• Conflict and Courage.
    2 Kings 20:1-11; Isaiah 38:1-8
    I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 2 Kings 20:3.
    In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. “Sick unto death,” his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.”

    The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble” (Psalm 46:1). And so “he turned his face to the wall, and prayed unto the Lord.” ...

    He whose “compassions fail not,” heard the prayer of His servant. “It came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee....” Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God's mercy and protecting care.32Ibid., 340-342.

    Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided.33The Ministry of Healing, 231, 232.
    Conflict and Courage. 2 Kings 20:1-11; Isaiah 38:1-8 I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 2 Kings 20:3. In the midst of his prosperous reign King Hezekiah was suddenly stricken with a fatal malady. “Sick unto death,” his case was beyond the power of man to help. And the last vestige of hope seemed removed when the prophet Isaiah appeared before him with the message, “Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.” The outlook seemed utterly dark; yet the king could still pray to the One who had hitherto been his “refuge and strength, a very present help in trouble” (Psalm 46:1). And so “he turned his face to the wall, and prayed unto the Lord.” ... He whose “compassions fail not,” heard the prayer of His servant. “It came to pass, afore Isaiah was gone out into the middle court, that the word of the Lord came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee....” Gladly the prophet returned with the words of assurance and hope. Directing that a lump of figs be laid upon the diseased part, Isaiah delivered to the king the message of God's mercy and protecting care.32Ibid., 340-342. Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided.33The Ministry of Healing, 231, 232.
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  • Good morning, brethren.
    1. Morning devotion for today.

    MD.i. MORNING TEA
    THE WORD FOR TODAY
    THURSDAY AUGUST 20, 2O26.
    "FREEDOM FROM SEXUAL ADDICTION"

    ‘…Help us for the glory of your name…’ Psalms 79:9 NLT

    FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of Phillip Kotze name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too.

    Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation

    *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*.

    MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA*

    THURSDAY, 20TH AUGUST, 2026.

    *FROM FAME TO SHAME*

    *TEXT:* JOSHUA 7:1-6.

    7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
    2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
    3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
    4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.
    5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
    6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

    *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9).

    *INTRODUCTION*

    Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people.

    *1. Stealing Cursed Properties*

    a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”*
    b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided.

    *Question*

    Is there anything in my life that I have acquired or retained contrary to God’s command?

    *2. Self-Confidence and Pride*

    a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord.

    *Question*

    Am I depending more on my past achievements and personal ability than on God?

    *3. Supplication with Crying after Defeat*

    a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter.
    b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience.

    *Question*

    When I experience failure or defeat, do I genuinely seek God for correction and restoration?

    *Prayer Points*

    1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule .
    2.Father, deliver me from pride, self-confidence and dependence on human strength .
    3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision .
    4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory .

    *HYMN:* Yield Not To Temptation

    *BIBLE IN ONE YEAR:* JOB 38-42.
    [19/08, 8:10 pm] Pastor Attah: ```DAILY ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS)

    THURSDAY 20TH AUGUST, 2026```


    *UNDERESTIMATING SIN'S DEADLINESS* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:JOSHUA 7:1-6```

    ```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_

    *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.*

    *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.*

    *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.*

    *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.*

    ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_

    ```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*


    Underestimating Sin's Deadliness
    https://dailymanna.app//
    *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE*
    *TXD [THEXDEVOTIONALS] on Twitter*
    *#DailyManna20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*HIGHER EVERYDY: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_

    ✍🏽🏻‍ 🏽🛰

    ```THURSDAY 20TH AUGUST, 2026```

    *CHRISTIAN CLEANSING* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```TEXT:ISAIAH 52:1-3```

    ``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_

    *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.*

    *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.*

    *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.*

    *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).*

    ```QUOTE:``` _*It starts by watching.*_

    ```CHALLENGE:``` _*Be clean in an unclean generation.*_

    🏽🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_


    Christian Cleansing
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#HigherEveryday20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]
    [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY```

    _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣)*_

    🏼🏼🏼🏼🏼‍

    ```THURSDAY 20TH AUGUST, 2026```

    *REASONABLE SERVICE* 🫵🏽🏽‍🏽‍🏽🏽‍🏽

    ```ROMANS 12:1-3```



    ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_



    A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves:

    *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.*

    *(ii) Living a holy life.*

    During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form.

    Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God.

    *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.*



    ```rayer:``` _*Lord, make my service acceptable in your sight.*_ 🏽

    ``` Further Reading:``` *Romans 12:4-8*



    Reasonable Service
    https://dailymanna.app//

    *TXD [THEXDEVOTIONALS] on Twitter*
    *#SincereMilk20thAugust2026*
    *#GCK*
    *#WorshipNuggets*
    *#BibleNuggets*
    *#LeadershipNuggets*
    *#RevivalNuggets*
    *#CrusadeNuggets*
    https://www.youtube.com/[THEXDEVOTIONALS]

    2. Morning Prayer for today.

    MP.i. Morning Prayer

    My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3

    The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer

    O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more.

    This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name.

    May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy.

    Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen.

    https://www.youdevotion.com/daily-prayer/miller/46/morning

    #taptapstudio
    #youdevotion.
    Good morning, brethren. 1. Morning devotion for today. MD.i. 😀🌹🎀🎁💝🌺 MORNING TEA THE WORD FOR TODAY THURSDAY AUGUST 20, 2O26. "FREEDOM FROM SEXUAL ADDICTION" ‘…Help us for the glory of your name…’ Psalms 79:9 NLT FOR FIFTEEN years, Mike Cleveland, airline pilot and founder of ‘Setting Captives Free,’ seemed powerless as his addiction to online pornography devastated his life, his marriage and his family. The spiral of lust enslaved him ‘until there wasn’t a moment of his days free from its tortured domination.’ The cycle of prayers for deliverance, followed by repeated indulgence in porn, XXX DVDs, and sex chat-rooms, plunged him deeper into the darkness of despair and He longed to escape the slimy, secluded underworld of secret soul-destroying sin, but every pathetic attempt left him unchanged, unhinged, and uncertain that freedom was possible for him. Mike turned to self-help books, counsellors and friends without success. His repeated disappointment, when every effort failed, led to increasing guilt and self-incrimination. When his wife insisted on a last-ditch visit to see her pastor (all other remedies had been exhausted), the lights in their bleak prison cell suddenly came on. Mike learned that ‘…deliverance belong(s) to the Lord’ (Jonah 2:9 AMP), and its rules are all dictated by Him. Mike’s old motivations for getting clean—‘saving my marriage for my kids’ sake; I’m a Christian, a seminary graduate and preacher’—were full of ‘loopholes and escape clauses’ and produced one botched disaster after another. His pastor taught him that the only viable motivation for getting clean and staying clean was a commitment to glorifying God in all of his decisions, because God delivers the powerless, ‘For the glory of [His] name.’ When Mike learned, ‘…whatever you do, do it all for the glory of God’ (1Corinthians 10:31 NIV), the doors to freedom from years of sexual addiction began to open. Yours can too. Bible In A Year: Lam 1:1 – 3:39, Matt 19:15-30, Ps 119:121-128, Pro 18:13-20. Courtesy : Grace So Amazing Foundation 💝🎀 *To partner with us, kindly refer to page 9 of the hard copy edition or simply send us a WhatsApp message/call on +2348128000068.*🌹🌷🎀💝. MD.ii. [19/08, 8:10 pm] Pastor Attah: *MEDITATIONS ON DAILY ⓂANNA* THURSDAY, 20TH AUGUST, 2026. *FROM FAME TO SHAME* *TEXT:* JOSHUA 7:1-6. 7 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel. 2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai. 3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few. 4 So there went up thither of the people about three thousand men: and they fled before the men of Ai. 5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water. 6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads. *Timeless Truth:*_"A little leaven leaveneth the whole lump"_ (1 Corinthians 5:9). *INTRODUCTION* Israel had just experienced a remarkable victory at Jericho. The intimidating walls had fallen, the people had rejoiced, and Joshua’s leadership had received great honour. *"So the LORD was with Joshua; and his fame was noise throughout all the country"* (Joshua 6:27). Yet, within a short time, that fame turned into shame. It is noteworthy that Israel never lost any battle either under Moses or under Joshua. It was natural for them to think that experience is the best teacher. The text shows clearly the danger of leaning only on experience when it comes to spiritual battles. God must continue to lead and the Word of God must remain final. The text teaches us that yesterday’s victory does not guarantee today’s success when there is hidden disobedience. Sin in the camp can turn triumph into tragedy. God desires not only victorious people, but also holy people. *1. Stealing Cursed Properties* a. *"For the children of Israel committed a trespass in the accursed thing"*. A glorious and happy journey suddenly turned sour and sorrowful because of sin. Many great men have also fallen from glory to grass just because of a single sin that became public.One man sinned and the whole nation suffered for it. The army that the whole Canaanites dreaded and could not conquer was conquered by the sin of a single rebel. Obviously, the tempter and demons had a field day. Achan was guilty of stealing what did not belong to him. That was disobedience to one of the ten commandments, *"thou shalt not steal"*. He did not just steal what belonged to his neighbours, which was equally sin, he stole classified materials that God called accursed and those that were to be reserved for God in His sanctuary. He did not feign ignorance when caught, he knew it was forbidden. He went deeper in his sin by hiding it from people until the knock of death became real. God had expressly commanded Israel concerning the devoted things of Jericho. *"And ye shall in any wise keep yourself from accursed thing, lest ye make yourself accursed..."* (Joshua 6:1). Achan secretly took what God had forbidden. He thought since nobody saw it, God could not have seen it either. His private sin produced public consequences: *“the anger of the LORD was kindled against the children of Israel.”* b. Achan’s action reminds us that what is obtained through disobedience cannot produce lasting blessings. Hidden sin may remain concealed from people, but nothing is hidden from God. The desire for material gain can lead a person from honour to disgrace, from victory to defeat and from fame to shame. Sin will turn fame to shame overnight no matter how long it can be hidden. There are some shame that can never be taken away. Some people's sins are revealed after death and they bring a lot of shame on themselves and their families. The sin of a single person can bring a whole family, church and nation into unlimited ridicule and defeat. *"A little leaven leaveneth the whole lump"*. There must be care and watchfulness against all forms of sins so as to avoid community, church or societal judgment. Partnership and marriage with accursed and demonized people have deadly consequences and should be avoided. *Question* Is there anything in my life that I have acquired or retained contrary to God’s command? *2. Self-Confidence and Pride* a. Israel had so far won all their battles. Jericho had a population of between 1,200 and 3,000 and yet they had to allow God to guide and lead them. As few as they were, the whole army of Israel was involved. The population of Ai was about 12,000. Shouldn't they ask for guidance as usual? They resorted to recommendations of experience without checking up from God. Unconsciously, pride of past successes results in self confidence. The spies returned with confidence, suggesting that only a small force was needed for such a large city. They thought it was their wisdom and might that had earned them a former victory. Their assessment overlooked the most important factor—the presence and favour of God. They trusted their own strength rather than seeking God's direction. Consequently, about three thousand men went to battle and were defeated. b. Success can sometimes produce overconfidence, making us forget that every victory comes from God. *"Some trust in chariots and some in horses, but we will trust the name of the LORD"*. Pride as a result of past victory or success are natural reactions that must be deliberately avoided. Human strength, experience, position, wealth and reputation cannot substitute for dependence upon the Lord. *Question* Am I depending more on my past achievements and personal ability than on God? *3. Supplication with Crying after Defeat* a. The shame and defeat brought Joshua to his knees to do what he should have done before sending 3000 for the battle. If he had prayed, remained spiritually sensitive and heard from God, God would have told him not to proceed on the battle, but to settle the issue on ground first. On the other hand, we must commend Joshua for not being touchy. He could have blamed the spies for underestimating the population of Ai. He could have blamed the defeated soldiers for being careless and not smart enough. Joshua did not do that. He could see abnormality and spiritual implications in the unusual and unexpected defeat. When strange things happen to us contrary to the Word and promise of God, we should learn to see the face of God and hear His Word on the matter. b. Israel’s defeat brought fear, discouragement and deep sorrow. Joshua tore his clothes and fell before the Ark of the LORD with the elders, putting dust upon their heads. His response shows that when God's people experience defeat, they must turn to God in humility and supplication. Prayer should not merely be our response after failure; it should be our posture before every major undertaking. Nevertheless, even in defeat, God can reveal the cause of the problem and lead His people back to restoration. The place of brokenness can become the beginning of renewed obedience. *Question* When I experience failure or defeat, do I genuinely seek God for correction and restoration? *Prayer Points* 1.Lord, give me grace to reject every form of disobedience and to flee from every forbidden thing. Keep me from falling into shame and ridicule 🙏. 2.Father, deliver me from pride, self-confidence and dependence on human strength 🙏. 3.Lord, give me a humble and prayerful heart that seeks Your direction before every decision 🙏. 4.Father, wherever Your children have suffered defeat because of disobedience, expose the root cause, forgive, restore and lead them back to victory 🙏. *HYMN:* Yield Not To Temptation *BIBLE IN ONE YEAR:* JOB 38-42. [19/08, 8:10 pm] Pastor Attah: ```DAILY Ⓜ️ANNA - (A DAILY DEVOTIONAL GUIDE FOR ADULTS) THURSDAY 20TH AUGUST, 2026``` *UNDERESTIMATING SIN'S DEADLINESS* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤⚠️‼️🛑❌⚖️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:JOSHUA 7:1-6```📜📜 🔑📖```KEY VERSE:``` _*"And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads" (JOSHUA 7:6).*_ *When COVID-19 ran rampant early in 2020, no one could imagine that it would, under twenty-four months, send more than 7.5 million souls to an unprepared eternity while casualties from related causes would be close to 15 million. In its trail were socioeconomic disasters, unemployment, poverty, depression and pervasive suicide. The root cause of the high mortality was the earlier attempts to cover its tracks. An even more dangerous disease - sin - is on the sprawl in our world. It, too, is impossible to keep under wraps because many people do not recognise its deadliness.* *Our text unfolds the folly and tragic story of Achan, his sin and the consequences. Against God's command, he had taken some of the spoils from Jericho. And worse was his attempt to cover up the sin by hiding the stolen spoil under the earth in his tent. The consequence of this was the humiliating, ignominious defeat of Israel at Ai, the death of thirty-six valiant men, and the sombre, ominous shadow of failure cast over the camp of God's chosen people. This disaster in battle, on the path of Joshua, led to humiliation, self-examination, prayer and faith, and finally to victory.* *Joshua embarked on an awfully painful search and recovery. This is the gist of our text. The magnified leader is now mortified, but he refrained from maligning God. Self-emptied, self-humiliated and broken, Joshua's primary concerns were twofold: loss of innocent Israelites and the tender regard for the honour of God's name. He wailed: "O Lord, what will thou do unto thy great name?" He conceded both justice and wisdom to God. Neither did he blame the spies he sent out for furnishing the nation with supposedly inaccurate security reports. Nor did he castigate the soldiers who were defeated in battle for cowardice. Joshua did not underestimate the deadliness of sin. He wisely resorted to the only window left, namely, mercy, as a solution to the present crisis.* *The only option you have when ensnared in sin is a broken and contrite heart. Confession of sins, self-examination, and genuine repentance void of any excuse or alibi, coupled with a commitment to do restitution wherever it is needful, are the indispensable steps to be saved or restored to fellowship and favour with the Lord.* ✍🏽```THOUGHT FOR THE DAY:``` _*Confessing sin is good, but forsaking sin is much better.*_ 📜📜```THE BIBLE IN ONE YEAR:``` *DANIEL 1-2*📜📜 Underestimating Sin's Deadliness https://dailymanna.app// *RECOMMENDED GOSPEL HYMNS AND SONGS - GHS 6: YIELD NOT TO TEMPTATION; GHS 246: O BROTHER, LIFE'S JOURNEY BEGINNING; AND GHS 133: OUT OF MY BONDAGE* *TXD [THEXDEVOTIONALS] on Twitter* *#DailyManna20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*HIGHER EVERYD🅰️Y: (A DAILY DEVOTIONAL GUIDE FOR YOUTHS)*_ ✍🏽👩🏻‍💼🌻 🍇🙏🏽🛰🚀🔬📚 ```THURSDAY 20TH AUGUST, 2026``` *CHRISTIAN CLEANSING* 🎚️📓📖🫵🏽🙋🏽‍♂️🙋🏽‍♀️🖤🩸🤍🥼🧎🏽🧎🏽‍♀️🙏🏽 📜📜```TEXT:ISAIAH 52:1-3```📜📜 📖``` MEMORY VERSE:``` _*"Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean" (ISAIAH 52:1).*_ *Spiritual check-up should be a routine practice for Christians to maintain sanctity. It is your responsibility to cleanse yourself from all the filthiness that is flying all over your community. It starts by watching physically over what you allow into your life, beginning from the books you read, the movies you watch, the friends you keep, and so on.* *Unclean instruments will make you dirty and unacceptable in the sight of God. God wants His children to cleanse themselves and remain pure because He does not want to lose any of them to the devil and to hell, a place of eternal perdition.* *Beloved, you are the holy city of God and "henceforth there shall no more come into thee the uncircumcised and the unclean" (Isaiah 52:1). Consciously pray to God for heart cleansing or sanctification experience where your adamic nature would be uprooted.* *Remember that heaven is for only those who are holy. Trust in God because He "is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy" (Jude 1:24).* 💬 ```QUOTE:``` _*It starts by watching.*_ 🏆 ```CHALLENGE:``` _*Be clean in an unclean generation.*_ 🙏🏽🙏🏽 ```PRAYER:``` _*Lord, help me to live a clean life.*_ Christian Cleansing https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#HigherEveryday20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS] [19/08, 8:10 pm] Pastor Attah: ```DEEPER CHRISTIAN LIFE MINISTRY``` _*(SINCERE MILK: Children Daily Devotional Guide 2⃣0⃣2⃣6️⃣)*_ 🙇🏼🙇🏼🙇‍♀️🙇‍♀️🙇🏼🙇‍♀️🙇🏼🙇‍♀️🙇🏼‍♂️ ```THURSDAY 20TH AUGUST, 2026``` *REASONABLE SERVICE* 📓📖🎚️🫵🏽🙋🏽‍♂️🙋🏽‍♀️🧎🏽🧎🏽‍♀️🙏🏽 📜📜```ROMANS 12:1-3```📜📜 🕔📚🖋️🚻😁🎼🏆🍉🪴🌈💻 🔑📖 ```Key Verse:``` _*"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1).*_ 📖📖📖📖📖📖📖📖📖📖 A child who desires to serve God acceptably must offer unto Him a service that is reasonable. This means something that is of highest quality and standard. A reasonable service involves: *(i) Offering your body as a living sacrifice, free of blemish or stain of sin.* *(ii) Living a holy life.* During the Olympic Games, a lot of athletes represented their countries and won various medals. However, some of them were disqualified for various reasons, such as doping (the unlawful use of drugs to enhance performance). They failed because they did not present their bodies for the competition in the natural form. Our Bible passage encouraged believers to present their bodies a living sacrifice, holy and acceptable unto God, and be not conformed to this world in their way of life. Just like the athletes who were disqualified for falling short of the standard expected of them, any child who falls short of God's expectation will surely be disqualified from entering the kingdom of God. *For your service to become reasonable and acceptable to God, you need to genuinely repent of your sins and promise Jesus never to go back to sin anymore. Then you can be assured of eternal life. A service becomes reasonable when it is offered with clean hands and a pure heart.* 🍥🍥🍥🍥🍥🍥🍥🍥 ```🅿️rayer:``` _*Lord, make my service acceptable in your sight.*_ 🙏🏽 ```📖 Further Reading:``` *Romans 12:4-8* Reasonable Service https://dailymanna.app// *TXD [THEXDEVOTIONALS] on Twitter* *#SincereMilk20thAugust2026* *#GCK* *#WorshipNuggets* *#BibleNuggets* *#LeadershipNuggets* *#RevivalNuggets* *#CrusadeNuggets* https://www.youtube.com/[THEXDEVOTIONALS]. 2. Morning Prayer for today. MP.i. Morning Prayer My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will look up. ⏤ Psalm 5:3 The greatest tragedy of life is not unanswered prayer, but unoffered prayer. ⏤ F.B. Meyer O God, we come to You with nothing but our needs and a meager return of gratitude from our flawed hearts. But we are glad to know that You welcome us even with our needs and sins. Reveal Your love to us so clearly that it kindles our love for You, teaching us to love You more. This morning calls us to praise and thanksgiving. We’ve slept and awakened, preserved and refreshed by Your care. Our lives have been renewed through sleep, and now the sun shines on us again, bringing us joy. Give us a Father’s morning blessing as we step into the duties of this new day. Purify our hearts so that our thoughts and feelings may be pure. Grant us diligence, honesty, truthfulness, and a spirit of service so that we may carry out our tasks in a way that honors Your name. May we learn more and more how to walk with Jesus in the ordinary days, the week-days, so that they too may be brightened by Your grace. Preserve us from foolishness, idle words, and anything that would profane our lives or damage the impression we leave on others. May our daily walk be a living gospel. May we be a blessing to everyone we meet. Keep us from discouraging others. Help us to live in such a way that everyone who knows us will find it easier to be true, holy, and happy. Grant us now a Father’s morning blessing. Then we will be stronger throughout the day, safe amid temptation, and able to live sweetly and for You, through Jesus Christ. Amen. https://www.youdevotion.com/daily-prayer/miller/46/morning #taptapstudio #youdevotion.
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  • EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 2 of 3.
    2. Psychoneuroses indicative of occult oppression and subjection. Continued.
    Such neurotics are often overly conscious of their health and welfare, being alarmed at the slightest symptom and will generally contact their physician on the slightest pretext. Attending to themselves is their only real interest, and they expect others to follow suit. Their affliction provides them with an excuse for failing to meet their obligations or to attain their level of aspiration in business, marriage, religion, or life in general. Their life is characterized as "just one great bundle of problems and anxieties" as they journey from one person to another-doctor, psychologist, psychiatrist, minister, parents, friends or strangers alike-seeking, always seeking, attention, reassurance, advice, or help.

    Those who are oppressed or possessed with these spirits of self-pity, self-centeredness, and self-love (narcissism) are very difficult to bring to a point of liberation, due to the nature of the spirit causing this condition. The victims fear that admission of the real nature of their neurotic condition and deliverance from it will cause them to lose the attention and pity they feel they require to survive. These spirits, unlike many other types, have such a firm hold on their victims, and are so closely identified with their personalities, that these individuals willingly accept such an abnormal disposition as their own. Even after liberation, such persons usually require prayer support, and firm, but loving admonishment to practice standing alone, to face their responsibilities on their own, and to discipline themselves to regular periods of Bible study and prayer in order to develop a strong life of faith. A daily, biblical confession of what they have and are in Christ is necessary, together with a firm, steadfast resistance to the temptation to fall back into their previous bondage and dependence upon others.

    Compulsive thoughts and behavior, as well as certain phobias and obsessions, are often present in such individuals. Compulsive lying, deception, infidelity, arson, or cleptomania (an irresistible desire to steal, not motivated by personal need) are some of the compulsive abnormalities. Others are obsessed with peculiar and strange ideas. One may, for example, be obsessed with the idea that he will contract some disease such as cancer or tuberculosis; another believes that he will die prematurely from the same organic trouble that seems "to run in the family," from which some of his relations have already died. Others become obsessed with the idea that they have committed the "unpardonable sin," or that they have failed God, their families, or their employers, thus living a tormented life of self-condemnation.

    Those who are obsessed are ruled by some idea or thought (which often has no basis in fact) which finally becomes the dominant factor in their lives. Individuals may be obsessed with self-torturing jealousy, or the notion that someone is always watching or following them (the individual's eyes dart furtively here and there constantly), or as the housewife who imagines that her friends and neighbors are always talking about her.

    Compulsions may be in the form of phobias, such as a fear of germs. This is seen in the neurotic behavior of the woman who felt compelled to disinfect all the doorknobs in her home daily, never touching one anywhere without wearing gloves to avoid contamination. Some persons are obsessed with a spirit of self-importance, suspicion, covetousness, or pride. Other compulsives cannot keep from repeating the same actions over and over, such as recounting the money which they have just counted because they feel they made a mistake the first time, or washing one's hands over and over, retracing one's steps, or repeating instructions again and again. Such compulsions and obsessions often indicate the presence and work of demonic spirits, who mercilessly vex and delude their victims.

    In summary, the most common mental and emotional disturbances and abnormalities resulting from occult involvement are: mental illness; serious depression; anxieties and fear; thoughts of self-destruction; compulsive thoughts and behavior; obsessions; emotional instability and self-pity; profound feelings of inadequacy and failure; and enslavement to certain excessive appetites, passions, and habits.

    B. Psychic Disturbances and Abnormalities.
    This category consists of those forms of subjection and oppression that pertain particularly to the extrasensory functions of the mind or psyche (spirit).

    1. Occult subjection.
    Those who have had occult involvement of any kind, or whose family background contains occult connections, frequently become "psychic" themselves and discover that they have certain extrasensory abilities, psychic sensitivity, or intellectual powers and knowledge at times beyond their normal capacity. These so-called psychic "gifts" result from occult connections, and are under the control and influence of the powers of darkness. They should be repudiated immediately, without reservation, for the simple reason that they are under the condemnation of God.

    The following characteristics indicate occult subjection and will ultimately issue in mental, spiritual, and/or physical deterioration and damage, unless one is liberated from their enslaving power by Christ. One may, of course, possess psychic or ESP powers to a greater or lesser degree than described here. And, while the characteristics which follow include the psychic powers and practices of such occult professionals or practitioners as fortune tellers, astrologers, spiritualist mediums and hypnotists, we apply them to anyone who has been involved in the occult in any way."

    (1) Clairvoyance.
    This term describes the psychic ability of some subjected individuals to see objects or events spontaneously and super normally (beyond the natural range of vision). It is the awareness or knowledge of what is taking place elsewhere. This so-called gift of "second sight" is a satanic counterfeit of the Biblical prophetic gift of the "seer," and the gift of the "word of knowledge" (I Corinthians 12). It enables the person to see things relating to the past, present, and sometimes the future (precognition). Clairaudience, the supernormal ability to hear voices and sounds not within the reach of the normal senses, may also be present in such individuals. Clairvoyant persons often have premonitions of death or misfortune concerning others before the event occurs. They hear spirit voices, or the alleged voice of a departed loved one or friend giving advice, warning, or assurance of some kind. Often they discern such things as the substance of a letter before opening it, or know who is calling before answering a ringing telephone; and they may be subject to dreams and visions of a psychic or bizarre nature.

    'Psychic "gifts" and powers resulting from occult involvement are not to be confused with genuine gifts of the Holy Spirit, authentic visions, and other divine, supernatural phenomena, which do have a vital place in the life of the believer and the church (e.g., Mark 16:17-18; 1 Corinthians 12; Acts 1:16-26).

    (2) Precognition.
    The power of precognition enables occultly subjected persons to have knowledge of, or to see, future events before they occur. Some who have become "psychic" through occult associations have a very pronounced ability to sense or foresee a future event. They often experience mysterious premonitions of impending events. For example, Jeane Dixon predicted President Kennedy's assassination; and Edgar Cayce predicted World Wars I and II, and the years they would begin and end, as well as the universal Depression of 1929. Many people have precognitive experiences, such as premonitions, visions, dreams, or mental "flashes." As a result of becoming psychically "sensitive" through their occult involvement, they can see, hear, or sense events which are yet future.

    (3) Telepathy.
    Persons who are psychic often exhibit the power to transfer thoughts from one mind to another, either by thought-sending or mind-reading. This is usually what people think of first when "ESP" is mentioned. After some form of occult participation, individuals may discover that they seem to know what another person is thinking; later on, they find out they were right. The ability to "tune in" on another's thoughts and read his mind is well attested to by many parapsychologists, and by such organizations as the American Society for Psychical Research.

    Thus, when one dabbles in occultism, or seeks to heighten his so-called ESP powers through the practice of telepathy, he may find mental images, strong feelings, emotions, and thoughts from the minds of others floating into his own consciousness. Often he is not aware of what is taking place and interprets these impressions as mere coincidence.

    But what may seem at first to be an interesting psychic phenomenon can quickly become a mental burden. If one is psychically sensitive in this way, he will be constantly subject to the infiltration of disturbing mental images and thoughts, from both the powers of darkness and the minds of others. Often he will experience the same problems and disturbances as the one to whom he is telepathically attuned.

    Another dangerous possibility is that of becoming "psychically dependent" upon another through the practice of telepathy, hypnotism, or remote influence. "Remote (or unconscious) influence" is a form of telepathy, advocated by some, which attempts to influence the subconscious mind of one who is asleep or unconscious. For example, one may try to implant positive thoughts of love into the subconscious mind of a person who has grown cold or indifferent; one may try to implant corrective ideas into the subconscious mind of a person who might be offended or unreceptive if such advice were given openly; or one may try using suggestion to heal the one who is asleep.

    However, the psychic dangers in such attempts to control and influence the thoughts and behavior of others are clear. The very same telepathic powers can and have been used for evil purposes. Those skilled in ESP are well aware of their power to influence others in this way, causing them to think or do as they wish.

    No finite human being has the right, whatever his alleged motive, to invade the privacy of the subconscious mind of another individual without his consent! God alone has this prerogative and there is no Biblical basis whatever for this practice by Christians. Aside from the obvious dangers involved and the unauthorized intrusion into the mind of another without his permission, this is clearly an attempt to circumvent the Biblical method of solving one's problems; namely, the prayer of faith.

    Evidently these individuals do not realize that, in their attempts to influence the subconscious minds of others by speaking to them while they are asleep, they are intruding upon the prerogatives of God. They may also unwittingly be establishing telepathic connections with their minds which may later have adverse effect. This is an occult practice, condemned in Scripture as charming and enchantment (Deuteronomy 18:10-11). It is little more than "mesmerism" of the subconscious, and should be repudiated by the Christian without hesitation as an abomination to God. Those who teach and practice remote influence, or who advocate its use by other Christians, should consider its insidious nature and its disharmony with Scripture, and should cease and repent of this occult activity.

    (4) Divination.
    This is the most common form of occultism. It refers to the ancient black art of fortunetelling, whether by the crystal ball, palm reading, cards, pendulum, ouija board, planchette, glass tumbler movement, tea leaves, handwriting analysis (graphology), horoscope, or any of the many other forms of divination. Fortune Telling differs from clairvoyance in that the clairvoyant sees or knows things spontaneously, while the fortuneteller divines by use of certain occult objects, such as cards, tea leaves, ouija board, crystal ball, etc ., or practices soothsaying by interpreting signs, omens, dreams, or other phenomena.

    Millions of victims are drawn into the abominable web of occultism either by visits to fortune tellers or by participation in some form of occult practice, whether consciously, or unconsciously: playing with a ouija board, ESP, telepathy, using fortune telling cards, and so on. It must be emphasized that those who have participated in these forms of occult practice, even though it was done "in fun," have opened themselves to the same occult oppression and subjection as those who are seriously involved. The same dark powers exercise influence and control over all forms of occultism. A loaded revolver is as dangerous when one is playing a "game" of Russian roulette as it is in the hands of one attempting to commit suicide.

    Persons who have experienced occult oppression or subjection warn of the dangers of fooling around with the psychic and occult, including ESP, telepathy, ouija boards, automatic writing, and table-tipping. Innocent or not, those who do so are inviting invisible (demonic) "playmates" to participate in the game or practice, and are in for a rude awakening psychically and spiritually, often with serious, permanent consequences.

    (5) Psychometry.
    This is the psychic ability to determine the facts about an object's owner from contact with the object. For example, simply by touching a missing person's picture, or some personal object belonging to him, a "sensitive" individual can give the particulars of the person, their present whereabouts, and whether the person is living or dead. Other psychometrics can diagnose diseases and other ailments by handling an object belonging to the afflicted person, by touching the patient's body, or by use of the pendulum. A certain pastor’s files contain testimonies of those who suffered oppression as a result of contact with such psychic healers. Deliverance from the powers of darkness was necessary.

    (6) Radiesthesia.
    Divining for such things as water, oil, and minerals, using a dowsing rod or pendulum, is an ancient occult practice known the world over, having its roots in heathenism. It is condemned in the Scriptures (Hosea 4:12; Deuteronomy 18:10) as inspired and controlled by "the spirit of fornication" (an unclean spirit). Martin Luther charged, and rightly so, that the practice violated the First Commandment.

    One survey on water dowsing (or "water witching," as it is often called) stated there were an estimated 25,000 water dowsers in the United States alone. The actual number of nonprofessional dowsers is much higher. It is practiced by water engineers to locate water pipes, by plumbers to determine sewer lines, by well drillers to find water sources, by mining engineers to locate minerals or oil, and was used by the Marines in Vietnam to locate mines, tunnels, and booby-traps along jungle trails. Practical instruction in the use of the dowsing rod is available as part of military training at Camp Pendleton, California. Thousands of officers and enlisted men have been subjected to these dark powers (although participation is voluntary), and only time will tell the terrible psychic effect upon these men as a result of their occult involvement.

    Dowsing for water is commonly done with a forked stick, such as a hazel or willow twig. Some dowsers use coat-hangers, wires, keys on a chain hanging from a Bible, or brass welding rods. Some also succeed using the pendulum (a small ball or pear shaped object, or a needle, key, or ring, etc ., hanging from a string or chain). The dowsing rod (or pendulum) is used to divine for gold, silver, oil, water, minerals, buried treasure, missing persons, and many other things. As the divining instrument is held over a map of the area in question, it reacts in a certain manner at the correct location. Of course, divining instruments are also used at the geographical sites themselves, in the general area where water, minerals, missing objects or persons, and oil are believed to be.

    Radiesthesia (the use of a dowsing rod or pendulum) is frequently used in the diagnosis of illness and disease, to determine the sex of an unborn baby, to prescribe medicines, to aid in crime detection, and in any of the ways in which psychometry (above) may be used. Frequently, those who practice dowsing or who use the pendulum give evidence of psychic disturbances and other signs of occult subjection or oppression.

    (7) Magic practices.
    One subjected by occultism is often involved in magical practices such as hypnosis, mental suggestion, remote influence of others, magic charming, conjuring, healing animals and humans, casting spells, concocting and using magical remedies and cures, and countless other magical and superstitious practices. The source is the same whether one practices so-called "white" magic (invoking hidden powers for "good" ends), or "black" magic (invoking spirits for destructive or evil purposes).

    "This proves beyond question that dowsing has nothing to do with so-called "magnetic" forces attracting the rods as some allege, since it is also effective when used over a map of the site. The source of its power is demonic.

    It is incredible to think that, in this modern scientific age, millions are involved, or have been involved, in some way with ancient magic practices and rites, from the charming of warts and burns to the use of spells, magic herbs, and hex signs on houses and barns (which are still seen in some areas). Magic practices and beliefs are not limited to rural folk, who are often naturally superstitious, but are found in urban areas and large cities. These practices are not merely harmless superstitions, as time and again the adverse psychic, mental, spiritual, and physical effects are seen in the lives of the countless people involved. Simply stated, magic is man's sinful attempt to break through the bounds set by God and His Providence, as well as to overcome human resistance, for one's own selfish purposes.

    One of the most subtle and potentially dangerous forms of magical practice is hypnosis, an ancient occult method of influence or control of the mind and actions of others. Largely through the efforts of the Viennese physician, Mesmer, and as a result of its adoption by psychiatrists, dentists, doctors, and psychologists, hypnotism has lost much of its distasteful association with witchcraft and the vaudeville stage, and has now acquired a cloak of respectability. The ancient "charmer" and "enchanter" (Deuteronomy 18:10-11) now, as often as not, has a Ph.D. degree!

    Advocates often try to justify this ancient form of witchcraft by arguing that (1) hypnotherapy has many beneficial medical uses, and (2) the hypnotist cannot compel his subject to commit any criminal action or morally wrong act which the subjected individual would not do when awake. Both of these arguments are invalid.

    In the first place, when hypnotism is used to treat many psychological, mental, moral, and emotional problems, its benefits are seldom permanent. For example, one under hypnosis may be told that he has been released from his deep-seated fears, or doubts, or the problem of alcoholism; but the effect of such suggestions seldom lasts, and must be repeated in time. The reason is that the cause of such conditions has not been removed. Only the effect has been treated.

    Professional hypnotists and hypnotherapists admit that attempting to relieve symptoms through hypnosis is dangerous, if treatment focuses merely on symptoms and does not deal with the underlying causes. One doctor cites the case in which a patient, through hypnosis, was stopped from chain smoking, but became a compulsive eater as a result. She was then cured of her overeating, only to become an alcoholic!

    Such examples are by no means the exception. They weaken the naive idea held by many that hypnotherapy is a magic "cure-all" which, in the hands of the medical technician or psychiatrist, can solve all our mental, emotional, social, and psychological problems. In fact, by removing the symptom without curing the cause, the hypnotherapist may weaken the subject's defenses against inner turmoil's and problems. Edited. Shared.
    To be Continued.

    God willing, more will be posted soon. All glory to Jesus alone.
    ❤️EVIDENCE OF OCCULT OPPRESSION AND SUBJECTION. Part 2 of 3. 2. Psychoneuroses indicative of occult oppression and subjection. Continued. Such neurotics are often overly conscious of their health and welfare, being alarmed at the slightest symptom and will generally contact their physician on the slightest pretext. Attending to themselves is their only real interest, and they expect others to follow suit. Their affliction provides them with an excuse for failing to meet their obligations or to attain their level of aspiration in business, marriage, religion, or life in general. Their life is characterized as "just one great bundle of problems and anxieties" as they journey from one person to another-doctor, psychologist, psychiatrist, minister, parents, friends or strangers alike-seeking, always seeking, attention, reassurance, advice, or help. Those who are oppressed or possessed with these spirits of self-pity, self-centeredness, and self-love (narcissism) are very difficult to bring to a point of liberation, due to the nature of the spirit causing this condition. The victims fear that admission of the real nature of their neurotic condition and deliverance from it will cause them to lose the attention and pity they feel they require to survive. These spirits, unlike many other types, have such a firm hold on their victims, and are so closely identified with their personalities, that these individuals willingly accept such an abnormal disposition as their own. Even after liberation, such persons usually require prayer support, and firm, but loving admonishment to practice standing alone, to face their responsibilities on their own, and to discipline themselves to regular periods of Bible study and prayer in order to develop a strong life of faith. A daily, biblical confession of what they have and are in Christ is necessary, together with a firm, steadfast resistance to the temptation to fall back into their previous bondage and dependence upon others. Compulsive thoughts and behavior, as well as certain phobias and obsessions, are often present in such individuals. Compulsive lying, deception, infidelity, arson, or cleptomania (an irresistible desire to steal, not motivated by personal need) are some of the compulsive abnormalities. Others are obsessed with peculiar and strange ideas. One may, for example, be obsessed with the idea that he will contract some disease such as cancer or tuberculosis; another believes that he will die prematurely from the same organic trouble that seems "to run in the family," from which some of his relations have already died. Others become obsessed with the idea that they have committed the "unpardonable sin," or that they have failed God, their families, or their employers, thus living a tormented life of self-condemnation. Those who are obsessed are ruled by some idea or thought (which often has no basis in fact) which finally becomes the dominant factor in their lives. Individuals may be obsessed with self-torturing jealousy, or the notion that someone is always watching or following them (the individual's eyes dart furtively here and there constantly), or as the housewife who imagines that her friends and neighbors are always talking about her. Compulsions may be in the form of phobias, such as a fear of germs. This is seen in the neurotic behavior of the woman who felt compelled to disinfect all the doorknobs in her home daily, never touching one anywhere without wearing gloves to avoid contamination. Some persons are obsessed with a spirit of self-importance, suspicion, covetousness, or pride. Other compulsives cannot keep from repeating the same actions over and over, such as recounting the money which they have just counted because they feel they made a mistake the first time, or washing one's hands over and over, retracing one's steps, or repeating instructions again and again. Such compulsions and obsessions often indicate the presence and work of demonic spirits, who mercilessly vex and delude their victims. In summary, the most common mental and emotional disturbances and abnormalities resulting from occult involvement are: mental illness; serious depression; anxieties and fear; thoughts of self-destruction; compulsive thoughts and behavior; obsessions; emotional instability and self-pity; profound feelings of inadequacy and failure; and enslavement to certain excessive appetites, passions, and habits. B. Psychic Disturbances and Abnormalities. This category consists of those forms of subjection and oppression that pertain particularly to the extrasensory functions of the mind or psyche (spirit). 1. Occult subjection. Those who have had occult involvement of any kind, or whose family background contains occult connections, frequently become "psychic" themselves and discover that they have certain extrasensory abilities, psychic sensitivity, or intellectual powers and knowledge at times beyond their normal capacity. These so-called psychic "gifts" result from occult connections, and are under the control and influence of the powers of darkness. They should be repudiated immediately, without reservation, for the simple reason that they are under the condemnation of God. The following characteristics indicate occult subjection and will ultimately issue in mental, spiritual, and/or physical deterioration and damage, unless one is liberated from their enslaving power by Christ. One may, of course, possess psychic or ESP powers to a greater or lesser degree than described here. And, while the characteristics which follow include the psychic powers and practices of such occult professionals or practitioners as fortune tellers, astrologers, spiritualist mediums and hypnotists, we apply them to anyone who has been involved in the occult in any way." (1) Clairvoyance. This term describes the psychic ability of some subjected individuals to see objects or events spontaneously and super normally (beyond the natural range of vision). It is the awareness or knowledge of what is taking place elsewhere. This so-called gift of "second sight" is a satanic counterfeit of the Biblical prophetic gift of the "seer," and the gift of the "word of knowledge" (I Corinthians 12). It enables the person to see things relating to the past, present, and sometimes the future (precognition). Clairaudience, the supernormal ability to hear voices and sounds not within the reach of the normal senses, may also be present in such individuals. Clairvoyant persons often have premonitions of death or misfortune concerning others before the event occurs. They hear spirit voices, or the alleged voice of a departed loved one or friend giving advice, warning, or assurance of some kind. Often they discern such things as the substance of a letter before opening it, or know who is calling before answering a ringing telephone; and they may be subject to dreams and visions of a psychic or bizarre nature. 'Psychic "gifts" and powers resulting from occult involvement are not to be confused with genuine gifts of the Holy Spirit, authentic visions, and other divine, supernatural phenomena, which do have a vital place in the life of the believer and the church (e.g., Mark 16:17-18; 1 Corinthians 12; Acts 1:16-26). (2) Precognition. The power of precognition enables occultly subjected persons to have knowledge of, or to see, future events before they occur. Some who have become "psychic" through occult associations have a very pronounced ability to sense or foresee a future event. They often experience mysterious premonitions of impending events. For example, Jeane Dixon predicted President Kennedy's assassination; and Edgar Cayce predicted World Wars I and II, and the years they would begin and end, as well as the universal Depression of 1929. Many people have precognitive experiences, such as premonitions, visions, dreams, or mental "flashes." As a result of becoming psychically "sensitive" through their occult involvement, they can see, hear, or sense events which are yet future. (3) Telepathy. Persons who are psychic often exhibit the power to transfer thoughts from one mind to another, either by thought-sending or mind-reading. This is usually what people think of first when "ESP" is mentioned. After some form of occult participation, individuals may discover that they seem to know what another person is thinking; later on, they find out they were right. The ability to "tune in" on another's thoughts and read his mind is well attested to by many parapsychologists, and by such organizations as the American Society for Psychical Research. Thus, when one dabbles in occultism, or seeks to heighten his so-called ESP powers through the practice of telepathy, he may find mental images, strong feelings, emotions, and thoughts from the minds of others floating into his own consciousness. Often he is not aware of what is taking place and interprets these impressions as mere coincidence. But what may seem at first to be an interesting psychic phenomenon can quickly become a mental burden. If one is psychically sensitive in this way, he will be constantly subject to the infiltration of disturbing mental images and thoughts, from both the powers of darkness and the minds of others. Often he will experience the same problems and disturbances as the one to whom he is telepathically attuned. Another dangerous possibility is that of becoming "psychically dependent" upon another through the practice of telepathy, hypnotism, or remote influence. "Remote (or unconscious) influence" is a form of telepathy, advocated by some, which attempts to influence the subconscious mind of one who is asleep or unconscious. For example, one may try to implant positive thoughts of love into the subconscious mind of a person who has grown cold or indifferent; one may try to implant corrective ideas into the subconscious mind of a person who might be offended or unreceptive if such advice were given openly; or one may try using suggestion to heal the one who is asleep. However, the psychic dangers in such attempts to control and influence the thoughts and behavior of others are clear. The very same telepathic powers can and have been used for evil purposes. Those skilled in ESP are well aware of their power to influence others in this way, causing them to think or do as they wish. No finite human being has the right, whatever his alleged motive, to invade the privacy of the subconscious mind of another individual without his consent! God alone has this prerogative and there is no Biblical basis whatever for this practice by Christians. Aside from the obvious dangers involved and the unauthorized intrusion into the mind of another without his permission, this is clearly an attempt to circumvent the Biblical method of solving one's problems; namely, the prayer of faith. Evidently these individuals do not realize that, in their attempts to influence the subconscious minds of others by speaking to them while they are asleep, they are intruding upon the prerogatives of God. They may also unwittingly be establishing telepathic connections with their minds which may later have adverse effect. This is an occult practice, condemned in Scripture as charming and enchantment (Deuteronomy 18:10-11). It is little more than "mesmerism" of the subconscious, and should be repudiated by the Christian without hesitation as an abomination to God. Those who teach and practice remote influence, or who advocate its use by other Christians, should consider its insidious nature and its disharmony with Scripture, and should cease and repent of this occult activity. (4) Divination. This is the most common form of occultism. It refers to the ancient black art of fortunetelling, whether by the crystal ball, palm reading, cards, pendulum, ouija board, planchette, glass tumbler movement, tea leaves, handwriting analysis (graphology), horoscope, or any of the many other forms of divination. Fortune Telling differs from clairvoyance in that the clairvoyant sees or knows things spontaneously, while the fortuneteller divines by use of certain occult objects, such as cards, tea leaves, ouija board, crystal ball, etc ., or practices soothsaying by interpreting signs, omens, dreams, or other phenomena. Millions of victims are drawn into the abominable web of occultism either by visits to fortune tellers or by participation in some form of occult practice, whether consciously, or unconsciously: playing with a ouija board, ESP, telepathy, using fortune telling cards, and so on. It must be emphasized that those who have participated in these forms of occult practice, even though it was done "in fun," have opened themselves to the same occult oppression and subjection as those who are seriously involved. The same dark powers exercise influence and control over all forms of occultism. A loaded revolver is as dangerous when one is playing a "game" of Russian roulette as it is in the hands of one attempting to commit suicide. Persons who have experienced occult oppression or subjection warn of the dangers of fooling around with the psychic and occult, including ESP, telepathy, ouija boards, automatic writing, and table-tipping. Innocent or not, those who do so are inviting invisible (demonic) "playmates" to participate in the game or practice, and are in for a rude awakening psychically and spiritually, often with serious, permanent consequences. (5) Psychometry. This is the psychic ability to determine the facts about an object's owner from contact with the object. For example, simply by touching a missing person's picture, or some personal object belonging to him, a "sensitive" individual can give the particulars of the person, their present whereabouts, and whether the person is living or dead. Other psychometrics can diagnose diseases and other ailments by handling an object belonging to the afflicted person, by touching the patient's body, or by use of the pendulum. A certain pastor’s files contain testimonies of those who suffered oppression as a result of contact with such psychic healers. Deliverance from the powers of darkness was necessary. (6) Radiesthesia. Divining for such things as water, oil, and minerals, using a dowsing rod or pendulum, is an ancient occult practice known the world over, having its roots in heathenism. It is condemned in the Scriptures (Hosea 4:12; Deuteronomy 18:10) as inspired and controlled by "the spirit of fornication" (an unclean spirit). Martin Luther charged, and rightly so, that the practice violated the First Commandment. One survey on water dowsing (or "water witching," as it is often called) stated there were an estimated 25,000 water dowsers in the United States alone. The actual number of nonprofessional dowsers is much higher. It is practiced by water engineers to locate water pipes, by plumbers to determine sewer lines, by well drillers to find water sources, by mining engineers to locate minerals or oil, and was used by the Marines in Vietnam to locate mines, tunnels, and booby-traps along jungle trails. Practical instruction in the use of the dowsing rod is available as part of military training at Camp Pendleton, California. Thousands of officers and enlisted men have been subjected to these dark powers (although participation is voluntary), and only time will tell the terrible psychic effect upon these men as a result of their occult involvement. Dowsing for water is commonly done with a forked stick, such as a hazel or willow twig. Some dowsers use coat-hangers, wires, keys on a chain hanging from a Bible, or brass welding rods. Some also succeed using the pendulum (a small ball or pear shaped object, or a needle, key, or ring, etc ., hanging from a string or chain). The dowsing rod (or pendulum) is used to divine for gold, silver, oil, water, minerals, buried treasure, missing persons, and many other things. As the divining instrument is held over a map of the area in question, it reacts in a certain manner at the correct location. Of course, divining instruments are also used at the geographical sites themselves, in the general area where water, minerals, missing objects or persons, and oil are believed to be. Radiesthesia (the use of a dowsing rod or pendulum) is frequently used in the diagnosis of illness and disease, to determine the sex of an unborn baby, to prescribe medicines, to aid in crime detection, and in any of the ways in which psychometry (above) may be used. Frequently, those who practice dowsing or who use the pendulum give evidence of psychic disturbances and other signs of occult subjection or oppression. (7) Magic practices. One subjected by occultism is often involved in magical practices such as hypnosis, mental suggestion, remote influence of others, magic charming, conjuring, healing animals and humans, casting spells, concocting and using magical remedies and cures, and countless other magical and superstitious practices. The source is the same whether one practices so-called "white" magic (invoking hidden powers for "good" ends), or "black" magic (invoking spirits for destructive or evil purposes). "This proves beyond question that dowsing has nothing to do with so-called "magnetic" forces attracting the rods as some allege, since it is also effective when used over a map of the site. The source of its power is demonic. It is incredible to think that, in this modern scientific age, millions are involved, or have been involved, in some way with ancient magic practices and rites, from the charming of warts and burns to the use of spells, magic herbs, and hex signs on houses and barns (which are still seen in some areas). Magic practices and beliefs are not limited to rural folk, who are often naturally superstitious, but are found in urban areas and large cities. These practices are not merely harmless superstitions, as time and again the adverse psychic, mental, spiritual, and physical effects are seen in the lives of the countless people involved. Simply stated, magic is man's sinful attempt to break through the bounds set by God and His Providence, as well as to overcome human resistance, for one's own selfish purposes. One of the most subtle and potentially dangerous forms of magical practice is hypnosis, an ancient occult method of influence or control of the mind and actions of others. Largely through the efforts of the Viennese physician, Mesmer, and as a result of its adoption by psychiatrists, dentists, doctors, and psychologists, hypnotism has lost much of its distasteful association with witchcraft and the vaudeville stage, and has now acquired a cloak of respectability. The ancient "charmer" and "enchanter" (Deuteronomy 18:10-11) now, as often as not, has a Ph.D. degree! Advocates often try to justify this ancient form of witchcraft by arguing that (1) hypnotherapy has many beneficial medical uses, and (2) the hypnotist cannot compel his subject to commit any criminal action or morally wrong act which the subjected individual would not do when awake. Both of these arguments are invalid. In the first place, when hypnotism is used to treat many psychological, mental, moral, and emotional problems, its benefits are seldom permanent. For example, one under hypnosis may be told that he has been released from his deep-seated fears, or doubts, or the problem of alcoholism; but the effect of such suggestions seldom lasts, and must be repeated in time. The reason is that the cause of such conditions has not been removed. Only the effect has been treated. Professional hypnotists and hypnotherapists admit that attempting to relieve symptoms through hypnosis is dangerous, if treatment focuses merely on symptoms and does not deal with the underlying causes. One doctor cites the case in which a patient, through hypnosis, was stopped from chain smoking, but became a compulsive eater as a result. She was then cured of her overeating, only to become an alcoholic! Such examples are by no means the exception. They weaken the naive idea held by many that hypnotherapy is a magic "cure-all" which, in the hands of the medical technician or psychiatrist, can solve all our mental, emotional, social, and psychological problems. In fact, by removing the symptom without curing the cause, the hypnotherapist may weaken the subject's defenses against inner turmoil's and problems. Edited. Shared. To be Continued. ❤️ God willing, more will be posted soon. All glory to Jesus alone.
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  • BIBLICAL THINKING & CONFESSION. Part 4 of 4.
    Continued.
    How is this accomplished?
    1. First, you must set a watch on your lips, and guard your mind.
    If we expect to walk in health, prosperity, and victory, then we must, first of all, pray as David, "Set a watch, O Lord, before my mouth; keep the door of my lips" (Psalms 141:3), saying also with him, "I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle." (Psalm 39:1). In order to develop a correct vocabulary, we must first learn how to be quiet, before we try to learn to speak effectively. As infants we struggled, slowly learning how to speak. After we have spent years developing our vocabulary, we now need to recognize that much of what we have learned must be unlearned, for it is a primary cause of many of our problems and failures, as well as our sicknesses and infirmities. Much of what the average Christian talks about is negative and serves no useful purpose, either to himself or to others. Instead, this clutter of negative thoughts and speech robs himself and others of health, happiness, prosperity, and victory. As the Scriptures urge, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers" (Ephesians 4:29). A Biblical statement begins with a sanctified silence. The Lord admonishes us to stop talking about our doubts, symptoms, and fears, as well as our uncertainties, and to "be still and know that I am God" (Psalm 46:10). In Ecclesiastes 5;2 He warns us: "Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God...therefore let thy words be few." Learning to be quiet, or to speak only those things which edify both ourselves and others, is the secret .

    Likewise, you should REFUSE entrance into your mind anything of a negative, blasphemous, contrary to scripture, resentful, or depressive nature. Guard your heart and mind, for this is the place the enemy usually works the hardest, knowing that you will generally say what you think and believe, for "out of the abundance of the heart, the mouth speaks." Failure to guard the mind against Satan's depressive and negative suggestions is one of the major causes for the Christian's fear, oppression, sickness, and defeat. Therefore, we are admonished to "keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23).

    There is a continual warfare going on between God and Satan for the control of your mind and thoughts. If Satan can gain the ascendancy here, he knows that he can largely determine what you will say, which in turn will affect the course of events in your life. In this way he can limit or destroy your effectiveness in the Kingdom of God. So, then, the secret in keeping your words in harmony with scripture is first of all to set a watch on your lips and to guard the door of your mind.

    2. Refuse to state doubt or anything of a negative nature.
    Admitting doubt, even in a small way, will paralyze faith and withhold God's blessings from you (James 1:6-7). You must absolutely refuse to speak doubt, fear, defeat, or anything of a negative nature. We have found time and again that Christians talk themselves out of their faith, as well the answers to their prayers, by what they say and believe after believing some promise from God's Word.

    "I have a hearing problem," someone says. Can you tell me why I can't keep my healing?" asked a concerned individual. I have received prayer for this condition several times, and although my ears are opened after prayer, yet I find that I cannot maintain my healing for more than two days. Can you tell me why?" That is very easy to answer. You yourself just revealed why you cannot keep your healing more than two days. It is because you are saying 'I can't keep my healing more than two days.' So when Satan seeks to afflict you with those symptoms a few days after receiving prayer for your healing, you begin to believe your symptoms instead of resisting Satan. You then say that you have lost your healing, and, as a result, you have. Never talk symptoms-- believe and speak the Word of God then resist symptoms just as you would any temptation from Satan. Resist the devil, and he will flee from you.

    "How is the problem concerning your teenage son?" asks one woman of another. "I remember you committed him to the Lord several months Ago." "Well, I'm afraid things don't look very promising," is the negative reply, "I'm about ready to give up if things don't improve soon." One man greets another saying, "You sound like you are catching a cold. You don't look too well." "Yes. I've asked God to heal me, but the old devil has put one on me this time for sure. I think I better not plan to go to the office for a few days, but just stay home in bed and see if I get any better," comes the listless reply.

    And so on, ad infinitum, go the endless negative statements of today's defeated and discouraged saints, who apparently have never been taught God's warnings that "death and life are in the power of the tongue" (Proverbs 18:21); that you can be "snared by the words of thy mouth" (Proverbs 6:2); or that "as a man thinketh in his heart, so is he" (Proverbs 23:7).

    One of the greatest causes for defeat in the lives of Christians is the tongue. Stating defeat, or doubt, is your own admission that you are defeated and that Satan has the victory. Never allow yourself to use negative or doubtful expressions in your speech, for it is a luxury in which you cannot afford to indulge, Develop a vocabulary of faith from God's Word.

    Furthermore, you must refuse to listen to doubts, disbelief, skepticism, and uncertainties coming from others, for this can seriously undermine or weaken your own faith in the promises. Never discuss the problems which you have asked God in faith, with those who do not believe that God answers with a "Yes” every prayer of faith based upon His Word. For example, if you are believing for healing from some illness, Satan often seeks to use the unbelief and skepticism of others to implant doubts in your own heart. Many of his tares are sown in just this way, and as a result, the seed of God's Word is choked and becomes unfruitful. It is actually possible to forfeit healing once obtained by faith if you allow doubt to affect your faith and allow fear or unbelief to enter.

    3. Harmonize what you say with God's word.
    God deals with us on the basis of what we say. You can easily confirm this for yourself by determining to bring your speech into harmony, not with what you feel or see, not with what others may say, not with what the circumstances might appear to be, but with the Word of God. Study, and then begin to repeat, the promises found in such Scriptures as Exodus 15;26; Psalms 37,91, 103:1-5 and 121; Matthew 6;33, 1;19 and 21:22; Mark 11:22-24; Romans 8:28; I Corinthians 3:21-22; II Corinthians 1:20; Philippians 4:13,19; Hebrews 13:6; James 1:2-4; and III John 2. These are just a few of countless promises God has made to the believer which, if spoken consistently, from a believing heart, will enable you to live victoriously 365 days a year.

    Keep in mind that the term translated "to confess" (homologeo in the original Greek) means "to agree with," or "to speak the same language." Your speech must agree with God's (that is, it must agree with what He has said in His Word), if you are to receive an answer from Him. You say, "I prayed for the healing of my condition, and I hope that God will heal me some time, if it is His will." But based on that statement, you cannot expect to be healed. Why not? Simply because it does not agree with what God has promised about your physical illness, for He has said that "by Jesus' stripes ye were healed" (I Peter 2:24), that "the prayer of faith shall heal the sick" (James 5:15), that He "heals all your diseases" (Psalm 103:3), and that "what things soever you desire, when you pray, believe that you receive them, and you shall have them" (Mark 11:24). Biblical faith must extend even to our praying and saying , or we cannot expect God to answer our prayers.

    God never works in advance of the level of your faith, for your faith is the channel through which He works to answer your prayers. God's answers always keep in pace with your testimony. Therefore, you must not say what you feel and see, or what the circumstances may appear to be, but what God has said in His Word. Do not expect God to bless you in spite of your negative speech, for He has promised to help those who are willing to speak by faith what He has said and promised to do (I John 5:14-15). Read about Abraham and his example of faith, not testifying to his circumstances but what God said in the face of contrary and even impossible circumstances. (Romans 4). Yet he believed God, probably ridiculed just as people today will think of us, not understanding how to bring impossible things God has promised to pass. Without faith it is impossible to please God so be that person of faith, pleasing to God, believing His promises in contrary circumstances.

    4. Confess victory before you see it.
    Gideon and his small band of 300 men shouted the victory beforehand, and as a result the Midianites became so frightened that they destroyed one another in their confusion. The Israelites did not wait until the walls of Jericho began to crumble before believing that God had given the city into their hands, but they shouted the walls down by faith. The Apostle Paul tells in Hebrews 11:1 that "faith is the evidence of things not seen." Faith is not sight. Faith can only operate in the realm of the invisible, concerning those things which we have prayed for, but which we do not see yet to our natural sight.

    This is where most Christians run into difficulty. They have lived so long in the visible realm of the senses that it is hard for them to believe and say that they have the answer to their prayers before they see or feel some evidence of it. For instance, we have often found that an individual will believe a promise of God for the healing of some ailments, and then, if the condition does not seem to improve immediately, he will begin to reason in his mind, saying, "Well, I must not be healed, since I don't feel healed, and I still have my symptoms." Then he will be even more firmly convinced, upon looking at his appearance in the mirror, that God has not answered his petition. We must see that healing never depends upon how we feel, nor on what we see, but entirely upon what we believe and say if in harmony with God's promises, for we are told that "as [a man] thinks in his heart, so is he," and that "out of the abundance of the heart the mouth speaks." Until we learn that the manifestation of healing always comes after our faith and testimony of healing, we will be trying to put the effect before the cause. Many Christians are trying to believe with their "eyes," and with their "senses" or "feelings," when the Scriptures say that man believes with the "heart." We must first believe and sincerely speak in faith that we have received, or the answer will never be seen. Jesus tells us in Mark 11:24 to believe that we have received when we pray, and then we shall have it. (cf. I John 5:14-15).

    We dare not depend upon feelings or appearances, for Satan works through the realm of the senses. He can manipulate the feelings with symptoms and pains, and he can also deceive us by what appears to be true to our sight. Appearances can deceive. When Jesus cursed the fig tree, His word of faith destroyed it immediately. Although it did not appear to be dead until later, it definitely was dead, regardless of appearance. The sun "appears" to rise and set each day, but it is really the earth which turns in relation to the sun's position in the heavens. Sometimes when driving, the car begins to "feel" as if a tire is going flat. How often have you stopped to investigate, only to discover that there is nothing wrong? On numerous occasions, those who receive prayer for healing have found that they did not "feel" or "look" healed immediately after prayer. But in every case, when they have continued to believe and to say , not what they feel or see, but what the Word of God says ( I Peter 2:24; Mark 11:24), they have found that ultimately did come to pass as they believed.

    On one occasion, prayer was made for healing of a small child whose nose was broken. After prayer, the nose still appeared bruised and broken. However, the parents continued to believe that God had answered their petition, and to state their faith in God's word. In two days, the child's nose was perfectly healed and once more straight, without a mark or bruise. Had they relied upon what we could see, or upon how the child felt, Satan would have robbed them of the victory.

    A young man who had a cyst on his back received prayer. Several weeks after prayer his condition seemed to get worse. The cyst began to increase in size, and then commenced to drain. "It was quite alarming," he confided, "and I was tempted to get medical treatment. However, I remained steadfast in my confession of faith, believing that I was healed in spite of appearances and feelings. After thirty days, the cyst drained and disappeared."

    God often uses bodily processes (our glands, for example) to facilitate healing. It is nonetheless supernatural when He heals in this manner, for it is without the use of medicine or other remedies. In this case He caused the cyst to come to a "head" much as a boil does, thus causing it to drain and leave his system. After prayer, conditions may not seem to improve for a time, or may even appear to get worse, as God works the poison or disease out of the body. Thus, if we rely only upon appearances or feelings, Satan will deceive us and rob us of our healing.

    Faith is speaking the victory ahead of time; it is saying you have the answer when you pray, believing God to give the manifestation in due time as He has promised (Hebrews 10:23, 35-36; Numbers 23:19). You are only entitled to that which you boldly speak is already yours by virtue of God's faithfulness in what His Word promises.

    5. Hold fast in faith without wavering.
    Often things will look no different after you are believing some promise and testify your faith in it. It is at this point that you must be very careful to guard what you say, as Satan, who is a deceiver, will try to get you to testify to your feelings, symptoms, or circumstances. Once you believe a promise of God, you must absolutely refuse to take a word of your testimony back, regardless of the circumstances, or how long you must wait to see it. Why? We are told in Hebrews 10:23, "Let us hold fast the confession of our faith without wavering; for he is faithful that promised." We are to maintain a daily, constant testimony of faith in the promise until it is seen to our natural sight. Many can believe a promise in prayer initially; but if the answer is not seen soon enough, they begin to waver and doubt, giving up their faith. As a result they receive nothing.

    Healing, for instance, is always in response to the promise of God and your testimony of faith; but a testimony that can only persevere for a day, week, or a month is not endurance. Many fail to receive what they ask from God because they cannot hold fast their testimony without wavering in the midst of trial, testing, pain, or symptoms. Sickness is often overcome only by maintaining a scriptural testimony believing God's promises in the face of all apparent evidence to the contrary. When you pray for healing or any of God's promises, you have therefore challenged Satan's oppression on your life. You have, as it were, entered his domain, and a battle often ensues. He will contest every inch of ground. Often he will not withdraw his symptoms until the last moment that God allows him, as he knows from past experience that if he can maintain his hold long enough, he can ultimately discourage most Christians and break their faith. This is why a constant speaking and believing the promise of God will eventually overcome Satan's oppression, and he will have to release his hold on you and "vacate the premises." Satan's power to afflict and oppress you increases or decreases in direct proportion to your faith in the Word of God.

    When Satan discovers that you have learned the secret of using God's Word to overcome him (Revelation 12:11), he will eventually be forced to release his hold on you or on your circumstances. But often he will not withdraw until he has exhausted his resources in an attempt to break your faith in the integrity of the Word of God. He will try to implant fear and doubt into your mind to confuse you. At times he will cause persecution to come upon you for your faith. On occasion he will oppress you with new symptoms and pain, or cause the old ailment to appear to return. He will, if possible, surround you with contradictory advice from your friends. Or he will cause your family to think that you have become a religious fanatic because of your stand on the Word. But he knows that your testimony based on scriptures, if maintained without wavering, will ultimately defeat him and his work in your life. Therefore, let us hold fast the profession of our faith without wavering; (for he is faithful that promised). Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of endurance, that, after ye have done the will of God, ye might receive the promise. Hebrews 10:23, 35-36.

    6. If Satan tempts you to doubt, boldly take the initiative away from him.
    After believing some promise in God's Word, Satan will frequently challenge your decision, and you may find yourself undergoing a period of trial. If, for example, a promise of healing for some physical ailment, Satan will attempt to get your attention on your symptoms in an effort to cause you to doubt and break your testimony of faith in God's promise. When tempted to doubt in such instances, a bold reaffirmation of your faith in God's Word will generally kill doubt as its roots. Holding fast to your confession of faith without wavering (Hebrews 10:23) is a defensive measure whereby you keep faith in the promise of God until the manifestation of the answer. However, it is also necessary many times, especially during a period of trial, to take offensive measures against the powers of darkness. There will be times when you must boldly move deeper into Satan's territory by faith when he challenges your confession. When Goliath threatened David, saying, "I will give thy flesh unto the fowls of the air, and to the beasts of the field," David immediately replied, "And I will smite thee, and take thine head from thee!" Then, when the giant arose and drew nigh to meet him, we are told that David did not retreat in fear, but that he "hasted, and ran toward the army to meet the Philistine" (1 Samuel 17:44f.).

    If the enemy comes against you to challenge your faith in some unusual way, then, instead of retreating in doubt and fear, as so many often do, advance like David against him. Act your faith, boldly reaffirming your confidence in God's Word and asserting your authority over the powers of darkness. Every time Satan advances one step against you in an effort to break your faith, resist him in faith, and boldly advance two steps against him. The Scriptures assure you that, if you will resist the devil, "he will flee from you." When tempted to doubt, a bold step of faith is one of the most effective weapons against Satan that the believer possesses, for it takes the initiative away from him, and keeps you in control of the situation. Doubt or fear concerning the outcome is always an admission that Satan, not you, has the initiative. The devil will flee if you resist him with a bold reaffirmation of your faith in the Word of God when under attack by the forces of darkness.

    Conclusion.
    Realize not many Christians today welcome this message of keeping our minds and speech free from doubt and negative testimony dismissing it as wrong teaching and even warning against it. Many religious skeptics are arising condemning the very message when Jesus said,"have faith in God" and speak to the mountains of oppression. Mark 11:23-24. We are commanded to be followers of those who "through faith and endurance inherit the promises" Hebrews 6:12. Not the religious critics, skeptics, mockers of our day who despise this teaching. Remember Joshua and Caleb who in the face of impossible circumstances, facing giants, said we are well able to overcome. (Numbers chapter 14). They were met with the same ridicule and doubt from the religious majority just as today. Yet they were the only ones to enter into the promised land and the others died under God's judgment. Be a person of faith and discipline believing and receiving the promises of God getting free from all oppression of the enemy.

    If Christians could be made to realize just how much of their own illness, depression, problems, and defeat stem from emotional stress that results from wrong attitudes and thoughts, as well as from their negative statements concerning these matters, they would never again allow such attitudes and expressions to rob them of their health, joy, peace, and victory, but would begin each day with a Biblical expectation, saying; This is the day which the Lord hath made; I will rejoice and be glad in it."

    Too many Christians allow their trials and circumstances to depress and defeat them. A victorious faith can be developed through trials, if our attitude toward those trials lines up with the Word of God (James 1:2-4). It was because of his attitude and speaking God's promises based on his absolute confidence in God's care for him, that the Apostle Paul was able to keep his courage and walk in victory through his many hardships and trials. His attitude and victorious testimony are an inspiration to all. Instead of taking his trials, persecutions, and hardships to heart, and instead of complaining or grieving over them, he joyfully stated: We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifest in our body. --II Corinthians 4:8-10.

    It is only through trial and tribulation, when the powers of darkness seek to overcome us, that the life and power of Jesus Christ may truly be made manifest in us. Then, as a result of our absolute confidence in His Word, His life and resurrection power will be released in us! Edited. Shared.

    God willing. more will be posted soon. All glory to Jesus alone.
    ❤️BIBLICAL THINKING & CONFESSION. Part 4 of 4. Continued. How is this accomplished? 1. First, you must set a watch on your lips, and guard your mind. If we expect to walk in health, prosperity, and victory, then we must, first of all, pray as David, "Set a watch, O Lord, before my mouth; keep the door of my lips" (Psalms 141:3), saying also with him, "I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle." (Psalm 39:1). In order to develop a correct vocabulary, we must first learn how to be quiet, before we try to learn to speak effectively. As infants we struggled, slowly learning how to speak. After we have spent years developing our vocabulary, we now need to recognize that much of what we have learned must be unlearned, for it is a primary cause of many of our problems and failures, as well as our sicknesses and infirmities. Much of what the average Christian talks about is negative and serves no useful purpose, either to himself or to others. Instead, this clutter of negative thoughts and speech robs himself and others of health, happiness, prosperity, and victory. As the Scriptures urge, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers" (Ephesians 4:29). A Biblical statement begins with a sanctified silence. The Lord admonishes us to stop talking about our doubts, symptoms, and fears, as well as our uncertainties, and to "be still and know that I am God" (Psalm 46:10). In Ecclesiastes 5;2 He warns us: "Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God...therefore let thy words be few." Learning to be quiet, or to speak only those things which edify both ourselves and others, is the secret . Likewise, you should REFUSE entrance into your mind anything of a negative, blasphemous, contrary to scripture, resentful, or depressive nature. Guard your heart and mind, for this is the place the enemy usually works the hardest, knowing that you will generally say what you think and believe, for "out of the abundance of the heart, the mouth speaks." Failure to guard the mind against Satan's depressive and negative suggestions is one of the major causes for the Christian's fear, oppression, sickness, and defeat. Therefore, we are admonished to "keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). There is a continual warfare going on between God and Satan for the control of your mind and thoughts. If Satan can gain the ascendancy here, he knows that he can largely determine what you will say, which in turn will affect the course of events in your life. In this way he can limit or destroy your effectiveness in the Kingdom of God. So, then, the secret in keeping your words in harmony with scripture is first of all to set a watch on your lips and to guard the door of your mind. 2. Refuse to state doubt or anything of a negative nature. Admitting doubt, even in a small way, will paralyze faith and withhold God's blessings from you (James 1:6-7). You must absolutely refuse to speak doubt, fear, defeat, or anything of a negative nature. We have found time and again that Christians talk themselves out of their faith, as well the answers to their prayers, by what they say and believe after believing some promise from God's Word. "I have a hearing problem," someone says. Can you tell me why I can't keep my healing?" asked a concerned individual. I have received prayer for this condition several times, and although my ears are opened after prayer, yet I find that I cannot maintain my healing for more than two days. Can you tell me why?" That is very easy to answer. You yourself just revealed why you cannot keep your healing more than two days. It is because you are saying 'I can't keep my healing more than two days.' So when Satan seeks to afflict you with those symptoms a few days after receiving prayer for your healing, you begin to believe your symptoms instead of resisting Satan. You then say that you have lost your healing, and, as a result, you have. Never talk symptoms-- believe and speak the Word of God then resist symptoms just as you would any temptation from Satan. Resist the devil, and he will flee from you. "How is the problem concerning your teenage son?" asks one woman of another. "I remember you committed him to the Lord several months Ago." "Well, I'm afraid things don't look very promising," is the negative reply, "I'm about ready to give up if things don't improve soon." One man greets another saying, "You sound like you are catching a cold. You don't look too well." "Yes. I've asked God to heal me, but the old devil has put one on me this time for sure. I think I better not plan to go to the office for a few days, but just stay home in bed and see if I get any better," comes the listless reply. And so on, ad infinitum, go the endless negative statements of today's defeated and discouraged saints, who apparently have never been taught God's warnings that "death and life are in the power of the tongue" (Proverbs 18:21); that you can be "snared by the words of thy mouth" (Proverbs 6:2); or that "as a man thinketh in his heart, so is he" (Proverbs 23:7). One of the greatest causes for defeat in the lives of Christians is the tongue. Stating defeat, or doubt, is your own admission that you are defeated and that Satan has the victory. Never allow yourself to use negative or doubtful expressions in your speech, for it is a luxury in which you cannot afford to indulge, Develop a vocabulary of faith from God's Word. Furthermore, you must refuse to listen to doubts, disbelief, skepticism, and uncertainties coming from others, for this can seriously undermine or weaken your own faith in the promises. Never discuss the problems which you have asked God in faith, with those who do not believe that God answers with a "Yes” every prayer of faith based upon His Word. For example, if you are believing for healing from some illness, Satan often seeks to use the unbelief and skepticism of others to implant doubts in your own heart. Many of his tares are sown in just this way, and as a result, the seed of God's Word is choked and becomes unfruitful. It is actually possible to forfeit healing once obtained by faith if you allow doubt to affect your faith and allow fear or unbelief to enter. 3. Harmonize what you say with God's word. God deals with us on the basis of what we say. You can easily confirm this for yourself by determining to bring your speech into harmony, not with what you feel or see, not with what others may say, not with what the circumstances might appear to be, but with the Word of God. Study, and then begin to repeat, the promises found in such Scriptures as Exodus 15;26; Psalms 37,91, 103:1-5 and 121; Matthew 6;33, 1;19 and 21:22; Mark 11:22-24; Romans 8:28; I Corinthians 3:21-22; II Corinthians 1:20; Philippians 4:13,19; Hebrews 13:6; James 1:2-4; and III John 2. These are just a few of countless promises God has made to the believer which, if spoken consistently, from a believing heart, will enable you to live victoriously 365 days a year. Keep in mind that the term translated "to confess" (homologeo in the original Greek) means "to agree with," or "to speak the same language." Your speech must agree with God's (that is, it must agree with what He has said in His Word), if you are to receive an answer from Him. You say, "I prayed for the healing of my condition, and I hope that God will heal me some time, if it is His will." But based on that statement, you cannot expect to be healed. Why not? Simply because it does not agree with what God has promised about your physical illness, for He has said that "by Jesus' stripes ye were healed" (I Peter 2:24), that "the prayer of faith shall heal the sick" (James 5:15), that He "heals all your diseases" (Psalm 103:3), and that "what things soever you desire, when you pray, believe that you receive them, and you shall have them" (Mark 11:24). Biblical faith must extend even to our praying and saying , or we cannot expect God to answer our prayers. God never works in advance of the level of your faith, for your faith is the channel through which He works to answer your prayers. God's answers always keep in pace with your testimony. Therefore, you must not say what you feel and see, or what the circumstances may appear to be, but what God has said in His Word. Do not expect God to bless you in spite of your negative speech, for He has promised to help those who are willing to speak by faith what He has said and promised to do (I John 5:14-15). Read about Abraham and his example of faith, not testifying to his circumstances but what God said in the face of contrary and even impossible circumstances. (Romans 4). Yet he believed God, probably ridiculed just as people today will think of us, not understanding how to bring impossible things God has promised to pass. Without faith it is impossible to please God so be that person of faith, pleasing to God, believing His promises in contrary circumstances. 4. Confess victory before you see it. Gideon and his small band of 300 men shouted the victory beforehand, and as a result the Midianites became so frightened that they destroyed one another in their confusion. The Israelites did not wait until the walls of Jericho began to crumble before believing that God had given the city into their hands, but they shouted the walls down by faith. The Apostle Paul tells in Hebrews 11:1 that "faith is the evidence of things not seen." Faith is not sight. Faith can only operate in the realm of the invisible, concerning those things which we have prayed for, but which we do not see yet to our natural sight. This is where most Christians run into difficulty. They have lived so long in the visible realm of the senses that it is hard for them to believe and say that they have the answer to their prayers before they see or feel some evidence of it. For instance, we have often found that an individual will believe a promise of God for the healing of some ailments, and then, if the condition does not seem to improve immediately, he will begin to reason in his mind, saying, "Well, I must not be healed, since I don't feel healed, and I still have my symptoms." Then he will be even more firmly convinced, upon looking at his appearance in the mirror, that God has not answered his petition. We must see that healing never depends upon how we feel, nor on what we see, but entirely upon what we believe and say if in harmony with God's promises, for we are told that "as [a man] thinks in his heart, so is he," and that "out of the abundance of the heart the mouth speaks." Until we learn that the manifestation of healing always comes after our faith and testimony of healing, we will be trying to put the effect before the cause. Many Christians are trying to believe with their "eyes," and with their "senses" or "feelings," when the Scriptures say that man believes with the "heart." We must first believe and sincerely speak in faith that we have received, or the answer will never be seen. Jesus tells us in Mark 11:24 to believe that we have received when we pray, and then we shall have it. (cf. I John 5:14-15). We dare not depend upon feelings or appearances, for Satan works through the realm of the senses. He can manipulate the feelings with symptoms and pains, and he can also deceive us by what appears to be true to our sight. Appearances can deceive. When Jesus cursed the fig tree, His word of faith destroyed it immediately. Although it did not appear to be dead until later, it definitely was dead, regardless of appearance. The sun "appears" to rise and set each day, but it is really the earth which turns in relation to the sun's position in the heavens. Sometimes when driving, the car begins to "feel" as if a tire is going flat. How often have you stopped to investigate, only to discover that there is nothing wrong? On numerous occasions, those who receive prayer for healing have found that they did not "feel" or "look" healed immediately after prayer. But in every case, when they have continued to believe and to say , not what they feel or see, but what the Word of God says ( I Peter 2:24; Mark 11:24), they have found that ultimately did come to pass as they believed. On one occasion, prayer was made for healing of a small child whose nose was broken. After prayer, the nose still appeared bruised and broken. However, the parents continued to believe that God had answered their petition, and to state their faith in God's word. In two days, the child's nose was perfectly healed and once more straight, without a mark or bruise. Had they relied upon what we could see, or upon how the child felt, Satan would have robbed them of the victory. A young man who had a cyst on his back received prayer. Several weeks after prayer his condition seemed to get worse. The cyst began to increase in size, and then commenced to drain. "It was quite alarming," he confided, "and I was tempted to get medical treatment. However, I remained steadfast in my confession of faith, believing that I was healed in spite of appearances and feelings. After thirty days, the cyst drained and disappeared." God often uses bodily processes (our glands, for example) to facilitate healing. It is nonetheless supernatural when He heals in this manner, for it is without the use of medicine or other remedies. In this case He caused the cyst to come to a "head" much as a boil does, thus causing it to drain and leave his system. After prayer, conditions may not seem to improve for a time, or may even appear to get worse, as God works the poison or disease out of the body. Thus, if we rely only upon appearances or feelings, Satan will deceive us and rob us of our healing. Faith is speaking the victory ahead of time; it is saying you have the answer when you pray, believing God to give the manifestation in due time as He has promised (Hebrews 10:23, 35-36; Numbers 23:19). You are only entitled to that which you boldly speak is already yours by virtue of God's faithfulness in what His Word promises. 5. Hold fast in faith without wavering. Often things will look no different after you are believing some promise and testify your faith in it. It is at this point that you must be very careful to guard what you say, as Satan, who is a deceiver, will try to get you to testify to your feelings, symptoms, or circumstances. Once you believe a promise of God, you must absolutely refuse to take a word of your testimony back, regardless of the circumstances, or how long you must wait to see it. Why? We are told in Hebrews 10:23, "Let us hold fast the confession of our faith without wavering; for he is faithful that promised." We are to maintain a daily, constant testimony of faith in the promise until it is seen to our natural sight. Many can believe a promise in prayer initially; but if the answer is not seen soon enough, they begin to waver and doubt, giving up their faith. As a result they receive nothing. Healing, for instance, is always in response to the promise of God and your testimony of faith; but a testimony that can only persevere for a day, week, or a month is not endurance. Many fail to receive what they ask from God because they cannot hold fast their testimony without wavering in the midst of trial, testing, pain, or symptoms. Sickness is often overcome only by maintaining a scriptural testimony believing God's promises in the face of all apparent evidence to the contrary. When you pray for healing or any of God's promises, you have therefore challenged Satan's oppression on your life. You have, as it were, entered his domain, and a battle often ensues. He will contest every inch of ground. Often he will not withdraw his symptoms until the last moment that God allows him, as he knows from past experience that if he can maintain his hold long enough, he can ultimately discourage most Christians and break their faith. This is why a constant speaking and believing the promise of God will eventually overcome Satan's oppression, and he will have to release his hold on you and "vacate the premises." Satan's power to afflict and oppress you increases or decreases in direct proportion to your faith in the Word of God. When Satan discovers that you have learned the secret of using God's Word to overcome him (Revelation 12:11), he will eventually be forced to release his hold on you or on your circumstances. But often he will not withdraw until he has exhausted his resources in an attempt to break your faith in the integrity of the Word of God. He will try to implant fear and doubt into your mind to confuse you. At times he will cause persecution to come upon you for your faith. On occasion he will oppress you with new symptoms and pain, or cause the old ailment to appear to return. He will, if possible, surround you with contradictory advice from your friends. Or he will cause your family to think that you have become a religious fanatic because of your stand on the Word. But he knows that your testimony based on scriptures, if maintained without wavering, will ultimately defeat him and his work in your life. Therefore, let us hold fast the profession of our faith without wavering; (for he is faithful that promised). Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of endurance, that, after ye have done the will of God, ye might receive the promise. Hebrews 10:23, 35-36. 6. If Satan tempts you to doubt, boldly take the initiative away from him. After believing some promise in God's Word, Satan will frequently challenge your decision, and you may find yourself undergoing a period of trial. If, for example, a promise of healing for some physical ailment, Satan will attempt to get your attention on your symptoms in an effort to cause you to doubt and break your testimony of faith in God's promise. When tempted to doubt in such instances, a bold reaffirmation of your faith in God's Word will generally kill doubt as its roots. Holding fast to your confession of faith without wavering (Hebrews 10:23) is a defensive measure whereby you keep faith in the promise of God until the manifestation of the answer. However, it is also necessary many times, especially during a period of trial, to take offensive measures against the powers of darkness. There will be times when you must boldly move deeper into Satan's territory by faith when he challenges your confession. When Goliath threatened David, saying, "I will give thy flesh unto the fowls of the air, and to the beasts of the field," David immediately replied, "And I will smite thee, and take thine head from thee!" Then, when the giant arose and drew nigh to meet him, we are told that David did not retreat in fear, but that he "hasted, and ran toward the army to meet the Philistine" (1 Samuel 17:44f.). If the enemy comes against you to challenge your faith in some unusual way, then, instead of retreating in doubt and fear, as so many often do, advance like David against him. Act your faith, boldly reaffirming your confidence in God's Word and asserting your authority over the powers of darkness. Every time Satan advances one step against you in an effort to break your faith, resist him in faith, and boldly advance two steps against him. The Scriptures assure you that, if you will resist the devil, "he will flee from you." When tempted to doubt, a bold step of faith is one of the most effective weapons against Satan that the believer possesses, for it takes the initiative away from him, and keeps you in control of the situation. Doubt or fear concerning the outcome is always an admission that Satan, not you, has the initiative. The devil will flee if you resist him with a bold reaffirmation of your faith in the Word of God when under attack by the forces of darkness. Conclusion. Realize not many Christians today welcome this message of keeping our minds and speech free from doubt and negative testimony dismissing it as wrong teaching and even warning against it. Many religious skeptics are arising condemning the very message when Jesus said,"have faith in God" and speak to the mountains of oppression. Mark 11:23-24. We are commanded to be followers of those who "through faith and endurance inherit the promises" Hebrews 6:12. Not the religious critics, skeptics, mockers of our day who despise this teaching. Remember Joshua and Caleb who in the face of impossible circumstances, facing giants, said we are well able to overcome. (Numbers chapter 14). They were met with the same ridicule and doubt from the religious majority just as today. Yet they were the only ones to enter into the promised land and the others died under God's judgment. Be a person of faith and discipline believing and receiving the promises of God getting free from all oppression of the enemy. If Christians could be made to realize just how much of their own illness, depression, problems, and defeat stem from emotional stress that results from wrong attitudes and thoughts, as well as from their negative statements concerning these matters, they would never again allow such attitudes and expressions to rob them of their health, joy, peace, and victory, but would begin each day with a Biblical expectation, saying; This is the day which the Lord hath made; I will rejoice and be glad in it." Too many Christians allow their trials and circumstances to depress and defeat them. A victorious faith can be developed through trials, if our attitude toward those trials lines up with the Word of God (James 1:2-4). It was because of his attitude and speaking God's promises based on his absolute confidence in God's care for him, that the Apostle Paul was able to keep his courage and walk in victory through his many hardships and trials. His attitude and victorious testimony are an inspiration to all. Instead of taking his trials, persecutions, and hardships to heart, and instead of complaining or grieving over them, he joyfully stated: We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifest in our body. --II Corinthians 4:8-10. It is only through trial and tribulation, when the powers of darkness seek to overcome us, that the life and power of Jesus Christ may truly be made manifest in us. Then, as a result of our absolute confidence in His Word, His life and resurrection power will be released in us! Edited. Shared. ❤️ God willing. more will be posted soon. All glory to Jesus alone.
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  • Greetings People of God, here is the continuation of Sunday (5/31/26) Sermon Excerpt, "The Cost of Human Imprecision" - The Remedies for Human Imprecision
    Greetings People of God, here is the continuation of Sunday (5/31/26) Sermon Excerpt, "The Cost of Human Imprecision" - The Remedies for Human Imprecision
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  • “To reject the healing wisdom given by God and to label illness merely as ‘God’s will’—this is not faith, but a deviation from truth.”

    There is no Creator besides the Almighty God. He alone gives life and He alone grants healing.
    Satan’s power is limited—he can deceive, instill fear, and cause confusion, but he cannot create. Even today, he seeks to drive people away from God by spreading fear through knowledge, science, and medicine. Yet victory always belongs to the name of the Lord Jesus Christ.
    The only safeguard against darkness, fear, and deception is the Word of God.
    Yet sadly, few truly understand it. Without understanding, people are left in noise, confusion, and error instead of truth.
    Those who know the truth bear a responsibility to teach wisdom within the Church—so that people do not place the burden of their ignorance or negligence on God.
    Some illnesses are indeed sent to reveal the glory of the Lord.
    Psalm 119:71 declares:
    “It was good for me to be afflicted so that I might learn your statutes.”
    And in John 9:3, Jesus said to His disciples:
    “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.”
    This clearly shows that at times, sickness or trials serve God’s plan and manifest His glory—revealing the power of faith, the effectiveness of prayer, and the demonstration of divine healing to the world.
    But this does not mean we should reject wisdom, treatment, or remedies. Nor should we label illnesses arising from our own negligence or ignorance as simply “God’s will.”
    To say “this is God’s will” regarding sickness or death caused by our own mistakes is not only false but a grave accusation against the Holy God.
    What is Hyssop (Zofa)?
    Hyssop (Zofa) is a biblical herb mentioned repeatedly in the Old Testament.
    It symbolizes purity, cleanliness, and healing.
    In Psalm 51:7, King David prays:
    “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.”
    In ancient times, priests used hyssop during Passover, applying blood to doorposts to prevent plague and death from entering homes.
    This was not magic, but a demonstration of God-given biological wisdom and principles of hygiene.
    Scientific Aspect (Simplified)
    Hyssop is an aromatic herb that naturally contains components which:
    Support the respiratory system
    Help reduce thick phlegm
    Possess natural antimicrobial properties
    All of this is part of God’s created wisdom, yet the ultimate source of healing remains God Himself.
    Final Message
    If your body is sick, embrace wisdom and remedies.
    If your spirit is weak, draw near to God.
    Understand ancient wisdom, but place faith above all else.
    Healing is not found in methods alone—it comes through the name of the Lord.
    And remember: some illnesses serve to display God’s glory, revealing the power of faith and the impact of prayer to the world.
    “To reject the healing wisdom given by God and to label illness merely as ‘God’s will’—this is not faith, but a deviation from truth.” There is no Creator besides the Almighty God. He alone gives life and He alone grants healing. Satan’s power is limited—he can deceive, instill fear, and cause confusion, but he cannot create. Even today, he seeks to drive people away from God by spreading fear through knowledge, science, and medicine. Yet victory always belongs to the name of the Lord Jesus Christ. The only safeguard against darkness, fear, and deception is the Word of God. Yet sadly, few truly understand it. Without understanding, people are left in noise, confusion, and error instead of truth. Those who know the truth bear a responsibility to teach wisdom within the Church—so that people do not place the burden of their ignorance or negligence on God. Some illnesses are indeed sent to reveal the glory of the Lord. Psalm 119:71 declares: “It was good for me to be afflicted so that I might learn your statutes.” And in John 9:3, Jesus said to His disciples: “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.” This clearly shows that at times, sickness or trials serve God’s plan and manifest His glory—revealing the power of faith, the effectiveness of prayer, and the demonstration of divine healing to the world. But this does not mean we should reject wisdom, treatment, or remedies. Nor should we label illnesses arising from our own negligence or ignorance as simply “God’s will.” To say “this is God’s will” regarding sickness or death caused by our own mistakes is not only false but a grave accusation against the Holy God. What is Hyssop (Zofa)? Hyssop (Zofa) is a biblical herb mentioned repeatedly in the Old Testament. It symbolizes purity, cleanliness, and healing. In Psalm 51:7, King David prays: “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” In ancient times, priests used hyssop during Passover, applying blood to doorposts to prevent plague and death from entering homes. This was not magic, but a demonstration of God-given biological wisdom and principles of hygiene. Scientific Aspect (Simplified) Hyssop is an aromatic herb that naturally contains components which: Support the respiratory system Help reduce thick phlegm Possess natural antimicrobial properties All of this is part of God’s created wisdom, yet the ultimate source of healing remains God Himself. Final Message If your body is sick, embrace wisdom and remedies. If your spirit is weak, draw near to God. Understand ancient wisdom, but place faith above all else. Healing is not found in methods alone—it comes through the name of the Lord. And remember: some illnesses serve to display God’s glory, revealing the power of faith and the impact of prayer to the world.
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  • Daily devotion for March 8th
    He Is Our Peace
    For he himself is our peace...

    Ephesians 2:14a
    This is not mere doctrine. If you are having a conflict with anybody, this is the way of peace: For he himself is our peace, who has made the two one. Paul starts with a definition of what true peace really is. True peace is oneness. It is not merely the cessation of hostility, the absence of conflict; it means being one. Anything else is superficial and temporary and highly unsatisfactory. You know this to be true. You have made peace on superficial terms and have found it only external. If you merely agree not to fight, it is not peace. And invariably it results in a new outbreak, with all the previous animosity surging to the surface once again. This is why what we call peace among nations never lasts--because it isn't really peace. It isn't oneness at all. It is only a weariness with warfare, an agreement to stop it for awhile until we can all recuperate and rearm. Then it breaks out all over again, because nothing is ever settled.

    But here the apostle tells us the secret of peace. The secret of oneness is a Person: he himself is our peace. And when Christ Jesus makes peace--between individuals or between nations--that peace will be a satisfying, permanent, and genuine peace. 'What Paul is saying is that in order to live at peace, you must have peace. The problem with most of us is that we want to start by clearing up only the results of conflict. God never starts there; He starts with the person. He says peace is a Person, and in order for you to live at peace with someone else, you must be at peace with the Person of Christ. If you have His peace, then you can start solving the conflict around you. But you never can do it on any other basis. So the place to start, the origin of peace, is the settling of any problems between you and Jesus Christ.

    Many people come to me with various problems involving conflict. Usually they are upset, troubled, discouraged, or angry. They report all the terrible things the other person has done and all the reasons they are justified in being so angry. I listen to it all, and then I say to them, Yes, you've got a problem. But that isn't your only problem. You really have two problems. And the one you haven't mentioned at all is the one you must start with. Then I point out to them that their basic problem is that they don't have any peace themselves. They are upset, angry, and emotionally distraught. And everything they do is colored by that emotional state. And it is impossible to solve the problem until they themselves acquire peace.

    But this is the promise of God to Christians: He is our peace. And once their attitude is changed, once their heart is settled, once they have put the matter into the hands of the Lord and they see that He is active in it, that He has a solution, and their own heart is therefore at peace, then they can begin to understand what is happening and can apply some intelligent remedies to the situation that will work out the problem. There is profound psychological insight in the fact that the apostle begins with the declaration that Christ is our peace. He alone can accomplish it.

    Father, thank You for the access I have to You. Help me to believe the message of peace and thus to enter into the joy and peace of life with You.
    Daily devotion for March 8th He Is Our Peace For he himself is our peace... Ephesians 2:14a This is not mere doctrine. If you are having a conflict with anybody, this is the way of peace: For he himself is our peace, who has made the two one. Paul starts with a definition of what true peace really is. True peace is oneness. It is not merely the cessation of hostility, the absence of conflict; it means being one. Anything else is superficial and temporary and highly unsatisfactory. You know this to be true. You have made peace on superficial terms and have found it only external. If you merely agree not to fight, it is not peace. And invariably it results in a new outbreak, with all the previous animosity surging to the surface once again. This is why what we call peace among nations never lasts--because it isn't really peace. It isn't oneness at all. It is only a weariness with warfare, an agreement to stop it for awhile until we can all recuperate and rearm. Then it breaks out all over again, because nothing is ever settled. But here the apostle tells us the secret of peace. The secret of oneness is a Person: he himself is our peace. And when Christ Jesus makes peace--between individuals or between nations--that peace will be a satisfying, permanent, and genuine peace. 'What Paul is saying is that in order to live at peace, you must have peace. The problem with most of us is that we want to start by clearing up only the results of conflict. God never starts there; He starts with the person. He says peace is a Person, and in order for you to live at peace with someone else, you must be at peace with the Person of Christ. If you have His peace, then you can start solving the conflict around you. But you never can do it on any other basis. So the place to start, the origin of peace, is the settling of any problems between you and Jesus Christ. Many people come to me with various problems involving conflict. Usually they are upset, troubled, discouraged, or angry. They report all the terrible things the other person has done and all the reasons they are justified in being so angry. I listen to it all, and then I say to them, Yes, you've got a problem. But that isn't your only problem. You really have two problems. And the one you haven't mentioned at all is the one you must start with. Then I point out to them that their basic problem is that they don't have any peace themselves. They are upset, angry, and emotionally distraught. And everything they do is colored by that emotional state. And it is impossible to solve the problem until they themselves acquire peace. But this is the promise of God to Christians: He is our peace. And once their attitude is changed, once their heart is settled, once they have put the matter into the hands of the Lord and they see that He is active in it, that He has a solution, and their own heart is therefore at peace, then they can begin to understand what is happening and can apply some intelligent remedies to the situation that will work out the problem. There is profound psychological insight in the fact that the apostle begins with the declaration that Christ is our peace. He alone can accomplish it. Father, thank You for the access I have to You. Help me to believe the message of peace and thus to enter into the joy and peace of life with You.
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  • ARE YOU DRIFTING?
    Text: Hebrews 2:1–4

    "Two young men were fishing above a low dam on a river near their hometown. As they were concentrating on catching fish, they were unaware that they had drifted until they were not far from the water flowing over the dam. When they realized their situation, the current near the dam had become too powerful for them to keep their boat from going over. Below the dam the water was dashing with strong force over great boulders and through crevices in the rocks. Caught by the swirling waters under the rocks, they never came to the surface. After days of relentless searching, the divers finally found one body, and then, a few days later, the other."

    The danger of drifting is not limited to the physical realm...
    Hebrews 2:1

    Sadly, it is not uncommon for Christians to drift toward destruction!

    I. THINGS WE SHOULD KNOW ABOUT DRIFTING

    A. DRIFTING REQUIRES NO EFFORT...
    1. Just stop oaring or tracking against the wind, and a boater will begin to drift
    2. The same is true for the Christian, which is why we are told:
    "We must give the more earnest heed..." - Hebrews 2:1

    B. IT IS AN UNCONSCIOUS PROCESS...
    1. It is possible to drift unaware
    a. In a boat, or undercurrents are often unnoticeable from the surface
    b. In a plane, the wind or gravitational forces move the plane without you realizing it
    2. The same is true in the spiritual realm
    a. Many individual Christians have slowly drifted away
    b. Many churches have gradually drifted into error only one day to find themselves far removed from the Scriptures

    C. WE NEVER DRIFT UPSTREAM OR AGAINST THE TIDE...
    1. Faithfulness to the Lord is like oaring upstream
    2. You must constantly be "adding to your faith..." - 2 Pe 1:5
    3. You must continue to grow - 2 Pe 3:18

    The moment you stop growing, you start going backwards or downwards

    D. THE SPEED DOWNSTREAM INCREASES...
    1. The dangers increase with the speed of the drift
    a. When we can hear the noise of the waterfall, it is already too late
    b. When we lose sight of land, it is more difficult to discern that we are drifting
    2. As we move farther and farther from the Lord, we care less and less about what we do

    E. IT IS DANGEROUS TO OTHERS...
    1. A ship, just drifting, is a hazard to all other vessels at sea
    2. Parents who are just drifting, will soon loose golden opportunities to teach their children - Ep 6:4
    3. Many are tossed to and fro and carried about by every wind of doctrine - Ep 4:14

    F. IT ENDS IN SHIPWRECK...
    1. A boat adrift will crash on the rocks or go over the falls
    2. For those who drift spiritually through their own neglect, there shall be no escape from a just punishment - He 2:1-3

    II. COMMON SIGNS OF DRIFTING

    A. DIMINISHING DESIRE TO STUDY GOD'S WORD AND PRAY...
    1. The Bible is a unique book - a source of information not found anywhere else.
    When one loses their desire to study God's word, they are drifting!
    2. Prayer is a wonderful blessing - an avenue to communicate with God!

    When the Christian prays less and less, he is drifting more and more!

    B. DIMINISHING DESIRE TO BE WITH GOD'S PEOPLE
    1. This includes attending services to worship God
    a. If we no longer rejoice in the worship of God in the presence of brethren, we are drifting!
    2. Fellowship with God's people extends beyond the services of the church
    a. We are to be concerned with edifying one another - Ro 14:19

    When a Christian prefers the companionship of people of the world, rather than fellow Christians, he is drifting toward the rocks of spiritual destruction!

    C. DIMINISHING DESIRE TO SHARE THE GOSPEL...
    1. When one obeys the gospel, he knows God has blotted out his sins, made him a new creature in Christ, and he wants to tell the world about Jesus
    2. When a Christian no longer has the desire to take the message of salvation to others, he is drifting!

    D. INCREASING THRILL OVER THINGS OF THE WORLD...
    1. Such as greater thrill over worldly honors;
    a. The apostle John warns us against the love of the world and the things in the world - 1 Jn 2:15-17

    2. Such as increasing enjoyment in worldly pleasures
    a. Paul described some who were "lovers of pleasure more than lovers of God" - 2 Ti 3:4

    b. If we reach the point when we find more pleasure in some worldly activity than meeting with others to worship God, we definitely are spiritually adrift!

    III. REMEDIES AGAINST DRIFTING

    A. KEEP ROWING...
    1. Spiritually speaking, this involves diligence - 2 Pe 1:10
    2. It also means to keep abounding in our Christian graces
    3. There is no place for "retirement" in living the life of a Christian

    B. WATCH OUT FOR UNDERCURRENTS...
    1. We must always be on guard for undercurrent of temptation
    2. For we have a fleshly nature which wages war against the soul

    C. EXPECT TO GO AGAINST THE TIDE...
    1. There are many tides to sweep us away
    a. Popularity, peer pressure, the praise of others
    b. Modernism, skepticism, humanism
    c. false doctrines of all kinds
    d. Liberalism and worldliness in the church - probably the greatest enemies of the church in our lifetime
    e. Neglect -- indifference, apathy, lack of interest and concern
    2. If one drifts along with the majority, he certainty will be lost

    CONCLUSION

    1. Brethren, are we drifting?
    a. The danger is real, we would be foolish to say otherwise
    b. Many have drifted away from the Lord, we would be arrogant to say it could not happen to us!

    2. Are there signs of drifting in your life? Honestly ask yourself:
    a. Is my desire to study God's word and pray diminishing?
    b. Is my desire to be with God's people not what it has been in the past?
    ARE YOU DRIFTING? Text: Hebrews 2:1–4 "Two young men were fishing above a low dam on a river near their hometown. As they were concentrating on catching fish, they were unaware that they had drifted until they were not far from the water flowing over the dam. When they realized their situation, the current near the dam had become too powerful for them to keep their boat from going over. Below the dam the water was dashing with strong force over great boulders and through crevices in the rocks. Caught by the swirling waters under the rocks, they never came to the surface. After days of relentless searching, the divers finally found one body, and then, a few days later, the other." The danger of drifting is not limited to the physical realm... Hebrews 2:1 Sadly, it is not uncommon for Christians to drift toward destruction! I. THINGS WE SHOULD KNOW ABOUT DRIFTING A. DRIFTING REQUIRES NO EFFORT... 1. Just stop oaring or tracking against the wind, and a boater will begin to drift 2. The same is true for the Christian, which is why we are told: "We must give the more earnest heed..." - Hebrews 2:1 B. IT IS AN UNCONSCIOUS PROCESS... 1. It is possible to drift unaware a. In a boat, or undercurrents are often unnoticeable from the surface b. In a plane, the wind or gravitational forces move the plane without you realizing it 2. The same is true in the spiritual realm a. Many individual Christians have slowly drifted away b. Many churches have gradually drifted into error only one day to find themselves far removed from the Scriptures C. WE NEVER DRIFT UPSTREAM OR AGAINST THE TIDE... 1. Faithfulness to the Lord is like oaring upstream 2. You must constantly be "adding to your faith..." - 2 Pe 1:5 3. You must continue to grow - 2 Pe 3:18 The moment you stop growing, you start going backwards or downwards D. THE SPEED DOWNSTREAM INCREASES... 1. The dangers increase with the speed of the drift a. When we can hear the noise of the waterfall, it is already too late b. When we lose sight of land, it is more difficult to discern that we are drifting 2. As we move farther and farther from the Lord, we care less and less about what we do E. IT IS DANGEROUS TO OTHERS... 1. A ship, just drifting, is a hazard to all other vessels at sea 2. Parents who are just drifting, will soon loose golden opportunities to teach their children - Ep 6:4 3. Many are tossed to and fro and carried about by every wind of doctrine - Ep 4:14 F. IT ENDS IN SHIPWRECK... 1. A boat adrift will crash on the rocks or go over the falls 2. For those who drift spiritually through their own neglect, there shall be no escape from a just punishment - He 2:1-3 II. COMMON SIGNS OF DRIFTING A. DIMINISHING DESIRE TO STUDY GOD'S WORD AND PRAY... 1. The Bible is a unique book - a source of information not found anywhere else. When one loses their desire to study God's word, they are drifting! 2. Prayer is a wonderful blessing - an avenue to communicate with God! When the Christian prays less and less, he is drifting more and more! B. DIMINISHING DESIRE TO BE WITH GOD'S PEOPLE 1. This includes attending services to worship God a. If we no longer rejoice in the worship of God in the presence of brethren, we are drifting! 2. Fellowship with God's people extends beyond the services of the church a. We are to be concerned with edifying one another - Ro 14:19 When a Christian prefers the companionship of people of the world, rather than fellow Christians, he is drifting toward the rocks of spiritual destruction! C. DIMINISHING DESIRE TO SHARE THE GOSPEL... 1. When one obeys the gospel, he knows God has blotted out his sins, made him a new creature in Christ, and he wants to tell the world about Jesus 2. When a Christian no longer has the desire to take the message of salvation to others, he is drifting! D. INCREASING THRILL OVER THINGS OF THE WORLD... 1. Such as greater thrill over worldly honors; a. The apostle John warns us against the love of the world and the things in the world - 1 Jn 2:15-17 2. Such as increasing enjoyment in worldly pleasures a. Paul described some who were "lovers of pleasure more than lovers of God" - 2 Ti 3:4 b. If we reach the point when we find more pleasure in some worldly activity than meeting with others to worship God, we definitely are spiritually adrift! III. REMEDIES AGAINST DRIFTING A. KEEP ROWING... 1. Spiritually speaking, this involves diligence - 2 Pe 1:10 2. It also means to keep abounding in our Christian graces 3. There is no place for "retirement" in living the life of a Christian B. WATCH OUT FOR UNDERCURRENTS... 1. We must always be on guard for undercurrent of temptation 2. For we have a fleshly nature which wages war against the soul C. EXPECT TO GO AGAINST THE TIDE... 1. There are many tides to sweep us away a. Popularity, peer pressure, the praise of others b. Modernism, skepticism, humanism c. false doctrines of all kinds d. Liberalism and worldliness in the church - probably the greatest enemies of the church in our lifetime e. Neglect -- indifference, apathy, lack of interest and concern 2. If one drifts along with the majority, he certainty will be lost CONCLUSION 1. Brethren, are we drifting? a. The danger is real, we would be foolish to say otherwise b. Many have drifted away from the Lord, we would be arrogant to say it could not happen to us! 2. Are there signs of drifting in your life? Honestly ask yourself: a. Is my desire to study God's word and pray diminishing? b. Is my desire to be with God's people not what it has been in the past?
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  • "I will; be thou clean." — Mark 1:41

    ~ Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power.

    Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching him and kneeling down to him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law himself in order to meet him. He made an interchange with the leper, for while he cleansed him, he contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in himself he knew no sin, that we might be made the righteousness of God in him. O that poor sinners would go to Jesus, believing in the power of his blessed substitutionary work, and they would soon learn the power of his gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE.

    "Morning and Evening" by Charles Spurgeon.
    "I will; be thou clean." — Mark 1:41 ~ Primeval darkness heard the Almighty fiat, "light be," and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord's "I will." The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and for ever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, "beseeching him and kneeling down to him." Let him exercise what little faith he has, even though it should go no further than "Lord, if thou wilt, thou canst make me clean"; and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning's text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law himself in order to meet him. He made an interchange with the leper, for while he cleansed him, he contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in himself he knew no sin, that we might be made the righteousness of God in him. O that poor sinners would go to Jesus, believing in the power of his blessed substitutionary work, and they would soon learn the power of his gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, He looks, He touches us, WE LIVE. "Morning and Evening" by Charles Spurgeon.
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  • Isaiah 38:21 (KJV) For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.


    Matthew 9:12-13 (KJV) But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
    But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

    This quote is by Ellen White
    Courage and Conflict
    Page 240
    Devine Healing

    Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided. CC 240.5
    Isaiah 38:21 (KJV) For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover. Matthew 9:12-13 (KJV) But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. This quote is by Ellen White Courage and Conflict Page 240 Devine Healing Those who seek healing by prayer should not neglect to make use of the remedial agencies within their reach. It is not a denial of faith to use such remedies as God has provided to alleviate pain and to aid nature in her work of restoration.... God has put it in our power to obtain a knowledge of the laws of life. This knowledge has been placed within our reach for use. We should employ every facility for the restoration of health, taking every advantage possible, working in harmony with natural laws. When we have prayed for the recovery of the sick, we can work with all the more energy, thanking God that we have the privilege of co-operating with Him, and asking His blessing on the means which He Himself has provided. CC 240.5
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