• God’s Character — the 10 commandments are a reflection of God’s character?

    That’s a lie from hell. It isn’t biblical at all. His character cannot be limited to 10 commandments. Anyway… God isn’t all about the thou shalts and the shalt nots. There Is so much more!

    What about grace? Mercy? Forgiveness? What about the fruit of the Spirit? Is he not the loving father? Doesn’t God have compassion? He is patient. God is perfect in every way. God is all powerful. God is all knowing. God is everywhere at all times. God wants us to have peace that passes our understanding. God is a fire from the loins up to his loins down, the Bible tells us.  With his mouth he spoke creation into existence. He breathes out stars. He has prepared a place for us where he is.

    There is much, much more about God and his character than the law. The law was given because of the Israeli people’s evil, but it was given to only last until Jesus came to complete his earthly ministry.

    Galatians 3:19 NASB
    Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.

    Why would anyone teach that the law which magnifies mankind’s sin is a reflection of God’s character? 

    The law is the power of sin.
    Look

    1 Corinthians 15:56 NASB
    The sting of death is sin, and the power of sin is the Law;

    If the law is a reflection of God’s character, then God is the power of sin. May that never be said.

    The law Is holy, just and good, but it can’t clean us. It only shows us that we are dirty. God, our father in heaven, cleans us by his grace because of our faith in his son, Jesus, who was sacrficed for us because of God’s love.

    John 17:26 AMPC
    “I have made Your Name known to them and revealed Your character and Your very Self, and I will continue to make Eunice Gankpe known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.”

    I’m talking about grace and law. To say that the character of God is essentially one of law and justice is to limit the divine to one’s own understanding of what those terms entail. It is an intellectual attempt to encapsulate human reasoning and inject our minuscule logic into the aspects of God’s nature. It is a futile venture of pride and an arrogant overconfidence in mans’ ability to actually obey God.
    God’s Character — the 10 commandments are a reflection of God’s character? That’s a lie from hell. It isn’t biblical at all. His character cannot be limited to 10 commandments. Anyway… God isn’t all about the thou shalts and the shalt nots. There Is so much more! What about grace? Mercy? Forgiveness? What about the fruit of the Spirit? Is he not the loving father? Doesn’t God have compassion? He is patient. God is perfect in every way. God is all powerful. God is all knowing. God is everywhere at all times. God wants us to have peace that passes our understanding. God is a fire from the loins up to his loins down, the Bible tells us.  With his mouth he spoke creation into existence. He breathes out stars. He has prepared a place for us where he is. There is much, much more about God and his character than the law. The law was given because of the Israeli people’s evil, but it was given to only last until Jesus came to complete his earthly ministry. 👇👇👇 Galatians 3:19 NASB Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made. Why would anyone teach that the law which magnifies mankind’s sin is a reflection of God’s character?  The law is the power of sin. Look 👀 👇👇👇 1 Corinthians 15:56 NASB The sting of death is sin, and the power of sin is the Law; If the law is a reflection of God’s character, then God is the power of sin. May that never be said. The law Is holy, just and good, but it can’t clean us. It only shows us that we are dirty. God, our father in heaven, cleans us by his grace because of our faith in his son, Jesus, who was sacrficed for us because of God’s love. John 17:26 AMPC “I have made Your Name known to them and revealed Your character and Your very Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them.” I’m talking about grace and law. To say that the character of God is essentially one of law and justice is to limit the divine to one’s own understanding of what those terms entail. It is an intellectual attempt to encapsulate human reasoning and inject our minuscule logic into the aspects of God’s nature. It is a futile venture of pride and an arrogant overconfidence in mans’ ability to actually obey God.
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  • The Architecture of Reality: Beyond the Map of Theology

    The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside.

    To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered.

    The Problem of the Inverted Order

    The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby.

    This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry:

    * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application.
    * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life.

    The Triad: Light, Love, and Life

    In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders:

    1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last.
    2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it.
    3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect.

    In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly.

    The Diagnostic Reversal: Evil as Privation

    If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present.

    Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences:

    * Love Disordered: Desire misaligned and bent away from its proper object.
    * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain.
    * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds.

    This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good.

    The Final Provocation: Restoration through Sight

    Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is.

    "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2)

    Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination.

    The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
    The Architecture of Reality: Beyond the Map of Theology The tragedy of the modern seminary is the man who spends four years refining a blueprint he never intends to build. In the landscape of professional theological formation, a subtle but devastating crisis has taken root: the tendency to mistake the "blueprint"—the systematic loci and taxonomies—for the "architecture" of the reality of God. The distinction is vital: Nobody has ever lived in a drawing. You can study a blueprint for a lifetime without ever visiting the site, and nothing in that study will warn you that you remain outside. To move beyond the taxonomy, we must engage the "Checkable Argument"—the exactly five sentences in the Johannine corpus where being is predicated of God absolutely: God is Love (twice), God is Light, God is Life, and God is Spirit. Crucially, Love is the only one repeated, once in a negative frame and once in a positive. This repetition is the strongest internal evidence that these declarations were given with a learner in view. Mistaking the map for the territory stalls spiritual perception; the five sentences are not a list to be filed, but a structure to be entered. The Problem of the Inverted Order The sequence in which we learn determines the shape of what we know. Traditional formation begins with "Method" or "Prolegomena," attempting to fix the criteria of knowing before stating the nature of the One known. Strategically, this is an inversion: it establishes a "criterion in the dark" by which to evaluate the sun. When we master the map before we see the country, we become "filers" rather than "knowers," and our formation stalls in the lobby. This inversion is exposed by the "Seam Test." Traditional theology "files" sin in one locus and God’s nature in another, leaving a gap where the two should meet. The Johannine Architecture closes these seams by recognizing that sin is simply the privation of what God IS. The difference lies in what governs the second step of inquiry: * The Conventional Order: Revelation → Extraction of Propositions → Philosophical Categories → Systematic Organization → Application. * The Revealed Order: Revelation → Revealed Pattern (The Triad) → Relational Reality → Integrated Understanding → Transformed Life. The Triad: Light, Love, and Life In the Johannine framework, God is defined by three co-inherent names: Light, Love, and Life. These are not attributes God has; they are names for what God is absolutely. They are not components, but a single movement where each grounds the next. We must distinguish between three deliberate orders: 1. The Nominal Order: (Love–Life–Light). The name as it rests in the ear, signifying a reality with no first and no last. 2. The Pedagogical Order: (Light → Love → Life). The path of learning for a creature standing outside. We begin with Light because nothing is loved which has not been shown. Light reveals reality; Love reorders the will toward it; and Life embodies it. 3. The Ontological Order (The Circle): The co-inherence of the divine nature where each is the whole of God under an aspect. In the Ontological Order, the walls are the foundation. Because this is a circle, removing one element abolishes the others. Light without Life is merely "information"; Life without Love is a contradiction. To understand God is to enter the circle where the three imply and contain one another perfectly. The Diagnostic Reversal: Evil as Privation If God is Light and in Him is no darkness at all, then evil cannot be a rival substance or an independent kingdom. Grounding the definition of evil in the "Light axis" protects the sovereignty of God and removes the Manichaean threat of a competing power. Evil is not a "thing"; it is a privation—the absence and corruption of a good that ought to be present. Using the imagery of Jeremiah, we see the contrast between the "fountain of living waters" and the "broken cisterns." Life is the running water; evil is the stale, leaking collection of the cistern that attempts to hold water apart from the source. This framework identifies three particular absences: * Love Disordered: Desire misaligned and bent away from its proper object. * Life Severed: The "broken cistern" attempting to hold existence apart from the Fountain. * Movement into Darkness: The active hiding from the Light to avoid the exposure of deeds. This necessitates a Diagnostic Reversal. Instead of hunting for "harmful substances," a community is directed to identify "absent goods." When we see evil as the privation of Light, Love, and Life, we move from a defensive posture of "hunting" to an architectural one of "building" the presence of the good. The Final Provocation: Restoration through Sight Theological formation is not a matter of habit-building or intellectual accumulation, but the reorientation of vision. Salvation is the restoration of a severed relation: to be loved, to participate in the divine life, and to see God as He is. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is." (1 John 3:2) Likeness follows sight. We do not become like God by cultivating capacities in the dark; we become like Him by looking at Him. The cost of ignoring this order is permanent: a man who waits for clarity before he obeys waits forever. The "map" is for the man who is outside, but once you enter the Architecture, the map is irrelevant. The road is a fact about travelers; it is not a fact about the destination. The way, the truth, and the life. Nobody has ever asked which came first, and nobody ever should have asked it of the other three.
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  • **A hard word for Pastor who turned the altar into a business.

    This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith.

    Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is.

    And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray.

    And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him.

    Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity.

    If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
    **A hard word for Pastor who turned the altar into a business. This needs to be said, and it's going to hurt those who need to hear it: a pastor doesn't own the sheep. The people God placed in your care aren't yours — they belong to Him. And the Owner of the flock will demand an account of every single one. Remember the parable of the wicked tenants? The owner of the vineyard sends, demands, and in the end asks for a reckoning of everything done with what was His (Matthew 21:33-41). No one will escape that accounting — not even those who used the name of Jesus to profit off other people's faith. Jesus was clear when He sent out the disciples: *"Freely you have received, freely give"* (Matthew 10:8). Healing, delivering, praying for the afflicted — this was never meant to be sold. When someone charges to "deliver," charges to "anoint," charges to "break a curse," they're profiting off the pain of desperate people. And Jesus has harsh words for that: *"Woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in"* (Matthew 23:13). Blocking the path of those who seek God, using faith as a trap, is one of the most serious things there is. And there's another danger, just as serious: preaching only what people want to hear. Pretty prophecies, promises of prosperity, a message that pleases but never confronts anyone's sin. That's not shepherding — that's people-pleasing. Paul warns: *"Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee"* (1 Timothy 4:16). Notice: the pastor will also give an account for his own soul, and for the souls of those he led astray. And remember: every sheep lost because of your negligence, your greed, or your lies — their blood falls on your head. God already warned the prophet Ezekiel about this: if the watchman sees danger and doesn't warn the people, and someone dies because of it, *"his blood will I require at the watchman's hand"* (Ezekiel 33:6). A pastor who deceives, who charges money, who pretends to care but only exploits — will answer not only for his own soul, but for the soul of every person lost because of him. Because in the end, what good is it to gain the whole world — a full church, an imported car, a mansion, fame — and lose your own life? After the curtain of time comes eternity. And there, your works will follow you. If they were good, the reward is already prepared. But if they were evil… remember the rich man and Lazarus. The rich man, in torment, begged for a single drop of water, because there the fire is never quenched (Luke 16:19-31). No one leaves there afterward. There is no second chance after eternity. If you're a pastor who charges to pray, charges to deliver, and preaches only what pleases — stop now. There's still time to repent and return to serving with integrity, the way Jesus taught. And if you're one of the people, and you've already paid, already felt used, know this: God doesn't charge you anything to set you free. Salvation, healing, deliverance — all of it was already paid for on the cross. Freely.
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  • What do you do when your sin can no longer be hidden?

    https://patrickryanlewis.com/2026/08/26/psalm-51-when-god-creates-a-clean-heart/

    Psalm 51 gives us one of Scripture’s clearest pictures of genuine repentance.

    After David’s sin was exposed, he stopped making excuses and cried out for something far greater than relief from consequences. He asked God to cleanse him, change him, restore him, and use him again.

    “Create in me a clean heart, O God,
And renew a steadfast spirit within me.”
—Psalm 51:10 LSB

    Psalm 51 reminds us that repentance is more than saying, “I’m sorry.” It means agreeing with God about our sin and asking Him to transform what is happening inside of us.

    God does not ask us to pretend our failures never happened. He invites us to bring them honestly before Him.

    And the God who forgives is also the God who cleanses, renews, restores, and uses broken people again.

    Read the new blog: Psalm 51: When God Creates a Clean Heart

    #Psalm51 #BibleStudy #Repentance #Forgiveness #Grace #Mercy #ChristianLiving #CleanHeart #SpiritualGrowth #BibleTeaching #Psalms #Faith
    What do you do when your sin can no longer be hidden? https://patrickryanlewis.com/2026/08/26/psalm-51-when-god-creates-a-clean-heart/ Psalm 51 gives us one of Scripture’s clearest pictures of genuine repentance. After David’s sin was exposed, he stopped making excuses and cried out for something far greater than relief from consequences. He asked God to cleanse him, change him, restore him, and use him again. “Create in me a clean heart, O God,
And renew a steadfast spirit within me.”
—Psalm 51:10 LSB Psalm 51 reminds us that repentance is more than saying, “I’m sorry.” It means agreeing with God about our sin and asking Him to transform what is happening inside of us. God does not ask us to pretend our failures never happened. He invites us to bring them honestly before Him. And the God who forgives is also the God who cleanses, renews, restores, and uses broken people again. Read the new blog: Psalm 51: When God Creates a Clean Heart #Psalm51 #BibleStudy #Repentance #Forgiveness #Grace #Mercy #ChristianLiving #CleanHeart #SpiritualGrowth #BibleTeaching #Psalms #Faith
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  • Jesus was tempted like us but He never surrendered to sin.

    #JesusIsSinless #Hebrews415 #OvercomingTemptation #FaithInChrist #SinlessSavior #GraceAndStrength #LordsbookApp
    ✝️ Jesus was tempted like us but He never surrendered to sin. #JesusIsSinless #Hebrews415 #OvercomingTemptation #FaithInChrist #SinlessSavior #GraceAndStrength #LordsbookApp
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  • SERMON TO LIVING ONES IN THIS LAST AGE: THE CHURCH BOUGHT BY BLOOD — THEREFORE BELONGS TO CHRIST — RED 7 VISION l SAW THREAT TO SATAN & HIS WORKS ..!

    Text: Acts 20:28, Rev 12:11, 1 Pet 4:17

    ---

    INTRO: THIS LAST AGE — LIVING ONES — HEAR

    Heb 9:26 — But now, once at end of ages, He has appeared to put away sin by sacrifice of Himself.
    Joel 2:28 — I will pour out My Spirit on all flesh in last days.
    1 Pet 4:17 — For time has come for judgment to begin at house of God.

    We are living ones in this last age — not dead — not dreaming dead folks — alive to hear.

    I, witness Reagan — born again — true Israel — Believer not practising sin — l saw Red 7 vision in sky after it vanished.

    Red = Blood — 1 John 1:7 — blood of Jesus cleanses from all sin.

    Red 7 = Complete purification of house of God first.

    1. CHURCH BOUGHT BY BLOOD — SO BELONGS TO CHRIST — NOT MAN

    Living ones, hear truth in last age:

    Acts 20:28 — Take heed... to shepherd church of God which He purchased with His own blood.
    1 Cor 6:19-20 — You are not your own, for you were bought at a price.
    1 Pet 1:18-19 — redeemed not with silver and gold... but with precious blood of Christ.
    Eph 1:7 — In Him we have redemption through His blood.
    Col 1:18 — He is head of body, the church.

    Therefore — No pastor can say "this is MY church" — 1 Cor 3:11 — No other foundation can anyone lay than Jesus Christ.
    Matt 16:18 — I will build MY church, and gates of Hades shall not prevail against it.

    In last age, many say my ministry, my church, my people — That is theft from Blood & it's ungodly as it's works of Satan as one of example of common signs of evil alter in operation — Heb 10:29 — who has counted blood of covenant a common thing.

    Church belongs to Christ because Blood bought it — Ministry belongs to Christ — Your life belongs to Christ if you are born again.

    I proved it: Accident — motorcycle l was carried on hitting dog — body wounded but not given to death — Ps 118:18 — Job 2:6 — my life spared — Why? Because bought — hedge bleached l had prayed,& believed that l received it for testing my faith 1 Pet 1:7 but not removed — preserved because Christ owns.

    2. RED 7 VISION WAS THREAT & DESTRUCTION TO SATAN & WORKS OF SATAN

    Red 7 was not threat to satan— and was threat to works of Satan.

    1 John 3:8 — For this purpose Son of God manifested, that He might destroy works of devil.

    What is destroyed by Blood of Jesus with it's finished work on the cross John 19:30 — It is finished?

    Col 2:15 — Having disarmed principalities and powers, He made public spectacle of them, triumphing over them in cross.


    a) Voices heard when no one present — accuser — Rev 12:10 — accuser of brethren cast down — 2 Cor 10:5 — casting down imaginations — Blood silences.

    b) Dreaming dead folks — covenant with dead — Isa 8:19 — Should not a people seek their God? Should they seek dead on behalf of living? — Deut 18:11-12 — Blood breaks — Heb 9:14.

    c) Dreaming snakes — serpent — Luke 10:19 — I give you authority to trample on serpents — Blood crushes — Rom 16:20.

    d) Attacking ministry / Pastors saying my church — Rev 12:17 — dragon enraged, went to make war with those who keep commandments and have testimony of Jesus — Blood reclaims ministry for Christ.

    Blood destroys Satan + Blood destroys works — Because Rev 12:11 — They overcame him by blood of Lamb and by word of their testimony.

    That is key for last age living ones.

    3. WHY EVIL ALTAR ROSE BEFORE ACCIDENT — Eph 6:12

    Evil altar attacking me before accident — voices — Eph 6:12 — we wrestle not against flesh and blood — I fought with Word Eph 6:17.

    Why? Because my calling fought Satan & works of Satan— Acts 26:18 — to turn them from darkness to light, and from power of Satan to God., 1john3:8.

    Aim: persecute me to fail my calling before God — abort Green 7 Vision, -- abort Red 7 Vision— abort skeleton Vision & abort 144,000 dream— Rev 14:4-5 — not defiled... without fault. Of a servant a witness of Jesus appointed by Jesus to testify to what I have seen him in visions l saw after they vanished.
    But accident was testing of my faith -- & faith wasn't failed -- Gold came out pure-- job23:10 -- l shall come forth as gold -- Zech13:9.

    Now new order/ speaking of SON . Heb1:1-2, through Green 7 vision -- aims doing matt6:33 -- much more be added on you as living ones in this last age -- look at being undefiled sealed. Rev14:1-5. Repent obey& live son says through visions l saw Or will face his judgement of end times & perish. Rev9, rev16, if fail to repent.
    SERMON TO LIVING ONES IN THIS LAST AGE: THE CHURCH BOUGHT BY BLOOD — THEREFORE BELONGS TO CHRIST — RED 7 VISION l SAW THREAT TO SATAN & HIS WORKS ..! Text: Acts 20:28, Rev 12:11, 1 Pet 4:17 --- INTRO: THIS LAST AGE — LIVING ONES — HEAR Heb 9:26 — But now, once at end of ages, He has appeared to put away sin by sacrifice of Himself. Joel 2:28 — I will pour out My Spirit on all flesh in last days. 1 Pet 4:17 — For time has come for judgment to begin at house of God. We are living ones in this last age — not dead — not dreaming dead folks — alive to hear. I, witness Reagan — born again — true Israel — Believer not practising sin — l saw Red 7 vision in sky after it vanished. Red = Blood — 1 John 1:7 — blood of Jesus cleanses from all sin. Red 7 = Complete purification of house of God first. 1. CHURCH BOUGHT BY BLOOD — SO BELONGS TO CHRIST — NOT MAN Living ones, hear truth in last age: Acts 20:28 — Take heed... to shepherd church of God which He purchased with His own blood. 1 Cor 6:19-20 — You are not your own, for you were bought at a price. 1 Pet 1:18-19 — redeemed not with silver and gold... but with precious blood of Christ. Eph 1:7 — In Him we have redemption through His blood. Col 1:18 — He is head of body, the church. Therefore — No pastor can say "this is MY church" — 1 Cor 3:11 — No other foundation can anyone lay than Jesus Christ. Matt 16:18 — I will build MY church, and gates of Hades shall not prevail against it. In last age, many say my ministry, my church, my people — That is theft from Blood & it's ungodly as it's works of Satan as one of example of common signs of evil alter in operation — Heb 10:29 — who has counted blood of covenant a common thing. Church belongs to Christ because Blood bought it — Ministry belongs to Christ — Your life belongs to Christ if you are born again. I proved it: Accident — motorcycle l was carried on hitting dog — body wounded but not given to death — Ps 118:18 — Job 2:6 — my life spared — Why? Because bought — hedge bleached l had prayed,& believed that l received it for testing my faith 1 Pet 1:7 but not removed — preserved because Christ owns. 2. RED 7 VISION WAS THREAT & DESTRUCTION TO SATAN & WORKS OF SATAN Red 7 was not threat to satan— and was threat to works of Satan. 1 John 3:8 — For this purpose Son of God manifested, that He might destroy works of devil. What is destroyed by Blood of Jesus with it's finished work on the cross John 19:30 — It is finished? Col 2:15 — Having disarmed principalities and powers, He made public spectacle of them, triumphing over them in cross. a) Voices heard when no one present — accuser — Rev 12:10 — accuser of brethren cast down — 2 Cor 10:5 — casting down imaginations — Blood silences. b) Dreaming dead folks — covenant with dead — Isa 8:19 — Should not a people seek their God? Should they seek dead on behalf of living? — Deut 18:11-12 — Blood breaks — Heb 9:14. c) Dreaming snakes — serpent — Luke 10:19 — I give you authority to trample on serpents — Blood crushes — Rom 16:20. d) Attacking ministry / Pastors saying my church — Rev 12:17 — dragon enraged, went to make war with those who keep commandments and have testimony of Jesus — Blood reclaims ministry for Christ. Blood destroys Satan + Blood destroys works — Because Rev 12:11 — They overcame him by blood of Lamb and by word of their testimony. That is key for last age living ones. 3. WHY EVIL ALTAR ROSE BEFORE ACCIDENT — Eph 6:12 Evil altar attacking me before accident — voices — Eph 6:12 — we wrestle not against flesh and blood — I fought with Word Eph 6:17. Why? Because my calling fought Satan & works of Satan— Acts 26:18 — to turn them from darkness to light, and from power of Satan to God., 1john3:8. Aim: persecute me to fail my calling before God — abort Green 7 Vision, -- abort Red 7 Vision— abort skeleton Vision & abort 144,000 dream— Rev 14:4-5 — not defiled... without fault. Of a servant a witness of Jesus appointed by Jesus to testify to what I have seen him in visions l saw after they vanished. But accident was testing of my faith -- & faith wasn't failed -- Gold came out pure-- job23:10 -- l shall come forth as gold -- Zech13:9. Now new order/ speaking of SON . Heb1:1-2, through Green 7 vision -- aims doing matt6:33 -- much more be added on you as living ones in this last age -- look at being undefiled sealed. Rev14:1-5. Repent obey& live son says through visions l saw Or will face his judgement of end times & perish. Rev9, rev16, if fail to repent.
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  • DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house.

    DAILY BREAD FELLOWSHIP

    DBF-001-034

    Today’s Scripture

    John 2:13 (ESV)

    “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.”

    Opening the Scriptures

    Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples.

    Now John takes us to Jerusalem.

    The reason was Passover.

    Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb.

    Generation after generation remembered God’s mighty act of deliverance.

    Now Jesus Himself was going to Jerusalem for Passover.

    John has already introduced Him with the remarkable words of John the Baptist:

    “Behold, the Lamb of God, who takes away the sin of the world!”

    The full significance of those words has not yet unfolded.

    But John is directing our attention toward Christ.

    Living God’s Word Today

    Passover reminded Israel that deliverance came from God.

    That remains an essential truth for us.

    Human beings naturally want to contribute something toward their acceptance before God.

    We trust our morality.

    We remember our good deeds.

    We compare ourselves with people whom we consider worse than ourselves.

    We may even trust our church attendance, religious service, or knowledge of Scripture.

    But none of these things can remove our sin.

    Salvation belongs to the Lord.

    The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ.

    The New Testament identifies Christ as our Passover Lamb.

    He did what we could never do for ourselves.

    He lived without sin.

    He willingly went to the cross.

    He bore the judgment deserved by sinners.

    He rose from the dead.

    Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ.

    This should also produce humility.

    We cannot boast about rescuing ourselves.

    We cannot look down upon another sinner as though we earned our place before God.

    If we are saved, we are recipients of grace.

    Jesus was traveling toward Jerusalem.

    The disciples could not yet understand everything that Jerusalem would eventually mean.

    But the Lamb of God was moving according to His Father’s purpose.

    Today, remember where your confidence must rest.

    Not in yourself.

    Not in your goodness.

    Not in your religious activity.

    In Christ alone.

    Question for Today

    What are you trusting in for your acceptance before a holy God?

    Respond: “My hope is in Jesus Christ alone.”
    DBF-001-034 continues with John 2:13. John now moves from the quiet days in Capernaum to Jerusalem at Passover. This verse begins an important change of scene that will reveal Christ’s concern for the holiness of His Father’s house. DAILY BREAD FELLOWSHIP DBF-001-034 Today’s Scripture John 2:13 (ESV) “The Passover of the Jews was at hand, and Jesus went up to Jerusalem.” Opening the Scriptures Jesus had spent a few days in Capernaum with His mother, His brothers, and His disciples. Now John takes us to Jerusalem. The reason was Passover. Passover was one of Israel’s great appointed feasts. It looked back to the time when God delivered His people from slavery in Egypt. On that first Passover night, judgment came upon Egypt, while the Israelites were protected according to God’s command concerning the blood of the Passover lamb. Generation after generation remembered God’s mighty act of deliverance. Now Jesus Himself was going to Jerusalem for Passover. John has already introduced Him with the remarkable words of John the Baptist: “Behold, the Lamb of God, who takes away the sin of the world!” The full significance of those words has not yet unfolded. But John is directing our attention toward Christ. Living God’s Word Today Passover reminded Israel that deliverance came from God. That remains an essential truth for us. Human beings naturally want to contribute something toward their acceptance before God. We trust our morality. We remember our good deeds. We compare ourselves with people whom we consider worse than ourselves. We may even trust our church attendance, religious service, or knowledge of Scripture. But none of these things can remove our sin. Salvation belongs to the Lord. The Passover pointed backward to God’s deliverance from Egypt, but it also helps us understand the greater deliverance accomplished through Jesus Christ. The New Testament identifies Christ as our Passover Lamb. He did what we could never do for ourselves. He lived without sin. He willingly went to the cross. He bore the judgment deserved by sinners. He rose from the dead. Our hope before God therefore rests not upon the strength of our religious performance but upon the finished work of Jesus Christ. This should also produce humility. We cannot boast about rescuing ourselves. We cannot look down upon another sinner as though we earned our place before God. If we are saved, we are recipients of grace. Jesus was traveling toward Jerusalem. The disciples could not yet understand everything that Jerusalem would eventually mean. But the Lamb of God was moving according to His Father’s purpose. Today, remember where your confidence must rest. Not in yourself. Not in your goodness. Not in your religious activity. In Christ alone. Question for Today What are you trusting in for your acceptance before a holy God? Respond: “My hope is in Jesus Christ alone.”
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  • The Advent Truth.
    There is a difference between struggling with sin and settling into sin.

    A struggle means there is a WAR. You fall, you hate that you fell, you confess it, you get back up, and by the grace of Christ you keep fighting. “For a just man falleth seven times, and riseth up again” (Proverbs 24:16).

    But we need to stop calling deliberate, planned, cherished disobedience a “struggle” simply because the word makes us feel better about it.

    Jesus did not die merely to forgive us while leaving us enslaved to the very sins that nailed Him to the cross. The angel said, “Thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:21).

    Grace does not make sin safe.

    Paul asked the question plainly: “Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2).

    Biblical repentance is more than feeling guilty afterward. It is a change of mind that produces a change of direction. Yes, Christians can stumble. Yes, Christians can have deeply rooted sins that take earnest warfare, prayer, discipline, and dependence upon Christ to overcome. But there is an enormous difference between falling in battle and making peace with the enemy.

    God knows the difference.

    “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

    And here is the good news: you do not have to remain a slave.

    Jesus says, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

    Don't lower God's standard because you've fallen short of it. Run to Christ. Confess it. Forsake it. Get back up. Surrender again.

    We don't need a gospel that teaches us how to become comfortable in bondage.

    We need the Gospel that sets captives free.
    The Advent Truth. There is a difference between struggling with sin and settling into sin. A struggle means there is a WAR. You fall, you hate that you fell, you confess it, you get back up, and by the grace of Christ you keep fighting. “For a just man falleth seven times, and riseth up again” (Proverbs 24:16). But we need to stop calling deliberate, planned, cherished disobedience a “struggle” simply because the word makes us feel better about it. Jesus did not die merely to forgive us while leaving us enslaved to the very sins that nailed Him to the cross. The angel said, “Thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:21). Grace does not make sin safe. Paul asked the question plainly: “Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2). Biblical repentance is more than feeling guilty afterward. It is a change of mind that produces a change of direction. Yes, Christians can stumble. Yes, Christians can have deeply rooted sins that take earnest warfare, prayer, discipline, and dependence upon Christ to overcome. But there is an enormous difference between falling in battle and making peace with the enemy. God knows the difference. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7). And here is the good news: you do not have to remain a slave. Jesus says, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Don't lower God's standard because you've fallen short of it. Run to Christ. Confess it. Forsake it. Get back up. Surrender again. We don't need a gospel that teaches us how to become comfortable in bondage. We need the Gospel that sets captives free.
    0 Commentarios 0 Acciones 10 Views
  • 28 Beleifs # 27
    THE MILLENNIUM AND THE END OF SIN

    The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever.
    28 Beleifs # 27 THE MILLENNIUM AND THE END OF SIN The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever.
    0 Commentarios 0 Acciones 7 Views
  • My Daily Witness.
    Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you.

    For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16.

    After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments.

    "If you love me keep my commandments". John 14:15.

    ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH).

    FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!!
    Revelation 12:14
    Revelation 22:12
    Daniel 12:2
    My Daily Witness. Jesus loves you so much that HE died for you, and Rose from the dead for you, and now desperately longs to have a personal relationship with you, will you accept Him into your heart and life today, as your Savior, and King? Repent of sin in your life, and live for HIM, and let Him live through you. For God so loved the world, that HE gave His one and only Son, that whosoever believes in Him, should not perish, but have everlasting life. John 3:16. After accepting Jesus as your Savior, show your love for HIM by keeping His Commandments. "If you love me keep my commandments". John 14:15. ACCEPT JESUS CHRIST AS YOUR SAVIOR, REPENT OF SIN IN YOUR LIFE, KEEP THE COMMANDMENTS OF GOD, INCLUDING THE 4TH COMMANDMENT (THE SEVENTH DAY SABBATH). FOR JESUS CHRIST IS SOON RETURNING, AND HIS REWARD IS WITH HIM, SOME TO EVERLASTING LIFE, SOME TO EVERLASTING DEATH!!!!! Revelation 12:14 Revelation 22:12 Daniel 12:2
    0 Commentarios 0 Acciones 6 Views
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