experience all of this pain and adversity? I'm a Christian, I study the Bible, I love the Lord. I feel that I'm obedient, so why do I go through such long trials, hardships, and personal attacks? To make things even worse, many times there is no immediate answer and it's a real test of your faith as with Job. Is all adversity and suffering the direct result of sin? What is the basis upon which prosperity and adversity, blessing and misfortune, affliction and health happen to people? What is the basis upon which these things are distributed to men in this life? The principal aim of the book of Job is to disprove the popular theory that was held by many of the Jews and it's still popular today, that all suffering is a sign of God's displeasure and presupposes sin on the part of the sufferer. Inseparably related to the problem of suffering is the greater problem of evil and to consider one necessitates the consideration of the other. The problem of evil results from the clear fact that within the world that God created good according to Genesis 1, it was created very good! Within this world that God created good there is much that is now imperfect. It has become a world of suffering, sin, hate, warfare, oppression, evil and death. Now even a superficial observer will note that these two facts present somewhat of a dilemma. On the one hand Genesis 1 shows that God created all things good and he hates evil. On the other hand, we've seen the widespread evil and suffering that's in this world of imperfection. Now how can we explain this: what has happened? Some suggest that either God cannot remove evil nor could he have prevented its entrance into his world. Others say God does not will to prevent it and did not will to prevent its entrance into the Garden of Eden. Now the first conclusion will be rejected by all who believe in the Sovereign God of the Bible but neither is the second alternative any help in solving the apparent dilemma. It doesn't give us a satisfactory solution and so believers and Christians have always sought a third alternative to explain the problem of evil in a good universe. Now the book of Job is in reality the source material for a study of some of the most profound theological questions of the Bible- the problem of the righteous suffering adversity and the meaning of the presence of evil in a world God created good. It gives us the source of sickness and adversity. It's not God as some think and is often implied today. It's Satan who is behind the scenes doing this. No book in the Bible gives more insight into the problem of why the righteous suffer and the meaning and purpose of evil in the world. Now we will examine that question. There are three basic solutions that have been given to the problem of evil. First there's a denial of its existence. We're told all evil is only an illusion. This is fundamentally the doctrinal position of the Christian Scientists. All evil experienced, meaning sin, suffering, pain, and the like are purely subjective, existing only in the mind of the observer. They have no objective reality. Christian science teaches that since God is good, he could not permit evil to exist and therefore evil is not real. Suffering, evil, sin, and Satan and death are the imagination of man's finite mind. They're only an illusion. They have no reality and would disappear if man would by faith and self-discipline deny their existence. Of course, the objections to this hypothesis are almost self-evident. Even if this hypothesis were accepted as valid, which it isn't, one is still faced with the question of how the appearance of evil and suffering is to be explained. I mean what's the origin and meaning of the illusion of pain and suffering and death? The illusion of pain and suffering is as real to the sufferer as real pain and suffering. A world in which the majority of its inhabitants are deceived with respect to the presence of suffering needs as much explaining as one in which evil is a genuine reality. It doesn't solve the problem, it only changes the terminology from reality to illusion. The suffering and the evil remain. It is quite obvious that this view is unbiblical and is out of harmony with the facts of experience. I mean Christian Scientists yell just as loudly as anyone else when they mashed their finger with a hammer. They go right on dying like the rest of humanity. Another suggested solution is the error is finitism. We're told God's power is limited. The doctrine of the finite God is the solution that we must choose, we are told. The fact that God is not completely good and that he is not omnipotent is an unscriptural attempt to explain the presence of moral and natural evil. The limitation doctrine argues that God made the best kind of world that he could but that even God could not prevent the presence of evil. Finitism, we are told, preserves the goodness of God and recognizes that God is not the source of all things. He is the source of all that is good and He is an opposition to all that is evil. Finitism seems to be a solution to some people. But again, this theory is unbiblical. The doctrine of a finite God cannot stand in view of the testimony of Scripture. See Daniel 4:35 Jeremiah 32:17, Matthew 19:26, Romans 9, Job 1 and 2. We're told that God is in control of all events and governments in heaven and earth. Nothing is too hard for God and with God nothing is impossible. As we read Job chapters 1 & 2 we see that Satan had to get God's permission to afflict Job. The concept of an eternal principle of evil against which God is engaged in some cosmic struggle and the outcome of which is by no means certain is platonic dualism pure and simple. It's not Biblical. The doctrine of finitism is no solution at all to the problem but simply a sophisticated shortcut to avoid what appears to be a dilemma. It results from the fallacy that one must either give up the goodness of God or His omnipotence and power since there appears to be an alleged conflict. The only solution seems to be to sacrifice his omnipotence according to this unscriptural view. Now a third solution which we believe to be the biblical one, is that a moral world involves the possibility of evil. In a moral universe of free creatures, the possibility of moral development involves the possibility of the entrance of moral evil and its consequences into the world. For example, we see in the narratives of Genesis that God did not intend to compel moral obedience, but that a holy moral character could only be developed by voluntary free choice on Adam's part. Hence, a world without the possibility of disobeying God would not present the necessary means of developing moral character. Adam was not born with a holy moral character, but he was innocent. He was pure, but you're not born with character. This must develop and grow as you respond to the experiences of life. Trials, adversities, and so forth are designed to shape one's character. Someone has pointed out that these sufferings sometimes crush the person who experiences it. There are times when the final result is more glorious than would be conceivable in any other kind of universe. Therefore, this view does give us a workable solution to the problem of evil and helps explain the purpose of suffering. It is the suffering of the righteous and the allowance of the entrance of sin into the world. This view involves a possibility of the entrance of evil and also helps explain God's self-imposed limitations. Now those terms are important. We see God is presented in Scripture as omnipotent and all-powerful. But it is also true that, at the moment He created something outside himself, man who is a free moral creature, who could have the power at least temporarily to say no to God, that there was to some degree a self-imposed limitation which God placed upon Himself. This does not mean that God has limited His sovereignty, power, or His rule by creating a being in his own image who had the power to rebel against him. But it does mean that God chose to exercise his sovereignty in a universe filled with creatures who could temporarily rebel against that sovereignty. Notice it's only temporary, and so we see a moral world involves the possibility of the entrance and presence of moral evil. This brings us to the basic question that we're going to discuss. The perplexing problem of why the righteous suffer and biblical solutions. It's not unusual that trials and sufferings of the child of God may involve several purposes. We shall explore these next. Part 2.) First, we see that trials and sufferings have an educational purpose. We will see from this study that the righteous suffering trial and affliction is not always evidence that they have sinned or evidence that God is displeased with them. There may be some deeper purpose in God allowing it and that is to bring them into conformity to the image of Jesus Christ. Examining these purposes is necessary because the Christian goes through trials and sufferings of many kinds. Therefore, they need to know whether or not these are chastisements, are things to be resisted as from the devil, or if these things are from the hand of God! This way we will not be resisting when we should be submitting so we will benefit from our trials and testings. We mentioned that trials and sufferings have an educational purpose. We see Job's misfortunes and sufferings at first of all as a teaching and educational purpose. We see spiritual wisdom and discernment do not automatically come to the believer but they are gained through the times of hardship and suffering and of trial and testing. Job learned the meaning of an abiding faith in God. He received an education along the line of an abiding and steadfast faith. See chapter 13 in verses 15-18. Job said though he slay me yet will I trust him. He came to know what genuine faith was and he was willing to trust God in spite of circumstances and appearances. He came to know in a more meaningful way God as his Redeemer in chapter 19. He has come through a great valley of testing and trial and affliction and there's one thing he says. I don't understand all of this, but I do know my redeemer lives and then he became confident in his future of vindication. We see that in chapter 9 verses 32-35, chapter 16 verse 19, chapter 13 verse 18. He said I know that I will be justified and this suffering of mine is not the result of sin, but I will be vindicated. Almost beside himself from grief and suffering, he came into a deeper assurance of a future life beyond the grave and this present world of inequality, injustice, and affliction. He came into a deeper understanding of the sovereignty of God. In chapters 38 to 41 where the Lord addresses him in two discourses of speeches, Job said, I've heard of You in the hearing of the ear and now my eye has seen You. I abhor myself and I repent in dust and in ashes. He said, I lay my hand over my mouth and I'll not speak again. I've spoken once, I've spoken twice but now, he says I'll not speak again. God revealed to him his sovereignty. God doesn't answer job's perplexities or questions. He just reminds him that He is God and that whatever he does is righteous. So, the educational purpose and significance of suffering is evident throughout the Bible especially in the book of Job as Job progressively moves from one valley of doubt and mystery to another. Each time climbing to a mountain peak of faith as he conquers his fears and his doubts and he comes to a new understanding and appreciation of the promises of God. The meaning of suffering is first and foremost of all for the express purpose of developing within the heart of the saint the assurance and understanding of his trust in God. In psalm 119 verses 65-72. The psalmist said there that he praises the Lord for afflicting him because then he came to know how to obey the Lord as he should. He said I thank You for the correction of my affliction because now I've come to understand better how to obey your precepts and your law. Our trials and tests, persecutions and the like have an educational purpose. When Jesus saves you, he sends you to His school. That is the school of the trial of your faith. Sadly, most Christians have not been taught this. They do not profit from their lessons so they keep taking the same course over and over. This is because they're flunking the tests. They've not been taught to submit to the trials but instead resist them. They think trials are something to be avoided at all costs. The Bible says we are to rejoice in our trials, James 1, because it is working in us the steadfast endurance we need to mature. Jesus told us that trials are to be a cause of rejoicing in Matthew 5, because when we're persecuted he said, rejoice because great is your reward in heaven. We are not to resist these things. Again, in Acts 14:22, for we must by much tribulation enter the kingdom of God. If you're trying to get off the pathway of trial and if you're trying to get out of that school, then you are on the wrong path. Realize you will not be able to graduate because you're flunking the course or you become a spiritual dropout from the school of the trial of your faith. Trials and sufferings are designed by God because He loves you and desires to educate you in an abiding faith in knowing that He is able to deliver and protect you keeping you to the end. You come to trust Him in spite of circumstances as Job. You come to the place where you can say though He slay me yet will I trust Him. That doesn't make any sense to your head or your intellect, but if you stay in God's school and learn your lessons as you should, it will make sense to your spirit and to your heart. Trials and sufferings of the believer for righteousness' sake have an educational purpose. Stay in God's school long enough for him to teach you something and you'll find you'll be blessed for it with a mature faith and trust in the plans and purposes of God in your life! Part 3.) Next, we see that sometimes sufferings and trials have a punitive purpose. This is the solution, by the way, to the problem suggested by Job's friends. You'll notice this as you read the book and although it is by no means the whole answer, yet it does have its place in the total picture. This is the law of sowing and reaping Galatians 6:7 - for whatsoever a man soweth that shall he also reap. There are natural consequences of sin and so sometimes trials and sufferings have a punitive purpose. Punitive means punishment. Some of these things we endure and suffer are because we've not heeded the law of sowing and reaping Galatians 6:7. We see this throughout the Bible that this works for the saint as well as the sinner. We have to obey this law. If we don't sow to the Spirit and sow to the flesh, we're going to reap the consequences. We see this in the case of David. He had to reap what he sowed in his sin with Bathsheba. We read the sword never departed from his house, although he did receive forgiveness. We also see this in the New Testament in 1st Corinthians 5 and 1st Corinthians 11. Some of the Christians were not partaking of the communion the Lord's Supper as they should. Therefore, Paul says you don't discern the Lord's body, you're not eating this supper worthily, and therefore some of you are sick and some of you are dying prematurely. This is the law of sowing and reaping. For example, if a Christian girl allows herself to get into trouble and becomes pregnant, she may repent of that sin and be forgiven but she'll still suffer the stigma of bearing an illegitimate child. She's still going to suffer the consequences of what she sowed, for whatsoever you sow you reap. Galatians 6:7. So there's no way to get around the fact that you're going to reap what you sow. This is why sometimes we suffer trials and afflictions. We should examine our lives to see whether or not God is judging us because of something we have disobeyed him about or not getting our lives corrected about some matter. Now what's the significance of Job's suffering in relation to the punitive purpose? Remember this is the suggested solution of Job's three friends. The principle upon which all suffering is based they said is this- that suffering is a direct result of sin and a just recompense for it. Job's sufferings, they insisted, were a sign of divine displeasure and presupposed sin on his part. Now of course the Bible does set forth this principle. It's the law of sowing and reaping where righteousness will bring prosperity and blessing, disobedience and wickedness will bring adversity. This is a principle set forth throughout the Bible as Deuteronomy 28 which is a good example of that. Psalm 1 is another example. But what of the righteous individual who often is the victim of misfortune and suffering, and why so often do the ungodly seem to prosper? What's the explanation for the suffering of the innocent and the prosperity of the wicked? Was the popular notion that the innocent do not suffer and the wicked are always afflicted contrary to the facts, even as Bildad and Zophar dogmatically insisted it was true? They insisted the principle was immutable and that Job, though outwardly righteous, nevertheless must be guilty of some heinous secret sins. Their philosophy was this, that all sin causes suffering. Job is suffering. The conclusion, Job must be a sinner! Job's sufferings, they argue, convict him implicitly of some grave sin and they plead with him to acknowledge it and repent. Job protests his innocence throughout the book and so we still are faced with the perplexing question. Why then is Job suffering? Remember he didn't have chapters 1 and 2 which give us the explanation. He had to endure this experience before the answer came. What then is the explanation for those instances which seemed by the Scriptures, show the moral principle of cause and effect, sowing and reaping, that they could not always be forced into a neat logical system? The laws governing society did not guarantee that in some individual cases the innocent might not suffer and that wickedness might not elude temporary judgment. No, throughout the scriptures we see that suffering is not necessarily the direct result of prior sins. This is proven in many passages as Jeremiah 19, Ezekiel 21, Amos chapter 2, In John 9, the case of the blind man, Jesus said this man was not blind because of his parent's sin or his own sin but that God might be glorified in his healing. So, also, in the case of Job, we see he suffered innocently. What the Scriptures do teach is this - that in the light of eternity it is the righteous who will be blessed and the wicked who will suffer. We should not judge too soon. The conclusion is this, suffering and adversity may sometimes be the result of sin and therefore the purpose is punitive, but this is not always the case. Don't follow Job's friends' rigid thinking in condemning someone when you do not have all the facts. Part 4.) Sometimes trials and suffering have a disciplinary purpose. There are times afflictions are the chastisements of a loving Father. This is in harmony with Hebrews 12, 1st Corinthians 5, 1st Corinthians 11 and proverbs 3 verses 11-12. Who the Lord loves He chastens. The Scriptures tell us in Job chapter 33, that God speaks to man and the purpose for that is he may withdraw man from his purpose and hide pride from man. He keeps back his soul from the pit and his life from perishing by the sword. He is chastened also with pain upon his bed and the multitude of his bones with strong pain. God chastens his children because he doesn't want His children going on a path of destruction from disobedience to His Word and will for their lives. We read in Hebrews 12 that who the Lord loves He chastens and He scourges every son He receives. Job 33 speaks of one form of chastisement being sickness. In Hebrews 12 it doesn't say anything about sickness being a form of chastisement. God has many ways to chasten His children. Sometimes he just withholds his blessings. Testing has a way of humbling man's pride. You see, many of Job's utterances under the weight of his afflictions gave indication that his trials had not yet fully accomplished their purpose. You will see this as you read the book of Job. Job sometimes questions God's purposes and in his questioning of God's purpose and his control of human affairs, it implied that Job knew more than God. Sometimes Christians, under the weight of their trials and afflictions, will cry out to God in such a way and try to use their logic and reason to such an extent that they even question God's wisdom in allowing them the trials and afflictions. To be Continued. Edited. Shared. ❤️ God willing, more will be posted soon. All glory to Jesus alone.

Loving and Gracious in All Things “There are those people who would say, ‘I’d rather deal with somebody who is rude, antagonistic and sarcastic, but when it really matters, is there for us in the big challenges of life.’ But when one reads the Holy Bible, Old and New Testament, the character of God is such that He expects us not only to be loving and gracious on the big things, but also on the little things. To be loving and gracious only when it really matters, or only when it is convenient, is not the character of Christ. We must be loving and gracious in all things—big and small.” Christian Character Is Revealed in the Little Things It is easy to admire someone who stands beside us during a great crisis. Faithfulness in difficult times matters. But Christianity calls us to something deeper. God does not ask us to love only when the circumstances are serious. He calls us to love in the ordinary moments of everyday life. Jesus said: “He that is faithful in that which is least is faithful also in much.” — Luke 16:10 The little things matter because the little things reveal the heart. How do we speak when we are irritated? How do we treat someone who inconveniences us? How do we respond when someone disagrees with us? How do we speak about people who aren’t present? These things may seem insignificant to the world, but they are not insignificant to God. Love Is Not Selective Jesus gave His followers a standard far higher than simply being decent when it is convenient: “A new commandment I give unto you, That ye love one another; as I have loved you.” — John 13:34 Christ’s love was not reserved for emergencies. It was woven into everything He did. Paul says: “Let all your things be done with charity.” — 1 Corinthians 16:14 Notice the word all. Not some things. Not the important things. All things. Our speech, our attitudes, our reactions and our relationships are all opportunities to reflect Christ. Paul also says: “Let your speech be always with grace.” — Colossians 4:6 Always. Not only when we are preaching. Not only when we are dealing with someone we love. Not only when someone is watching. Always. Even When People Are Difficult Christian love is tested most when people are difficult. Jesus said: “Love your enemies, bless them that curse you, do good to them that hate you.” — Matthew 5:44 This does not mean Christians must tolerate abuse or refuse to confront wrongdoing. But even when we must establish boundaries or correct someone, we are not permitted to abandon Christlike love. Proverbs tells us: “A soft answer turneth away wrath.” — Proverbs 15:1 And Paul commands: “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.” — Ephesians 4:32 Kindness is not weakness. Grace is not weakness. Forgiveness is not weakness. These are marks of someone being transformed by Christ. The Fruit of the Spirit Should Be Seen Every Day Paul describes the fruit produced by the Holy Spirit: “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” — Galatians 5:22–23 Notice how many of these qualities are revealed in ordinary interactions. Longsuffering. Gentleness. Goodness. Meekness. A person may demonstrate extraordinary courage during a crisis and still need the Holy Spirit to teach them patience in everyday life. Someone may sacrifice greatly for another person and yet continually wound others with their words. Christianity is not merely about doing great things occasionally. It is about becoming a person whose ordinary life reflects Jesus Christ. Christ in the Big and the Small Paul writes: “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” — Colossians 3:17 Whatever you do. That includes the dramatic moments of life—and the mundane ones. So yes, be the person who stands beside someone when tragedy strikes. Be the person who answers the call when someone is hurting. But also: Be kind when nothing important is happening. Be patient when you are irritated. Speak graciously when you could speak harshly. Forgive the small offenses. Refuse to return sarcasm with sarcasm and hostility with hostility. Because the Christian calling is not simply to be loving when “it really matters.” It is to be loving because Christ lives in us. Jesus said: “By this shall all men know that ye are my disciples, if ye have love one to another.” — John 13:35 The world should see Christ not only in how we respond to life’s greatest tragedies, but in how we behave on an ordinary Tuesday afternoon. Love in the big things. Love in the little things. Grace in the big things. Grace in the little things. Mercy in the big things. Mercy in the little things. Because there are no insignificant moments when we are called to represent Jesus Christ. “Let all that you do be done in love.” — 1 Corinthians 16:14 That is the Christian life: not occasional goodness, but a life increasingly shaped by the character of Christ.

THE SUNDAY BLOG….. Sunday August 23, 2026 Confused Priorities Can Seriously Hinder Our Walk With Christ Walking with Christ is a journey of intentional devotion, yet many believers find their spiritual progress stalled. The culprit is rarely overt rebellion; rather, it is the subtle, creeping danger of confused priorities. When worldly ambitions, anxieties, and fleeting pleasures crowd out the Lord, our spiritual vitality withers. Jesus addressed this peril directly in the Parable of the Sower. In Luke 8:14, He describes the seed that falls among thorns: "The seeds that fell among thorns stand for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature." Notice that these individuals heard the Word, but their spiritual growth was choked out. Misplaced priorities—chasing wealth, stressing over daily survival, or living for entertainment—act like spiritual weeds. They consume our emotional and mental energy, leaving no room for a vibrant relationship with Christ. When our focus is divided, our spiritual sight becomes completely blurred. Jesus warns in Matthew 6:24: "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money." Financial security or worldly success easily masquerades as a master, dictating our time, decisions, and passions. When we attempt to split our allegiance between God and the world, spiritual paralysis sets in. We become lukewarm, drifting away from the transforming power of the Holy Spirit. Moreover, accommodating sin or holding onto competing loyalties fractures our intimacy with God. As James 4:4 sharply reminds us, "You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God." Friendship with the world here denotes adopting its value system. When we prioritize worldly acceptance over divine obedience, we actively hinder our communion with Christ. Ultimately, confused priorities rob us of our spiritual fruitfulness and joy. To experience the abundant life Jesus promised, we must ruthlessly evaluate our schedules and hearts, cutting away the clutter. Realigning our lives with Christ restores our purpose, clearing the thorns so we can walk closely and powerfully with our Savior. Personal Closing Prayer… Lord, forgive me for the times I have allowed worldly worries, ambitions, and distractions to choke out my devotion to You. Open my eyes to see where my priorities have drifted away from Your kingdom. Cleanse my heart from a divided allegiance, and grant me the grace to reject the pull of this world. Realign my steps, Lord, so that I may walk closely, single-mindedly, and faithfully with Christ every single day. Amen. Next Sunday’s Blog: THE IMPORTANCE OF REGULAR FELLOWSHIP WITH OTHER BELIEVERS. THE BIBLE: Let’s READ IT! Let’s STUDY IT! Let’s BELIEVE IT! Let’s LIVE IT! ___________________________________

Daily Bible Lesson. WE ASK GOD FOR MORE LIGHT—THEN MAKE EXCUSES WHEN HIS LIGHT REQUIRES CHANGE “Behold, to obey is better than sacrifice.” — 1 Samuel 15:22 We pray: “Lord, show me Your will.” Then His light touches something we love— our time, appetite, appearance, character, location, or tongue— and suddenly: “My situation is different.” “Everyone does it.” “I'm not convicted.” Perhaps our greatest problem is not always lack of light. IT IS THE HUMAN HEART'S AMAZING ABILITY TO EXPLAIN AWAY THE LIGHT IT DOES NOT WANT TO OBEY. Jesus asks: “Why call ye Me, Lord, Lord, and do not the things which I say?” — Luke 6:46 So here is the question beneath every reform: ARE WE SEEKING GOD'S WILL—OR ASKING GOD TO APPROVE OURS? --- ① SABBATH REFORM—WHO OWNS YOUR TIME? THE EXCUSES: “I have to work.” “Most Christians worship Sunday.” “God knows my heart.” Yes—God knows the heart. And Jesus says: “If ye love Me, keep My commandments.” — John 14:15 God's command still reads: “The seventh day is the sabbath of the LORD thy God.” — Exodus 20:10 Obedience may cost convenience, approval, opportunity—even income. But faith asks something deeper: WHAT IS JESUS WORTH? “We ought to obey God rather than men.” — Acts 5:29 Do not merely argue for the Sabbath. KNOW THE LORD OF THE SABBATH—and ask Him for faith to walk in His footsteps. --- ② HEALTH REFORM—HAS APPETITE RENAMED ITSELF “NECESSITY”? THE EXCUSES: “My body needs it.” “I've always eaten this way.” “We're all going to die anyway.” But this body is not ours to abuse. “Ye are bought with a price: therefore glorify God in your body.” — 1 Corinthians 6:20 “Whether therefore ye eat, or drink… do all to the glory of God.” — 1 Corinthians 10:31 Health reform is not salvation by menu. It is stewardship of a body purchased by Christ. Inspiration warns of those who “frame excuses and make necessities which have no existence” while resisting health light. — Counsels on Diet and Foods, p. 399 What a warning: APPETITE IS A TERRIBLE COUNSELOR WHEN ASKED TO JUDGE ITS OWN HABITS. Stop asking only: “Do I enjoy it?” Ask: “WILL THIS KEEP MY BODY AND MIND FIT FOR CHRIST'S SERVICE?” --- ③ DRESS REFORM—WHO ARE WE TRYING TO PLEASE? THE EXCUSES: “It's only fashion.” “God only looks at the heart.” “I don't want to look different.” Yes: “The LORD looketh on the heart.” — 1 Samuel 16:7 And Scripture also calls for: “Modest apparel.” — 1 Timothy 2:9 The issue is not ugliness. Not neglect. Not a religious uniform. The question is: WHO IS SHAPING MY APPEARANCE—CHRIST OR THE WORLD? Christian dress should reflect modesty, simplicity, health, dignity, and good taste without making self the attraction. CLOTHING CANNOT SAVE THE HEART—BUT THE MASTER OF THE HEART WILL INFLUENCE THE CLOTHING. Let your appearance quietly testify: “I BELONG TO CHRIST.” --- ④ CHARACTER REFORM—“THAT'S JUST HOW I AM.” Perhaps no excuse protects cherished defects more effectively. Anger becomes “my personality.” Pride becomes “confidence.” Bitterness becomes “what they deserve.” Then comes the universal shield: “Nobody is perfect.” True. But Jesus never made imperfection an excuse for refusing transformation. “If any man be in Christ, he is a new creature.” — 2 Corinthians 5:17 “Let this mind be in you, which was also in Christ Jesus.” — Philippians 2:5 Christ does not merely forgive us in the old life. HE BEGINS MAKING US NEW. “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” — Christ's Object Lessons, p. 69 Stop defending your defect with: “THAT'S WHO I AM.” Bring it to Jesus: “LORD, MAKE ME LIKE YOU.” --- ⑤ LOCATION REFORM—WHY DID INSPIRATION CRY, “OUT OF THE CITIES”? Here excuses become painfully practical: “My job is here.” “My children's opportunities are here.” “I'll move when everything becomes convenient.” Yet Inspiration repeatedly urged: “Out of the cities, out of the cities! This is the message the Lord has been giving me.” — Country Living, p. 29 Why? Not because soil saves souls. But country surroundings can favor health, simplicity, useful labor, children learning from nature, greater separation from corrupting influences, and preparation for difficult times. God's first home for humanity was not a congested metropolis. “The LORD God planted a garden eastward in Eden.” — Genesis 2:8 Abraham lived as a pilgrim. Lot “pitched his tent toward Sodom.” — Genesis 13:12 Their stories remind us: LOCATION CANNOT CONVERT THE HEART—BUT ENVIRONMENT CAN POWERFULLY INFLUENCE IT. Yet Inspiration also counseled: “Out of the cities; but not a moment before God would have us go.” — Country Living, p. 26 So the message is not: PANIC AND RUN. It is: PRAY. PREPARE. SIMPLIFY. LEARN. WATCH PROVIDENCE. AND WHEN GOD OPENS THE WAY—OBEY. And remember: YOU CAN LEAVE BABYLON GEOGRAPHICALLY WHILE BABYLON STILL LIVES IN YOUR HEART. Christ's first relocation project is: SELF OFF THE THRONE—CHRIST ON IT. --- ⑥ SPEECH REFORM—CAN A CONVERTED HEART KEEP AN UNCONVERTED TONGUE? Here the excuses sound innocent: “I'm only joking.” “But it's true!” “I just needed to release my feelings.” Scripture answers: “Neither filthiness, nor foolish talking, nor jesting… but rather giving of thanks.” — Ephesians 5:4 “Speak evil of no man.” — Titus 3:2 And instead: “That which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 Imagine that standard: WORDS THAT MINISTER GRACE. No gossip. No slander. No degrading jesting. No cutting sarcasm. No dishonest flattery. No spreading bitterness from heart to heart. “Bless, and curse not.” — Romans 12:14 This does not mean hiding wrongdoing. Jesus rebuked sin. Nathan confronted David. Paul corrected churches. Truth sometimes must hurt before it heals. But Scripture says: “Speaking the truth in love.” — Ephesians 4:15 Before speaking, ask: IS IT TRUE? IS IT NECESSARY? IS IT LOVING? WILL IT BUILD RATHER THAN POISON? WOULD I SAY IT THIS WAY IN THE VISIBLE PRESENCE OF JESUS? “Let the law of kindness be upon your lips and the oil of grace in your heart.” — Christ's Object Lessons, p. 337 What a standard: **TRUTH ON THE LIPS. GRACE IN THE HEART.** --- ⑦ PERHAPS THE MOST DANGEROUS EXCUSE—“I'M NOT CONVICTED.” Sometimes that is sincere. Conscience must never be forced. But sometimes: “I'M NOT CONVICTED” really means: “I DON'T WANT TO INVESTIGATE THIS DEEPLY ENOUGH TO BECOME CONVICTED.” Jesus reveals a searching principle: “If any man will do His will, he shall know of the doctrine.” — John 7:17 Notice the order: WILLINGNESS → UNDERSTANDING → OBEDIENCE. Before asking, “Is this really required?” ask: “LORD, IF YOUR WORD SHOWS ME THAT I AM WRONG—AM I WILLING TO CHANGE?” That question exposes whether we want truth— or merely reassurance. --- ⑧ BUT HERE IS THE DANGER ON THE OTHER SIDE—REFORM WITHOUT CHRIST Inspiration defines genuine reformation: “Reformation signifies a reorganization, a change in ideas and theories, habits and practices.” — Selected Messages, vol. 1, p. 128 Truth must reach: the calendar, the kitchen, the wardrobe, the temper, the address, the tongue, and the choices nobody sees. “Be ye doers of the word, and not hearers only.” — James 1:22 But never miss this: REFORMATION WITHOUT CHRIST CAN PRODUCE A PHARISEE. You can keep Sabbath— and hate your brother. Eat perfectly— and feed on pride. Dress modestly— and advertise self-righteousness. Move to the country— and take worldliness with you. Guard your tongue publicly— while bitterness rules privately. Jesus did not come merely to rearrange our habits. HE CAME TO RECREATE OUR HEARTS. “Without Me ye can do nothing.” — John 15:5 --- THE QUESTION BENEATH EVERY REFORM When Christ touches your— TIME—will He be Lord? APPETITE—will He be Lord? APPEARANCE—will He be Lord? CHARACTER—will He be Lord? LOCATION—will He be Lord? TONGUE—will He be Lord? There it is. DOES JESUS HAVE PERMISSION TO CHANGE EVERYTHING? “If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” — Luke 9:23 Perhaps we do not need another argument. Perhaps we need another surrender. Instead of continually praying: “LORD, GIVE ME MORE LIGHT,” perhaps we need to pray: “LORD, FORGIVE ME FOR RESISTING THE LIGHT I ALREADY HAVE.” Take my appetite. Take my pride. Take my temper. Take my tongue. Take my plans. Take my home. TAKE MY WHOLE HEART. “Lord, what wilt Thou have me to do?” — Acts 9:6 NO MORE EXCUSES. NO MORE BARGAINING WITH LIGHT. NO MORE TRYING TO OUTREASON GOD. CHRIST BEFORE CONVENIENCE. FAITH BEFORE FEAR. TRUTH BEFORE TRADITION. SURRENDER BEFORE SELF. Because when Jesus truly becomes Lord— REFORMATION IS NO LONGER SOMETHING GOD MUST FORCE FROM US. IT BECOMES SOMETHING LOVE IS WILLING TO SURRENDER TO HIM.