#Themeek #Build #Faith #tribes #remnant #New

Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Peter answered him, “We have left everything to follow you! What then will there be for us?” Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last and many who are last will be first".

Matthew 19:23-30

Acts 26:

"1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
8 Why should it be thought a thing incredible with you, that God should raise the dead?
9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
12 Whereupon as I went to Damascus with authority and commission from the chief priests,
13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
21 For these causes the Jews caught me in the temple, and went about to kill me.
22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
27 King Agrippa, believest thou the prophets? I know that thou believest.
28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar."

Did you know?
Joseph's wife was Egyptian. Almost nobody talks about her, or how controversial that actually was.
Genesis chapter forty-one says the Pharaoh himself gave her to Joseph. Her name was Asenath. Her father was the priest of On, the center of Egyptian sun worship, the highest religious position in the country. family that worshipped the God of Abraham, Isaac, and Jacob, married the daughter of Egypt's top pagan priest.
No conversion scene. No moment where she rejects her father's gods. Scripture never mentions any of that. She simply becomes his wife, and later, the mother of his two sons.
Those two sons were Manasseh and Ephraim.
Genesis chapter forty-eight records something almost nobody talks about either. Jacob personally blessed those two grandsons, placing them equal to Reuben and Simeon, his own original sons. Full inheritance. Full standing. No hesitation.
Which means the bloodline of a pagan sun priest's daughter became the direct root of two entire tribes of Israel.
Here's where it gets stranger. Joseph died in Egypt, generations before the Exodus ever happened. But before he died, he made his family promise something. Carry my bones out of this country when you finally leave.
Genesis chapter fifty records that promise. Exodus chapter thirteen records it kept. Moses himself carried Joseph's bones out of Egypt, centuries later, exactly as promised.
So the son of an Egyptian priestess didn't walk out of Egypt. Joseph bones did, carried by the very nation his sons helped build.

Let's talk about it.
What if the greatest problem in our lives isn't that we have too little time for God?

What if the problem is that 𝗚𝗼𝗱 𝗶𝘀 𝗻𝗼 𝗹𝗼𝗻𝗴𝗲𝗿 𝗮𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿 𝗼𝗳 𝗲𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝗲𝗹𝘀𝗲?

We still pray.
We still worship.
We still read our Bibles.
We still go to church.
We still serve.

But somewhere along the way, God becomes something we fit into our lives rather than the One around whom our lives are built.

And Numbers 1 gives us a picture that we should not miss.

When Israel was in the wilderness, God gave Moses specific instructions concerning the tabernacle.

The Levites were to camp around it.
And the rest of Israel was to camp according to their tribes and standards.

Why?

Because the tabernacle—the place representing God's dwelling among His people was at the center.

Israel's camp was not randomly arranged.
Their lives were literally organized around the presence of God.

The Lord said:
“𝗕𝘂𝘁 𝘁𝗵𝗲 𝗟𝗲𝘃𝗶𝘁𝗲𝘀 𝘀𝗵𝗮𝗹𝗹 𝗰𝗮𝗺𝗽 𝗮𝗿𝗼𝘂𝗻𝗱 𝘁𝗵𝗲 𝘁𝗮𝗯𝗲𝗿𝗻𝗮𝗰𝗹𝗲 𝗼𝗳 𝘁𝗵𝗲 𝘁𝗲𝘀𝘁𝗶𝗺𝗼𝗻𝘆...” (v53)

Think about the picture.

The tabernacle was in the middle.
The Levites surrounded it.
The tribes surrounded them.

𝗘𝘃𝗲𝗿𝘆𝘁𝗵𝗶𝗻𝗴 𝘄𝗮𝘀 𝗮𝗿𝗿𝗮𝗻𝗴𝗲𝗱 𝗮𝗿𝗼𝘂𝗻𝗱 𝗚𝗼𝗱'𝘀 𝗽𝗿𝗲𝘀𝗲𝗻𝗰𝗲.

That was more than an arrangement of tents.
It was a picture of how God's people were meant to live.

God was not supposed to be somewhere on the edge of Israel's life.

He was not an afterthought.
He was not something they visited when they had time.

𝗛𝗲 𝘄𝗮𝘀 𝗮𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿.

And perhaps that is where we need to stop and look at our own lives.

Because whatever sits at the center of your life will eventually determine the direction of everything around it.

If comfort is at the center, your decisions will revolve around comfort.
If money is at the center, your life will revolve around gaining and protecting it.
If approval is at the center, your peace will depend on what people think of you.
If success is at the center, your worth will rise and fall with your achievements.

Even ministry can become the center.
Even family can become the center.
Even good things can take the place that belongs to God.

When God is no longer at the center, everything else slowly begins to take a place it was never meant to occupy.

Israel's arrangement in Numbers reminds us of something we often forget:

God was not meant to be placed somewhere within the arrangement of our lives. He is meant to be the center around which our entire lives are ordered.

But here's where the gospel becomes beautiful.

God didn't merely tell Israel to arrange their camp around His presence.

𝗛𝗲 𝗰𝗵𝗼𝘀𝗲 𝘁𝗼 𝗱𝘄𝗲𝗹𝗹 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲𝗺.

And then, centuries later, something even greater happened.

John 1:14 says:
“𝗔𝗻𝗱 𝘁𝗵𝗲 𝗪𝗼𝗿𝗱 𝗯𝗲𝗰𝗮𝗺𝗲 𝗳𝗹𝗲𝘀𝗵 𝗮𝗻𝗱 𝗱𝘄𝗲𝗹𝘁 𝗮𝗺𝗼𝗻𝗴 𝘂𝘀.”

The God who dwelt among Israel in the tabernacle came near to us in Jesus.

Christ entered our wilderness.
He came into our brokenness.
He came into our disorder.

And He came not merely to become part of our lives,
but to become the center of them.

God can be in our lives without being at the center of our lives.

You can give Him an hour on Sabbath and still organize the rest of your week around yourself.
You can pray to Him and still make every major decision without Him.
You can serve Him and still build your identity around something else.
You can carry His Word and still arrange your life around your own desires.

So today, don't simply ask:
“Where is God in my life?”

Ask:
“What is my life arranged around?”

What sits at the center?
What determines my priorities?
What controls my decisions?
What gives me my sense of worth?

Because whatever is at the center will eventually shape everything around it.

Israel had a center.
And that center was the dwelling place of God.

We have Christ.

So let Him be more than a part of your life.
Let Him be the One your life revolves around.

Not in the background.
Not on the edge.
Not when you have time.

𝗔𝘁 𝘁𝗵𝗲 𝗰𝗲𝗻𝘁𝗲𝗿.

Because when Christ is at the center,
everything else can finally find its proper place.

Daily devotion for August 18th
Where To Begin
Blessed be your glorious name, and may it be exalted above all blessing and praise.

Nehemiah 9:5b
This prayer in the book of Nehemiah is a great model that will teach us much for our own prayer life. It begins with a great section of praise. First, God is praised as the Creator and Maker of everything. Beginning with the life He gave you is a great place to start when you are praising God. It seems strange to me that people who are dependent every moment on God to give them life allow themselves so easily to forget that fact. God sustains us moment by moment. We ought to be grateful for that. Let us never forget that our very breath comes from Him.

The next section praises God as the caller and chooser of people. He is the one who gives undeserved blessings to those He chooses. God is the keeper of promises. Not one of us would be here today if it were not for that merciful, sovereign call of God. Jesus said, No one can come to me unless the Father who sent me draws him (John 6:44). We are here today because the Spirit of God in wondrous grace has drawn us to Himself.

Then the people praise God as the deliverer from sin and its enslavement. They retell the history of this nation, beginning with the call of Abraham and their deliverance from Egypt. Some of us have forgotten the lessons God has taught us and have returned to the same sins, plunging ourselves once more into rebellion and slavery. Let us never forget that we have been wonderfully, even miraculously, delivered by the great hand of God.

Praise for God as the great provider of wisdom and the necessities of life follows. Here is God's providential care of His own. He taught this people how to live in the midst of great wickedness. He knew he was sending them into a land inhabited by tribes who were morally degraded to a degree that is appalling to us today. They offered their children to the god Molech by throwing them alive into a furnace of fire. It was among these people that the Israelites had to live. Yet God taught them how to avoid defilement from those things. He taught them how to be friends with these people but not be destroyed by their immorality. It is exactly the situation we are called to live in today. God has given us this wonderful book that teaches us the rules of life, health, salvation, and deliverance and the inner strength that can resist the temptations that abound all around us. To neglect it is folly.

God also supplied their needs. He gave them bread to eat when there was none. He gave them water from the rock in the middle of the desert. That is not only an account of meeting physical needs, but it describes the meeting of spiritual needs as well. The New Testament tells us these are pictures of Christ: He is the bread of life; He is the water of life. As the Israelites learned the meaning of these symbols, they began to understand that there was One coming who would fully meet the need of the human heart.

Father, I praise and worship You as the Creator and Sustainer of the universe, as the One who has chosen me and drawn me to Yourself and the One who provides all that I need

Matthew 19:27-30

Jesus has just made it clear that following Him has a cost up to and including a believer's life. The rich young ruler has dejectedly walked away after being told that the one thing he lacked to obtain eternal life was apparently the one thing he wasn't willing to give up. His wealth.

Think about it. Sam Walton was one of the wealthiest men in history, Truett Cathy, Jackie O'Nassis, Queen Elizabeth all were extremely wealthy. All had comforts in life that now mean nothing. All of them take their place behind beggars and those who were believers in extreme poverty. Jesus makes the point that the rich seem to believe their wealth gives them extra privilege or consideration at judgement because there's more they have to surrender.

And again Peter makes sure to say the entirely wrong thing. So he looks around seeing the rich man sadly leaving Jesus, perhaps because he had much he could afford that he refused to surrender. So Peter says, Lord, What's in it for us?

The ruler likely had houses, funds he would not run out of. So Peter considers what he's left for Jesus. He left his home, his career, and he's been following Jesus for a few years, now. And he wants to know what his reward is for doing so.

Jesus has already informed them on more than one occasion that they would follow Him in death. And each one died a martyrs death, executed by government or religious leaders beginning with James, brother of John and ending with John, James’ brother. These brother's deaths formed the bookends of apostles’ deaths with James being first and John the last.

Jesus says yes, you will all be awarded, but it comes at a cost. The cost is going to be the terrible suffering they would experience prior to death. Not that their suffering earned them anything, the way the rich believed their wealth earned them something. But that their allegiance with Jesus and relationship with Him gave them eternal life.

In particular, Jesus promises the apostles specifically that they will be on thrones judging Israel. Perhaps this is meant as a small mercy for the apostles whose last living moments will be being judged by those will end up ‘judged’ by them. Not that the apostles will get input on the eternal judgment of these individuals but that they will judge Israel as a whole including these Jewish leaders who are currently burning in torment awaiting eternity.
This really should be the perspective we hold to. The rich young ruler, do you think he regrets his choice now? After 2,000 some odd years of suffering where time has no meaning and no end? How important do you think he considers his summer home now?

His retirement? His first century equivalent to a Bentley? How about the leaders who knew the Scriptures pointed to Jesus but didn't want to give up their power or position. But these leaders to whom the benefits of eternal life were promised if they remained faithful to God.

These Jews were considered first because the promises were made to them. But they, they will be last. And those who were considered last, the Gentiles, pagans, all who responded to Jesus would take the place of those who had been considered first.

The temporal life fortunes in eternity are oftentimes flipped. The temporal riches of this life lure many believers over to a side that appears successful because financial gains are made, but in actuality is abject failure. No wealth we gain is worth what is lost if we don't have Jesus.

So those health and wealth preachers, the ones insisting that poverty is a sign of disfavor with God? Yeah, they will be within sight of the rich young ruler forever reconsidering their life choices and forever incapable of changing them. We don't get the chance to change our minds after death. Our fates are locked, so what are we waiting for? What's in it for us? Only Everything.


[27] Then Peter responded and said to Him, “Behold, we have left everything and followed You; what then will there be for us?” [28] And Jesus said to them, “Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. [29] And everyone who has left houses or brothers or sisters or father or mother or children or farms on account of My name, will receive many times as much, and will inherit eternal life. [30] But many who are first will be last; and the last, first.

But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. 2 Samuel 15:10

Absalom hired men as spies who he sent to all tribes of Israel to incite the people to hate and rebel against the king, his father David because he wanted to become the next king. Even David's major advisor Ahithophel, ministers and many of his army where bought over and began to conspire against David.
There are people who take delight in inciting people against others. They speak what will make people to hate others.
Absalom is a son that incites people against even his father. Absalom is a believer that speaks words that would make people to hate others in the church, and leave the church. Absalom is always buying people to himself by making himself look better than others while making them hate others.
Absalom incites people to rebel against their leaders.
Don't be an Absalom and don't allow an Absalom make you hate others, rebel against your leader, or hate those that you once loved.
SHALOM

YAHWEH IS ON YOUR SIDE TODAY

PST EMAMUZO PETER

*SAMSON; Compromise with Forbidden Affection.*

There are consecrations for every reality in God we want to manifest. If we compromise on those consecrations we may not automatically stop walking in those realities but gradually. *_Judges 13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines._* Samson, a Nazarite set apart from the womb, repeatedly crossed lines God had drawn; first it was a Philistine wife, then harlots, and finally Delilah. Each compromise cost him strength he didn't notice was leaving until it was gone: *_"he wist not that the LORD was departed from him" (Judges 16:20)._*
Compromise doesn't just happen. It begins with weakening your resolve towards a thing, then shifting grounds, before we know it we loose treasures.
Who would have that the deliverer that was spoken of before he was born will become an object of acorn to the enemies. Blinded, bound, and set to grind grain like an animal in the house of the god he'd been called to war against.
Very pathetic and before you say God forbid have you considered the things that made up your principles? Those values you held high are you still upholding them? Can you still stand your grounds on those issues where you are not known? If you have to think before answering then you're on the path of compromise.

SOLOMON; Compromise through Divided Devotion.

Wisdom alone may not preserve you but principles will. You can't company with people of unlike minds and expect to stay resolved and committed to your beliefs. Your company has a great influence on you. You must keep people of like minds in your cycle else you'll be setting up yourself. Every fire is burning to be extinguished. There must to be people around you that intentionally and unintentionally are stirring you to burn if not the fire will be extinguished.
The wisest man alive married outside the covenant repeatedly, and Scripture is blunt: "his wives turned away his heart" (1 Kings 11:3-4)
The kingdom was torn. Ten tribes given to Jeroboam. Wisdom did not exempt him from the wreckage compromise produces.
Our lives will bend towards the kind of people we company with.

Blessings!

https://whatsapp.com/channel/0029VbC31bW5Ui2PKF0YvW0k

Three Angels Broadcasting Network Devotional.
Living on the Edge

By Kevin Hart

August 11th, 2026

“The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?” Psalm 27:1

The shouts ran through the camp like wildfire, “The spies are back! The spies are back!” The Israelites were camped in the wilderness of Paran, just outside the Promised Land which God had described to Moses as “a good and large land…flowing with milk and honey.” Exodus 3:8.

Twelve men had been sent to spy out the land—the strength of the people, their dwellings and strongholds, their soil, and their timber. Anticipation ran high for 40 days, and now they were back with pomegranates, figs, and a giant cluster of grapes! Can you imagine the look on the children’s faces?

The spies were excited. “We went to the land where you sent us,” they said. “It truly flows with milk and honey, and this is its fruit.” Numbers 13:27. Time seemed to stand still as everyone pondered the prospects of a new life. Then suddenly, like a gong, someone said the word “nevertheless,” and the bliss was broken as ten of the twelve spies drew their attention to the obstacles. “The land through which we have gone as spies is a land that devours its inhabitants,” they added, “and all the people whom we saw in it are men of great stature. There we saw the giants… and we were like grasshoppers in our own sight, and so we were in their sight.” Number 13:32–33. Swiftly, by their report, those ten men managed to sway over 500,000 people to distrust their God who had brought them out of Egypt!

One man, however, hadn’t lost sight of the promise. Caleb, the leader of the tribe of Judah “quieted the people before Moses, and said, ‘Let us go up at once and take possession, for we are well able to overcome it.’” Numbers 13:30.

It was called the Land of Promise because it was exactly that—the land promised by God. Entrance to it depended on their trust in God’s promise. Here was the great issue that has always been at the core of our human experience: Trust in man, or trust in God. Would they depend on their own strength? Or would they depend on His strength and promise? Their response would decide their future.

Today, we are also on the edge of the Promised Land. Global warming, the world economy, crime, disease, natural disasters—all these signs point to the fact that a huge crisis is coming. But so is our Lord! God’s Word has not left us ignorant concerning the challenges that lie ahead. The Bible says, “And there shall be a time of trouble, such as never was since there was a nation….” Daniel 12:1. Our great challenge will simply be to trust and obey. Do we enter daily life clothed in works of righteousness we have done? Or is our strength in the Lord and in the power of His might? (Titus 3:5; Ephesians 6:10.)

Only two of those 12 spies were allowed to enter into Canaan—Caleb and Joshua—for the Lord was grieved with that generation (Psalm 95:10). But I’m so glad to know there will be many more who will enter into glory, for the Apostle John says, “I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands.” Revelation 7:9.

We are not called to view the future through the stained glass of human experience, but to keep our eyes on Jesus, “the author and finisher of our faith.” Hebrews 12:2.